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仪礼注疏卷二十 聘礼第八在线阅读

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卷二十 聘礼第八

  夫(fu)人使下大夫(fu)劳以二竹(zhu)簋方(fang)(fang)(fang),玄(xuan)被(bei)纁里(li),有(you)盖。竹(zhu)簋方(fang)(fang)(fang)者(zhe),器名也。以竹(zhu)为之,状如(ru)簋而方(fang)(fang)(fang),如(ru)今寒具筥(ju)(ju)。筥(ju)(ju)者(zhe)圜,此方(fang)(fang)(fang)耳。

[疏]“夫人”至“有盖”。
  ○注“竹簋”至“方耳”。
  ○释曰:自此(ci)尽“以(yi)宾(bin)入”,论夫(fu)(fu)人(ren)劳(lao)(lao)宾(bin)之(zhi)事(shi)。夫(fu)(fu)人(ren)劳(lao)(lao)使下大夫(fu)(fu)者,降于(yu)君,故不使卿(qing)(qing)。凡簋皆用木而圆,受斗(dou)二升(sheng),此(ci)则(ze)(ze)用竹(zhu)而方(fang),故云(yun)“如簋而方(fang)”。受斗(dou)二升(sheng)则(ze)(ze)同。“如今寒(han)具(ju)筥”者,寒(han)具(ju),若《笾(bian)人(ren)》先(xian)郑云(yun):“朝(chao)事(shi),谓清朝(chao)未食(shi),先(xian)进(jin)寒(han)具(ju),口(kou)实之(zhi)笾(bian)实以(yi)冬食(shi)。”故谓之(zhi)寒(han)具(ju)。筥圆,此(ci)方(fang)者,方(fang)圆不同,为(wei)异也。案(an)(an)《玉(yu)人(ren)》云(yun):“案(an)(an)十(shi)有(you)二寸,枣栗(li)十(shi)有(you)二列,诸侯纯九,大夫(fu)(fu)纯五,夫(fu)(fu)人(ren)以(yi)劳(lao)(lao)诸侯。”彼有(you)玉(yu)案(an)(an)者,谓王后法有(you)玉(yu)案(an)(an),并有(you)竹(zhu)簋以(yi)盛枣栗(li),故彼引此(ci)为(wei)证(zheng)。此(ci)诸侯夫(fu)(fu)人(ren)劳(lao)(lao)卿(qing)(qing)大夫(fu)(fu),故无案(an)(an),直有(you)竹(zhu)簋以(yi)盛枣栗(li)。

其实枣蒸栗(li)择,兼执之(zhi)以进。兼犹(you)两也。右(you)手(shou)执枣,左手(shou)执栗(li)。

[疏]“其实”至“以进”。
  ○注“兼犹”至“执栗”。
  ○释曰:云“兼(jian),犹两”者(zhe),谓一人执两事,知(zhi)“右(you)(you)手(shou)执枣(zao),左(zuo)手(shou)执栗(li)”者(zhe),见下文云“宾受(shou)枣(zao),大夫(fu)二手(shou)授栗(li)”,则大夫(fu)先度右(you)(you)手(shou),乃(nai)以左(zuo)手(shou)共(gong)授栗(li),便(bian)也。明知(zhi)右(you)(you)手(shou)执枣(zao)可知(zhi),必(bi)用右(you)(you)手(shou)执枣(zao)先度之者(zhe),郑(zheng)注(zhu)《士虞礼》云“枣(zao)美,故(gu)用右(you)(you)手(shou)执枣(zao)也”。

宾受枣,大夫二手(shou)授(shou)栗(li)。受授(shou)不游(you)手(shou),慎之也。

[疏]注“受授”至“之也”。
  ○释曰(yue):初(chu)两(liang)手(shou)俱(ju)用(yong),既受枣,不共授栗,游暇一手(shou),不慎也(ye)。今右手(shou)授枣讫,即共授栗,不游手(shou),为谨慎也(ye)。

宾之(zhi)受,如初(chu)礼。如卿劳之(zhi)仪(yi)。

傧之(zhi)如(ru)初(chu)。下(xia)大夫劳者(zhe)遂以(yi)宾(bin)入(ru)。出以(yi)束锦授从者(zhe),因东面释辞,请道(dao)之(zhi)以(yi)入(ru),然则宾(bin)送不拜。

[疏]“傧之”至“宾入”。
  ○注“出以”至“不拜”。
  ○释(shi)(shi)(shi)曰:云“出以(yi)(yi)束(shu)(shu)锦(jin)(jin)授(shou)从(cong)者(zhe),因(yin)东面(mian)(mian)释(shi)(shi)(shi)辞,请(qing)导(dao)(dao)之(zhi)(zhi)(zhi)”者(zhe),傧(bin)下大(da)夫(fu)(fu)(fu)(fu),如前有束(shu)(shu)锦(jin)(jin),则此(ci)大(da)夫(fu)(fu)(fu)(fu)亦受得束(shu)(shu)锦(jin)(jin)。经言“遂(sui)以(yi)(yi)宾(bin)入(ru)”,明(ming)知有辞请(qing)导(dao)(dao)之(zhi)(zhi)(zhi)。虽(sui)无文,郑(zheng)(zheng)以(yi)(yi)意言之(zhi)(zhi)(zhi)。大(da)夫(fu)(fu)(fu)(fu)在(zai)西,明(ming)出时授(shou)束(shu)(shu)锦(jin)(jin)与(yu)已从(cong)者(zhe),乃得因(yin)东面(mian)(mian)释(shi)(shi)(shi)请(qing)导(dao)(dao)之(zhi)(zhi)(zhi)辞也。云“然则宾(bin)送(song)不(bu)拜(bai)(bai)”者(zhe),以(yi)(yi)其云遂(sui)以(yi)(yi)宾(bin)入(ru)即从(cong)之(zhi)(zhi)(zhi),明(ming)宾(bin)送(song)不(bu)拜(bai)(bai),谓若《公(gong)食(shi)大(da)夫(fu)(fu)(fu)(fu)》使人戒(jie)宾(bin),“不(bu)拜(bai)(bai)送(song),遂(sui)从(cong)之(zhi)(zhi)(zhi)”,其类也。案上君使士请(qing),遂(sui)以(yi)(yi)宾(bin)入(ru),郑(zheng)(zheng)云因(yin)导(dao)(dao)之(zhi)(zhi)(zhi)。郑(zheng)(zheng)不(bu)言宾(bin)送(song)不(bu)拜(bai)(bai)者(zhe),士请(qing)事空手无币,宾(bin)亦不(bu)傧(bin),请(qing)导(dao)(dao)宾(bin),宾(bin)从(cong)入(ru),无再拜(bai)(bai)送(song)之(zhi)(zhi)(zhi)理(li)(li),故(gu)郑(zheng)(zheng)不(bu)言宾(bin)送(song)不(bu)拜(bai)(bai)。此(ci)大(da)夫(fu)(fu)(fu)(fu)劳傧(bin),与(yu)卿(qing)同(tong)有拜(bai)(bai)送(song)之(zhi)(zhi)(zhi)理(li)(li),故(gu)云宾(bin)送(song)不(bu)拜(bai)(bai)也。《觐礼》大(da)夫(fu)(fu)(fu)(fu)劳侯(hou)氏,侯(hou)氏即从(cong)大(da)夫(fu)(fu)(fu)(fu)入(ru),拜(bai)(bai)送(song)大(da)夫(fu)(fu)(fu)(fu)。天子(zi)使尊,故(gu)虽(sui)从(cong)亦拜(bai)(bai)送(song),与(yu)此(ci)异(yi)。

至(zhi)于朝,主人曰:“不腆先君之(zhi)祧(tiao),既拚以俟矣。”宾(bin)至(zhi)外(wai)门,下大夫入告,出释此辞。主人者(zhe),公也(ye)。不言(yan)公而(er)言(yan)主人,主人,接宾(bin)之(zhi)辞,明至(zhi)欲(yu)受(shou)之(zhi),不敢(gan)稽宾(bin)也(ye)。腆犹善也(ye)。迁主所(suo)在(zai)曰祧(tiao)。周礼,天子(zi)七庙(miao),文武(wu)为(wei)祧(tiao),诸(zhu)侯五庙(miao)。则祧(tiao),始祖也(ye),是亦庙(miao)也(ye)。言(yan)祧(tiao)者(zhe),祧(tiao)尊(zun)而(er)庙(miao)亲(qin),待宾(bin)客者(zhe),上尊(zun)者(zhe)。

[疏]“至于”至“俟矣”。
  ○释(shi)曰(yue):自(zi)此(ci)(ci)(ci)尽“俟(si)閒”,论宾(bin)初至(zhi),主(zhu)(zhu)君请行(xing)聘(pin)礼,宾(bin)又(you)请俟(si)閒之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“至(zhi)于(yu)朝”者(zhe)(zhe),郑(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“宾(bin)至(zhi)外门(men)”者(zhe)(zhe),外门(men)即(ji)(ji)诸侯(hou)(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外朝,故(gu)下云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“以(yi)(yi)柩造朝”,亦(yi)(yi)谓(wei)大(da)(da)(da)门(men)外为外朝也(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“下大(da)(da)(da)夫入告(gao),出释(shi)此(ci)(ci)(ci)辞”者(zhe)(zhe),此(ci)(ci)(ci)下大(da)(da)(da)夫即(ji)(ji)夫人(ren)(ren)劳宾(bin)导宾(bin)入者(zhe)(zhe)也(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“明(ming)至(zhi)欲(yu)受(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),不(bu)敢稽宾(bin)”,案《觐礼》云(yun)(yun)(yun)(yun)(yun)(yun)(yun):“侯(hou)(hou)氏(shi)遂从之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),天(tian)(tian)(tian)子(zi)(zi)赐舍。”郑(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“且(qie)使即(ji)(ji)安(an)”,不(bu)即(ji)(ji)言欲(yu)受(shou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe),彼天(tian)(tian)(tian)子(zi)(zi)以(yi)(yi)诸侯(hou)(hou)为臣(chen),故(gu)使且(qie)安(an)。此(ci)(ci)(ci)邻国聘(pin)宾(bin),不(bu)臣(chen)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)臣(chen),故(gu)言不(bu)敢稽宾(bin)也(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“迁(qian)(qian)(qian)主(zhu)(zhu)所(suo)在曰(yue)祧(tiao)(tiao)(tiao)(tiao)”者(zhe)(zhe),此(ci)(ci)(ci)总解(jie)天(tian)(tian)(tian)子(zi)(zi)诸侯(hou)(hou)称(cheng)祧(tiao)(tiao)(tiao)(tiao)也(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“周(zhou)礼:天(tian)(tian)(tian)子(zi)(zi)七(qi)庙(miao)(miao)(miao)(miao)(miao),文(wen)武为祧(tiao)(tiao)(tiao)(tiao)”者(zhe)(zhe),案《周(zhou)礼·大(da)(da)(da)宗伯序官·守(shou)祧(tiao)(tiao)(tiao)(tiao)职(zhi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“奄(yan)八(ba)人(ren)(ren)”,郑(zheng)注云(yun)(yun)(yun)(yun)(yun)(yun)(yun):“远庙(miao)(miao)(miao)(miao)(miao)曰(yue)祧(tiao)(tiao)(tiao)(tiao)。”又(you)《守(shou)祧(tiao)(tiao)(tiao)(tiao)职(zhi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“掌(zhang)守(shou)先王先公(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)庙(miao)(miao)(miao)(miao)(miao)祧(tiao)(tiao)(tiao)(tiao)”,郑(zheng)注云(yun)(yun)(yun)(yun)(yun)(yun)(yun):“庙(miao)(miao)(miao)(miao)(miao)谓(wei)大(da)(da)(da)祖(zu)(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)庙(miao)(miao)(miao)(miao)(miao),及三(san)昭三(san)穆,迁(qian)(qian)(qian)主(zhu)(zhu)所(suo)藏(zang)曰(yue)祧(tiao)(tiao)(tiao)(tiao),先公(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)迁(qian)(qian)(qian)主(zhu)(zhu)藏(zang)于(yu)后稷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)庙(miao)(miao)(miao)(miao)(miao)。先王之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)迁(qian)(qian)(qian)主(zhu)(zhu)藏(zang)于(yu)文(wen)武之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)庙(miao)(miao)(miao)(miao)(miao)。”云(yun)(yun)(yun)(yun)(yun)(yun)(yun)奄(yan)八(ba)人(ren)(ren),庙(miao)(miao)(miao)(miao)(miao)有一奄(yan),周(zhou)立七(qi)庙(miao)(miao)(miao)(miao)(miao),通姜(jiang)嫄(yuan)庙(miao)(miao)(miao)(miao)(miao)为八(ba),故(gu)奄(yan)八(ba)人(ren)(ren)。《祭法》,郑(zheng)注云(yun)(yun)(yun)(yun)(yun)(yun)(yun):“祧(tiao)(tiao)(tiao)(tiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言超也(ye)。超,上去(qu)意也(ye),不(bu)毁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)。”云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“迁(qian)(qian)(qian)主(zhu)(zhu)所(suo)藏(zang)曰(yue)祧(tiao)(tiao)(tiao)(tiao)”,天(tian)(tian)(tian)子(zi)(zi)有二祧(tiao)(tiao)(tiao)(tiao),以(yi)(yi)藏(zang)迁(qian)(qian)(qian)主(zhu)(zhu),诸侯(hou)(hou)无二祧(tiao)(tiao)(tiao)(tiao),迁(qian)(qian)(qian)主(zhu)(zhu)藏(zang)于(yu)大(da)(da)(da)祖(zu)(zu)庙(miao)(miao)(miao)(miao)(miao),故(gu)此(ci)(ci)(ci)名大(da)(da)(da)祖(zu)(zu)庙(miao)(miao)(miao)(miao)(miao)为祧(tiao)(tiao)(tiao)(tiao)也(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“既拚”者(zhe)(zhe),《少仪》云(yun)(yun)(yun)(yun)(yun)(yun)(yun):“扫席(xi)前(qian)曰(yue)拚。”拚者(zhe)(zhe),扫除之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“诸侯(hou)(hou)五庙(miao)(miao)(miao)(miao)(miao)”,《王制》与《祭法》文(wen)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“则(ze)祧(tiao)(tiao)(tiao)(tiao),始祖(zu)(zu),是亦(yi)(yi)庙(miao)(miao)(miao)(miao)(miao)也(ye),言祧(tiao)(tiao)(tiao)(tiao)者(zhe)(zhe),祧(tiao)(tiao)(tiao)(tiao)尊而(er)庙(miao)(miao)(miao)(miao)(miao)亲(qin),待宾(bin)客者(zhe)(zhe),上尊者(zhe)(zhe)”,下文(wen)“迎宾(bin)於(wu)(wu)大(da)(da)(da)门(men),揖(yi)入,及庙(miao)(miao)(miao)(miao)(miao)门(men)”,受(shou)宾(bin)聘(pin)享皆在庙(miao)(miao)(miao)(miao)(miao)。此(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)先君之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祧(tiao)(tiao)(tiao)(tiao),明(ming)下云(yun)(yun)(yun)(yun)(yun)(yun)(yun)庙(miao)(miao)(miao)(miao)(miao)是大(da)(da)(da)祖(zu)(zu)庙(miao)(miao)(miao)(miao)(miao)可(ke)知(zhi)。是以(yi)(yi)於(wu)(wu)大(da)(da)(da)祖(zu)(zu)庙(miao)(miao)(miao)(miao)(miao)受(shou)聘(pin)享,尊之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。若飨食则(ze)於(wu)(wu)祢(mi)庙(miao)(miao)(miao)(miao)(miao),燕又(you)在寝,弥(mi)相亲(qin)也(ye)。此(ci)(ci)(ci)郑(zheng)义。若孔君、王肃(su),则(ze)以(yi)(yi)高祖(zu)(zu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)父及祖(zu)(zu)为二祧(tiao)(tiao)(tiao)(tiao),非(fei)郑(zheng)义也(ye)。

宾曰(yue):“俟閒(xian)。”宾之意不欲奄卒(zu)主人也。且以道路(lu)悠远,欲沐浴齐戒,俟閒(xian),未(wei)敢闻命。

[疏]“宾曰俟閒”。
  ○注“宾之”至“闻命”。
  ○释(shi)曰(yue):此(ci)郑(zheng)以意解之(zhi)。上文以意解主君(jun)不(bu)欲稽留於宾(bin)。此(ci)经(jing)解“宾(bin)意不(bu)欲奄(yan)卒主人”,故云“俟(si)閒”。必知(zhi)有齐(qi)(qi)戒(jie)沐(mu)(mu)浴(yu)(yu)者(zhe),案《玉(yu)藻》云:“将適公(gong)所(suo),宿齐(qi)(qi)戒(jie),沐(mu)(mu)浴(yu)(yu)。”彼谓臣见己君(jun)入庙,必须齐(qi)(qi)戒(jie)沐(mu)(mu)浴(yu)(yu),此(ci)有齐(qi)(qi)戒(jie)沐(mu)(mu)浴(yu)(yu)可知(zhi)也。云“未敢(gan)闻命”者(zhe),谓不(bu)腆先君(jun)之(zhi)祧(tiao),既拚以俟(si)之(zhi)命,不(bu)敢(gan)闻之(zhi)也。

