●卷四
鸡人掌共鸡牲，辨其物。（物谓毛色也。辨之者，阳祀用も，阴祀用黝。
○黝(you)，於纟斗反(fan)。）
[疏]注“物谓”至“用黝”
○释曰：“阳(yang)(yang)祀(si)(si)用も，阴(yin)祀(si)(si)用黝”者，《牧人(ren)》文。彼注(zhu)云：“阳(yang)(yang)祀(si)(si)，祭天於南郊(jiao)及(ji)宗庙；阴(yin)祀(si)(si)，祭地北郊(jiao)及(ji)社(she)稷也。”郑(zheng)举此二(er)者，其望祀(si)(si)各以(yi)其方(fang)色牲，及(ji)四时迎气，皆随其方(fang)色，亦辨其毛物可知(zhi)也。
大祭祀，夜旦以[A14B]百官。（夜，夜漏未尽，鸡鸣时也。呼旦，以警起百官，使夙兴。
○，火吴反，本又作呼。[A14B]，古(gu)吊反。警，音景。）
[疏]注“夜夜”至“夙兴”
○释曰(yue)：漏未(wei)尽(jin)者，谓漏未(wei)尽(jin)三刻(ke)已前，仍为夜，则呼旦也。漏刻(ke)之义，具《挈壶氏》。
凡国之大宾客、会同、军旅、丧纪，亦如之。凡国事为期，则告之时。（象鸡知时也。告其有司主事者。《少牢》曰：“宗人朝服北面曰：‘请祭期。’主人曰：‘比於子。’宗人曰：‘旦明行事。’”告时者，至此旦明而告之。
○朝，直遥反。比，毗志反。）
[疏]注“象鸡”至“告之”
○释曰(yue)(yue)：引(yin)“《少(shao)牢》曰(yue)(yue)”者(zhe)，谓祭前之夕，宗人(ren)(ren)(ren)主(zhu)(zhu)礼官(guan)请(qing)主(zhu)(zhu)人(ren)(ren)(ren)祭期。主(zhu)(zhu)人(ren)(ren)(ren)曰(yue)(yue)“比於子(zi)”者(zhe)，谓次比其(qi)日数时节由(you)子(zi)。子(zi)则(ze)(ze)宗人(ren)(ren)(ren)也(ye)。宗人(ren)(ren)(ren)即告(gao)(gao)期曰(yue)(yue)“旦明(ming)行事”。其(qi)实，祭期由(you)宗人(ren)(ren)(ren)，宗人(ren)(ren)(ren)请(qing)主(zhu)(zhu)人(ren)(ren)(ren)者(zhe)，敬主(zhu)(zhu)人(ren)(ren)(ren)，若不敢(gan)自由(you)然，故(gu)让(rang)之也(ye)。案(an)《庭(ting)燎》诗注：“王有鸡人(ren)(ren)(ren)之官(guan)，凡(fan)国(guo)事为期，则(ze)(ze)告(gao)(gao)之以时，王不正(zheng)其(qi)官(guan)，而问夜早晚。”非也(ye)。案(an)《齐诗·东方未明(ming)》序(xu)云(yun)：“《东方未明(ming)》，刺(ci)无节也(ye)。朝(chao)庭(ting)兴居无节，号令不时，挈(qie)壶(hu)(hu)氏不能掌(zhang)其(qi)职焉。”注云(yun)：“挈(qie)壶(hu)(hu)氏，掌(zhang)漏。”彼不云(yun)鸡人(ren)(ren)(ren)者(zhe)，案(an)：挈(qie)壶(hu)(hu)氏云(yun)“凡(fan)军事悬壶(hu)(hu)”，无告(gao)(gao)期之事，则(ze)(ze)天(tian)子(zi)备官(guan)挈(qie)壶(hu)(hu)，直掌(zhang)漏刻之节，鸡人(ren)(ren)(ren)告(gao)(gao)期。彼《齐诗》是诸侯兼官(guan)，故(gu)挈(qie)壶(hu)(hu)氏兼告(gao)(gao)期也(ye)。
凡祭祀，面禳衅，共其鸡牲。（衅，衅庙之属。衅庙以羊，门、夹室皆用鸡。郑司农云：“面禳，四面禳也。衅读为徽。”
○禳(rang)，如羊反(fan)。）
[疏]“凡祭”至“鸡牲”
○释曰：云“凡祭祀面禳”者，祭祀，谓宗庙之属。面禳，谓祈祷之属。
○注“衅衅”至“为徽”
○释(shi)曰：郑云(yun)“衅，衅庙之属”者(zhe)，言(yan)“之属”，则衅鼓、衅甲(jia)兵(bing)皆在其中。“衅庙以(yi)羊”已下，《杂(za)记(ji)》文。司农云(yun)“面禳，四面禳”，则侯禳，禳谓(wei)禳去恶(e)祥(xiang)也。云(yun)“衅读为徽(hui)”者(zhe)，亦谓(wei)以(yi)徽(hui)为饰治(zhi)之义也。
司尊彝掌六尊、六彝之位，诏其酌，辨其用与其实。（位，所陈之处。酌，之使可酌，各异也。用，四时祭祀所用亦不同。实，郁及醴齐之属。
○，子里(li)反(fan)，下同。齐(qi)，才(cai)计反(fan)，下文(wen)注(zhu)除“齐(qi)语”、“齐(qi)人”并同。）
[疏]“司尊”至“其实”
○释曰：此经与下文为目，直云六彝六尊。案下兼有尊，不言者，文略也。
○注“位所”至“之属”
○释曰：云(yun)(yun)“位(wei)，所陈之(zhi)(zhi)(zhi)处”者，此(ci)下(xia)经不见(jian)陈尊(zun)之(zhi)(zhi)(zhi)处。案《礼运(yun)》云(yun)(yun)：“玄酒在室，醴在户，齐(qi)醍在堂(tang)。”彼是(shi)(shi)祭(ji)陈四齐(qi)，此(ci)下(xia)时祭(ji)陈二齐(qi)，设尊(zun)亦依(yi)此(ci)也。云(yun)(yun)“酌，之(zhi)(zhi)(zhi)使可酌，各异也”者，此(ci)下(xia)文郁(yu)(yu)齐(qi)献酌醴齐(qi)缩酌之(zhi)(zhi)(zhi)等，是(shi)(shi)各异也。云(yun)(yun)“用(yong)，四时祭(ji)祀(si)所用(yong)亦不同”者，即下(xia)文“春祠夏礻龠”已下(xia)，所用(yong)不同是(shi)(shi)也。云(yun)(yun)“实(shi)，郁(yu)(yu)及醴齐(qi)之(zhi)(zhi)(zhi)属”者，醴齐(qi)之(zhi)(zhi)(zhi)中有三酒也。
春祠夏礻龠，用鸡彝、鸟彝，皆有舟；其朝践用两献尊，其再献用两象尊，皆有，诸臣之所昨也。秋尝冬，用彝、黄彝，皆有舟；其朝献用两著尊，其馈献用两壶尊，皆有，诸臣之所昨也。凡四时之间祀追享朝享，用虎彝、隹彝，皆有舟；其朝践用两大尊，其再献用两山尊，皆有，诸臣之所昨也。（，谓以圭瓒酌郁鬯，始献尸也。后於是以璋瓒酌亚。《郊特牲》曰：“周人尚臭，灌用鬯臭，郁合鬯臭，阴达於渊泉，灌以圭璋，用玉气也。既灌，然後迎牲，致阴气也。”朝践，谓荐血腥、酌醴，始行祭事。后於是荐朝事之豆笾，既又酌献。其变朝践为朝献者，尊相因也。朝献，谓尸卒食，王之。再献者，王尸之後，后酌亚献，诸臣为宾，又次后酌盎齐，备卒食三献也。於后亚献，内宗荐加豆笾，其变再献为馈献者，亦尊相因。馈献，谓荐孰时。后於是荐馈食之豆笾。此凡九酌，王及后各四，诸臣一，祭之正也。以今祭礼《特牲》、《少牢》言之，二为奠，而尸饮七矣，王可以献诸臣。《祭统》曰：“尸饮五，君洗玉爵献卿。”是其差也。《明堂位》曰：“灌用玉瓒大圭，爵用玉盏，加用璧角、璧散。”又《郁人职》曰：“受举之卒爵而饮之。”则王尸以玉爵也。王尸用玉爵，而再献者用璧角璧散可知也。鸡彝、鸟彝，谓刻而画之为鸡凤皇之形。皆有舟，皆有，言春夏秋冬及追享朝享有之同。“昨”读为“酢”，字之误也。诸臣献者，酌以自酢，不敢与王之神灵共尊。郑司农云：“舟，尊下台，若今时承。‘献’读为‘牺’。牺尊，饰以翡翠。象尊以象凤皇，或曰以象骨饰尊。《明堂位》曰：‘牺象，周尊也。’《春秋传》曰：‘牺象不出门。’尊以神。，臣之所饮也。《诗》曰：‘瓶之罄矣，维之耻。’‘’读为‘稼’。稼彝，画禾稼也。黄彝，黄目尊也。《明堂位》曰：‘夏后氏以鸡彝，殷以，周以黄目。’《尔雅》曰：‘彝、卣、，器也。’著尊者，著略尊也，或曰著尊，著地无足。《明堂位》曰：‘著，殷尊也。’壶者，以壶为尊。《春秋传》曰：‘尊以鲁壶。’追享，朝享，谓也。在四时之间，故曰间祀。隹，读为‘蛇虺’之虺，或读为‘公用射隼’之隼。大尊，太古之瓦尊。山尊，山也。《明堂位》曰：‘泰，有虞氏之尊也。山，夏后氏之尊。’故书‘践’作‘饯’，杜子春云‘饯当为践’。”玄谓黄目，以黄金为目。《郊特牲》曰：“黄目，郁气之上尊也。黄者，中也。目者，气之清明者也。言酌於中而清明於外。”追享，谓追祭迁庙之主，以事有所请祷。朝享，谓朝受政於庙。《春秋传》曰：“闰月不告朔，犹朝于庙。”隹，禺属，鼻而长尾。山，亦刻而画之，为山云之形。
○两(liang)献，本(ben)或作戏，注(zhu)(zhu)(zhu)作牺，同(tong)，素何反(fan)(fan)(fan)(fan)(fan)，注(zhu)(zhu)(zhu)及(ji)下(xia)注(zhu)(zhu)(zhu)“汁献”同(tong)。，音(yin)(yin)(yin)稼。著(zhu)，直(zhi)略(lve)反(fan)(fan)(fan)(fan)(fan)，注(zhu)(zhu)(zhu)同(tong)。朝(chao)(chao)享(xiang)，直(zhi)遥反(fan)(fan)(fan)(fan)(fan)，注(zhu)(zhu)(zhu)“朝(chao)(chao)享(xiang)”、“朝(chao)(chao)受政”、“犹朝(chao)(chao)”及(ji)下(xia)文“朝(chao)(chao)用”同(tong)。隹(zhui)，音(yin)(yin)(yin)诔，又(you)以水反(fan)(fan)(fan)(fan)(fan)。两(liang)大，音(yin)(yin)(yin)泰，注(zhu)(zhu)(zhu)同(tong)。盎，乌浪反(fan)(fan)(fan)(fan)(fan)。戋，庄产反(fan)(fan)(fan)(fan)(fan)。酢，才洛反(fan)(fan)(fan)(fan)(fan)。卣，音(yin)(yin)(yin)酉，又(you)音(yin)(yin)(yin)由，本(ben)亦音(yin)(yin)(yin)攸(you)。蛇虺，上音(yin)(yin)(yin)也，下(xia)许伟反(fan)(fan)(fan)(fan)(fan)。射隼(sun)，食亦反(fan)(fan)(fan)(fan)(fan)，下(xia)荀尹(yin)反(fan)(fan)(fan)(fan)(fan)。禺，音(yin)(yin)(yin)遇(yu)，刘音(yin)(yin)(yin)隅(yu)。，鱼丈(zhang)反(fan)(fan)(fan)(fan)(fan)，又(you)五刚反(fan)(fan)(fan)(fan)(fan)。）
[疏]“春祠”至“昨也”
○释曰：此六者皆据宗庙之祭，但春夏同阳，秋冬同阴，其追享朝享，又是四时之间祀，以类附从，故可同尊也。彝与齐尊各用二者，郁鬯与齐皆配以明水，三酒配以玄酒。故《礼记·郊特牲》云：“祭齐加明水，三酒加玄酒。”依《郑志》云：“一鸡彝盛明水，鸟彝盛郁鬯”，是以各二尊。尊不言数者，与时祭、追享、朝享等，皆同用三酒，不别数可知也。若然，依《酒正》云：“大祭祀，备五齐。”据大，通郁鬯与三酒并配尊，则尊有十八。祭四齐，阙二尊，则尊有十六。此经时祭二齐，阙六尊，则尊十有二矣。其在秋，在夏，则用当时尊重，用取足而已。此经彝下皆云“舟”，尊与下皆不云所承之物，则无物矣。故《礼器》云“天子诸侯废禁”，其此之谓也。
○注“谓”至“之形”。
