魏知(zhi)(zhi)古(gu)(gu)(gu)起诸(zhu)吏，为(wei)姚崇(chong)(chong)所(suo)引用(yong)，及同升(sheng)也，崇(chong)(chong)颇轻之(zhi)(zhi)(zhi)。无何(he)，知(zhi)(zhi)古(gu)(gu)(gu)拜吏部尚书，知(zhi)(zhi)东(dong)(dong)道选事(shi)。崇(chong)(chong)二(er)子(zi)(zi)并分曹洛邑，会(hui)知(zhi)(zhi)古(gu)(gu)(gu)至(zhi)，恃(shi)其蒙(meng)恩，颇顾请托。知(zhi)(zhi)古(gu)(gu)(gu)归(gui)，悉以(yi)闻(wen)。上召崇(chong)(chong)，从容(rong)谓(wei)曰(yue)：“卿子(zi)(zi)才(cai)乎(hu)?皆何(he)官(guan)也?又安在?”崇(chong)(chong)揣知(zhi)(zhi)上意，因奏曰(yue)：“臣(chen)有三子(zi)(zi)，二(er)人分司东(dong)(dong)都(dou)矣。其为(wei)人多欲(yu)而(er)寡交，以(yi)是(shi)必(bi)干(gan)知(zhi)(zhi)古(gu)(gu)(gu)，然臣(chen)未及闻(wen)耳。”上始以(yi)丞相(xiang)子(zi)(zi)重言之(zhi)(zhi)(zhi)，欲(yu)微动(dong)崇(chong)(chong)意，若崇(chong)(chong)私(si)其子(zi)(zi)，或为(wei)之(zhi)(zhi)(zhi)隐；及闻(wen)所(suo)奏，大喜，且(qie)曰(yue)：“卿安从知(zhi)(zhi)之(zhi)(zhi)(zhi)?”崇(chong)(chong)曰(yue)：“知(zhi)(zhi)古(gu)(gu)(gu)微时(shi)，是(shi)臣(chen)荐以(yi)至(zhi)荣达。臣(chen)子(zi)(zi)愚，谓(wei)知(zhi)(zhi)古(gu)(gu)(gu)见德(de)必(bi)容(rong)其非，故必(bi)干(gan)之(zhi)(zhi)(zhi)。”上于是(shi)明崇(chong)(chong)不私(si)子(zi)(zi)之(zhi)(zhi)(zhi)过，而(er)薄知(zhi)(zhi)古(gu)(gu)(gu)之(zhi)(zhi)(zhi)负崇(chong)(chong)也，欲(yu)斥之(zhi)(zhi)(zhi)。崇(chong)(chong)为(wei)之(zhi)(zhi)(zhi)请曰(yue)：“臣(chen)有子(zi)(zi)无状，挠陛(bi)下(xia)法，陛(bi)下(xia)欲(yu)特(te)原(yuan)之(zhi)(zhi)(zhi)，臣(chen)为(wei)幸大矣。而(er)由(you)臣(chen)逐知(zhi)(zhi)古(gu)(gu)(gu)，海内臣(chen)庶，必(bi)以(yi)陛(bi)下(xia)为(wei)私(si)臣(chen)矣，非所(suo)以(yi)裨玄化也。”上久之(zhi)(zhi)(zhi)乃(nai)许(xu)。翌日，以(yi)知(zhi)(zhi)古(gu)(gu)(gu)为(wei)工部尚书，罢(ba)知(zhi)(zhi)政事(shi)。
姚崇(chong)与张(zhang)(zhang)说(shuo)(shuo)(shuo)同为(wei)相(xiang)，而相(xiang)衔颇深，崇(chong)病，戒诸子曰：“张(zhang)(zhang)丞相(xiang)与吾(wu)不协，然其(qi)(qi)人(ren)素侈，尤好服(fu)(fu)玩(wan)。吾(wu)身没(mei)后，当来吊，汝具(ju)陈吾(wu)生平(ping)服(fu)(fu)玩(wan)、宝带、重器罗列帐前，张(zhang)(zhang)若(ruo)(ruo)不顾，汝曹无类矣 。若(ruo)(ruo)顾此，便录致之。乃以(yi)神(shen)道碑(bei)(bei)(bei)为(wei)请。既获(huo)其(qi)(qi)文，即时录进(jin)，先砻(long)石以(yi)待，至使(shi)(shi)镌(juan)刻(ke)进(jin)御。张(zhang)(zhang)丞相(xiang)见事常迟于我，数(shu)日(ri)后必悔(hui)，若(ruo)(ruo)征碑(bei)(bei)(bei)文，当告以(yi)上闻，且引(yin)视镌(juan)石。”崇(chong)没(mei)，说(shuo)(shuo)(shuo)果(guo)至，目其(qi)(qi)服(fu)(fu)现者(zhe)三(san)四，姚家(jia)急(ji)如(ru)崇(chong)戒。及文成，叙致赅详，时谓(wei)“极至”。数(shu)日(ri)，果(guo)遣使(shi)(shi)取本，以(yi)为(wei)辞(ci)未周(zhou)密(mi)，欲加删改。姚氏诸子引(yin)使(shi)(shi)者(zhe)视碑(bei)(bei)(bei)，告以(yi)奏御。使(shi)(shi)者(zhe)复(fu)，说(shuo)(shuo)(shuo)大悔(hui)恨，抚膺曰：“死姚崇(chong)能算生张(zhang)(zhang)说(shuo)(shuo)(shuo)，吾(wu)今日(ri)方知才之不及!”
1.对下列句子中加点词语解释有(you)误(wu)的(de)一项是( )
A.知古拜(bai)吏部(bu)尚书(shu)，知东道选事
拜：授与(官职) 知：主管
B.其(qi)为人多欲而寡交，以是必(bi)干知古
欲：私(si)心 干：冒犯
C.挠陛(bi)下(xia)法(fa)，陛(bi)下(xia)欲(yu)特原之
挠(nao)：扰乱(luan) 原：宽(kuan)宥
D.姚崇与张说同为相，而相衔(xian)颇深
为(wei)相：作宰相 相衔：相互怀恨在心
2.比较(jiao)下列(lie)句(ju)中“之”字的意义和用法，判断正确的一组是( )
①然臣未及闻之耳(er) ②上始以丞相子重言之 ③卿安从知之 ④崇为之请(qing)曰
A.①②③④都是代词，其中①②③所指(zhi)相(xiang)同(tong)，④另有所指(zhi)。
B.①④是助(zhu)词；②③是代词，且(qie)所指各不相(xiang)同