大夫(fu)帅至于馆,卿致(zhi)馆。致(zhi),至也。宾至此馆,主人以上卿礼致(zhi)之,所以安之也。

[疏]“大夫”至“致馆”。
  ○注“致至”至“之也”。
  ○释曰:自此(ci)尽“送(song)再(zai)拜(bai)”,论主(zhu)(zhu)君(jun)(jun)(jun)遣(qian)卿(qing)(qing)致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)事。云(yun)(yun)“宾(bin)(bin)至(zhi)此(ci)馆(guan)(guan),主(zhu)(zhu)人以(yi)(yi)(yi)上卿(qing)(qing)礼(li)(li)(li)(li)(li)(li)致(zhi)(zhi)(zhi)(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe),案(an)《觐(jin)礼(li)(li)(li)(li)(li)(li)》云(yun)(yun):“侯氏遂从之(zhi)(zhi)(zhi)(zhi)(zhi),天子(zi)赐舍,辞(ci)曰:赐伯父舍。侯氏再(zai)拜(bai)稽首,受(shou)傧(bin)之(zhi)(zhi)(zhi)(zhi)(zhi)束帛、乘马(ma)。”注(zhu)云(yun)(yun):“王(wang)使(shi)人以(yi)(yi)(yi)命致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)无(wu)礼(li)(li)(li)(li)(li)(li),犹(you)傧(bin)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe),尊王(wang)使(shi)也(ye)(ye)。”无(wu)礼(li)(li)(li)(li)(li)(li),谓(wei)无(wu)束帛。此(ci)云(yun)(yun)“以(yi)(yi)(yi)上卿(qing)(qing)礼(li)(li)(li)(li)(li)(li)”,明(ming)有(you)束帛,致(zhi)(zhi)(zhi)(zhi)(zhi)亦(yi)可知。若然(ran),有(you)礼(li)(li)(li)(li)(li)(li)则称致(zhi)(zhi)(zhi)(zhi)(zhi),觐(jin)礼(li)(li)(li)(li)(li)(li)不(bu)(bu)(bu)(bu)(bu)(bu)称致(zhi)(zhi)(zhi)(zhi)(zhi),无(wu)礼(li)(li)(li)(li)(li)(li)故(gu)(gu)也(ye)(ye)。案(an)《司仪(yi)(yi)》云(yun)(yun)诸(zhu)(zhu)(zhu)公相(xiang)为(wei)宾(bin)(bin),主(zhu)(zhu)君(jun)(jun)(jun)郊(jiao)劳(lao)(lao)(lao),云(yun)(yun)“三辞(ci),拜(bai)受(shou)”,拜(bai)受(shou)谓(wei)拜(bai)受(shou)币(bi)(bi)。又(you)云(yun)(yun)“致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)亦(yi)如之(zhi)(zhi)(zhi)(zhi)(zhi)”,郑云(yun)(yun):“使(shi)大(da)夫授之(zhi)(zhi)(zhi)(zhi)(zhi),君(jun)(jun)(jun)又(you)以(yi)(yi)(yi)礼(li)(li)(li)(li)(li)(li)亲致(zhi)(zhi)(zhi)(zhi)(zhi)焉。”亦(yi)是(shi)(shi)有(you)币(bi)(bi)可知。又(you)云(yun)(yun):“诸(zhu)(zhu)(zhu)侯、诸(zhu)(zhu)(zhu)伯、诸(zhu)(zhu)(zhu)子(zi)、诸(zhu)(zhu)(zhu)男之(zhi)(zhi)(zhi)(zhi)(zhi)相(xiang)为(wei)宾(bin)(bin)也(ye)(ye),各以(yi)(yi)(yi)其礼(li)(li)(li)(li)(li)(li)相(xiang)待(dai)也(ye)(ye),如诸(zhu)(zhu)(zhu)公之(zhi)(zhi)(zhi)(zhi)(zhi)仪(yi)(yi)。”是(shi)(shi)五等相(xiang)待(dai),致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)同(tong)有(you)币(bi)(bi)矣(yi)。天子(zi)待(dai)诸(zhu)(zhu)(zhu)侯无(wu)币(bi)(bi),则其臣(chen)来无(wu)币(bi)(bi)可知。据此(ci)文,侯、伯之(zhi)(zhi)(zhi)(zhi)(zhi)卿(qing)(qing)聘(pin)(pin)郊(jiao)劳(lao)(lao)(lao)致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)有(you)币(bi)(bi),则五等待(dai)臣(chen)皆(jie)同(tong)有(you)币(bi)(bi)也(ye)(ye)。《司仪(yi)(yi)》诸(zhu)(zhu)(zhu)侯之(zhi)(zhi)(zhi)(zhi)(zhi)臣(chen)相(xiang)为(wei)国客,亦(yi)皆(jie)有(you)币(bi)(bi),与此(ci)同(tong)。若诸(zhu)(zhu)(zhu)侯遣(qian)大(da)夫小(xiao)聘(pin)(pin)曰问(wen),下(xia)云(yun)(yun):“小(xiao)聘(pin)(pin)曰问(wen),不(bu)(bu)(bu)(bu)(bu)(bu)享,有(you)献(xian)(xian),不(bu)(bu)(bu)(bu)(bu)(bu)及(ji)夫人,不(bu)(bu)(bu)(bu)(bu)(bu)筵几(ji),不(bu)(bu)(bu)(bu)(bu)(bu)礼(li)(li)(li)(li)(li)(li),面不(bu)(bu)(bu)(bu)(bu)(bu)升,不(bu)(bu)(bu)(bu)(bu)(bu)郊(jiao)劳(lao)(lao)(lao)。”注(zhu)云(yun)(yun):“记(ji)贬(bian)於大(da)聘(pin)(pin),所(suo)以(yi)(yi)(yi)为(wei)小(xiao)也(ye)(ye)。献(xian)(xian),私献(xian)(xian)也(ye)(ye)。面犹(you)觌也(ye)(ye)。”虽不(bu)(bu)(bu)(bu)(bu)(bu)言(yan)不(bu)(bu)(bu)(bu)(bu)(bu)致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan),略之(zhi)(zhi)(zhi)(zhi)(zhi)耳,亦(yi)不(bu)(bu)(bu)(bu)(bu)(bu)致(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)。又(you)诸(zhu)(zhu)(zhu)臣(chen)朝觐(jin)天子(zi),天子(zi)无(wu)礼(li)(li)(li)(li)(li)(li)以(yi)(yi)(yi)致(zhi)(zhi)(zhi)(zhi)(zhi),犹(you)傧(bin),尊王(wang)使(shi)。又(you)五等自相(xiang)朝,主(zhu)(zhu)国皆(jie)有(you)礼(li)(li)(li)(li)(li)(li),皆(jie)有(you)傧(bin),故(gu)(gu)《司仪(yi)(yi)》云(yun)(yun):“宾(bin)(bin)继主(zhu)(zhu)君(jun)(jun)(jun),皆(jie)如主(zhu)(zhu)国之(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)(li)(li)(li)(li)。”郑玄谓(wei)“继主(zhu)(zhu)君(jun)(jun)(jun)者(zhe)(zhe),傧(bin)主(zhu)(zhu)君(jun)(jun)(jun)也(ye)(ye)。傧(bin)之(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe),主(zhu)(zhu)君(jun)(jun)(jun)郊(jiao)劳(lao)(lao)(lao),致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)饔饩,还圭赠郊(jiao)送(song)之(zhi)(zhi)(zhi)(zhi)(zhi)时也(ye)(ye)”,此(ci)等皆(jie)主(zhu)(zhu)君(jun)(jun)(jun)亲致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)。又(you)云(yun)(yun)“致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)亦(yi)如之(zhi)(zhi)(zhi)(zhi)(zhi)”,亦(yi)如郊(jiao)劳(lao)(lao)(lao)时,亦(yi)有(you)傧(bin)矣(yi)。以(yi)(yi)(yi)此(ci)言(yan),诸(zhu)(zhu)(zhu)臣(chen)致(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe),皆(jie)有(you)傧(bin)也(ye)(ye)。若诸(zhu)(zhu)(zhu)侯遣(qian)卿(qing)(qing)大(da)夫聘(pin)(pin),王(wang)国有(you)用(yong)币(bi)(bi)致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan),无(wu)傧(bin)也(ye)(ye)。故(gu)(gu)《司仪(yi)(yi)》云(yun)(yun)“诸(zhu)(zhu)(zhu)公之(zhi)(zhi)(zhi)(zhi)(zhi)臣(chen)相(xiang)为(wei)国客”,“致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)如初之(zhi)(zhi)(zhi)(zhi)(zhi)仪(yi)(yi)”,郑注(zhu)云(yun)(yun)“如郊(jiao)劳(lao)(lao)(lao)也(ye)(ye),不(bu)(bu)(bu)(bu)(bu)(bu)傧(bin)耳”是(shi)(shi)也(ye)(ye)。

宾迎,再拜(bai)。卿致命,宾再拜(bai)稽首(shou)。卿退,宾送再拜(bai)。卿不俟(si)设(she)飧(sun)之毕,以不用(yong)束帛致故(gu)也(ye)。不用(yong)束帛致之者,明为新(xin)至,非大礼(li)也(ye)。

[疏]“宾迎”至“再拜”。
  ○注“卿不”至“礼也”。
  ○释曰:云(yun)(yun)(yun)“宾(bin)迎(ying)再(zai)拜(bai)(bai)(bai)”者(zhe),宾(bin)在馆(guan)(guan)如主人(ren),故(gu)先拜(bai)(bai)(bai)也(ye)(ye)。卿(qing)(qing)不(bu)(bu)(bu)(bu)(bu)言(yan)答(da)拜(bai)(bai)(bai),答(da)拜(bai)(bai)(bai)可(ke)知(zhi)(zhi),但(dan)文(wen)略耳。虽不(bu)(bu)(bu)(bu)(bu)言(yan)入(ru)、言(yan)迎(ying),则(ze)入(ru)门可(ke)知(zhi)(zhi)。言(yan)“卿(qing)(qing)致(zhi)(zhi)(zhi)(zhi)(zhi)命(ming)(ming)”者(zhe),亦东面致(zhi)(zhi)(zhi)(zhi)(zhi)君(jun)命(ming)(ming)也(ye)(ye)。云(yun)(yun)(yun)“卿(qing)(qing)不(bu)(bu)(bu)(bu)(bu)俟设飧(sun)(sun)(sun)(sun)(sun)之(zhi)(zhi)毕(bi),以不(bu)(bu)(bu)(bu)(bu)用(yong)束帛(bo)(bo)(bo)(bo)致(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)也(ye)(ye)”者(zhe),下(xia)(xia)直云(yun)(yun)(yun)“宰(zai)(zai)夫朝服设飧(sun)(sun)(sun)(sun)(sun)”,不(bu)(bu)(bu)(bu)(bu)言(yan)致(zhi)(zhi)(zhi)(zhi)(zhi),则(ze)此卿(qing)(qing)致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan),兼致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)矣。致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)有束帛(bo)(bo)(bo)(bo),致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)空(kong)以辞(ci)。致(zhi)(zhi)(zhi)(zhi)(zhi)君(jun)命(ming)(ming)无束帛(bo)(bo)(bo)(bo)者(zhe),案下(xia)(xia)记云(yun)(yun)(yun)“飧(sun)(sun)(sun)(sun)(sun)不(bu)(bu)(bu)(bu)(bu)致(zhi)(zhi)(zhi)(zhi)(zhi)”,郑(zheng)注(zhu)云(yun)(yun)(yun):“不(bu)(bu)(bu)(bu)(bu)以束帛(bo)(bo)(bo)(bo)致(zhi)(zhi)(zhi)(zhi)(zhi)命(ming)(ming),草(cao)次馔,飧(sun)(sun)(sun)(sun)(sun)具轻。”若然,卿(qing)(qing)以空(kong)拜(bai)(bai)(bai)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun),既即(ji)退,不(bu)(bu)(bu)(bu)(bu)待宰(zai)(zai)夫设毕(bi)也(ye)(ye),以不(bu)(bu)(bu)(bu)(bu)用(yong)束帛(bo)(bo)(bo)(bo)致(zhi)(zhi)(zhi)(zhi)(zhi)故(gu)也(ye)(ye)。云(yun)(yun)(yun)“非大(da)礼(li)也(ye)(ye)”者(zhe),对下(xia)(xia)“聘(pin)日致(zhi)(zhi)(zhi)(zhi)(zhi)饔”,郑(zheng)云(yun)(yun)(yun)“急归,大(da)礼(li)”也(ye)(ye)。若然,此侯(hou)伯之(zhi)(zhi)卿(qing)(qing)礼(li),其(qi)(qi)(qi)公之(zhi)(zhi)臣,亦以币(bi)(bi)(bi)帛(bo)(bo)(bo)(bo)致(zhi)(zhi)(zhi)(zhi)(zhi)。案《司(si)仪(yi)》云(yun)(yun)(yun)“诸(zhu)公之(zhi)(zhi)臣相为国客,致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)如初之(zhi)(zhi)仪(yi)”,郑(zheng)注(zhu)云(yun)(yun)(yun)“不(bu)(bu)(bu)(bu)(bu)言(yan)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)者(zhe),君(jun)於聘(pin)大(da)夫不(bu)(bu)(bu)(bu)(bu)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)也(ye)(ye)。《聘(pin)礼(li)》曰‘飧(sun)(sun)(sun)(sun)(sun)不(bu)(bu)(bu)(bu)(bu)致(zhi)(zhi)(zhi)(zhi)(zhi),宾(bin)不(bu)(bu)(bu)(bu)(bu)拜(bai)(bai)(bai)’”是也(ye)(ye)。其(qi)(qi)(qi)子男之(zhi)(zhi)臣,不(bu)(bu)(bu)(bu)(bu)致(zhi)(zhi)(zhi)(zhi)(zhi)可(ke)知(zhi)(zhi)。又案《司(si)仪(yi)》云(yun)(yun)(yun)君(jun)亲致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan),至於“致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)如致(zhi)(zhi)(zhi)(zhi)(zhi)积(ji)之(zhi)(zhi)礼(li)”,郑(zheng)注(zhu)云(yun)(yun)(yun):“俱(ju)使大(da)夫,礼(li)同也(ye)(ye)。”以此言(yan)之(zhi)(zhi),致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun),似别人(ren)者(zhe),但(dan)致(zhi)(zhi)(zhi)(zhi)(zhi)积(ji)在道,致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)在馆(guan)(guan),所(suo)致(zhi)(zhi)(zhi)(zhi)(zhi)别人(ren)。若致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)与(yu)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)同时,致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)者(zhe)兼致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun),无嫌也(ye)(ye)。言(yan)俱(ju)使大(da)夫者(zhe),言(yan)积(ji)与(yu)飧(sun)(sun)(sun)(sun)(sun)同使大(da)夫,决(jue)君(jun)不(bu)(bu)(bu)(bu)(bu)亲之(zhi)(zhi)义,何妨致(zhi)(zhi)(zhi)(zhi)(zhi)馆(guan)(guan)与(yu)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)一人(ren)也(ye)(ye)。其(qi)(qi)(qi)臣致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)无币(bi)(bi)(bi),其(qi)(qi)(qi)五(wu)等(deng)诸(zhu)侯(hou)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)则(ze)有币(bi)(bi)(bi)。案《司(si)仪(yi)》诸(zhu)侯(hou)相於“致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)如致(zhi)(zhi)(zhi)(zhi)(zhi)积(ji)”,致(zhi)(zhi)(zhi)(zhi)(zhi)积(ji)有币(bi)(bi)(bi),知(zhi)(zhi)致(zhi)(zhi)(zhi)(zhi)(zhi)飧(sun)(sun)(sun)(sun)(sun)亦有币(bi)(bi)(bi)也(ye)(ye)。

宰(zai)夫朝(chao)服设飧,食(shi)不备礼曰飧。《诗》云“不素飧兮”,《春秋传》曰“方食(shi)鱼飧”,皆谓是。

[疏]“宰夫朝服设飧”。
  ○注“食不”至“谓是”。
  ○释(shi)曰(yue):云“食(shi)不(bu)(bu)(bu)备礼曰(yue)飧(sun)”者,对饔饩(xi)也(ye)(ye)(ye)。生(sheng)与(yu)(yu)腥饪俱(ju)有(you),馀物又多,此(ci)飧(sun)唯有(you)腥饪而无生(sheng),馀物又少,故云不(bu)(bu)(bu)备礼也(ye)(ye)(ye)。引《诗(shi)传》者,案《诗(shi)》云:“彼(bi)君(jun)(jun)子(zi)兮(xi),不(bu)(bu)(bu)素飧(sun)兮(xi)。”毛云:“熟(shu)(shu)食(shi)曰(yue)飧(sun)。”郑云:“读如(ru)(ru)鱼飧(sun)之飧(sun)。”则《诗(shi)》飧(sun)与(yu)(yu)《传》鱼飧(sun)同,是(shi)(shi)直(zhi)食(shi)鱼与(yu)(yu)饭(fan)为(wei)(wei)飧(sun)。彼(bi)少牢,小礼中不(bu)(bu)(bu)备;此(ci)则两大牢,大礼中不(bu)(bu)(bu)备。不(bu)(bu)(bu)备是(shi)(shi)同,故引证一边不(bu)(bu)(bu)备,其(qi)实礼有(you)异也(ye)(ye)(ye)。“《春秋(qiu)传》曰(yue)’方食(shi)鱼飧(sun)‘”者,案宣(xuan)六年经(jing)书晋赵(zhao)盾卫孙免(mian)侵陈,《公(gong)(gong)羊传》曰(yue):“赵(zhao)盾弑(shi)(shi)君(jun)(jun),此(ci)其(qi)复(fu)见(jian)何?亲弑(shi)(shi)君(jun)(jun)者赵(zhao)穿(chuan)也(ye)(ye)(ye)。亲弑(shi)(shi)君(jun)(jun)者,赵(zhao)穿(chuan),则曷为(wei)(wei)加之赵(zhao)盾?不(bu)(bu)(bu)讨贼也(ye)(ye)(ye)。复(fu)国(guo)不(bu)(bu)(bu)讨贼,此(ci)非(fei)弑(shi)(shi)君(jun)(jun)如(ru)(ru)何?赵(zhao)盾之复(fu)国(guo)柰何?灵公(gong)(gong)为(wei)(wei)无道,灵公(gong)(gong)使膳宰(zai)以熊膰(fan)不(bu)(bu)(bu)熟(shu)(shu),公(gong)(gong)杀(sha)之。盾入谏,公(gong)(gong)见(jian)盾再拜(bai)(bai),盾拜(bai)(bai)稽首,归。公(gong)(gong)使勇士(shi)某(mou)者往杀(sha)之,勇士(shi)入门(men),不(bu)(bu)(bu)见(jian)人(ren),闚其(qi)户,方食(shi)鱼飧(sun)。勇士(shi)曰(yue):嘻,子(zi)诚仁(ren)人(ren)也(ye)(ye)(ye),是(shi)(shi)子(zi)之俭也(ye)(ye)(ye),吾(wu)不(bu)(bu)(bu)忍(ren)杀(sha)子(zi)也(ye)(ye)(ye)。虽然(ran),吾(wu)不(bu)(bu)(bu)可(ke)复(fu)见(jian)吾(wu)君(jun)(jun)矣(yi)。遂刎颈而死。”是(shi)(shi)鱼飧(sun)之事。

饪一牢,在西,鼎九(jiu),羞鼎三(san);腥(xing)一牢,在东(dong),鼎七。中(zhong)庭之馔也(ye)(ye)。饪,孰也(ye)(ye)。孰在西,腥(xing)在东(dong),象春秋也(ye)(ye)。鼎西九(jiu)东(dong)七。凡其鼎实与(yu)其陈(chen)(chen),如(ru)陈(chen)(chen)饔(yong)饩。羞鼎则陪(pei)鼎也(ye)(ye),以其实言之,则曰羞,以其陈(chen)(chen)言之,则曰陪(pei)。

[疏]“饪一”至“鼎七”。
  ○注“中庭”至“曰陪”。
  ○释曰:云“中庭(ting)之(zhi)馔(zhuan)也”者,对下文是堂上及门外之(zhi)馔(zhuan)也。云“象(xiang)(xiang)春(chun)(chun)秋(qiu)也”者,腥(xing)之(zhi)言生,象(xiang)(xiang)春(chun)(chun)物生;饪,孰也,象(xiang)(xiang)秋(qiu)物有(you)成(cheng)孰,故(gu)云象(xiang)(xiang)春(chun)(chun)秋(qiu)也。云“鼎(ding)西(xi)九东七”者,九谓正鼎(ding)九,牛、羊、豕、鱼、腊、肠(chang)胃、肤、鲜鱼、鲜腊;东七者,腥(xing)鼎(ding)无鲜鱼、鲜腊,故(gu)七。云“凡其(qi)(qi)鼎(ding)实(shi)与(yu)(yu)其(qi)(qi)陈,如(ru)陈饔饩(xi)(xi)”者,如(ru)其(qi)(qi)死牢(lao)(lao),故(gu)《掌客》云:诸侯之(zhi)礼,饔饩(xi)(xi)九牢(lao)(lao)、七牢(lao)(lao)、五牢(lao)(lao),其(qi)(qi)死牢(lao)(lao)如(ru)飧(sun)之(zhi)陈,凡介(jie)、行人皆有(you)飧(sun)饔饩(xi)(xi)。此(ci)则(ze)如(ru)介(jie)礼也。是飧(sun)之(zhi)死牢(lao)(lao)与(yu)(yu)饔饩(xi)(xi)死牢(lao)(lao),实(shi)与(yu)(yu)飧(sun)陈同,亦於(wu)东阶(jie)、西(xi)阶(jie)也。云“羞(xiu)鼎(ding)则(ze)陪(pei)鼎(ding)也”,知是一(yi)物者,此(ci)云“羞(xiu)鼎(ding)”,下饔饩(xi)(xi)言“陪(pei)鼎(ding)”,故(gu)知一(yi)也。陪(pei)鼎(ding)三,则(ze)下云膷、臐、膮是也。