○释曰(yue)：言“谓(wei)(wei)(wei)(wei)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)圭(gui)(gui)(gui)(gui)瓒(zan)酌(zhuo)(zhuo)(zhuo)(zhuo)郁(yu)鬯，始献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，宗(zong)庙(miao)(miao)(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)(ji)(ji)，先作乐下(xia)(xia)神(shen)(shen)(shen)，则(ze)(ze)《大(da)(da)(da)(da)司乐》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“若(ruo)乐九变(bian)，人(ren)鬼可得(de)(de)(de)而(er)(er)(er)(er)(er)礼(li)(li)(li)(li)(li)”，郑(zheng)(zheng)(zheng)(zheng)(zheng)注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“先奏是(shi)(shi)(shi)(shi)(shi)(shi)(shi)乐而(er)(er)(er)(er)(er)焉。”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)(you)(you)二(er)，此(ci)(ci)(ci)(ci)(ci)言圭(gui)(gui)(gui)(gui)瓒(zan)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，据王(wang)(wang)(wang)(wang)(wang)(wang)(wang)而(er)(er)(er)(er)(er)言，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)郑(zheng)(zheng)(zheng)(zheng)(zheng)即(ji)(ji)(ji)(ji)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“后(hou)(hou)(hou)(hou)(hou)於(wu)(wu)(wu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)璋(zhang)(zhang)瓒(zan)酌(zhuo)(zhuo)(zhuo)(zhuo)亚(ya)”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。后(hou)(hou)(hou)(hou)(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)时(shi)，内(nei)宰赞(zan)(zan)(zan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)《内(nei)宰职(zhi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“后(hou)(hou)(hou)(hou)(hou)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，则(ze)(ze)赞(zan)(zan)(zan)，瑶(yao)爵(jue)(jue)(jue)(jue)(jue)(jue)亦(yi)(yi)(yi)(yi)如(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。”若(ruo)然，非直(zhi)赞(zan)(zan)(zan)而(er)(er)(er)(er)(er)已(yi)。至(zhi)於(wu)(wu)(wu)后(hou)(hou)(hou)(hou)(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)、馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)及用(yong)(yong)(yong)(yong)瑶(yao)爵(jue)(jue)(jue)(jue)(jue)(jue)，皆(jie)(jie)(jie)(jie)赞(zan)(zan)(zan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。引(yin)(yin)(yin)《郊(jiao)(jiao)特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证(zheng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)郁(yu)鬯，又(you)用(yong)(yong)(yong)(yong)圭(gui)(gui)(gui)(gui)璋(zhang)(zhang)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“既(ji)(ji)灌，然後(hou)(hou)(hou)迎(ying)(ying)(ying)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)致，阴(yin)气(qi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)阴(yin)气(qi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)《郊(jiao)(jiao)特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》又(you)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“周(zhou)(zhou)人(ren)先求(qiu)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)阴(yin)”，求(qiu)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)阴(yin)，灌是(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)(ci)(ci)注(zhu)引(yin)(yin)(yin)《郊(jiao)(jiao)特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》后(hou)(hou)(hou)(hou)(hou)亚(ya)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)後(hou)(hou)(hou)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)乃(nai)出(chu)迎(ying)(ying)(ying)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，案(an)(an)《内(nei)宰》注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“王(wang)(wang)(wang)(wang)(wang)(wang)(wang)既(ji)(ji)”，与(yu)此(ci)(ci)(ci)(ci)(ci)违者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，彼(bi)注(zhu)取(qu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)事(shi)(shi)(shi)自(zi)(zi)相(xiang)亚(ya)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)先言王(wang)(wang)(wang)(wang)(wang)(wang)(wang)既(ji)(ji)出(chu)迎(ying)(ying)(ying)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)，后(hou)(hou)(hou)(hou)(hou)乃(nai)後(hou)(hou)(hou)，其(qi)(qi)(qi)(qi)(qi)实(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)此(ci)(ci)(ci)(ci)(ci)注(zhu)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)出(chu)迎(ying)(ying)(ying)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)时(shi)，祝(zhu)延尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)向(xiang)户外户牖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间，南面，后(hou)(hou)(hou)(hou)(hou)於(wu)(wu)(wu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)荐(jian)朝(chao)(chao)(chao)(chao)(chao)(chao)事(shi)(shi)(shi)八豆(dou)(dou)(dou)、八笾(bian)(bian)(bian)(bian)。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)迎(ying)(ying)(ying)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)入(ru)庙(miao)(miao)(miao)，卿(qing)大(da)(da)(da)(da)夫赞(zan)(zan)(zan)币而(er)(er)(er)(er)(er)从(cong)(cong)(cong)(cong)，牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)丽於(wu)(wu)(wu)碑(bei)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)亲(qin)杀(sha)(sha)，大(da)(da)(da)(da)仆赞(zan)(zan)(zan)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)事(shi)(shi)(shi)，取(qu)血(xue)(xue)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)告(gao)杀(sha)(sha)，取(qu)毛以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)告(gao)纯(chun)，肫解(jie)而(er)(er)(er)(er)(er)腥之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)七(qi)体，荐(jian)於(wu)(wu)(wu)神(shen)(shen)(shen)坐讫(qi)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)爵(jue)(jue)(jue)(jue)(jue)(jue)酌(zhuo)(zhuo)(zhuo)(zhuo)醴(li)齐(qi)(qi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，后(hou)(hou)(hou)(hou)(hou)亦(yi)(yi)(yi)(yi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)爵(jue)(jue)(jue)(jue)(jue)(jue)酌(zhuo)(zhuo)(zhuo)(zhuo)醴(li)齐(qi)(qi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)。