虎(hu)之力(li)，于(yu)人(ren)不啻(chi)倍也。虎(hu)利(li)其(qi)爪牙，而人(ren)无(wu)(wu)之，又倍其(qi)力(li)焉。则人(ren)之食于(yu)虎(hu)也，无(wu)(wu)怪矣。

然虎之(zhi)(zhi)食人(ren)不恒(heng)见(jian)，而(er)(er)虎之(zhi)(zhi)皮(pi)人(ren)常(chang)寝处之(zhi)(zhi)，何哉？虎用(yong)(yong)(yong)力，人(ren)用(yong)(yong)(yong)智；虎自用(yong)(yong)(yong)其爪牙(ya)，而(er)(er)人(ren)用(yong)(yong)(yong)物。故力之(zhi)(zhi)用(yong)(yong)(yong)一，而(er)(er)智之(zhi)(zhi)用(yong)(yong)(yong)百(bai)；爪牙(ya)之(zhi)(zhi)用(yong)(yong)(yong)各(ge)一，而(er)(er)物之(zhi)(zhi)用(yong)(yong)(yong)百(bai)。以一敌百(bai)，虽猛必不胜。

故(gu)(gu)人之为虎(hu)食者(zhe)，有(you)智与物而(er)不能用(yong)(yong)者(zhe)也(ye)。是(shi)故(gu)(gu)天下之用(yong)(yong)力而(er)不用(yong)(yong)智，与自用(yong)(yong)而(er)不用(yong)(yong)人者(zhe)，皆虎(hu)之类也(ye)。其(qi)为人获而(er)寝处其(qi)皮也(ye)，何足怪哉？