堂上之馔八,西夹六。八、六者,豆数也(ye)。凡馔以(yi)豆为本。堂上八豆、八簋(gui)(gui)、六钘、两簋(gui)(gui)、八壶(hu)。西夹六豆、六簋(gui)(gui)、四鉶、两簠、六壶(hu)。其(qi)实与(yu)其(qi)陈(chen),亦如饔饩。

[疏]“堂上”至“夹六”。
  ○注“八六”至“饔饩”。
  ○释(shi)曰:堂上与西夹(jia)所陈六、八非一,知(zhi)六、八是豆者,凡设(she)馔皆先设(she)豆,乃设(she)馀(yu)馔,故郑(zheng)云凡馔以豆为(wei)本。无(wu)妨(fang)六八之(zhi)内,兼有馀(yu)馔,故郑(zheng)言簋、钘之(zhi)等也。凡郑(zheng)所云,皆约饔饩(xi),故云“亦(yi)如饔饩(xi)”也。郑(zheng)必约与陈饔饩(xi)同者,以其陈鼎饔饩(xi)同,故知(zhi)馀(yu)亦(yi)同也。

门外米(mi)、禾(he)(he)皆(jie)二(er)十车(che)。禾(he)(he),稿实(shi)并刈者也。诸侯之礼(li),车(che)米(mi)视生牢(lao),禾(he)(he)视死(si)牢(lao),牢(lao)十车(che)。大夫之礼(li),皆(jie)视死(si)牢(lao)而已(yi)。虽有生牢(lao),不取数焉(yan)。米(mi)陈门东(dong),禾(he)(he)陈门西(xi)。

[疏]“门外”至“十车”。
  ○注“禾稿”至“门西”。
  ○释曰:“诸侯之(zhi)礼(li)(li),车(che)米视(shi)生(sheng)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),禾(he)视(shi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)皆(jie)十(shi)(shi)(shi)车(che)”者(zhe),案《掌(zhang)客》云(yun):上公(gong)之(zhi)礼(li)(li),飧五(wu)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),饔(yong)(yong)(yong)(yong)饿九牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),其(qi)(qi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)如(ru)飧之(zhi)陈(chen)(chen)(chen),牵(qian)(qian)四牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),车(che)米视(shi)生(sheng)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)十(shi)(shi)(shi)车(che),车(che)秉有五(wu)籔,车(che)禾(he)视(shi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)十(shi)(shi)(shi)车(che);侯伯飧四牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi)七牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),其(qi)(qi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)如(ru)飧之(zhi)陈(chen)(chen)(chen),牵(qian)(qian)三牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao);子男(nan)飧三牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi)五(wu)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),其(qi)(qi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)如(ru)飧之(zhi)陈(chen)(chen)(chen),牵(qian)(qian)二牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),皆(jie)米视(shi)生(sheng)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)十(shi)(shi)(shi)车(che),禾(he)视(shi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)十(shi)(shi)(shi)车(che)。是(shi)其(qi)(qi)义也(ye)。云(yun)“大夫(fu)之(zhi)礼(li)(li),皆(jie)视(shi)死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)而已(yi)。虽有生(sheng)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),不(bu)取数焉”者(zhe),知然者(zhe),见(jian)下归饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi)五(wu)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),饔(yong)(yong)(yong)(yong)三牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),饩(xi)(xi)(xi)(xi)二牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),饔(yong)(yong)(yong)(yong)三牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao),死(si)(si)(si)牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)也(ye)。门(men)外米禾(he)皆(jie)三十(shi)(shi)(shi)车(che),与死(si)(si)(si)三牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)同,不(bu)取饩(xi)(xi)(xi)(xi)二牢(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)(lao)生(sheng)之(zhi)数,故知义然也(ye)。云(yun)“米陈(chen)(chen)(chen)门(men)东,禾(he)陈(chen)(chen)(chen)门(men)西”者(zhe),此亦约下归饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi)知之(zhi),上皆(jie)云(yun)陈(chen)(chen)(chen)如(ru)饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi),此不(bu)云(yun)如(ru)饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi)者(zhe),至下经与薪刍(chu)并云(yun)“凡(fan)此之(zhi)陈(chen)(chen)(chen),亦如(ru)饔(yong)(yong)(yong)(yong)饩(xi)(xi)(xi)(xi)”是(shi)也(ye)。

薪(xin)刍倍禾。各四(si)十车。凡此之陈,亦如饔饩(xi)。

上介,饪一牢,在西,鼎七,羞(xiu)鼎三;堂上之馔六;门外(wai)米禾皆十车,薪(xin)刍倍禾。西鼎七,无鲜(xian)鱼(yu)、鲜(xian)腊。

[疏]“上介”至“倍禾”。
  ○注“西鼎”至“鲜腊”。
  ○释曰(yue):六者与宾(bin)西(xi)夹数同,但言堂则西(xi)夹无矣(yi)。云“西(xi)鼎(ding)(ding)七(qi),无鲜(xian)鱼、鲜(xian)腊”者,此亦约饔饩时宾(bin)饪鼎(ding)(ding)数,故下文宾(bin)腥鼎(ding)(ding)七(qi),无鲜(xian)鱼、鲜(xian)腊,此亦鼎(ding)(ding)七(qi),故知无鲜(xian)鱼、鲜(xian)腊也。

众介(jie)皆少牢(lao)。亦饪在(zai)西。鼎五(wu),羊、豕、肠(chang)、胃、鱼、腊。新至尚孰,堂上之(zhi)馔四(si)(si)豆、四(si)(si)簋、两(liang)钘、四(si)(si)壶,无簠。

[疏]“众介皆少年”。
  ○注“亦饪”至“无簠”。
  ○释曰:知(zhi)“亦(yi)(yi)饪(ren)(ren)(ren)”者(zhe)(zhe),依上(shang)(shang)(shang)介(jie)(jie)知(zhi)然。知(zhi)“鼎五(wu)”者(zhe)(zhe),以(yi)宾(bin)(bin)(bin)九,上(shang)(shang)(shang)介(jie)(jie)七(qi),众(zhong)介(jie)(jie)当五(wu),降(jiang)(jiang)杀(sha)以(yi)两。又约(yue)少(shao)牢(lao)五(wu)鼎,此亦(yi)(yi)少(shao)牢(lao),故(gu)知(zhi)亦(yi)(yi)五(wu)鼎也。知(zhi)鼎实有(you)羊、豕(shi)、鱼(yu)、腊(la)与肠胃(wei)者(zhe)(zhe),以(yi)上(shang)(shang)(shang)介(jie)(jie)无鲜鱼(yu)、鲜腊(la),此又无牛,故(gu)从羊豕(shi)以(yi)下数之(zhi)得五(wu)。案少(shao)牢(lao)有(you)肤(fu),此无者(zhe)(zhe),生人食(shi)(shi)与祭异,故(gu)《玉(yu)藻》“朔月少(shao)牢(lao)五(wu)俎”,亦(yi)(yi)云羊、豕(shi)、鱼(yu)、腊(la)、肠胃(wei),不(bu)数肤(fu)也。案上(shang)(shang)(shang)注皆不(bu)言(yan)(yan)“新至尚熟”,於(wu)此言(yan)(yan)之(zhi)者(zhe)(zhe),上(shang)(shang)(shang)文(wen)宾(bin)(bin)(bin)与上(shang)(shang)(shang)介(jie)(jie)皆言(yan)(yan)饪(ren)(ren)(ren)一牢(lao),在西;下归(gui)饔饩亦(yi)(yi)言(yan)(yan)饪(ren)(ren)(ren)一牢(lao),在西;此众(zhong)介(jie)(jie)直(zhi)(zhi)言(yan)(yan)少(shao)牢(lao),不(bu)言(yan)(yan)饪(ren)(ren)(ren);下文(wen)归(gui)饔饩,亦(yi)(yi)直(zhi)(zhi)言(yan)(yan)饩一牢(lao),无饪(ren)(ren)(ren);恐众(zhong)介(jie)(jie)飧饔前后皆无饪(ren)(ren)(ren),故(gu)特言(yan)(yan)之(zhi)。新至尚熟,对后无饔,直(zhi)(zhi)有(you)饩,不(bu)尚熟也。必知(zhi)少(shao)牢(lao)是饪(ren)(ren)(ren)者(zhe)(zhe),承上(shang)(shang)(shang)介(jie)(jie)一牢(lao)饪(ren)(ren)(ren),知(zhi)此亦(yi)(yi)饪(ren)(ren)(ren)。云“堂(tang)上(shang)(shang)(shang)之(zhi)馔四豆、四簋、两钘、四壶,无簠”,知(zhi)数如此者(zhe)(zhe),以(yi)宾(bin)(bin)(bin)与上(shang)(shang)(shang)介(jie)(jie)降(jiang)(jiang)杀(sha)以(yi)两,故(gu)然也。知(zhi)无簠者(zhe)(zhe),以(yi)宾(bin)(bin)(bin)簠有(you)二,《曲礼(li)》云:“岁(sui)凶(xiong)(xiong),大夫不(bu)食(shi)(shi)粱(liang)。”非岁(sui)凶(xiong)(xiong),大夫食(shi)(shi)粱(liang)。粱(liang),大夫常(chang)食(shi)(shi),大夫礼(li)多,与宾(bin)(bin)(bin)同簠,盛稻(dao)粱(liang),则上(shang)(shang)(shang)介(jie)(jie)亦(yi)(yi)二簠,与宾(bin)(bin)(bin)同。士非直(zhi)(zhi)不(bu)合食(shi)(shi)粱(liang),差降(jiang)(jiang),亦(yi)(yi)无簠也。

厥明,讶(ya)宾(bin)于馆(guan)。此讶(ya)下大夫也。以君命迎宾(bin)谓之讶(ya)。讶(ya),迎也。亦皮弁(bian)。

[疏]“厥明”至“于馆”。
  ○注“此讶”至“皮弁”。
  ○释(shi)曰:自此(ci)尽“每曲(qu)揖”,论(lun)将行聘(pin)礼主君(jun)迎宾向庙之(zhi)事。云(yun)“此(ci)讶(ya)下(xia)大(da)夫(fu)也(ye)(ye)”者,案(an)(an)《周礼》有(you)(you)掌讶(ya),中士(shi)(shi)八人为之(zhi)。此(ci)讶(ya)下(xia)大(da)夫(fu),非彼掌讶(ya)也(ye)(ye)。案(an)(an)下(xia)记云(yun):“卿,大(da)夫(fu)讶(ya);大(da)夫(fu),士(shi)(shi)讶(ya);士(shi)(shi)皆有(you)(you)讶(ya)。”又《周礼·掌讶(ya)》云(yun):“凡宾客,诸(zhu)侯有(you)(you)卿讶(ya),卿有(you)(you)大(da)夫(fu)讶(ya),大(da)夫(fu)有(you)(you)士(shi)(shi)讶(ya),士(shi)(shi)皆有(you)(you)讶(ya)。”此(ci)大(da)聘(pin)是卿,故(gu)使(shi)下(xia)大(da)夫(fu)讶(ya)也(ye)(ye)。天子诸(zhu)侯虽(sui)有(you)(you)掌讶(ya)之(zhi)官,朝(chao)聘(pin)之(zhi)宾,不使(shi)掌讶(ya)为讶(ya),直(zhi)以尊卑(bei)节级为讶(ya),故(gu)云(yun)此(ci)讶(ya)下(xia)大(da)夫(fu)也(ye)(ye)。言(yan)“以君(jun)命(ming)迎”者,凡举事,皆以承君(jun)命(ming),故(gu)知迎宾待君(jun)命(ming)也(ye)(ye)。云(yun)“亦皮弁(bian)”者,下(xia)文君(jun)及宾皮弁(bian),明(ming)此(ci)大(da)夫(fu)亦皮弁(bian)服(fu)也(ye)(ye)。

宾皮(pi)(pi)弁(bian)聘,至(zhi)于(yu)朝。宾入(ru)于(yu)次。服(fu)皮(pi)(pi)弁(bian)者,朝聘主相(xiang)尊(zun)敬也(ye)。诸(zhu)侯视朔(shuo)皮(pi)(pi)弁(bian)服(fu)。入(ru)于(yu)次者,俟辨也(ye)。次在大门外之(zhi)西,以帷为之(zhi)。

[疏]“宾皮”至“于次”。
  ○注“服皮”至“为之”。
  ○释(shi)曰:云(yun)“服(fu)(fu)皮弁(bian)者(zhe)(zhe)(zhe),朝(chao)(chao)聘主(zhu)相(xiang)尊(zun)(zun)敬(jing)也(ye)”者(zhe)(zhe)(zhe),《周礼·大(da)行人(ren)(ren)》诸(zhu)侯朝(chao)(chao)天子(zi)(zi),各(ge)服(fu)(fu)冕服(fu)(fu),庙中将币三(san)享。《觐礼》亦云(yun)“侯氏裨冕”,在(zai)庙觐天子(zi)(zi)。此(ci)诸(zhu)侯待四方朝(chao)(chao)聘皆皮弁(bian)者(zhe)(zhe)(zhe),入(ru)天子(zi)(zi)庙,得申其(qi)(qi)上服(fu)(fu);入(ru)已庙,不可(ke)以(yi)(yi)冕服(fu)(fu),又不可(ke)服(fu)(fu)常(chang)朝(chao)(chao)之(zhi)服(fu)(fu),故服(fu)(fu)天子(zi)(zi)之(zhi)朝(chao)(chao)服(fu)(fu),诸(zhu)侯以(yi)(yi)为(wei)视(shi)朔之(zhi)服(fu)(fu),在(zai)庙待朝(chao)(chao)聘之(zhi)宾,是相(xiang)尊(zun)(zun)敬(jing)故也(ye)。知(zhi)此(ci)皮弁(bian)是诸(zhu)侯视(shi)朔服(fu)(fu)者(zhe)(zhe)(zhe),以(yi)(yi)其(qi)(qi)《玉藻》云(yun)诸(zhu)侯“皮弁(bian)以(yi)(yi)听朔於大(da)庙”是也(ye)。云(yun)“次在(zai)大(da)门外之(zhi)西(xi),以(yi)(yi)帷为(wei)之(zhi)”者(zhe)(zhe)(zhe),下记(ji)云(yun):“宗人(ren)(ren)授次,次以(yi)(yi)帷,少退于君之(zhi)次。”以(yi)(yi)宾位在(zai)西(xi),故知(zhi)也(ye)。

乃陈币(bi)。有(you)司入于主国庙(miao)门外,以布幕陈币(bi),如展币(bi)焉。圭璋(zhang),贾(jia)人执椟而俟。

[疏]“乃陈币”。
  ○注“有司”至“而俟”。
  ○释曰:“有司(si)入于主国(guo)庙门(men)外”者,案下(xia)(xia)文行聘时,币(bi)(bi)在主国(guo)庙门(men)外,知(zhi)在此也。知(zhi)有幕者,以(yi)言陈币(bi)(bi)如展(zhan)币(bi)(bi),明亦(yi)布幕陈币(bi)(bi)也。云“圭璋,贾(jia)人执椟(du)而(er)俟”者,案下(xia)(xia)文云:“贾(jia)人东(dong)面坐启椟(du)取圭。”郑注(zhu)“贾(jia)人乡入陈币(bi)(bi),东(dong)面俟,於此言之,就(jiu)有其事也”是也。

卿(qing)为上(shang)(shang)摈(bin)(bin),大夫为承(cheng)摈(bin)(bin),士为绍(shao)摈(bin)(bin)。摈(bin)(bin)者(zhe)(zhe)(zhe)出(chu)(chu)(chu)请(qing)事。摈(bin)(bin),谓主国之(zhi)君(jun)所使(shi)出(chu)(chu)(chu)接宾(bin)(bin)(bin)者(zhe)(zhe)(zhe)也(ye)(ye)。绍(shao),继(ji)也(ye)(ye),其(qi)(qi)位相(xiang)(xiang)(xiang)承(cheng)继(ji)而(er)出(chu)(chu)(chu)也(ye)(ye)。主君(jun),公(gong)也(ye)(ye),则(ze)摈(bin)(bin)者(zhe)(zhe)(zhe)五人(ren);侯(hou)伯也(ye)(ye),则(ze)摈(bin)(bin)者(zhe)(zhe)(zhe)四人(ren);子(zi)男(nan)也(ye)(ye),则(ze)摈(bin)(bin)者(zhe)(zhe)(zhe)三人(ren)。《聘义》曰(yue):“介(jie)绍(shao)而(er)传(chuan)(chuan)命(ming),君(jun)子(zi)於其(qi)(qi)所尊不(bu)敢质,敬之(zhi)至(zhi)也(ye)(ye)。”既知其(qi)(qi)所为来之(zhi)事,复请(qing)之(zhi)者(zhe)(zhe)(zhe),宾(bin)(bin)(bin)来当与主君(jun)为礼,为其(qi)(qi)谦不(bu)敢斥尊者(zhe)(zhe)(zhe),启发以(yi)进之(zhi)。於是(shi)时,宾(bin)(bin)(bin)出(chu)(chu)(chu)次,直闑西(xi),北面(mian)。上(shang)(shang)摈(bin)(bin)在闑东阈外(wai),西(xi)面(mian)。其(qi)(qi)相(xiang)(xiang)(xiang)去(qu)也(ye)(ye),公(gong)之(zhi)使(shi)者(zhe)(zhe)(zhe)七(qi)十步(bu),侯(hou)伯之(zhi)使(shi)者(zhe)(zhe)(zhe)五十步(bu),子(zi)男(nan)之(zhi)使(shi)者(zhe)(zhe)(zhe)三十步(bu)。此(ci)旅摈(bin)(bin)耳,不(bu)传(chuan)(chuan)命(ming)。上(shang)(shang)介(jie)在宾(bin)(bin)(bin)西(xi)北,东面(mian)。承(cheng)摈(bin)(bin)在上(shang)(shang)摈(bin)(bin)东南,西(xi)面(mian),各自次序(xu)而(er)下。末介(jie)、末摈(bin)(bin),旁相(xiang)(xiang)(xiang)去(qu)三丈六(liu)尺。上(shang)(shang)摈(bin)(bin)之(zhi)请(qing)事,进南面(mian),揖宾(bin)(bin)(bin)俱前,宾(bin)(bin)(bin)至(zhi)末介(jie),上(shang)(shang)摈(bin)(bin)至(zhi)末摈(bin)(bin),亦(yi)相(xiang)(xiang)(xiang)去(qu)三丈六(liu)尺。止揖而(er)请(qing)事,还入告于公(gong)。天(tian)子(zi)诸侯(hou)朝觐,乃命(ming)介(jie)绍(shao)传(chuan)(chuan)命(ming)耳。其(qi)(qi)仪(yi),各乡本受命(ming),反(fan)面(mian)传(chuan)(chuan)而(er)下,及(ji)末,则(ze)乡受之(zhi),反(fan)面(mian)传(chuan)(chuan)而(er)上(shang)(shang)。又受命(ming)传(chuan)(chuan)而(er)下,亦(yi)如之(zhi)。此(ci)三丈六(liu)尺者(zhe)(zhe)(zhe),门容(rong)二彻参个(ge),旁加(jia)各一步(bu)也(ye)(ye)。今文无(wu)摈(bin)(bin)。