此(ci)(ci)(ci)(ci)(ci)谓(wei)(wei)(wei)(wei)经(jing)(jing)(jing)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)用(yong)(yong)(yong)(yong)两献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。《礼(li)(li)(li)(li)(li)器》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“郊(jiao)(jiao)血(xue)(xue)，大(da)(da)(da)(da)飨腥”，则(ze)(ze)享(xiang)(xiang)(xiang)祭(ji)(ji)(ji)(ji)(ji)宗(zong)庙(miao)(miao)(miao)无(wu)(wu)血(xue)(xue)。此(ci)(ci)(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“荐(jian)血(xue)(xue)腥”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，谓(wei)(wei)(wei)(wei)肉，非谓(wei)(wei)(wei)(wei)如(ru)别(bie)荐(jian)血(xue)(xue)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“后(hou)(hou)(hou)(hou)(hou)於(wu)(wu)(wu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)荐(jian)朝(chao)(chao)(chao)(chao)(chao)(chao)事(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)，既(ji)(ji)又(you)酌(zhuo)(zhuo)(zhuo)(zhuo)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，先荐(jian)後(hou)(hou)(hou)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，祭(ji)(ji)(ji)(ji)(ji)礼(li)(li)(li)(li)(li)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。其(qi)(qi)(qi)(qi)(qi)实(shi)(shi)荐(jian)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)在(zai)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)前(qian)，今(jin)在(zai)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)後(hou)(hou)(hou)乃(nai)言后(hou)(hou)(hou)(hou)(hou)荐(jian)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，郑(zheng)(zheng)(zheng)(zheng)(zheng)欲说王(wang)(wang)(wang)(wang)(wang)(wang)(wang)事(shi)(shi)(shi)讫(qi)乃(nai)说后(hou)(hou)(hou)(hou)(hou)事(shi)(shi)(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)後(hou)(hou)(hou)言荐(jian)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“变(bian)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)言朝(chao)(chao)(chao)(chao)(chao)(chao)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)相(xiang)因(yin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。朝(chao)(chao)(chao)(chao)(chao)(chao)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，谓(wei)(wei)(wei)(wei)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)卒食(shi)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)朝(chao)(chao)(chao)(chao)(chao)(chao)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)於(wu)(wu)(wu)经(jing)(jing)(jing)当(dang)秋(qiu)(qiu)(qiu)(qiu)冬(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)(ji)(ji)，郑(zheng)(zheng)(zheng)(zheng)(zheng)既(ji)(ji)未(wei)解(jie)春(chun)夏(xia)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，先释秋(qiu)(qiu)(qiu)(qiu)冬(dong)朝(chao)(chao)(chao)(chao)(chao)(chao)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)朝(chao)(chao)(chao)(chao)(chao)(chao)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，因(yin)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)、醴(li)齐(qi)(qi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)郑(zheng)(zheng)(zheng)(zheng)(zheng)先通(tong)解(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)後(hou)(hou)(hou)，后(hou)(hou)(hou)(hou)(hou)酌(zhuo)(zhuo)(zhuo)(zhuo)亚(ya)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)宾(bin)，又(you)次后(hou)(hou)(hou)(hou)(hou)酌(zhuo)(zhuo)(zhuo)(zhuo)盎(ang)齐(qi)(qi)，备卒食(shi)三(san)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)言再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，即(ji)(ji)(ji)(ji)经(jing)(jing)(jing)春(chun)夏(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)(ji)(ji)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)用(yong)(yong)(yong)(yong)两象(xiang)(xiang)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)”。尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)食(shi)後(hou)(hou)(hou)阴(yin)厌(yan)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，后(hou)(hou)(hou)(hou)(hou)与(yu)宾(bin)长(zhang)(zhang)(zhang)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。此(ci)(ci)(ci)(ci)(ci)亦(yi)(yi)(yi)(yi)在(zai)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)後(hou)(hou)(hou)，先言再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，后(hou)(hou)(hou)(hou)(hou)与(yu)宾(bin)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，因(yin)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)盎(ang)齐(qi)(qi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)变(bian)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“内(nei)宗(zong)荐(jian)加(jia)(jia)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)(an)《醢(hai)人(ren)》及《笾(bian)(bian)(bian)(bian)人(ren)》有(you)(you)(you)(you)(you)(you)(you)(you)朝(chao)(chao)(chao)(chao)(chao)(chao)事(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)，有(you)(you)(you)(you)(you)(you)(you)(you)馈(kui)(kui)(kui)(kui)(kui)事(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)，有(you)(you)(you)(you)(you)(you)(you)(you)加(jia)(jia)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)实(shi)(shi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)郑(zheng)(zheng)(zheng)(zheng)(zheng)於(wu)(wu)(wu)此(ci)(ci)(ci)(ci)(ci)取(qu)朝(chao)(chao)(chao)(chao)(chao)(chao)事(shi)(shi)(shi)当(dang)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)节(jie)(jie)，馈(kui)(kui)(kui)(kui)(kui)食(shi)当(dang)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)节(jie)(jie)食(shi)後(hou)(hou)(hou)重加(jia)(jia)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)加(jia)(jia)豆(dou)(dou)(dou)加(jia)(jia)笾(bian)(bian)(bian)(bian)当(dang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)节(jie)(jie)。案(an)(an)：《内(nei)宰职(zhi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“赞(zan)(zan)(zan)后(hou)(hou)(hou)(hou)(hou)荐(jian)加(jia)(jia)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)”，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)知(zhi)内(nei)宗(zong)荐(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其(qi)(qi)(qi)(qi)(qi)变(bian)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，亦(yi)(yi)(yi)(yi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)相(xiang)因(yin)。馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，谓(wei)(wei)(wei)(wei)荐(jian)熟(shu)时(shi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)言馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，当(dang)经(jing)(jing)(jing)秋(qiu)(qiu)(qiu)(qiu)冬(dong)祭(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)节(jie)(jie)。其(qi)(qi)(qi)(qi)(qi)春(chun)夏(xia)言再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，至(zhi)此(ci)(ci)(ci)(ci)(ci)秋(qiu)(qiu)(qiu)(qiu)冬(dong)言馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，据文(wen)(wen)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)先後(hou)(hou)(hou)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)变(bian)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)言馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。其(qi)(qi)(qi)(qi)(qi)实(shi)(shi)先馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)後(hou)(hou)(hou)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)在(zai)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)後(hou)(hou)(hou)，亦(yi)(yi)(yi)(yi)在(zai)当(dang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)未(wei)入(ru)室，再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)後(hou)(hou)(hou)节(jie)(jie)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)谓(wei)(wei)(wei)(wei)荐(jian)熟(shu)时(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)(ci)(ci)即(ji)(ji)(ji)(ji)《礼(li)(li)(li)(li)(li)运》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“熟(shu)其(qi)(qi)(qi)(qi)(qi)ゾ”，郑(zheng)(zheng)(zheng)(zheng)(zheng)注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“体解(jie)而(er)(er)(er)(er)(er)阎(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“后(hou)(hou)(hou)(hou)(hou)於(wu)(wu)(wu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)荐(jian)馈(kui)(kui)(kui)(kui)(kui)食(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)即(ji)(ji)(ji)(ji)《醢(hai)人(ren)》、《笾(bian)(bian)(bian)(bian)人(ren)》馈(kui)(kui)(kui)(kui)(kui)食(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)豆(dou)(dou)(dou)笾(bian)(bian)(bian)(bian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“此(ci)(ci)(ci)(ci)(ci)凡九酌(zhuo)(zhuo)(zhuo)(zhuo)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)及后(hou)(hou)(hou)(hou)(hou)各(ge)(ge)(ge)(ge)四，诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)一(yi)(yi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，九谓(wei)(wei)(wei)(wei)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)及后(hou)(hou)(hou)(hou)(hou)各(ge)(ge)(ge)(ge)一(yi)(yi)，朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)各(ge)(ge)(ge)(ge)一(yi)(yi)，馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)各(ge)(ge)(ge)(ge)一(yi)(yi)，尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)各(ge)(ge)(ge)(ge)一(yi)(yi)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)各(ge)(ge)(ge)(ge)四也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)一(yi)(yi)，并(bing)前(qian)八为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)九。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“祭(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)九献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)正(zheng)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)。案(an)(an)《特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》、《少牢》，仍有(you)(you)(you)(you)(you)(you)(you)(you)众宾(bin)长(zhang)(zhang)(zhang)、兄弟之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)长(zhang)(zhang)(zhang)、嗣子(zi)(zi)举奠(dian)，上利(li)洗(xi)散为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)加(jia)(jia)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，彼(bi)并(bing)非正(zheng)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)此(ci)(ci)(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)祭(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)今(jin)祭(ji)(ji)(ji)(ji)(ji)礼(li)(li)(li)(li)(li)《特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》、《少牢》言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，天(tian)(tian)子(zi)(zi)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)(hou)(hou)祭(ji)(ji)(ji)(ji)(ji)礼(li)(li)(li)(li)(li)亡，虽(sui)(sui)检《礼(li)(li)(li)(li)(li)记(ji)》及《周(zhou)(zhou)礼(li)(li)(li)(li)(li)》而(er)(er)(er)(er)(er)言，其(qi)(qi)(qi)(qi)(qi)文(wen)(wen)不(bu)(bu)(bu)(bu)(bu)(bu)具，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)取(qu)《特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》、《少牢》见(jian)在(zai)礼(li)(li)(li)(li)(li)而(er)(er)(er)(er)(er)言。