[疏]“卿为”至“请事”。
  ○注“摈谓”至“无摈”。
  ○释曰(yue):此(ci)(ci)(ci)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)陈(chen)(chen)(chen)(chen)在(zai)主(zhu)(zhu)(zhu)(zhu)(zhu)国(guo)(guo)大(da)(da)(da)门(men)外,主(zhu)(zhu)(zhu)(zhu)(zhu)君(jun)(jun)(jun)(jun)(jun)(jun)之(zhi)(zhi)(zhi)(zhi)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)与(yu)(yu)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)之(zhi)(zhi)(zhi)(zhi)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)东(dong)(dong)(dong)西(xi)(xi)相(xiang)(xiang)(xiang)对,南(nan)(nan)(nan)(nan)(nan)北(bei)陈(chen)(chen)(chen)(chen)之(zhi)(zhi)(zhi)(zhi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其(qi)(qi)位(wei)相(xiang)(xiang)(xiang)承(cheng)(cheng)继而(er)(er)(er)(er)(er)出(chu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe),从门(men)向(xiang)(xiang)(xiang)(xiang)(xiang)南(nan)(nan)(nan)(nan)(nan)陈(chen)(chen)(chen)(chen),为(wei)(wei)(wei)(wei)继而(er)(er)(er)(er)(er)出(chu)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“主(zhu)(zhu)(zhu)(zhu)(zhu)君(jun)(jun)(jun)(jun)(jun)(jun),公(gong)(gong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye),则(ze)(ze)(ze)(ze)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)五(wu)(wu)人(ren)(ren)(ren)(ren)(ren)(ren);侯(hou)伯(bo)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye),则(ze)(ze)(ze)(ze)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)四(si)人(ren)(ren)(ren)(ren)(ren)(ren);子(zi)(zi)(zi)男(nan)(nan)(nan)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye),则(ze)(ze)(ze)(ze)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)三(san)(san)(san)人(ren)(ren)(ren)(ren)(ren)(ren)”者(zhe)(zhe)(zhe)(zhe),案(an)《周礼(li)(li)·大(da)(da)(da)行(xing)人(ren)(ren)(ren)(ren)(ren)(ren)》天(tian)子(zi)(zi)(zi)待(dai)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou),云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)公(gong)(gong)之(zhi)(zhi)(zhi)(zhi)礼(li)(li)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)五(wu)(wu)人(ren)(ren)(ren)(ren)(ren)(ren),侯(hou)伯(bo)之(zhi)(zhi)(zhi)(zhi)礼(li)(li)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)四(si)人(ren)(ren)(ren)(ren)(ren)(ren),子(zi)(zi)(zi)男(nan)(nan)(nan)则(ze)(ze)(ze)(ze)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)三(san)(san)(san)人(ren)(ren)(ren)(ren)(ren)(ren)。今以(yi)(yi)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)待(dai)聘(pin)(pin)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin),用(yong)天(tian)子(zi)(zi)(zi)待(dai)已(yi)之(zhi)(zhi)(zhi)(zhi)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)数(shu)(shu)者(zhe)(zhe)(zhe)(zhe),以(yi)(yi)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)自相(xiang)(xiang)(xiang)待(dai),无(wu)(wu)文(wen),郑(zheng)(zheng)(zheng)以(yi)(yi)意(yi)解之(zhi)(zhi)(zhi)(zhi)。但天(tian)子(zi)(zi)(zi)尊(zun),得(de)分辨(bian)(bian)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)尊(zun)卑以(yi)(yi)待(dai)之(zhi)(zhi)(zhi)(zhi)。诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)卑,降天(tian)子(zi)(zi)(zi),不敢分辨(bian)(bian)。前(qian)(qian)(qian)人(ren)(ren)(ren)(ren)(ren)(ren)故(gu)据(ju)(ju)已(yi)国(guo)(guo)大(da)(da)(da)小(xiao)(xiao)(xiao)而(er)(er)(er)(er)(er)为(wei)(wei)(wei)(wei)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)数(shu)(shu),且(qie)《春(chun)秋(qiu)》又(you)(you)有(you)(you)(you)(you)大(da)(da)(da)国(guo)(guo)朝(chao)(chao)焉,小(xiao)(xiao)(xiao)国(guo)(guo)聘(pin)(pin)焉,又(you)(you)有(you)(you)(you)(you)卿(qing)出(chu)并(bing)聘(pin)(pin)之(zhi)(zhi)(zhi)(zhi)事(shi)(shi),则(ze)(ze)(ze)(ze)小(xiao)(xiao)(xiao)国(guo)(guo)有(you)(you)(you)(you)朝(chao)(chao)大(da)(da)(da)国(guo)(guo)法(fa)(fa),无(wu)(wu)大(da)(da)(da)国(guo)(guo)下(xia)(xia)(xia)(xia)朝(chao)(chao)小(xiao)(xiao)(xiao)国(guo)(guo)之(zhi)(zhi)(zhi)(zhi)礼(li)(li)。若(ruo)相(xiang)(xiang)(xiang)聘(pin)(pin)问,大(da)(da)(da)小(xiao)(xiao)(xiao)皆(jie)得(de)。若(ruo)然(ran),待(dai)其(qi)(qi)臣(chen)(chen),据(ju)(ju)此(ci)(ci)(ci)文(wen)与(yu)(yu)待(dai)君(jun)(jun)(jun)(jun)(jun)(jun)等(deng),天(tian)子(zi)(zi)(zi)待(dai)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)之(zhi)(zhi)(zhi)(zhi)臣(chen)(chen)亦(yi)(yi)宜(yi)与(yu)(yu)君(jun)(jun)(jun)(jun)(jun)(jun)同(tong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。又(you)(you)案(an)《周礼(li)(li)》大(da)(da)(da)宗伯(bo)为(wei)(wei)(wei)(wei)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin),小(xiao)(xiao)(xiao)行(xing)人(ren)(ren)(ren)(ren)(ren)(ren)为(wei)(wei)(wei)(wei)承(cheng)(cheng)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin),《觐(jin)(jin)礼(li)(li)》啬(se)夫(fu)为(wei)(wei)(wei)(wei)末(mo)(mo)(mo)(mo)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin),若(ruo)待(dai)子(zi)(zi)(zi)男(nan)(nan)(nan),三(san)(san)(san)人(ren)(ren)(ren)(ren)(ren)(ren)足矣(yi)(yi)。若(ruo)侯(hou)伯(bo)少(shao)一(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren),待(dai)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)公(gong)(gong)少(shao)二(er)人(ren)(ren)(ren)(ren)(ren)(ren),一(yi)(yi)人(ren)(ren)(ren)(ren)(ren)(ren)、二(er)人(ren)(ren)(ren)(ren)(ren)(ren),皆(jie)以(yi)(yi)士(shi)(shi)充数(shu)(shu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。引(yin)(yin)《聘(pin)(pin)义》者(zhe)(zhe)(zhe)(zhe),案(an)彼郑(zheng)(zheng)(zheng)注(zhu):“质,谓(wei)正(zheng)自相(xiang)(xiang)(xiang)当。”故(gu)设摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)通情乃相(xiang)(xiang)(xiang)见(jian)(jian),是(shi)(shi)(shi)敬之(zhi)(zhi)(zhi)(zhi)至(zhi)。引(yin)(yin)之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe),证须摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)之(zhi)(zhi)(zhi)(zhi)意(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“既知(zhi)其(qi)(qi)所(suo)为(wei)(wei)(wei)(wei)来之(zhi)(zhi)(zhi)(zhi)事(shi)(shi)”者(zhe)(zhe)(zhe)(zhe),在(zai)道已(yi)遣士(shi)(shi)请(qing)事(shi)(shi)、大(da)(da)(da)夫(fu)问行(xing)郊劳致馆之(zhi)(zhi)(zhi)(zhi)等(deng),是(shi)(shi)(shi)足知(zhi)来事(shi)(shi)矣(yi)(yi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“复请(qing)之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe),宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)来当与(yu)(yu)主(zhu)(zhu)(zhu)(zhu)(zhu)君(jun)(jun)(jun)(jun)(jun)(jun)为(wei)(wei)(wei)(wei)礼(li)(li),为(wei)(wei)(wei)(wei)其(qi)(qi)谦不敢斥尊(zun)者(zhe)(zhe)(zhe)(zhe),启发以(yi)(yi)进(jin)之(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe),亦(yi)(yi)解所(suo)以(yi)(yi)立(li)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)通情,及进(jin)相(xiang)(xiang)(xiang)见(jian)(jian)之(zhi)(zhi)(zhi)(zhi)义也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“於(wu)是(shi)(shi)(shi)时(shi)(shi),宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)出(chu)次,直(zhi)闑西(xi)(xi),北(bei)面(mian)(mian)(mian)(mian)(mian)”者(zhe)(zhe)(zhe)(zhe),案(an)《玉藻》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun):“君(jun)(jun)(jun)(jun)(jun)(jun)入门(men),介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)拂闑,大(da)(da)(da)夫(fu)中枨与(yu)(yu)闑之(zhi)(zhi)(zhi)(zhi)閒,士(shi)(shi)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)拂桭。”此(ci)(ci)(ci)谓(wei)朝(chao)(chao)君(jun)(jun)(jun)(jun)(jun)(jun)。又(you)(you)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)入不中门(men)”,此(ci)(ci)(ci)谓(wei)聘(pin)(pin)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin),云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)不中门(men),则(ze)(ze)(ze)(ze)此(ci)(ci)(ci)闑西(xi)(xi)北(bei)面(mian)(mian)(mian)(mian)(mian)者(zhe)(zhe)(zhe)(zhe)。若(ruo)然(ran),聘(pin)(pin)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)入门(men),还(hai)依(yi)(yi)作(zuo)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)入时(shi)(shi)同(tong),亦(yi)(yi)拂闑也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)在(zai)闑东(dong)(dong)(dong)阈外,西(xi)(xi)面(mian)(mian)(mian)(mian)(mian)”者(zhe)(zhe)(zhe)(zhe),主(zhu)(zhu)(zhu)(zhu)(zhu)位(wei)在(zai)东(dong)(dong)(dong),故(gu)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)在(zai)闑西(xi)(xi)。上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)在(zai)闑东(dong)(dong)(dong),以(yi)(yi)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)位(wei)并(bing)门(men)东(dong)(dong)(dong)西(xi)(xi)面(mian)(mian)(mian)(mian)(mian),故(gu)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)亦(yi)(yi)西(xi)(xi)面(mian)(mian)(mian)(mian)(mian)向(xiang)(xiang)(xiang)(xiang)(xiang)君(jun)(jun)(jun)(jun)(jun)(jun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其(qi)(qi)相(xiang)(xiang)(xiang)去(qu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye),公(gong)(gong)之(zhi)(zhi)(zhi)(zhi)使者(zhe)(zhe)(zhe)(zhe)七(qi)十步(bu)(bu)(bu),侯(hou)伯(bo)之(zhi)(zhi)(zhi)(zhi)使者(zhe)(zhe)(zhe)(zhe)五(wu)(wu)十步(bu)(bu)(bu),子(zi)(zi)(zi)男(nan)(nan)(nan)之(zhi)(zhi)(zhi)(zhi)使者(zhe)(zhe)(zhe)(zhe)三(san)(san)(san)十步(bu)(bu)(bu)”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)依(yi)(yi)《大(da)(da)(da)行(xing)人(ren)(ren)(ren)(ren)(ren)(ren)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun):“诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)之(zhi)(zhi)(zhi)(zhi)卿(qing),其(qi)(qi)礼(li)(li)各下(xia)(xia)(xia)(xia)其(qi)(qi)君(jun)(jun)(jun)(jun)(jun)(jun)二(er)等(deng)。”郑(zheng)(zheng)(zheng)注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun):“所(suo)下(xia)(xia)(xia)(xia)者(zhe)(zhe)(zhe)(zhe),介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)与(yu)(yu)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)主(zhu)(zhu)(zhu)(zhu)(zhu)之(zhi)(zhi)(zhi)(zhi)閒。”是(shi)(shi)(shi)以(yi)(yi)步(bu)(bu)(bu)数(shu)(shu)与(yu)(yu)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)数(shu)(shu)亦(yi)(yi)降二(er)等(deng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“此(ci)(ci)(ci)旅(lv)(lv)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)耳”者(zhe)(zhe)(zhe)(zhe),案(an)《司(si)仪(yi)(yi)(yi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“三(san)(san)(san)问,旅(lv)(lv)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)”,郑(zheng)(zheng)(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun):“旅(lv)(lv),陈(chen)(chen)(chen)(chen),陈(chen)(chen)(chen)(chen)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie),不传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)辞(ci)。”故(gu)郑(zheng)(zheng)(zheng)此(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)不传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。若(ruo)然(ran),上(shang)(shang)(shang)(shang)(shang)(shang)(shang)注(zhu)下(xia)(xia)(xia)(xia)注(zhu)皆(jie)引(yin)(yin)《聘(pin)(pin)义》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)绍(shao)而(er)(er)(er)(er)(er)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)”者(zhe)(zhe)(zhe)(zhe),若(ruo)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming),则(ze)(ze)(ze)(ze)是(shi)(shi)(shi)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)。此(ci)(ci)(ci)旅(lv)(lv)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)者(zhe)(zhe)(zhe)(zhe),直(zhi)是(shi)(shi)(shi)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)来至(zhi)末(mo)(mo)(mo)(mo)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)下(xia)(xia)(xia)(xia),对上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)本(ben)(ben)君(jun)(jun)(jun)(jun)(jun)(jun)之(zhi)(zhi)(zhi)(zhi)命(ming)(ming)(ming)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。其(qi)(qi)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)相(xiang)(xiang)(xiang)绍(shao)继,则(ze)(ze)(ze)(ze)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)旅(lv)(lv)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)同(tong),唯(wei)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming),不传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)辞(ci),有(you)(you)(you)(you)异(yi)矣(yi)(yi)。是(shi)(shi)(shi)以(yi)(yi)《司(si)仪(yi)(yi)(yi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun):“及将币交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)。”郑(zheng)(zheng)(zheng)注(zhu)亦(yi)(yi)引(yin)(yin)《聘(pin)(pin)义》“介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)绍(shao)而(er)(er)(er)(er)(er)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)”为(wei)(wei)(wei)(wei)证,以(yi)(yi)其(qi)(qi)皆(jie)是(shi)(shi)(shi)相(xiang)(xiang)(xiang)连继於(wu)位(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“上(shang)(shang)(shang)(shang)(shang)(shang)(shang)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)在(zai)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)西(xi)(xi)北(bei),东(dong)(dong)(dong)面(mian)(mian)(mian)(mian)(mian)。承(cheng)(cheng)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)在(zai)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)东(dong)(dong)(dong)南(nan)(nan)(nan)(nan)(nan),西(xi)(xi)面(mian)(mian)(mian)(mian)(mian)”,此(ci)(ci)(ci)谓(wei)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)直(zhi)闑西(xi)(xi)北(bei)面(mian)(mian)(mian)(mian)(mian),主(zhu)(zhu)(zhu)(zhu)(zhu)君(jun)(jun)(jun)(jun)(jun)(jun)在(zai)门(men)内南(nan)(nan)(nan)(nan)(nan)面(mian)(mian)(mian)(mian)(mian),列位(wei)时(shi)(shi)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)西(xi)(xi)北(bei)东(dong)(dong)(dong)南(nan)(nan)(nan)(nan)(nan)者(zhe)(zhe)(zhe)(zhe),据(ju)(ju)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)西(xi)(xi)北(bei)望上(shang)(shang)(shang)(shang)(shang)(shang)(shang)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie),介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)仍(reng)(reng)向(xiang)(xiang)(xiang)(xiang)(xiang)正(zheng)北(bei)陈(chen)(chen)(chen)(chen)之(zhi)(zhi)(zhi)(zhi)矣(yi)(yi)。上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)东(dong)(dong)(dong)南(nan)(nan)(nan)(nan)(nan)望承(cheng)(cheng)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)等(deng),仍(reng)(reng)向(xiang)(xiang)(xiang)(xiang)(xiang)正(zheng)南(nan)(nan)(nan)(nan)(nan)陈(chen)(chen)(chen)(chen)之(zhi)(zhi)(zhi)(zhi)矣(yi)(yi)。不谓(wei)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)西(xi)(xi)北(bei)邪陈(chen)(chen)(chen)(chen),摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)东(dong)(dong)(dong)南(nan)(nan)(nan)(nan)(nan)向(xiang)(xiang)(xiang)(xiang)(xiang)邪陈(chen)(chen)(chen)(chen)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“各自次序而(er)(er)(er)(er)(er)下(xia)(xia)(xia)(xia)”者(zhe)(zhe)(zhe)(zhe),宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)之(zhi)(zhi)(zhi)(zhi)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)或七(qi),或五(wu)(wu),或三(san)(san)(san),从南(nan)(nan)(nan)(nan)(nan)向(xiang)(xiang)(xiang)(xiang)(xiang)北(bei),次序上(shang)(shang)(shang)(shang)(shang)(shang)(shang)次,下(xia)(xia)(xia)(xia)至(zhi)末(mo)(mo)(mo)(mo)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie);主(zhu)(zhu)(zhu)(zhu)(zhu)人(ren)(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin),或五(wu)(wu),或四(si),或三(san)(san)(san),从承(cheng)(cheng)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)向(xiang)(xiang)(xiang)(xiang)(xiang)南(nan)(nan)(nan)(nan)(nan)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)次,下(xia)(xia)(xia)(xia)至(zhi)末(mo)(mo)(mo)(mo)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye);东(dong)(dong)(dong)西(xi)(xi)相(xiang)(xiang)(xiang)去(qu)三(san)(san)(san)丈(zhang)(zhang)六(liu)尺(chi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)之(zhi)(zhi)(zhi)(zhi)请(qing)事(shi)(shi),进(jin)南(nan)(nan)(nan)(nan)(nan)面(mian)(mian)(mian)(mian)(mian),揖宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)俱(ju)前(qian)(qian)(qian)”者(zhe)(zhe)(zhe)(zhe),谓(wei)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)入,向(xiang)(xiang)(xiang)(xiang)(xiang)公(gong)(gong)前(qian)(qian)(qian)北(bei)面(mian)(mian)(mian)(mian)(mian)受(shou)(shou)(shou)命(ming)(ming)(ming),出(chu)门(men)南(nan)(nan)(nan)(nan)(nan)面(mian)(mian)(mian)(mian)(mian)遥(yao)揖宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)使前(qian)(qian)(qian),摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)者(zhe)(zhe)(zhe)(zhe)渐南(nan)(nan)(nan)(nan)(nan)行(xing),宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)至(zhi)末(mo)(mo)(mo)(mo)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)北(bei),东(dong)(dong)(dong)面(mian)(mian)(mian)(mian)(mian),上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)至(zhi)末(mo)(mo)(mo)(mo)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)南(nan)(nan)(nan)(nan)(nan),西(xi)(xi)面(mian)(mian)(mian)(mian)(mian),东(dong)(dong)(dong)西(xi)(xi)相(xiang)(xiang)(xiang)去(qu)亦(yi)(yi)三(san)(san)(san)丈(zhang)(zhang)六(liu)尺(chi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“止揖而(er)(er)(er)(er)(er)请(qing)事(shi)(shi)”者(zhe)(zhe)(zhe)(zhe),二(er)人(ren)(ren)(ren)(ren)(ren)(ren)俱(ju)立(li)定,乃揖而(er)(er)(er)(er)(er)请(qing)所(suo)为(wei)(wei)(wei)(wei)来之(zhi)(zhi)(zhi)(zhi)事(shi)(shi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“还(hai)入告于公(gong)(gong)”者(zhe)(zhe)(zhe)(zhe),宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)对讫,上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)入告公(gong)(gong),公(gong)(gong)乃有(you)(you)(you)(you)命(ming)(ming)(ming)纳宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“天(tian)子(zi)(zi)(zi)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)朝(chao)(chao)觐(jin)(jin),乃命(ming)(ming)(ming)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)绍(shao)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)耳”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)引(yin)(yin)《聘(pin)(pin)义》文(wen)。自此(ci)(ci)(ci)以(yi)(yi)下(xia)(xia)(xia)(xia),论天(tian)子(zi)(zi)(zi)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)法(fa)(fa)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“绍(shao)”者(zhe)(zhe)(zhe)(zhe),亦(yi)(yi)谓(wei)使介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)相(xiang)(xiang)(xiang)绍(shao)继以(yi)(yi)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming),传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)命(ming)(ming)(ming)即(ji)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)相(xiang)(xiang)(xiang)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)主(zhu)(zhu)(zhu)(zhu)(zhu)之(zhi)(zhi)(zhi)(zhi)命(ming)(ming)(ming)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)谓(wei)在(zai)大(da)(da)(da)门(men)外,初未迎宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)时(shi)(shi)。案(an)《曲礼(li)(li)》注(zhu):“春(chun)夏(xia)受(shou)(shou)(shou)挚(zhi)於(wu)朝(chao)(chao),受(shou)(shou)(shou)享於(wu)庙,秋(qiu)冬一(yi)(yi)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi)於(wu)庙。”《觐(jin)(jin)礼(li)(li)》“天(tian)子(zi)(zi)(zi)不下(xia)(xia)(xia)(xia)堂而(er)(er)(er)(er)(er)见(jian)(jian)诸(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)”,则(ze)(ze)(ze)(ze)秋(qiu)冬受(shou)(shou)(shou)挚(zhi)、受(shou)(shou)(shou)享皆(jie)无(wu)(wu)迎法(fa)(fa)。无(wu)(wu)迎法(fa)(fa),则(ze)(ze)(ze)(ze)无(wu)(wu)此(ci)(ci)(ci)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)之(zhi)(zhi)(zhi)(zhi)义。若(ruo)春(chun)夏(xia)受(shou)(shou)(shou)挚(zhi)於(wu)朝(chao)(chao),无(wu)(wu)迎法(fa)(fa),受(shou)(shou)(shou)享於(wu)庙则(ze)(ze)(ze)(ze)迎之(zhi)(zhi)(zhi)(zhi),故(gu)《大(da)(da)(da)行(xing)人(ren)(ren)(ren)(ren)(ren)(ren)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“庙中将币三(san)(san)(san)享”,郑(zheng)(zheng)(zheng)注(zhu):“朝(chao)(chao),先享不言朝(chao)(chao)者(zhe)(zhe)(zhe)(zhe),朝(chao)(chao)正(zheng)礼(li)(li),不嫌有(you)(you)(you)(you)等(deng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。”是(shi)(shi)(shi)正(zheng)朝(chao)(chao)无(wu)(wu)迎法(fa)(fa)。若(ruo)然(ran),《觐(jin)(jin)礼(li)(li)》无(wu)(wu)迎法(fa)(fa),此(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)朝(chao)(chao)觐(jin)(jin),彼言觐(jin)(jin)者(zhe)(zhe)(zhe)(zhe),觐(jin)(jin)虽无(wu)(wu)迎法(fa)(fa),飨食则(ze)(ze)(ze)(ze)有(you)(you)(you)(you)迎法(fa)(fa)。故(gu)《齐仆(pu)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)朝(chao)(chao)觐(jin)(jin)宗遇(yu),飨食皆(jie)乘金路(lu),其(qi)(qi)法(fa)(fa)仪(yi)(yi)(yi)各以(yi)(yi)其(qi)(qi)等(deng),为(wei)(wei)(wei)(wei)车送逆之(zhi)(zhi)(zhi)(zhi)节,故(gu)连觐(jin)(jin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其(qi)(qi)仪(yi)(yi)(yi),各乡(xiang)(xiang)本(ben)(ben)受(shou)(shou)(shou)命(ming)(ming)(ming),反面(mian)(mian)(mian)(mian)(mian)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)而(er)(er)(er)(er)(er)下(xia)(xia)(xia)(xia)”者(zhe)(zhe)(zhe)(zhe),虽言各乡(xiang)(xiang)本(ben)(ben)受(shou)(shou)(shou)命(ming)(ming)(ming),非一(yi)(yi)时(shi)(shi)之(zhi)(zhi)(zhi)(zhi)事(shi)(shi),先上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)入受(shou)(shou)(shou)命(ming)(ming)(ming),出(chu),传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)与(yu)(yu)承(cheng)(cheng)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin),承(cheng)(cheng)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)与(yu)(yu)末(mo)(mo)(mo)(mo)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin),此(ci)(ci)(ci)是(shi)(shi)(shi)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)乡(xiang)(xiang)本(ben)(ben)受(shou)(shou)(shou)命(ming)(ming)(ming)。反面(mian)(mian)(mian)(mian)(mian)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)而(er)(er)(er)(er)(er)下(xia)(xia)(xia)(xia),末(mo)(mo)(mo)(mo)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)向(xiang)(xiang)(xiang)(xiang)(xiang)末(mo)(mo)(mo)(mo)摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)边受(shou)(shou)(shou)命(ming)(ming)(ming)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)与(yu)(yu)次介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie),次介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)与(yu)(yu)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie),上(shang)(shang)(shang)(shang)(shang)(shang)(shang)介(jie)(jie)(jie)(jie)(jie)(jie)(jie)(jie)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)与(yu)(yu)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin),是(shi)(shi)(shi)及其(qi)(qi)末(mo)(mo)(mo)(mo),则(ze)(ze)(ze)(ze)乡(xiang)(xiang)受(shou)(shou)(shou)之(zhi)(zhi)(zhi)(zhi),反面(mian)(mian)(mian)(mian)(mian)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)而(er)(er)(er)(er)(er)上(shang)(shang)(shang)(shang)(shang)(shang)(shang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“又(you)(you)受(shou)(shou)(shou)命(ming)(ming)(ming)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)而(er)(er)(er)(er)(er)下(xia)(xia)(xia)(xia),亦(yi)(yi)如(ru)(ru)(ru)之(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)乃发宾(bin)(bin)(bin)(bin)(bin)(bin)(bin)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)向(xiang)(xiang)(xiang)(xiang)(xiang)主(zhu)(zhu)(zhu)(zhu)(zhu)君(jun)(jun)(jun)(jun)(jun)(jun),一(yi)(yi)如(ru)(ru)(ru)前(qian)(qian)(qian)发主(zhu)(zhu)(zhu)(zhu)(zhu)君(jun)(jun)(jun)(jun)(jun)(jun)传(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)(chuan)而(er)(er)(er)(er)(er)向(xiang)(xiang)(xiang)(xiang)(xiang)下(xia)(xia)(xia)(xia),故(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)亦(yi)(yi)如(ru)(ru)(ru)之(zhi)(zhi)(zhi)(zhi)。如(ru)(ru)(ru)此(ci)(ci)(ci)三(san)(san)(san)回,为(wei)(wei)(wei)(wei)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)三(san)(san)(san)辞(ci),此(ci)(ci)(ci)则(ze)(ze)(ze)(ze)《司(si)仪(yi)(yi)(yi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“诸(zhu)(zhu)(zhu)(zhu)(zhu)公(gong)(gong)相(xiang)(xiang)(xiang)为(wei)(wei)(wei)(wei)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin),交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)三(san)(san)(san)辞(ci)”者(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。诸(zhu)(zhu)(zhu)(zhu)(zhu)、侯(hou)、伯(bo)、子(zi)(zi)(zi)、男(nan)(nan)(nan)相(xiang)(xiang)(xiang)为(wei)(wei)(wei)(wei)宾(bin)(bin)(bin)(bin)(bin)(bin)(bin),如(ru)(ru)(ru)诸(zhu)(zhu)(zhu)(zhu)(zhu)公(gong)(gong)之(zhi)(zhi)(zhi)(zhi)仪(yi)(yi)(yi),其(qi)(qi)交摈(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)(bin)则(ze)(ze)(ze)(ze)同(tong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“此(ci)(ci)(ci)三(san)(san)(san)丈(zhang)(zhang)六(liu)尺(chi)”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)则(ze)(ze)(ze)(ze)却(que)计前(qian)(qian)(qian)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)相(xiang)(xiang)(xiang)去(qu)三(san)(san)(san)丈(zhang)(zhang)六(liu)尺(chi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“门(men)容(rong)二(er)彻(che)参(can)个(ge)”者(zhe)(zhe)(zhe)(zhe),《冬官(guan)·匠(jiang)人(ren)(ren)(ren)(ren)(ren)(ren)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)天(tian)子(zi)(zi)(zi)五(wu)(wu)门(men)。匠(jiang)人(ren)(ren)(ren)(ren)(ren)(ren)直(zhi)计应(ying)门(men),直(zhi)举应(ying)门(men),则(ze)(ze)(ze)(ze)皋(gao)、库(ku)、雉(zhi)亦(yi)(yi)同(tong)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“二(er)彻(che)参(can)个(ge)”者(zhe)(zhe)(zhe)(zhe),辙广八(ba)尺(chi),参(can)个(ge)三(san)(san)(san)八(ba)二(er)十四(si),门(men)容(rong)二(er)丈(zhang)(zhang)四(si)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“傍加(jia)各壹步(bu)(bu)(bu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)无(wu)(wu)正(zheng)文(wen),但人(ren)(ren)(ren)(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)进(jin)退周旋,不过再(zai)举足一(yi)(yi)步(bu)(bu)(bu),故(gu)门(men)傍各空一(yi)(yi)步(bu)(bu)(bu),丈(zhang)(zhang)二(er)添二(er)丈(zhang)(zhang)四(si)尺(chi),为(wei)(wei)(wei)(wei)三(san)(san)(san)丈(zhang)(zhang)六(liu)尺(chi)。

公皮弁,迎宾(bin)于大(da)门内。大(da)夫纳宾(bin)。公不出大(da)门,降于待其君也。大(da)夫,上摈也,谓之大(da)夫者,上序可知(zhi)。从大(da)夫总,无所别(bie)也。於(wu)是宾(bin)主(zhu)人(ren)皆裼。

[疏]注“公不”至“皆裼”。
  ○释曰(yue):云“降(jiang)于待(dai)其(qi)(qi)君(jun)也”者,案《司仪(yi)》诸公相(xiang)为宾,公皮弁,交摈,车(che)迎,拜辱,出大门。此(ci)於门内,是降(jiang)於待(dai)其(qi)(qi)君(jun)也。云“从大夫(fu)(fu)总,无(wu)所别也”者,《春秋》之义,卿(qing)称大夫(fu)(fu)。《王制》云“上(shang)大夫(fu)(fu)卿(qing)”,是总无(wu)别也。云“於是宾主人(ren)(ren)皆裼(ti)(ti)”者,案《玉(yu)藻》云:“不(bu)文饰也不(bu)裼(ti)(ti)。”又(you)云:“执龟玉(yu)袭。”下(xia)文行聘(pin)时(shi)(shi)执玉(yu),宾主人(ren)(ren)皆袭,此(ci)时(shi)(shi)未执玉(yu),正是文饰之时(shi)(shi),明宾主人(ren)(ren)皆裼(ti)(ti)也。

宾(bin)入门左。内宾(bin)位也(ye)。众介随入,北面(mian)西(xi)上少退,摈(bin)者亦入门而右,北面(mian)东(dong)上,上摈(bin)进相君。

[疏]“宾入门左”。
  ○注“内宾”至“相君”。
  ○释(shi)曰:知(zhi)(zhi)“众介(jie)随入(ru),北(bei)(bei)面(mian)(mian)西(xi)上(shang)(shang)少退(tui)(tui)”者(zhe)(zhe),约下文(wen)入(ru)庙(miao)行(xing)聘(pin)享时,众介(jie)入(ru)庙(miao),随宾(bin)(bin)入(ru)门左,北(bei)(bei)面(mian)(mian)西(xi)上(shang)(shang),少退(tui)(tui),不敢与(yu)宾(bin)(bin)齐也(ye)。知(zhi)(zhi)“摈者(zhe)(zhe)亦(yi)入(ru)门而(er)右,北(bei)(bei)面(mian)(mian)东上(shang)(shang)”者(zhe)(zhe),亦(yi)约众介(jie)统於宾(bin)(bin),北(bei)(bei)面(mian)(mian)西(xi)上(shang)(shang),明(ming)摈者(zhe)(zhe)北(bei)(bei)面(mian)(mian)东上(shang)(shang),亦(yi)约朝君(jun)揖位亦(yi)北(bei)(bei)面(mian)(mian)东上(shang)(shang)而(er)知(zhi)(zhi)之也(ye)。知(zhi)(zhi)“上(shang)(shang)摈进相君(jun)”者(zhe)(zhe),《乡党》云“君(jun)召使摈”,郑(zheng)云:“有宾(bin)(bin)客(ke),使迎(ying)之。”彼据(ju)初迎(ying)宾(bin)(bin)时,至於入(ru)门之后,每(mei)事皆上(shang)(shang)摈相君(jun)也(ye)。

公再拜。南面拜迎。

[疏]“公再拜”。
  ○注“南面拜迎”。
  ○释(shi)曰(yue):知(zhi)“君(jun)南(nan)面(mian)”者(zhe),经虽不见君(jun)面(mian)位,主君(jun)尊於外(wai)国,臣犹南(nan)面(mian),故《郊特(te)牲(sheng)》云:“君(jun)之南(nan)乡,答阳之义。”故知(zhi)君(jun)南(nan)面(mian)也。

宾(bin)辟(pi),不答拜。辟(pi)位逡遁(dun),不敢当其(qi)礼(li)。

[疏]注“不敢当其礼”。
  ○释曰(yue):云(yun)“不敢当其礼”者,以卿奉君(jun)命(ming)使,不敢宾辟(pi),当相(xiang)酬亢(kang)之礼,故不答拜,直逡遁(dun)而(er)已。

公揖(yi)入(ru)(ru)(ru),每(mei)门(men)、每(mei)曲揖(yi)。每(mei)门(men)辄(zhe)揖(yi)者,以相(xiang)人偶为敬也(ye)(ye)。凡君与宾(bin)入(ru)(ru)(ru)门(men),宾(bin)必后君,介(jie)及(ji)摈者随之(zhi)(zhi)(zhi)(zhi),并而雁行(xing)。既入(ru)(ru)(ru),则或左或右,相(xiang)去如初。《玉(yu)藻》曰:“君入(ru)(ru)(ru)门(men),介(jie)拂(fu)闑,大夫(fu)中枨(cheng)与闑之(zhi)(zhi)(zhi)(zhi)閒,士介(jie)拂(fu)枨(cheng)。宾(bin)入(ru)(ru)(ru)不中门(men),不履阈。”此宾(bin),谓聘(pin)卿大夫(fu)也(ye)(ye)。门(men)中,门(men)之(zhi)(zhi)(zhi)(zhi)正也(ye)(ye)。不敢与君并由之(zhi)(zhi)(zhi)(zhi),敬也(ye)(ye)。介(jie)与摈者雁行(xing),卑不逾(yu)尊(zun)者之(zhi)(zhi)(zhi)(zhi)迹,亦敬也(ye)(ye)。宾(bin)之(zhi)(zhi)(zhi)(zhi)介(jie),犹主人之(zhi)(zhi)(zhi)(zhi)摈。