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)《特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》、《少牢》惟有(you)(you)(you)(you)(you)(you)(you)(you)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)後(hou)(hou)(hou)三(san)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，天(tian)(tian)子(zi)(zi)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)(hou)(hou)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)後(hou)(hou)(hou)亦(yi)(yi)(yi)(yi)三(san)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，与(yu)彼(bi)同，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)取(qu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)说也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“二(er)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)奠(dian)，而(er)(er)(er)(er)(er)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)饮(yin)七(qi)矣(yi)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)无(wu)(wu)文(wen)(wen)，此(ci)(ci)(ci)(ci)(ci)又(you)约(yue)《祭(ji)(ji)(ji)(ji)(ji)统(tong)》而(er)(er)(er)(er)(er)言。故(gu)(gu)(gu)(gu)(gu)(gu)(gu)即(ji)(ji)(ji)(ji)引(yin)(yin)(yin)《祭(ji)(ji)(ji)(ji)(ji)统(tong)》曰(yue)“尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)饮(yin)五(wu)，君(jun)洗(xi)玉(yu)(yu)爵(jue)(jue)(jue)(jue)(jue)(jue)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)卿(qing)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)其(qi)(qi)(qi)(qi)(qi)差也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，彼(bi)据侯(hou)(hou)(hou)伯礼(li)(li)(li)(li)(li)，宗(zong)庙(miao)(miao)(miao)七(qi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，二(er)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)奠(dian)不(bu)(bu)(bu)(bu)(bu)(bu)饮(yin)，朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)已(yi)後(hou)(hou)(hou)，有(you)(you)(you)(you)(you)(you)(you)(you)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)饮(yin)五(wu)，献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)卿(qing)；即(ji)(ji)(ji)(ji)天(tian)(tian)子(zi)(zi)与(yu)上公(gong)(gong)同九献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，二(er)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)奠(dian)不(bu)(bu)(bu)(bu)(bu)(bu)饮(yin)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)饮(yin)七(qi)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)。若(ruo)然，子(zi)(zi)男五(wu)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，二(er)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)奠(dian)不(bu)(bu)(bu)(bu)(bu)(bu)饮(yin)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)饮(yin)三(san)可以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)卿(qing)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)郑(zheng)(zheng)(zheng)(zheng)(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“是(shi)(shi)(shi)(shi)(shi)(shi)(shi)其(qi)(qi)(qi)(qi)(qi)差”。皆(jie)(jie)(jie)(jie)当(dang)降杀(sha)(sha)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)两，大(da)(da)(da)(da)夫士(shi)三(san)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，无(wu)(wu)二(er)，直(zhi)有(you)(you)(you)(you)(you)(you)(you)(you)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)三(san)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)祝(zhu)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“《明(ming)堂(tang)位(wei)(wei)》曰(yue)灌用(yong)(yong)(yong)(yong)玉(yu)(yu)瓒(zan)大(da)(da)(da)(da)圭(gui)(gui)(gui)(gui)，爵(jue)(jue)(jue)(jue)(jue)(jue)用(yong)(yong)(yong)(yong)玉(yu)(yu)戋，加(jia)(jia)用(yong)(yong)(yong)(yong)璧(bi)(bi)(bi)角(jiao)、璧(bi)(bi)(bi)散”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，彼(bi)赐鲁侯(hou)(hou)(hou)祭(ji)(ji)(ji)(ji)(ji)周(zhou)(zhou)公(gong)(gong)用(yong)(yong)(yong)(yong)天(tian)(tian)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)(li)(li)(li)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)证(zheng)。言“灌用(yong)(yong)(yong)(yong)玉(yu)(yu)瓒(zan)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，谓(wei)(wei)(wei)(wei)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)饰(shi)瓒(zan)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)大(da)(da)(da)(da)圭(gui)(gui)(gui)(gui)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄(bing)。此(ci)(ci)(ci)(ci)(ci)大(da)(da)(da)(da)圭(gui)(gui)(gui)(gui)，非谓(wei)(wei)(wei)(wei)玉(yu)(yu)人(ren)大(da)(da)(da)(da)圭(gui)(gui)(gui)(gui)长(zhang)(zhang)(zhang)三(san)尺者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，直(zhi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)柄(bing)，谓(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)(da)圭(gui)(gui)(gui)(gui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。