[疏]“公揖”至“曲揖”。
  ○注“每门”至“之摈”。
  ○释曰:诸(zhu)侯(hou)三门(men)(men)(men)(men)(men)(men)(men)(men),皋、应(ying)、路,则(ze)(ze)应(ying)门(men)(men)(men)(men)(men)(men)(men)(men)为(wei)中(zhong)(zhong)门(men)(men)(men)(men)(men)(men)(men)(men),左宗(zong)庙(miao),右社(she)稷。入(ru)(ru)(ru)大门(men)(men)(men)(men)(men)(men)(men)(men)东行(xing)(xing)(xing),即至庙(miao)门(men)(men)(men)(men)(men)(men)(men)(men),其閒(xian)得(de)有(you)每(mei)(mei)门(men)(men)(men)(men)(men)(men)(men)(men)者(zhe)(zhe)(zhe),诸(zhu)侯(hou)有(you)五庙(miao),大祖之(zhi)(zhi)(zhi)(zhi)庙(miao)居(ju)(ju)中(zhong)(zhong),二昭居(ju)(ju)东,二穆居(ju)(ju)西。庙(miao)皆(jie)(jie)(jie)(jie)别(bie)门(men)(men)(men)(men)(men)(men)(men)(men),门(men)(men)(men)(men)(men)(men)(men)(men)外(wai)(wai)两边皆(jie)(jie)(jie)(jie)有(you)南(nan)北(bei)隔墙(qiang)(qiang)(qiang),隔墙(qiang)(qiang)(qiang)中(zhong)(zhong)夹(jia)通门(men)(men)(men)(men)(men)(men)(men)(men)。若(ruo)(ruo)然,祖庙(miao)已(yi)西,隔墙(qiang)(qiang)(qiang)有(you)三,则(ze)(ze)閤门(men)(men)(men)(men)(men)(men)(men)(men)亦有(you)三。东行(xing)(xing)(xing)经三门(men)(men)(men)(men)(men)(men)(men)(men),乃至大祖庙(miao),门(men)(men)(men)(men)(men)(men)(men)(men)中(zhong)(zhong)则(ze)(ze)相(xiang)(xiang)逼(bi),入(ru)(ru)(ru)门(men)(men)(men)(men)(men)(men)(men)(men)则(ze)(ze)相(xiang)(xiang)远,是以(yi)(yi)(yi)每(mei)(mei)门(men)(men)(men)(men)(men)(men)(men)(men)皆(jie)(jie)(jie)(jie)有(you)曲,有(you)曲即相(xiang)(xiang)揖(yi),故“每(mei)(mei)曲揖(yi)”也(ye)(ye)(ye)(ye)。是以(yi)(yi)(yi)《司(si)仪》亦云(yun)(yun)(yun)(yun)(yun)“每(mei)(mei)门(men)(men)(men)(men)(men)(men)(men)(men)止一(yi)(yi)相(xiang)(xiang)”,亦据閤门(men)(men)(men)(men)(men)(men)(men)(men)而(er)(er)(er)言也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“以(yi)(yi)(yi)相(xiang)(xiang)人(ren)(ren)偶(ou)”者(zhe)(zhe)(zhe),以(yi)(yi)(yi)人(ren)(ren)意(yi)相(xiang)(xiang)存(cun)偶(ou)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“凡君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)与(yu)宾(bin)(bin)(bin)(bin)入(ru)(ru)(ru)门(men)(men)(men)(men)(men)(men)(men)(men),宾(bin)(bin)(bin)(bin)必后君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)”者(zhe)(zhe)(zhe),以(yi)(yi)(yi)宾(bin)(bin)(bin)(bin)主不(bu)(bu)(bu)敌(di),是以(yi)(yi)(yi)《玉藻》云(yun)(yun)(yun)(yun)(yun)“於(wu)(wu)(wu)异(yi)国之(zhi)(zhi)(zhi)(zhi)君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)称外(wai)(wai)臣(chen)某”,故知聘(pin)(pin)宾(bin)(bin)(bin)(bin)后於(wu)(wu)(wu)主国君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)也(ye)(ye)(ye)(ye)。言“凡”者(zhe)(zhe)(zhe),非(fei)直(zhi)聘(pin)(pin)享向祖庙(miao),若(ruo)(ruo)飨(xiang)食向祢庙(miao),燕礼向路寝,皆(jie)(jie)(jie)(jie)当后於(wu)(wu)(wu)主君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun),故言凡以(yi)(yi)(yi)广之(zhi)(zhi)(zhi)(zhi)。云(yun)(yun)(yun)(yun)(yun)“介及摈(bin)者(zhe)(zhe)(zhe)随之(zhi)(zhi)(zhi)(zhi),并(bing)(bing)前(qian)而(er)(er)(er)雁行(xing)(xing)(xing)”者(zhe)(zhe)(zhe),言并(bing)(bing),上(shang)(shang)摈(bin)与(yu)上(shang)(shang)介并(bing)(bing),次摈(bin)与(yu)次介并(bing)(bing),末摈(bin)与(yu)末介并(bing)(bing),各自雁行(xing)(xing)(xing)於(wu)(wu)(wu)后也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“既入(ru)(ru)(ru),则(ze)(ze)或左或右”者(zhe)(zhe)(zhe),东行(xing)(xing)(xing),宾(bin)(bin)(bin)(bin)介於(wu)(wu)(wu)左,君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)摈(bin)於(wu)(wu)(wu)右也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“相(xiang)(xiang)去如(ru)初(chu)”者(zhe)(zhe)(zhe),初(chu)谓大门(men)(men)(men)(men)(men)(men)(men)(men)外(wai)(wai)相(xiang)(xiang)去三丈六尺也(ye)(ye)(ye)(ye)。《玉藻》曰:“君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)入(ru)(ru)(ru)门(men)(men)(men)(men)(men)(men)(men)(men),介拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie),大夫(fu)(fu)中(zhong)(zhong)枨(cheng)(cheng)(cheng)与(yu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)閒(xian),士(shi)介拂(fu)(fu)(fu)枨(cheng)(cheng)(cheng)。”郑注(zhu)云(yun)(yun)(yun)(yun)(yun):“此谓两君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)相(xiang)(xiang)见也(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)入(ru)(ru)(ru)必中(zhong)(zhong)门(men)(men)(men)(men)(men)(men)(men)(men),上(shang)(shang)介夹(jia)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie),大夫(fu)(fu)介、士(shi)介雁行(xing)(xing)(xing)於(wu)(wu)(wu)后,示不(bu)(bu)(bu)相(xiang)(xiang)沿也(ye)(ye)(ye)(ye)。君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)若(ruo)(ruo)迎聘(pin)(pin)客,摈(bin)者(zhe)(zhe)(zhe)亦然。”又(you)(you)云(yun)(yun)(yun)(yun)(yun):“宾(bin)(bin)(bin)(bin)入(ru)(ru)(ru)不(bu)(bu)(bu)中(zhong)(zhong)门(men)(men)(men)(men)(men)(men)(men)(men),不(bu)(bu)(bu)履阈。”郑注(zhu)云(yun)(yun)(yun)(yun)(yun):“辟尊(zun)(zun)(zun)(zun)者(zhe)(zhe)(zhe)所(suo)从也(ye)(ye)(ye)(ye)。”此经谓聘(pin)(pin)客,郑君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)并(bing)(bing)引(yin)朝君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun),欲见卿大夫(fu)(fu)聘(pin)(pin)来(lai),还(hai)与(yu)从君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)为(wei)介时入(ru)(ru)(ru)门(men)(men)(men)(men)(men)(men)(men)(men)同,故并(bing)(bing)引(yin)之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)入(ru)(ru)(ru)门(men)(men)(men)(men)(men)(men)(men)(men)介拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)”,又(you)(you)云(yun)(yun)(yun)(yun)(yun)“门(men)(men)(men)(men)(men)(men)(men)(men)中(zhong)(zhong),门(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)正”,又(you)(you)云(yun)(yun)(yun)(yun)(yun)“卑(bei)(bei)不(bu)(bu)(bu)逾(yu)尊(zun)(zun)(zun)(zun)者(zhe)(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)迹”,若(ruo)(ruo)然,聊为(wei)一(yi)(yi)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)言之(zhi)(zhi)(zhi)(zhi),君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)最(zui)近(jin)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie),亦拂(fu)(fu)(fu)之(zhi)(zhi)(zhi)(zhi)而(er)(er)(er)过,上(shang)(shang)介则(ze)(ze)随君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)而(er)(er)(er)行(xing)(xing)(xing),拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)而(er)(er)(er)过,所(suo)以(yi)(yi)(yi)与(yu)君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)同行(xing)(xing)(xing)者(zhe)(zhe)(zhe),臣(chen)自为(wei)一(yi)(yi)列。主君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)既出迎宾(bin)(bin)(bin)(bin),主君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)与(yu)君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)并(bing)(bing)入(ru)(ru)(ru),主君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)於(wu)(wu)(wu)东闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)内(nei),宾(bin)(bin)(bin)(bin)於(wu)(wu)(wu)西闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)内(nei),并(bing)(bing)行(xing)(xing)(xing)而(er)(er)(er)入(ru)(ru)(ru)。上(shang)(shang)介於(wu)(wu)(wu)西闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)外(wai)(wai),上(shang)(shang)摈(bin)於(wu)(wu)(wu)东闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)外(wai)(wai),皆(jie)(jie)(jie)(jie)拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)。次介、次摈(bin)皆(jie)(jie)(jie)(jie)大夫(fu)(fu),中(zhong)(zhong)枨(cheng)(cheng)(cheng)与(yu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)閒(xian),末介、末摈(bin)皆(jie)(jie)(jie)(jie)士(shi),各自拂(fu)(fu)(fu)枨(cheng)(cheng)(cheng),如(ru)是得(de)君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)入(ru)(ru)(ru)中(zhong)(zhong)门(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)正。上(shang)(shang)摈(bin)、上(shang)(shang)介俱(ju)得(de)拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie),又(you)(you)得(de)不(bu)(bu)(bu)逾(yu)尊(zun)(zun)(zun)(zun)者(zhe)(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)迹矣。又(you)(you)云(yun)(yun)(yun)(yun)(yun)“宾(bin)(bin)(bin)(bin)入(ru)(ru)(ru)不(bu)(bu)(bu)中(zhong)(zhong)门(men)(men)(men)(men)(men)(men)(men)(men)”者(zhe)(zhe)(zhe),此谓聘(pin)(pin)宾(bin)(bin)(bin)(bin),大聘(pin)(pin)大夫(fu)(fu),故郑卿、大夫(fu)(fu)并(bing)(bing)言入(ru)(ru)(ru)门(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)时,还(hai)依与(yu)君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)为(wei)介来(lai)入(ru)(ru)(ru)相(xiang)(xiang)似,宾(bin)(bin)(bin)(bin)入(ru)(ru)(ru)还(hai)拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie),故上(shang)(shang)注(zhu)宾(bin)(bin)(bin)(bin)自闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)西,拟入(ru)(ru)(ru)时拂(fu)(fu)(fu)闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)西故也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“门(men)(men)(men)(men)(men)(men)(men)(men)中(zhong)(zhong),门(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)正也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe),谓两闑(nie)(nie)(nie)(nie)(nie)(nie)(nie)之(zhi)(zhi)(zhi)(zhi)閒(xian)。云(yun)(yun)(yun)(yun)(yun)“卑(bei)(bei)不(bu)(bu)(bu)逾(yu)尊(zun)(zun)(zun)(zun)者(zhe)(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)迹”者(zhe)(zhe)(zhe),士(shi)以(yi)(yi)(yi)大夫(fu)(fu)为(wei)尊(zun)(zun)(zun)(zun),大夫(fu)(fu)以(yi)(yi)(yi)上(shang)(shang)介为(wei)尊(zun)(zun)(zun)(zun),上(shang)(shang)介以(yi)(yi)(yi)君(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)(jun)为(wei)尊(zun)(zun)(zun)(zun)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)“宾(bin)(bin)(bin)(bin)之(zhi)(zhi)(zhi)(zhi)介,犹主人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)摈(bin)”者(zhe)(zhe)(zhe),欲见摈(bin)介雁行(xing)(xing)(xing),不(bu)(bu)(bu)别(bie)也(ye)(ye)(ye)(ye)。

及(ji)庙门,公揖(yi)入(ru)(ru),立于中(zhong)庭。公揖(yi)先入(ru)(ru),省内事也。既则立於(wu)中(zhong)庭以俟宾,不复出。如(ru)此,得君(jun)行一(yi)臣行二,於(wu)礼可(ke)矣。公迎宾于大门内,卿(qing)大夫以下入(ru)(ru)庙门即位而(er)俟之。

[疏]“及庙”至“中庭”。
  ○注“公揖”至“俟之”。
  ○释曰:自(zi)此尽公(gong)(gong)(gong)“裼(ti)降立”,论行(xing)聘之(zhi)(zhi)(zhi)事(shi)(shi)。云“公(gong)(gong)(gong)揖(yi)先入,省(sheng)(sheng)内(nei)事(shi)(shi)也”者(zhe),《曲(qu)礼(li)(li)》云“请入为席(xi)”,彼卿(qing)大(da)夫(fu)(fu)(fu)(fu)士(shi)礼(li)(li),是(shi)以(yi)郑注云“虽君(jun)(jun)(jun)亦然(ran)”,省(sheng)(sheng)内(nei)事(shi)(shi)即(ji)请入为席(xi)之(zhi)(zhi)(zhi)类也。云“如(ru)此,得(de)(de)君(jun)(jun)(jun)行(xing)一臣(chen)行(xing)二(er)(er),於(wu)礼(li)(li)可(ke)矣(yi)”者(zhe),言得(de)(de)君(jun)(jun)(jun)行(xing)一臣(chen)行(xing)二(er)(er)者(zhe),案(an)下文三(san)揖(yi)言之(zhi)(zhi)(zhi),初揖(yi)注云:“将曲(qu)揖(yi),谓在(zai)(zai)(zai)(zai)内(nei)霤之(zhi)(zhi)(zhi)閒住,主君(jun)(jun)(jun)先立,无过近(jin)(jin)於(wu)内(nei)霤閒。”若然(ran),去门(men)(men)既近(jin)(jin),去阶又远也,以(yi)此不(bu)得(de)(de)君(jun)(jun)(jun)行(xing)一,臣(chen)行(xing)二(er)(er)。下文受(shou)玉于(yu)东楹之(zhi)(zhi)(zhi)閒,彼得(de)(de)为君(jun)(jun)(jun)行(xing)一,臣(chen)行(xing)二(er)(er)矣(yi)。下文又云“公(gong)(gong)(gong)升(sheng)(sheng)二(er)(er)等,宾(bin)升(sheng)(sheng)”,君(jun)(jun)(jun)阶七等,君(jun)(jun)(jun)升(sheng)(sheng)二(er)(er)等,宾(bin)升(sheng)(sheng)一等,已(yi)上仍有五阶,亦不(bu)得(de)(de)为君(jun)(jun)(jun)行(xing)一,臣(chen)行(xing)二(er)(er),与此同。欲见(jian)(jian)君(jun)(jun)(jun)行(xing)近(jin)(jin),臣(chen)行(xing)远之(zhi)(zhi)(zhi)义。皆据大(da)判而言,不(bu)可(ke)细分之(zhi)(zhi)(zhi)矣(yi)。言於(wu)礼(li)(li)可(ke)者(zhe),以(yi)其(qi)尊者(zhe)宜(yi)逸,卑者(zhe)宜(yi)劳,故言於(wu)礼(li)(li)可(ke)也。云“公(gong)(gong)(gong)迎(ying)(ying)宾(bin)於(wu)大(da)门(men)(men)内(nei),卿(qing)大(da)夫(fu)(fu)(fu)(fu)以(yi)下,入庙门(men)(men)即(ji)位(wei)而俟(si)之(zhi)(zhi)(zhi)”者(zhe),上初命拜迎(ying)(ying)宾(bin)于(yu)馆之(zhi)(zhi)(zhi)时(shi),卿(qing)大(da)夫(fu)(fu)(fu)(fu)士(shi)固在(zai)(zai)(zai)(zai)朝(chao)矣(yi),及宾(bin)来大(da)门(men)(men)外陈介之(zhi)(zhi)(zhi)时(shi),主君(jun)(jun)(jun)之(zhi)(zhi)(zhi)摈亦在(zai)(zai)(zai)(zai)大(da)门(men)(men)外之(zhi)(zhi)(zhi)位(wei),君(jun)(jun)(jun)在(zai)(zai)(zai)(zai)大(da)门(men)(men)内(nei)时(shi),其(qi)卿(qing)大(da)夫(fu)(fu)(fu)(fu)不(bu)以(yi)无事(shi)(shi)乱(luan)有事(shi)(shi),当於(wu)庙中在(zai)(zai)(zai)(zai)位(wei)矣(yi)。必(bi)知义然(ran),当见(jian)(jian)行(xing)事(shi)(shi)之(zhi)(zhi)(zhi)时(shi),公(gong)(gong)(gong)授宰玉,又云士(shi)受(shou)皮,又云宰夫(fu)(fu)(fu)(fu)授公(gong)(gong)(gong)几,皆是(shi)於(wu)外无事(shi)(shi),在(zai)(zai)(zai)(zai)庙始有事(shi)(shi),更不(bu)见(jian)(jian)此官等命人庙之(zhi)(zhi)(zhi)文,明君(jun)(jun)(jun)未入庙时(shi),此官已(yi)在(zai)(zai)(zai)(zai)位(wei)而俟(si)。《公(gong)(gong)(gong)食(shi)大(da)夫(fu)(fu)(fu)(fu)》以(yi)其(qi)官各具馔(zhuan)物,皆有事(shi)(shi),不(bu)预入庙,故公(gong)(gong)(gong)迎(ying)(ying)宾(bin)入,后(hou)乃见(jian)(jian)卿(qing)大(da)夫(fu)(fu)(fu)(fu)以(yi)下之(zhi)(zhi)(zhi)位(wei),与此异也。

宾立接(jie)西(xi)塾。接(jie)犹近(jin)也。门侧之(zhi)堂谓之(zhi)塾。立近(jin)塾者,已(yi)与主君交礼,将(jiang)有出命,俟之(zhi)於此。介在币南,北面(mian)西(xi)上(shang),上(shang)摈亦随(sui)公入门东(dong)(dong),东(dong)(dong)上(shang),少进於士(shi)。

[疏]“宾立接西塾”。
  ○注“接犹”至“於士”。
  ○释曰:云(yun)(yun)“门(men)侧之(zhi)堂(tang)谓之(zhi)塾(shu)”者(zhe)(zhe),《尔(er)雅·释宫》文。云(yun)(yun)“立近(jin)塾(shu)者(zhe)(zhe),已与(yu)(yu)主(zhu)君交礼,将(jiang)有出命,俟之(zhi)於此(ci)”者(zhe)(zhe),对(dui)在大(da)门(men)外时,未与(yu)(yu)主(zhu)君交礼,直使摈(bin)(bin)传命,故(gu)去门(men)七十(shi)步,五十(shi)步,三十(shi)步,此(ci)将(jiang)与(yu)(yu)君交礼,故(gu)近(jin)门(men)也(ye)。云(yun)(yun)於此(ci)“介在币(bi)(bi)南,北(bei)(bei)面(mian)西(xi)上(shang)(shang)”者(zhe)(zhe),以上(shang)(shang)文入(ru)(ru)竟展币(bi)(bi)时,布幕,宾(bin)(bin)西(xi)面(mian),介北(bei)(bei)面(mian)东上(shang)(shang),统於宾(bin)(bin),今此(ci)陈币(bi)(bi)宾(bin)(bin)在门(men)西(xi),北(bei)(bei)面(mian),明介北(bei)(bei)面(mian),西(xi)上(shang)(shang),统於宾(bin)(bin)也(ye)。云(yun)(yun)“上(shang)(shang)摈(bin)(bin)随(sui)公(gong)入(ru)(ru)门(men)东,东上(shang)(shang),少进(jin)於上(shang)(shang)”者(zhe)(zhe),案(an)下“几筵既设(she),摈(bin)(bin)者(zhe)(zhe)出请命”,更(geng)不见上(shang)(shang)摈(bin)(bin)别入(ru)(ru)之(zhi)文,明随(sui)公(gong)入(ru)(ru)可知(zhi)也(ye)。知(zhi)门(men)东有士(shi)者(zhe)(zhe),案(an)《公(gong)食》云(yun)(yun):“士(shi)立于(yu)门(men)东,北(bei)(bei)面(mian)西(xi)上(shang)(shang)。”郑云(yun)(yun)“统於门(men)者(zhe)(zhe),非(fei)其(qi)正位(wei)”也(ye)。故(gu)知(zhi)此(ci)亦然。以摈(bin)(bin)者(zhe)(zhe)是(shi)卿,又(you)相(xiang)君,故(gu)知(zhi)进(jin)於士(shi),在士(shi)前也(ye)。

几(ji)筵(yan)既设(she),摈者(zhe)(zhe)出请(qing)命。有几(ji)筵(yan)者(zhe)(zhe),以其(qi)庙(miao)受,宜(yi)依神也(ye)。宾至庙(miao)门,司宫(gong)乃(nai)于依前设(she)之(zhi)。神尊,不豫(yu)事(shi)(shi)也(ye)。席西上(shang),上(shang)摈待而(er)出请(qing)受宾所(suo)以来之(zhi)命,重停宾也(ye)。至此言命,事(shi)(shi)弥至,言弥信也(ye)。《周礼》:“诸侯祭祀,席蒲筵(yan),缋纯,右彫几(ji)。”