“爵(jue)(jue)(jue)(jue)(jue)(jue)用(yong)(yong)(yong)(yong)玉(yu)(yu)戋”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，谓(wei)(wei)(wei)(wei)君(jun)与(yu)夫人(ren)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)时(shi)所(suo)(suo)(suo)用(yong)(yong)(yong)(yong)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。“加(jia)(jia)用(yong)(yong)(yong)(yong)璧(bi)(bi)(bi)角(jiao)璧(bi)(bi)(bi)散”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)即(ji)(ji)(ji)(ji)《内(nei)宰》所(suo)(suo)(suo)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)瑶(yao)爵(jue)(jue)(jue)(jue)(jue)(jue)，一(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)瑶(yao)玉(yu)(yu)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)璧(bi)(bi)(bi)形(xing)(xing)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)饰(shi)角(jiao)散。爵(jue)(jue)(jue)(jue)(jue)(jue)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)通(tong)名(ming)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)得(de)(de)(de)瑶(yao)爵(jue)(jue)(jue)(jue)(jue)(jue)璧(bi)(bi)(bi)角(jiao)璧(bi)(bi)(bi)散之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。又(you)《郁(yu)人(ren)职(zhi)》曰(yue)“受(shou)(shou)(shou)举之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)卒爵(jue)(jue)(jue)(jue)(jue)(jue)而(er)(er)(er)(er)(er)饮(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，引(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，欲证(zheng)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)与(yu)前(qian)同用(yong)(yong)(yong)(yong)玉(yu)(yu)爵(jue)(jue)(jue)(jue)(jue)(jue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“则(ze)(ze)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)爵(jue)(jue)(jue)(jue)(jue)(jue)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)用(yong)(yong)(yong)(yong)玉(yu)(yu)爵(jue)(jue)(jue)(jue)(jue)(jue)，而(er)(er)(er)(er)(er)再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，用(yong)(yong)(yong)(yong)璧(bi)(bi)(bi)角(jiao)璧(bi)(bi)(bi)散可知(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，再(zai)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)，谓(wei)(wei)(wei)(wei)后(hou)(hou)(hou)(hou)(hou)与(yu)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)，亦(yi)(yi)(yi)(yi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)《明(ming)堂(tang)位(wei)(wei)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“爵(jue)(jue)(jue)(jue)(jue)(jue)用(yong)(yong)(yong)(yong)玉(yu)(yu)戋加(jia)(jia)用(yong)(yong)(yong)(yong)璧(bi)(bi)(bi)角(jiao)璧(bi)(bi)(bi)散”，差之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，推次可知(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“鸡彝(yi)(yi)(yi)(yi)(yi)、鸟彝(yi)(yi)(yi)(yi)(yi)，谓(wei)(wei)(wei)(wei)刻而(er)(er)(er)(er)(er)画(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鸡凤皇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)(xing)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)(an)《尚书(shu)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“鸣(ming)鸟之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)(bu)(bu)(bu)(bu)(bu)闻”，彼(bi)鸣(ming)鸟是(shi)(shi)(shi)(shi)(shi)(shi)(shi)凤皇，则(ze)(ze)此(ci)(ci)(ci)(ci)(ci)鸟亦(yi)(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)凤皇，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)画(hua)(hua)鸡凤皇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)(xing)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“皆(jie)(jie)(jie)(jie)有(you)(you)(you)(you)(you)(you)(you)(you)舟，皆(jie)(jie)(jie)(jie)有(you)(you)(you)(you)(you)(you)(you)(you)，言春(chun)夏(xia)秋(qiu)(qiu)(qiu)(qiu)冬(dong)及追(zhui)享(xiang)(xiang)(xiang)朝(chao)(chao)(chao)(chao)(chao)(chao)享(xiang)(xiang)(xiang)有(you)(you)(you)(you)(you)(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)同”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，即(ji)(ji)(ji)(ji)文(wen)(wen)自(zi)(zi)具，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)知(zhi)有(you)(you)(you)(you)(you)(you)(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)同也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“昨读(du)曰(yue)酢(zuo)(zuo)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，主(zhu)人(ren)主(zhu)妇宾(bin)长(zhang)(zhang)(zhang)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，皆(jie)(jie)(jie)(jie)有(you)(you)(you)(you)(you)(you)(you)(you)酢(zuo)(zuo)报，不(bu)(bu)(bu)(bu)(bu)(bu)得(de)(de)(de)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)昨日之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)字(zi)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)从(cong)(cong)(cong)(cong)酬酢(zuo)(zuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)字(zi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，酌(zhuo)(zhuo)(zhuo)(zhuo)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)自(zi)(zi)酢(zuo)(zuo)，不(bu)(bu)(bu)(bu)(bu)(bu)敢与(yu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)灵(ling)共(gong)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)因(yin)朝(chao)(chao)(chao)(chao)(chao)(chao)践(jian)(jian)(jian)(jian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)、醴(li)齐(qi)(qi)，尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)酢(zuo)(zuo)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)还用(yong)(yong)(yong)(yong)醴(li)齐(qi)(qi)。后(hou)(hou)(hou)(hou)(hou)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)用(yong)(yong)(yong)(yong)馈(kui)(kui)(kui)(kui)(kui)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)、盎(ang)齐(qi)(qi)，尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)酢(zuo)(zuo)后(hou)(hou)(hou)(hou)(hou)还用(yong)(yong)(yong)(yong)盎(ang)齐(qi)(qi)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)与(yu)后(hou)(hou)(hou)(hou)(hou)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，得(de)(de)(de)与(yu)神(shen)(shen)(shen)灵(ling)共(gong)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)。今(jin)宾(bin)长(zhang)(zhang)(zhang)臣(chen)(chen)(chen)(chen)卑，尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)虽(sui)(sui)得(de)(de)(de)与(yu)后(hou)(hou)(hou)(hou)(hou)同用(yong)(yong)(yong)(yong)盎(ang)，及尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)酢(zuo)(zuo)，宾(bin)长(zhang)(zhang)(zhang)即(ji)(ji)(ji)(ji)用(yong)(yong)(yong)(yong)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)三(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)清(qing)酒(jiu)(jiu)(jiu)(jiu)(jiu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)自(zi)(zi)酢(zuo)(zuo)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)不(bu)(bu)(bu)(bu)(bu)(bu)敢与(yu)王(wang)(wang)(wang)(wang)(wang)(wang)(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)(shen)(shen)灵(ling)共(gong)酒(jiu)(jiu)(jiu)(jiu)(jiu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)故(gu)(gu)(gu)(gu)(gu)(gu)(gu)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。郑(zheng)(zheng)(zheng)(zheng)(zheng)司农(nong)(nong)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“舟，尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)下(xia)(xia)台，若(ruo)今(jin)时(shi)承”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，汉时(shi)酒(jiu)(jiu)(jiu)(jiu)(jiu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)下(xia)(xia)，象(xiang)(xiang)周(zhou)(zhou)时(shi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)下(xia)(xia)有(you)(you)(you)(you)(you)(you)(you)(you)舟，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)举以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)况也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)读(du)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)牺。牺尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，饰(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)翡(fei)翠”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，翡(fei)赤翠青为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)饰(shi)象(xiang)(xiang)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)凤皇，此(ci)(ci)(ci)(ci)(ci)二(er)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)於(wu)(wu)(wu)义(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)安，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)更解(jie)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)象(xiang)(xiang)骨饰(shi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)。此(ci)(ci)(ci)(ci)(ci)义(yi)(yi)(yi)後(hou)(hou)(hou)郑(zheng)(zheng)(zheng)(zheng)(zheng)从(cong)(cong)(cong)(cong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。其(qi)(qi)(qi)(qi)(qi)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)饰(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)翡(fei)翠，後(hou)(hou)(hou)郑(zheng)(zheng)(zheng)(zheng)(zheng)犹(you)不(bu)(bu)(bu)(bu)(bu)(bu)从(cong)(cong)(cong)(cong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)矣(yi)。引(yin)(yin)(yin)《明(ming)堂(tang)位(wei)(wei)》“牺象(xiang)(xiang)周(zhou)(zhou)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证(zheng)饰(shi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)有(you)(you)(you)(you)(you)(you)(you)(you)非周(zhou)(zhou)制(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)。引(yin)(yin)(yin)《春(chun)秋(qiu)(qiu)(qiu)(qiu)传》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，是(shi)(shi)(shi)(shi)(shi)(shi)(shi)《左氏(shi)》定十(shi)(shi)年(nian)夹谷(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)会，孔(kong)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言。引(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证(zheng)牺象(xiang)(xiang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)祭(ji)(ji)(ji)(ji)(ji)祀(si)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，不(bu)(bu)(bu)(bu)(bu)(bu)合为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)野享(xiang)(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)神(shen)(shen)(shen)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，司农(nong)(nong)解(jie)牺象(xiang)(xiang)不(bu)(bu)(bu)(bu)(bu)(bu)出(chu)门(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)。