[疏]“几筵”至“请命”。
  ○注“有几”至“彫几”。
  ○释曰:云(yun)(yun)“有几(ji)(ji)(ji)筵(yan)者(zhe)(zhe)(zhe)(zhe),以(yi)其庙(miao)(miao)受(shou)(shou),宜依(yi)神(shen)(shen)也(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)对(dui)不(bu)在(zai)庙(miao)(miao)受(shou)(shou),不(bu)几(ji)(ji)(ji)筵(yan),故下(xia)(xia)云(yun)(yun):“聘遭丧,入竟(jing)则遂也(ye)(ye)(ye)。不(bu)郊(jiao)(jiao)劳,不(bu)几(ji)(ji)(ji)筵(yan)。”注云(yun)(yun):“致命不(bu)於(wu)庙(miao)(miao),就(jiu)尸柩於(wu)殡宫,又不(bu)神(shen)(shen)之(zhi)(zhi)(zhi)(zhi)。”下(xia)(xia)小聘不(bu)几(ji)(ji)(ji)筵(yan),注云(yun)(yun):“记贬於(wu)聘。”是(shi)以(yi)记云(yun)(yun)“唯大(da)聘有几(ji)(ji)(ji)筵(yan)”。《觐(jin)礼(li)(li)(li)》不(bu)云(yun)(yun)几(ji)(ji)(ji)筵(yan),文(wen)不(bu)具也(ye)(ye)(ye)。又案(an)《曲礼(li)(li)(li)》注:春夏(xia)受(shou)(shou)挚於(wu)朝(chao),受(shou)(shou)享(xiang)於(wu)庙(miao)(miao),秋(qiu)冬(dong)一(yi)受(shou)(shou)之(zhi)(zhi)(zhi)(zhi)於(wu)庙(miao)(miao)。诸(zhu)侯无此(ci)(ci)(ci)法,四(si)时(shi)皆在(zai)於(wu)庙(miao)(miao),亦(yi)无四(si)时(shi)朝(chao)觐(jin)之(zhi)(zhi)(zhi)(zhi)别名,同,皆曰朝(chao)也(ye)(ye)(ye)。云(yun)(yun)“宾至(zhi)(zhi)庙(miao)(miao)门,司宫乃于依(yi)前(qian)(qian)设(she)(she)之(zhi)(zhi)(zhi)(zhi)。神(shen)(shen)尊,不(bu)豫事(shi)(shi)也(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe),此(ci)(ci)(ci)对(dui)《公食(shi)》“宰夫设(she)(she)筵(yan),加席(xi)几(ji)(ji)(ji)”,而后(hou)迎宾,彼食(shi)礼(li)(li)(li),与(yu)此(ci)(ci)(ci)异也(ye)(ye)(ye)。知在(zai)扆前(qian)(qian)者(zhe)(zhe)(zhe)(zhe),案(an)《司几(ji)(ji)(ji)筵(yan)》云(yun)(yun):大(da)朝(chao)觐(jin)、大(da)飨射(she),王位依(yi)前(qian)(qian)南乡(xiang),设(she)(she)筵(yan)几(ji)(ji)(ji)。《觐(jin)礼(li)(li)(li)》亦(yi)云(yun)(yun)依(yi)前(qian)(qian),诸(zhu)侯亦(yi)然。《尔雅(ya)·释宫》云(yun)(yun):“牖户(hu)之(zhi)(zhi)(zhi)(zhi)閒谓之(zhi)(zhi)(zhi)(zhi)扆。”但天子以(yi)屏(ping)风设(she)(she)於(wu)扆,诸(zhu)侯无屏(ping)风,为(wei)异席(xi),亦(yi)不(bu)同也(ye)(ye)(ye)。云(yun)(yun)“至(zhi)(zhi)此(ci)(ci)(ci)言命,事(shi)(shi)弥(mi)(mi)至(zhi)(zhi),言弥(mi)(mi)信(xin)也(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe),上入竟(jing),士(shi)请(qing)(qing)事(shi)(shi),近郊(jiao)(jiao),下(xia)(xia)大(da)夫请(qing)(qing)行,皆是(shi)谦问,不(bu)敢以(yi)必来之(zhi)(zhi)(zhi)(zhi)己国,不(bu)正(zheng)言之(zhi)(zhi)(zhi)(zhi)。至(zhi)(zhi)此(ci)(ci)(ci),事(shi)(shi)益至(zhi)(zhi),言则信(xin)矣。故正(zheng)问之(zhi)(zhi)(zhi)(zhi)而言请(qing)(qing)命,是(shi)其事(shi)(shi)至(zhi)(zhi)言信(xin)矣。云(yun)(yun)“《周(zhou)礼(li)(li)(li)》”至(zhi)(zhi)“彫几(ji)(ji)(ji)”者(zhe)(zhe)(zhe)(zhe),《周(zhou)礼(li)(li)(li)·司几(ji)(ji)(ji)筵(yan)》文(wen)。彼诸(zhu)侯祭祀,席(xi)三重,上更有“加莞筵(yan),纷(fen)纯”,不(bu)引之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe),文(wen)略可知。引之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe),证此(ci)(ci)(ci)所设(she)(she)者(zhe)(zhe)(zhe)(zhe),设(she)(she)常祭祀之(zhi)(zhi)(zhi)(zhi)席(xi)也(ye)(ye)(ye)。

贾人东面(mian)坐启椟,取圭,垂缫,不(bu)(bu)起而授上介(jie)。贾人乡入陈币(bi),东面(mian)俟,於此言之,就(jiu)有事(shi)也(ye)(ye)。授圭不(bu)(bu)起,贱不(bu)(bu)与为礼(li)也(ye)(ye)。不(bu)(bu)言裼袭者,贱不(bu)(bu)裼也(ye)(ye)。缫,有组系也(ye)(ye)。

[疏]“贾人”至“上介”。
  ○注“贾人”至“系也”。
  ○释曰:“贾人(ren)(ren)乡入(ru)陈币(bi),东(dong)面俟,於(wu)此言(yan)之,就(jiu)有(you)(you)事(shi)也(ye)(ye)(ye)”者(zhe),上文宾入(ru)次,乃陈币(bi)在门外,不(bu)(bu)言(yan)者(zhe),彼贾人(ren)(ren)未有(you)(you)事(shi)。今此有(you)(you)事(shi),故就(jiu)此言(yan)面位(wei),以(yi)此东(dong)面,明初亦东(dong)面矣,故举此明前东(dong)面也(ye)(ye)(ye)。云(yun)“授圭(gui)不(bu)(bu)起,贱(jian)不(bu)(bu)与(yu)为(wei)(wei)礼也(ye)(ye)(ye)”者(zhe),以(yi)贾人(ren)(ren)是(shi)(shi)庶(shu)人(ren)(ren)在官者(zhe),故云(yun)贱(jian)不(bu)(bu)与(yu)为(wei)(wei)礼,为(wei)(wei)礼当(dang)起而授也(ye)(ye)(ye)。云(yun)“不(bu)(bu)言(yan)裼(ti)袭者(zhe),贱(jian)不(bu)(bu)裼(ti)也(ye)(ye)(ye)”者(zhe),若(ruo)不(bu)(bu)贱(jian),以(yi)垂缫当(dang)裼(ti),以(yi)贱(jian)故不(bu)(bu)裼(ti)也(ye)(ye)(ye)。云(yun)“缫,有(you)(you)组(zu)(zu)系”也(ye)(ye)(ye),知有(you)(you)组(zu)(zu)者(zhe),下(xia)记云(yun):“所(suo)以(yi)朝天子,圭(gui)与(yu)缫皆九寸。”“问(wen)诸侯,朱绿缫,八寸,皆玄纁系,长尺,绚组(zu)(zu)”是(shi)(shi)也(ye)(ye)(ye)。

上介不(bu)(bu)袭,执圭,屈缫,授宾。上介北面受圭,进(jin)西(xi)面授宾。不(bu)(bu)袭者,以(yi)盛礼不(bu)(bu)在(zai)於已也(ye)。屈缫,并(bing)持之也(ye)。《曲礼》曰:“执玉,其有(you)藉者则裼,无(wu)藉者则袭。”

[疏]“上介”至“授宾”。
  ○注“上介”至“则袭”。
  ○释曰:上(shang)介(jie)裼於贾人(ren)处,垂(chui)缫(sao)受(shou)(shou)得圭(gui)而(er)不(bu)袭(xi)(xi)者,郑云(yun)“以(yi)(yi)盛礼不(bu)在(zai)於己故(gu)(gu)也(ye)(ye)”,以(yi)(yi)宾执(zhi)(zhi)圭(gui),升(sheng)堂致命,为盛礼在(zai)己者也(ye)(ye)。云(yun)“上(shang)介(jie)北面受(shou)(shou)圭(gui),进西面授(shou)宾”者,以(yi)(yi)上(shang)介(jie)本位北面,故(gu)(gu)北面受(shou)(shou)圭(gui),宾东(dong)面,故(gu)(gu)上(shang)介(jie)西面授(shou)宾。引《曲礼》者,彼(bi)记人(ren)据此(ci)绚组尺为缫(sao)藉,不(bu)据韦皮衣木板画以(yi)(yi)五(wu)采之(zhi)缫(sao)藉也(ye)(ye)。云(yun)“执(zhi)(zhi)玉(yu),其(qi)有藉者则裼”,据此(ci),贾人(ren)垂(chui)缫(sao)以(yi)(yi)授(shou)上(shang)介(jie),上(shang)介(jie)不(bu)袭(xi)(xi)受(shou)(shou)之(zhi)时也(ye)(ye)。云(yun)其(qi)“无(wu)藉者”,则袭(xi)(xi)者据此(ci)上(shang)介(jie)屈缫(sao)以(yi)(yi)授(shou)宾,宾袭(xi)(xi)受(shou)(shou)之(zhi)时也(ye)(ye)。记人(ren)直记裼袭(xi)(xi)之(zhi)义(yi),不(bu)论盛礼在(zai)己之(zhi)意,故(gu)(gu)各举一边而(er)言也(ye)(ye)。

宾(bin)袭(xi),执圭(gui)。执圭(gui)盛礼(li),而又尽饰(shi),为其相蔽敬也(ye)。《玉(yu)藻》曰:“服之袭(xi)也(ye),充(chong)美也(ye)。是(shi)故(gu)尸袭(xi),执玉(yu)龟(gui)袭(xi)”也(ye)。

[疏]“宾袭执玉”。
  ○注“执圭”至“袭也”。
  ○释曰:云(yun)(yun)“执(zhi)圭盛(sheng)礼(li)”者(zhe)(zhe)(zhe),《玉藻》云(yun)(yun)“执(zhi)玉龟袭(xi)”,注(zhu):“重(zhong)宝(bao)瑞也(ye)(ye)(ye)。”若(ruo)然,云(yun)(yun)盛(sheng)礼(li)者(zhe)(zhe)(zhe),以其(qi)圭瑞以行礼(li),故(gu)(gu)为(wei)盛(sheng)礼(li)也(ye)(ye)(ye)。云(yun)(yun)“又尽(jin)饰(shi),为(wei)其(qi)相蔽(bi)敬(jing)也(ye)(ye)(ye)”者(zhe)(zhe)(zhe),《玉藻》又云(yun)(yun):“君(jun)在(zai)则裼(ti)尽(jin)饰(shi)也(ye)(ye)(ye)。”注(zhu)云(yun)(yun):“臣於(wu)(wu)君(jun)所(suo)。”今聘宾於(wu)(wu)主君(jun),亦是臣於(wu)(wu)君(jun)所(suo),合裼(ti)以尽(jin)饰(shi)。今既执(zhi)圭,以瑞为(wei)敬(jing),若(ruo)又尽(jin)饰(shi)而裼(ti),则掩蔽(bi)玉之(zhi)敬(jing),故(gu)(gu)不得裼(ti)也(ye)(ye)(ye)。云(yun)(yun)“服之(zhi)袭(xi)也(ye)(ye)(ye),充美(mei)也(ye)(ye)(ye)”者(zhe)(zhe)(zhe),彼注(zhu)云(yun)(yun):“充犹覆(fu)也(ye)(ye)(ye)。”“是故(gu)(gu)尸袭(xi)”者(zhe)(zhe)(zhe),为(wei)尸尊,故(gu)(gu)去饰(shi)也(ye)(ye)(ye),不裼(ti)。云(yun)(yun)“执(zhi)玉龟袭(xi)也(ye)(ye)(ye)”者(zhe)(zhe)(zhe),彼注(zhu)云(yun)(yun):“重(zhong)宝(bao)瑞也(ye)(ye)(ye)。”以龟玉为(wei)宝(bao)瑞,若(ruo)裼(ti),则尽(jin)饰(shi)为(wei)蔽(bi)敬(jing),故(gu)(gu)引之(zhi)证(zheng)不裼(ti)也(ye)(ye)(ye)。

摈者(zhe)入(ru)告(gao),出辞玉。摈者(zhe),上(shang)摈也。入(ru)告(gao)公以宾执(zhi)圭,将致其聘命。圭,贽之(zhi)(zhi)重者(zhe),辞之(zhi)(zhi),亦所以致尊(zun)让也。

[疏]“摈者”至“辞玉”。
  ○注“摈者”至“尊让”。
  ○释曰:知(zhi)摈是上(shang)摈者(zhe),案(an)上(shang)相礼者(zhe)皆上(shang)摈,故知(zhi)此(ci)亦据上(shang)摈。云(yun)“圭(gui),贽之(zhi)(zhi)(zhi)重(zhong)”者(zhe),《大(da)宗伯》云(yun)“以(yi)(yi)玉(yu)作六(liu)瑞”,君之(zhi)(zhi)(zhi)所(suo)执(zhi);又云(yun)“以(yi)(yi)禽作六(liu)贽”,臣之(zhi)(zhi)(zhi)所(suo)执(zhi);总而言之(zhi)(zhi)(zhi)皆是贽。故《左氏传》云(yun)男贽不(bu)过玉(yu)帛、禽鸟(niao),但君之(zhi)(zhi)(zhi)所(suo)执(zhi),为(wei)贽之(zhi)(zhi)(zhi)重(zhong)者(zhe)也(ye)(ye)。云(yun)“辞(ci)(ci)(ci)之(zhi)(zhi)(zhi),亦所(suo)以(yi)(yi)致尊(zun)让(rang)”也(ye)(ye),致尊(zun)让(rang),《乡饮(yin)酒义(yi)》文(wen)。彼为(wei)宾主三(san)(san)辞(ci)(ci)(ci)三(san)(san)让(rang),是致尊(zun)让(rang)。此(ci)辞(ci)(ci)(ci)玉(yu),亦是致尊(zun)让(rang)之(zhi)(zhi)(zhi)事,故引之(zhi)(zhi)(zhi)为(wei)证也(ye)(ye)。案(an)文(wen)公十二(er)年《左氏传》云(yun):秦伯使西(xi)乞术来聘,襄(xiang)仲辞(ci)(ci)(ci)玉(yu),宾对曰:“不(bu)腆(tian)敝器,不(bu)足辞(ci)(ci)(ci)也(ye)(ye)。”彼主人无三(san)(san)辞(ci)(ci)(ci)者(zhe),文(wen)不(bu)具,亦当三(san)(san)辞(ci)(ci)(ci)也(ye)(ye)。

纳(na)宾,宾入门左。公事自闑西。

[疏]“纳宾宾入门左”。
  ○注“公事自闑西”。
  ○释曰:案《玉藻》云:“公事自(zi)闑(nie)(nie)西(xi)。”注云:“聘(pin)享(xiang)也。”又云:“私事自(zi)闑(nie)(nie)东。”注云:“觌(di)面也。”故郑引之以(yi)证此入(ru)门左是聘(pin)享(xiang)。宾(bin)入(ru)自(zi)闑(nie)(nie)西(xi),入(ru)门左也。

介(jie)皆入门左(zuo),北面(mian),西上(shang)。随宾入也。介(jie)无(wu)事,止於(wu)此(ci)。今(jin)文无(wu)门。

[疏]“介皆”至“西上”。
  ○注“随宾”至“无门”。
  ○释(shi)曰(yue):案《司仪》云(yun):诸公之臣(chen)相(xiang)(xiang)为国(guo)客,及将币,“每(mei)门止(zhi)一(yi)(yi)相(xiang)(xiang),及庙(miao),唯君相(xiang)(xiang)入(ru)(ru)(ru)”,注云(yun):“唯君相(xiang)(xiang)入(ru)(ru)(ru),客臣(chen)也(ye)。相(xiang)(xiang)不(bu)(bu)入(ru)(ru)(ru)矣。”此介皆入(ru)(ru)(ru),不(bu)(bu)同(tong)者,彼云(yun)每(mei)门止(zhi)一(yi)(yi)相(xiang)(xiang),郑云(yun)绝行在后耳(er),非是全不(bu)(bu)入(ru)(ru)(ru)庙(miao)。又云(yun)唯君相(xiang)(xiang)入(ru)(ru)(ru)者,谓前相(xiang)(xiang)君礼须(xu)入(ru)(ru)(ru),故言之;臣(chen)相(xiang)(xiang)不(bu)(bu)前相(xiang)(xiang)礼,故不(bu)(bu)言入(ru)(ru)(ru);其实(shi)皆入(ru)(ru)(ru),与此同(tong)也(ye)。

三揖(yi)(yi),君与宾也。入门将曲(qu),揖(yi)(yi);既曲(qu)北面,又(you)揖(yi)(yi);当碑揖(yi)(yi)。

[疏]“三揖”。
  ○注“君与”至“碑揖”。
  ○释曰:前云公(gong)揖(yi)(yi)(yi)入,立于中庭(ting),三分庭(ting)一(yi)在南。宾(bin)(bin)(bin)后独入,得云“入门将(jiang)曲,揖(yi)(yi)(yi)”者,谓公(gong)先在庭(ting)南面,宾(bin)(bin)(bin)既入门,至碑曲,揖(yi)(yi)(yi),宾(bin)(bin)(bin)既曲北(bei)面,宾(bin)(bin)(bin)又揖(yi)(yi)(yi),主(zhu)(zhu)君(jun)揖(yi)(yi)(yi),主(zhu)(zhu)君(jun)二者,皆向(xiang)宾(bin)(bin)(bin)揖(yi)(yi)(yi)之,再揖(yi)(yi)(yi)讫,亦(yi)主(zhu)(zhu)君(jun)东(dong)面向(xiang)堂涂,北(bei)行当(dang)碑,乃得宾(bin)(bin)(bin)主(zhu)(zhu)相向(xiang)而(er)揖(yi)(yi)(yi),是以得君(jun)行一(yi),臣行二,非谓宾(bin)(bin)(bin)入门时,主(zhu)(zhu)君(jun)更向(xiang)内霤,相近而(er)揖(yi)(yi)(yi)。若(ruo)然,何得云君(jun)行一(yi),臣行二也(ye)。

至于阶,三让。让,升(sheng)。

公(gong)升(sheng)二等,先宾(bin)升(sheng)二等,亦欲君行一,臣(chen)行二。

[疏]“公升二等”。
  ○注“升宾”至“行二”。
  ○释(shi)曰:诸(zhu)侯阶(jie)有七等,公升二(er)等,在上仍有五等,而(er)得云(yun)君行(xing)(xing)(xing)一,臣行(xing)(xing)(xing)二(er)者,但君行(xing)(xing)(xing)少,臣行(xing)(xing)(xing)多,大(da)判而(er)言(yan),非谓即君行(xing)(xing)(xing)一,臣行(xing)(xing)(xing)二(er)。此文出(chu)《齐语》晏子辞。

宾升(sheng),西楹西,东面。与主君相(xiang)乡(xiang)。

摈者(zhe)退(tui)中(zhong)庭。乡公所(suo)立(li)处,退(tui)者(zhe)以(yi)公宜(yi)亲受宾命,不用摈相也(ye)。

[疏]“摈者退中庭”。
  ○注“乡公”至“相也”。
  ○释曰:上(shang)文公揖入,立于中庭(ting),今公与(yu)宾升堂,云“摈者退中庭(ting)”,此(ci)文与(yu)君(jun)立中庭(ting)同,故云“乡公所立处”。

宾致(zhi)命。致(zhi)其君之命也。

公左还,北(bei)乡。当拜。

[疏]“公左还北乡”。
  ○注“当拜”。
  ○释曰:言(yan)“左(zuo)还北乡”者(zhe),公升(sheng)受宾致命时(shi)西(xi)乡,以左(zuo)手乡外,回(hui)身北面(mian)乃拜(bai),故云(yun)“当(dang)拜(bai)”。

摈者进(jin)(jin)。进(jin)(jin)阼阶(jie)西,释辞於宾,相公拜也。

[疏]“摈者进”。
  ○注“进阼”至“拜也”。
  ○释(shi)曰:知“阼阶(jie)(jie)(jie)西(xi)(xi)(xi)”者,以其(qi)摈者在中(zhong)庭(ting)公立处,直言“进”,则进至(zhi)阼阶(jie)(jie)(jie)西(xi)(xi)(xi),不(bu)得更向阼阶(jie)(jie)(jie)前,亦不(bu)可更进西(xi)(xi)(xi)阶(jie)(jie)(jie),故知“进阼阶(jie)(jie)(jie)西(xi)(xi)(xi),释(shi)辞於宾”,复得“相公拜(bai)”也。

公当(dang)楣(mei)再(zai)拜。拜贶也。贶,惠(hui)赐也。楣(mei)谓(wei)之梁。

[疏]“公当楣再拜”。
  ○注“拜贶”至“赐也”。
  ○释曰:拜贶(kuang)之言,文出《聘义》。彼云“北面拜贶(kuang),拜君命之辱”是也。

宾三(san)(san)退,负序。三(san)(san)退,三(san)(san)逡遁(dun)也。不言辟者(zhe),以执(zhi)圭将进授(shou)之(zhi)。

[疏]“宾三退负序”。
  ○注“三退”至“授之”。
  ○释曰:案上文(wen)宾(bin)入门(men),“公再拜(bai),宾(bin)辟(pi),不答(da)拜(bai)”。又下文(wen)云宾(bin)讶受几於筵(yan)前(qian),“公一拜(bai)送(song),宾(bin)以几辟(pi)”,皆言(yan)辟(pi),此不言(yan)辟(pi),故决之(zhi)也。案《司仪》云:诸公之(zhi)臣相为国客(ke),及将币(bi),“客(ke)登拜(bai),客(ke)三辟(pi),授币(bi)”,注(zhu)云:“客(ke)三辟(pi),三退,负序也”者,彼诸公之(zhi)臣相聘(pin)之(zhi)礼,与侯(hou)伯之(zhi)卿(qing)聘(pin)於邻国之(zhi)礼少异故也。

公侧袭(xi),受玉于中堂与东(dong)(dong)楹之(zhi)閒。侧犹(you)独也。言独,见其(qi)尊(zun)宾也。他日公有事,必有赞为(wei)之(zhi)者。凡袭(xi)于隐者,公序(xu)坫之(zhi)閒可知也。中堂,南北之(zhi)中也。入堂深,尊(zun)宾事也。东(dong)(dong)楹之(zhi)閒,亦(yi)以(yi)君行一,臣行二。

[疏]“公侧”至“之閒”。
  ○注“侧犹”至“行二”。
  ○释(shi)曰:云(yun)“他(ta)日公有(you)事,必(bi)有(you)赞(zan)(zan)为(wei)之(zhi)”者(zhe),案《大射》云(yun)公卒(zu)射,小臣(chen)正(zheng)赞(zan)(zan)袭,是其赞(zan)(zan)为(wei)之(zhi)也(ye)(ye)(ye)。云(yun)“几(ji)袭於(wu)隐(yin)”者(zhe),案《士(shi)丧礼》:小敛(lian),主人袒于(yu)(yu)户内,袭于(yu)(yu)序东(dong)(dong)。丧礼遽(ju)於(wu)事,尚袭於(wu)序东(dong)(dong),况(kuang)吉事乎(hu)?明知袭於(wu)隐(yin)者(zhe)也(ye)(ye)(ye)。云(yun)“公序坫之(zhi)閒(xian)可也(ye)(ye)(ye)”者(zhe),《士(shi)丧》袭于(yu)(yu)序东(dong)(dong),谓於(wu)堂(tang)(tang)东(dong)(dong)地上(shang),此(ci)则公在堂(tang)(tang)上(shang)。堂(tang)(tang)东(dong)(dong)南(nan)角为(wei)坫,郑以意斟(zhen)酌隐(yin)处无过於(wu)序东(dong)(dong)坫北(bei)可也(ye)(ye)(ye)。无正(zheng)文,故(gu)云(yun)可也(ye)(ye)(ye)。云(yun)“中堂(tang)(tang),南(nan)北(bei)之(zhi)中也(ye)(ye)(ye)。入(ru)堂(tang)(tang)深(shen)(shen),尊(zun)宾(bin)事也(ye)(ye)(ye)”者(zhe),凡庙(miao)之(zhi)室堂(tang)(tang)皆五(wu)架(jia)(jia),栋(dong)南(nan)北(bei)皆有(you)两架(jia)(jia),栋(dong)北(bei)一架(jia)(jia),下有(you)壁,开(kai)户栋(dong)南(nan)一架(jia)(jia),谓之(zhi)楣(mei)。则楣(mei)北(bei)有(you)二(er)(er)架(jia)(jia),楣(mei)南(nan)有(you)一架(jia)(jia)。今於(wu)当(dang)楣(mei)北(bei)面(mian)拜讫,乃(nai)更前北(bei)侵半架(jia)(jia),於(wu)南(nan)北(bei)之(zhi)中乃(nai)受玉,故(gu)云(yun)南(nan)北(bei)之(zhi)中,乃(nai)入(ru)堂(tang)(tang)深(shen)(shen),尊(zun)宾(bin)事故(gu)也(ye)(ye)(ye)。云(yun)“东(dong)(dong)楹之(zhi)閒(xian),亦以君行(xing)一,臣(chen)行(xing)二(er)(er)”者(zhe),两楹之(zhi)閒(xian)为(wei)宾(bin)主处中,今乃(nai)於(wu)东(dong)(dong)楹之(zhi)閒(xian),更侵东(dong)(dong)半閒(xian),故(gu)云(yun)君行(xing)一臣(chen)行(xing)二(er)(er)也(ye)(ye)(ye)。

摈者(zhe)退,负东塾而(er)立(li)。反其(qi)等位,无事。宾(bin)降,介逆出(chu)。逆出(chu),由便(bian)。宾(bin)出(chu)。聘事毕(bi)。

公(gong)侧(ce)授宰玉(yu)。使藏(zang)之,授於序(xu)端。

[疏]“公侧授宰玉”。
  ○注“使藏”至“序端”。
  ○释曰:郑知“授(shou)(shou)於(wu)序端(duan)”者(zhe),凡公(gong)(gong)授(shou)(shou)受皆於(wu)序端(duan),是以下文“公(gong)(gong)升侧(ce)受几于序端(duan)”,故知此(ci)亦授(shou)(shou)于序端(duan)也。

裼(ti),降立。裼(ti)者(zhe)(zhe),免上(shang)衣(yi)(yi),见裼(ti)衣(yi)(yi)。凡当(dang)盛(sheng)(sheng)礼(li)者(zhe)(zhe),以充美为敬。非盛(sheng)(sheng)礼(li)者(zhe)(zhe),以见美为敬。礼(li)尚相变也(ye)。《玉藻》曰:“裘(qiu)之(zhi)(zhi)裼(ti)也(ye),见美也(ye)。”又曰:“麛裘(qiu)青犴褎,绞衣(yi)(yi)以裼(ti)之(zhi)(zhi)。”《论(lun)语》曰:“素(su)衣(yi)(yi),麛裘(qiu)。”皮弁时或素(su)衣(yi)(yi),其裘(qiu)同可知(zhi)也(ye)。裘(qiu)者(zhe)(zhe)为温,表之(zhi)(zhi),为其亵也(ye)。寒(han)暑之(zhi)(zhi)服,冬(dong)则裘(qiu),夏则葛(ge)。凡襢裼(ti)者(zhe)(zhe)左,降立,俟享也(ye)。亦於中庭(ting)。古(gu)文裼(ti)皆(jie)作(zuo)赐(ci)。

[疏]“裼降立”。
  ○注“裼者”至“作赐”。
  ○释曰(yue):云(yun)(yun)“裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)者(zhe)(zhe)(zhe),免上(shang)(shang)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),见(jian)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)”者(zhe)(zhe)(zhe),案(an)(an)《玉(yu)(yu)藻(zao)》云(yun)(yun):“君(jun)(jun)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)狐白(bai)裘(qiu)(qiu)(qiu)(qiu)(qiu),锦(jin)(jin)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)以(yi)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)。”注云(yun)(yun):“君(jun)(jun)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)狐白(bai)毛(mao)之(zhi)(zhi)(zhi)(zhi)裘(qiu)(qiu)(qiu)(qiu)(qiu),则(ze)(ze)(ze)(ze)以(yi)素锦(jin)(jin)为(wei)(wei)(wei)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)覆之(zhi)(zhi)(zhi)(zhi)使(shi)可(ke)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)也(ye)(ye)(ye)(ye)。袒(tan)(tan)而有(you)(you)(you)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)曰(yue)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti),必覆之(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe),裘(qiu)(qiu)(qiu)(qiu)(qiu)亵也(ye)(ye)(ye)(ye)。《诗(shi)》云(yun)(yun):‘衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)锦(jin)(jin)褧(jiong)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),裳(shang)锦(jin)(jin)褧(jiong)裳(shang)。’然则(ze)(ze)(ze)(ze)锦(jin)(jin)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)复有(you)(you)(you)上(shang)(shang)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)明矣。天(tian)子(zi)(zi)狐白(bai)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),皮(pi)(pi)(pi)(pi)弁(bian)(bian)服(fu)(fu)(fu)(fu)(fu)(fu)与?凡裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)象裘(qiu)(qiu)(qiu)(qiu)(qiu)色(se)也(ye)(ye)(ye)(ye)。”若(ruo)(ruo)然,凡服(fu)(fu)(fu)(fu)(fu)(fu)四(si)时不同(tong)(tong),假令冬有(you)(you)(you)裘(qiu)(qiu)(qiu)(qiu)(qiu),儭身裈衫,又(you)(you)有(you)(you)(you)襦袴(ku),襦袴(ku)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)有(you)(you)(you)裘(qiu)(qiu)(qiu)(qiu)(qiu),裘(qiu)(qiu)(qiu)(qiu)(qiu)上(shang)(shang)有(you)(you)(you)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)又(you)(you)有(you)(you)(you)上(shang)(shang)服(fu)(fu)(fu)(fu)(fu)(fu)、皮(pi)(pi)(pi)(pi)弁(bian)(bian)、祭服(fu)(fu)(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)(zhi)等。若(ruo)(ruo)夏则(ze)(ze)(ze)(ze)以(yi)絺绤,絺绤之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)则(ze)(ze)(ze)(ze)有(you)(you)(you)中衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),中衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)复有(you)(you)(you)上(shang)(shang)服(fu)(fu)(fu)(fu)(fu)(fu)、皮(pi)(pi)(pi)(pi)弁(bian)(bian)、祭服(fu)(fu)(fu)(fu)(fu)(fu)之(zhi)(zhi)(zhi)(zhi)等。若(ruo)(ruo)春秋二时,则(ze)(ze)(ze)(ze)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)袷褶,袷褶之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)加以(yi)中衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),中衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)之(zhi)(zhi)(zhi)(zhi)上(shang)(shang)加以(yi)上(shang)(shang)服(fu)(fu)(fu)(fu)(fu)(fu)也(ye)(ye)(ye)(ye)。言(yan)见(jian)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)者(zhe)(zhe)(zhe),谓袒(tan)(tan)衿前,上(shang)(shang)服(fu)(fu)(fu)(fu)(fu)(fu)见(jian)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)也(ye)(ye)(ye)(ye)。故《玉(yu)(yu)藻(zao)》云(yun)(yun):“裘(qiu)(qiu)(qiu)(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)也(ye)(ye)(ye)(ye),见(jian)美(mei)(mei)(mei)也(ye)(ye)(ye)(ye)。”袭者(zhe)(zhe)(zhe)掩之(zhi)(zhi)(zhi)(zhi),故《玉(yu)(yu)藻(zao)》云(yun)(yun)“袭充美(mei)(mei)(mei)”是(shi)(shi)也(ye)(ye)(ye)(ye)。云(yun)(yun)“凡当盛礼(li)(li)(li)者(zhe)(zhe)(zhe),以(yi)充美(mei)(mei)(mei)为(wei)(wei)(wei)敬(jing)。非盛礼(li)(li)(li)者(zhe)(zhe)(zhe),以(yi)见(jian)美(mei)(mei)(mei)为(wei)(wei)(wei)敬(jing)。礼(li)(li)(li)尚相(xiang)(xiang)变也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe),《玉(yu)(yu)藻(zao)》云(yun)(yun)“执龟玉(yu)(yu)袭”,是(shi)(shi)礼(li)(li)(li)之(zhi)(zhi)(zhi)(zhi)盛者(zhe)(zhe)(zhe),充美(mei)(mei)(mei)为(wei)(wei)(wei)敬(jing)。《玉(yu)(yu)藻(zao)》又(you)(you)云(yun)(yun):“君(jun)(jun)在则(ze)(ze)(ze)(ze)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti),尽饰也(ye)(ye)(ye)(ye)。”是(shi)(shi)非盛礼(li)(li)(li)者(zhe)(zhe)(zhe),以(yi)见(jian)美(mei)(mei)(mei)为(wei)(wei)(wei)敬(jing)。据此二者(zhe)(zhe)(zhe),是(shi)(shi)礼(li)(li)(li)尚有(you)(you)(you)相(xiang)(xiang)变也(ye)(ye)(ye)(ye)。引《玉(yu)(yu)藻(zao)》者(zhe)(zhe)(zhe),证礼(li)(li)(li)不盛者(zhe)(zhe)(zhe),以(yi)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)见(jian)美(mei)(mei)(mei)也(ye)(ye)(ye)(ye)。又(you)(you)曰(yue)“麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu)青犴褎(xiu),绞(jiao)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)以(yi)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)之(zhi)(zhi)(zhi)(zhi)”,引《论(lun)语》“素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu)”,又(you)(you)云(yun)(yun)“皮(pi)(pi)(pi)(pi)弁(bian)(bian)时或素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),其裘(qiu)(qiu)(qiu)(qiu)(qiu)同(tong)(tong),可(ke)知也(ye)(ye)(ye)(ye)”,郑并引二文者(zhe)(zhe)(zhe),欲见(jian)诸侯与其臣(chen)(chen)(chen)视朔(shuo)与行聘(pin)(pin)(pin)礼(li)(li)(li),皆服(fu)(fu)(fu)(fu)(fu)(fu)麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu),但君(jun)(jun)则(ze)(ze)(ze)(ze)麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu)还用(yong)(yong)麛(mi)褎(xiu),臣(chen)(chen)(chen)则(ze)(ze)(ze)(ze)不敢纯如(ru)君(jun)(jun),麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu)则(ze)(ze)(ze)(ze)青犴褎(xiu)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),君(jun)(jun)臣(chen)(chen)(chen)亦(yi)有(you)(you)(you)异时。若(ruo)(ruo)在国视朔(shuo),君(jun)(jun)臣(chen)(chen)(chen)同(tong)(tong)素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti),故《乡党》云(yun)(yun)“素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu)”,彼一篇是(shi)(shi)孔子(zi)(zi)行事。郑兼(jian)见(jian)君(jun)(jun)臣(chen)(chen)(chen)视朔(shuo)之(zhi)(zhi)(zhi)(zhi)服(fu)(fu)(fu)(fu)(fu)(fu),是(shi)(shi)其君(jun)(jun)臣(chen)(chen)(chen)同(tong)(tong)用(yong)(yong)素裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)可(ke)知。若(ruo)(ruo)聘(pin)(pin)(pin)礼(li)(li)(li),亦(yi)君(jun)(jun)臣(chen)(chen)(chen)同(tong)(tong)用(yong)(yong)麛(mi)裘(qiu)(qiu)(qiu)(qiu)(qiu),但主(zhu)君(jun)(jun)则(ze)(ze)(ze)(ze)用(yong)(yong)素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti),使(shi)臣(chen)(chen)(chen)则(ze)(ze)(ze)(ze)用(yong)(yong)绞(jiao)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti),是(shi)(shi)以(yi)郑总云(yun)(yun)皮(pi)(pi)(pi)(pi)弁(bian)(bian)时或素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)其裘(qiu)(qiu)(qiu)(qiu)(qiu)同(tong)(tong)可(ke)知也(ye)(ye)(ye)(ye)。言(yan)“或素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)”者(zhe)(zhe)(zhe),在国则(ze)(ze)(ze)(ze)君(jun)(jun)臣(chen)(chen)(chen)同(tong)(tong)素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),聘(pin)(pin)(pin)时主(zhu)君(jun)(jun)亦(yi)素衣(yi)(yi)(yi)(yi)(yi)(yi)(yi),唯臣(chen)(chen)(chen)用(yong)(yong)绞(jiao)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)也(ye)(ye)(ye)(ye)。依《杂记》云(yun)(yun)“朝(chao)(chao)服(fu)(fu)(fu)(fu)(fu)(fu)十(shi)五升布”,皮(pi)(pi)(pi)(pi)弁(bian)(bian)亦(yi)天(tian)子(zi)(zi)朝(chao)(chao)服(fu)(fu)(fu)(fu)(fu)(fu),与诸侯朝(chao)(chao)服(fu)(fu)(fu)(fu)(fu)(fu)同(tong)(tong)用(yong)(yong)十(shi)五升布,亦(yi)同(tong)(tong)素积以(yi)为(wei)(wei)(wei)裳(shang),白(bai)舄,臣(chen)(chen)(chen)用(yong)(yong)白(bai)屦也(ye)(ye)(ye)(ye)。云(yun)(yun)“裘(qiu)(qiu)(qiu)(qiu)(qiu)者(zhe)(zhe)(zhe)为(wei)(wei)(wei)温(wen),表(biao)之(zhi)(zhi)(zhi)(zhi),为(wei)(wei)(wei)亵”者(zhe)(zhe)(zhe),案(an)(an)《月令》云(yun)(yun)孟(meng)冬天(tian)子(zi)(zi)始裘(qiu)(qiu)(qiu)(qiu)(qiu)。是(shi)(shi)裘(qiu)(qiu)(qiu)(qiu)(qiu)为(wei)(wei)(wei)温(wen)。云(yun)(yun)“表(biao)之(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe),则(ze)(ze)(ze)(ze)裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)是(shi)(shi)也(ye)(ye)(ye)(ye)。裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)衣(yi)(yi)(yi)(yi)(yi)(yi)(yi)象裘(qiu)(qiu)(qiu)(qiu)(qiu)色(se),复与上(shang)(shang)服(fu)(fu)(fu)(fu)(fu)(fu)色(se)同(tong)(tong)也(ye)(ye)(ye)(ye)。云(yun)(yun)“凡襢裼(ti)(ti)(ti)(ti)(ti)(ti)(ti)(ti)者(zhe)(zhe)(zhe)左(zuo)”者(zhe)(zhe)(zhe),吉凶皆袒(tan)(tan)左(zuo)是(shi)(shi)也(ye)(ye)(ye)(ye),是(shi)(shi)以(yi)《士丧礼(li)(li)(li)》主(zhu)人(ren)左(zuo)袒(tan)(tan),《檀弓》云(yun)(yun)吴季札(zha)“左(zuo)袒(tan)(tan)右还其封”,《大(da)射》亦(yi)左(zuo)袒(tan)(tan)。若(ruo)(ruo)受刑,则(ze)(ze)(ze)(ze)袒(tan)(tan)右,故《觐礼(li)(li)(li)》侯氏袒(tan)(tan)右受刑是(shi)(shi)也(ye)(ye)(ye)(ye)。知降(jiang)立俟享(xiang)也(ye)(ye)(ye)(ye)者(zhe)(zhe)(zhe),下文宾行享(xiang)是(shi)(shi)也(ye)(ye)(ye)(ye)。

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