其(qi)(qi)(qi)(qi)(qi)实(shi)(shi)献(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)(xian)尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，而(er)(er)(er)(er)(er)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)神(shen)(shen)(shen)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)，神(shen)(shen)(shen)象(xiang)(xiang)，尸(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)(shi)饮(yin)即(ji)(ji)(ji)(ji)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)神(shen)(shen)(shen)，若(ruo)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)奉觞(shang)赐灌之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)类，非谓(wei)(wei)(wei)(wei)二(er)灌用(yong)(yong)(yong)(yong)郁(yu)鬯也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“，臣(chen)(chen)(chen)(chen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)饮(yin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，经(jing)(jing)(jing)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“皆(jie)(jie)(jie)(jie)有(you)(you)(you)(you)(you)(you)(you)(you)，诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)酢(zuo)(zuo)”，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)知(zhi)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)所(suo)(suo)(suo)饮(yin)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。引(yin)(yin)(yin)《诗(shi)(shi)》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证(zheng)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)酒(jiu)(jiu)(jiu)(jiu)(jiu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“读(du)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)稼(jia)。稼(jia)彝(yi)(yi)(yi)(yi)(yi)，画(hua)(hua)禾稼(jia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)皆(jie)(jie)(jie)(jie)物为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)饰(shi)，今(jin)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)，於(wu)(wu)(wu)义(yi)(yi)(yi)无(wu)(wu)取(qu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)破从(cong)(cong)(cong)(cong)稼(jia)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“黄(huang)(huang)彝(yi)(yi)(yi)(yi)(yi)，黄(huang)(huang)目(mu)(mu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，依《明(ming)堂(tang)位(wei)(wei)》文(wen)(wen)。引(yin)(yin)(yin)《明(ming)堂(tang)位(wei)(wei)》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证(zheng)鸡彝(yi)(yi)(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)夏(xia)法(fa)(fa)，彝(yi)(yi)(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)殷法(fa)(fa)，黄(huang)(huang)彝(yi)(yi)(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)周(zhou)(zhou)法(fa)(fa)。引(yin)(yin)(yin)《尔(er)雅》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，欲见(jian)此(ci)(ci)(ci)(ci)(ci)经(jing)(jing)(jing)有(you)(you)(you)(you)(you)(you)(you)(you)彝(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)上，卣是(shi)(shi)(shi)(shi)(shi)(shi)(shi)牺象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属，为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)中(zhong)，为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)下(xia)(xia)，与(yu)《尔(er)雅》同也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“著尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，著略尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，义(yi)(yi)(yi)不(bu)(bu)(bu)(bu)(bu)(bu)安，云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“著地无(wu)(wu)足”，於(wu)(wu)(wu)义(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)《春(chun)秋(qiu)(qiu)(qiu)(qiu)传》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，昭十(shi)(shi)五(wu)年(nian)《左传》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“六月(yue)(yue)乙丑，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)太子(zi)(zi)寿(shou)卒。秋(qiu)(qiu)(qiu)(qiu)八月(yue)(yue)戊寅，王(wang)(wang)(wang)(wang)(wang)(wang)(wang)穆(mu)后(hou)(hou)(hou)(hou)(hou)崩。十(shi)(shi)二(er)月(yue)(yue)晋荀(xun)跞如(ru)周(zhou)(zhou)，葬穆(mu)后(hou)(hou)(hou)(hou)(hou)，籍(ji)谈为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)介(jie)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)文(wen)(wen)伯宴(yan)，尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)鲁壶。”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)其(qi)(qi)(qi)(qi)(qi)义(yi)(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。引(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证(zheng)壶是(shi)(shi)(shi)(shi)(shi)(shi)(shi)祭(ji)(ji)(ji)(ji)(ji)祀(si)酒(jiu)(jiu)(jiu)(jiu)(jiu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)。司农(nong)(nong)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“追(zhui)享(xiang)(xiang)(xiang)朝(chao)(chao)(chao)(chao)(chao)(chao)享(xiang)(xiang)(xiang)，谓(wei)(wei)(wei)(wei)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。在(zai)四时(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)曰(yue)间祀(si)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)(an)《大(da)(da)(da)(da)宗(zong)伯》，在(zai)四时(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上，当(dang)如(ru)《酒(jiu)(jiu)(jiu)(jiu)(jiu)正(zheng)》大(da)(da)(da)(da)祭(ji)(ji)(ji)(ji)(ji)祀(si)备五(wu)齐(qi)(qi)，何得(de)(de)(de)在(zai)四时(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)下(xia)(xia)？故(gu)(gu)(gu)(gu)(gu)(gu)(gu)後(hou)(hou)(hou)郑(zheng)(zheng)(zheng)(zheng)(zheng)不(bu)(bu)(bu)(bu)(bu)(bu)从(cong)(cong)(cong)(cong)。也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。郑(zheng)(zheng)(zheng)(zheng)(zheng)司农(nong)(nong)读(du)虽(sui)(sui)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)蛇虺之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)虺，或读(du)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)公(gong)(gong)用(yong)(yong)(yong)(yong)射隼之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)隼者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，无(wu)(wu)所(suo)(suo)(suo)依据，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)後(hou)(hou)(hou)郑(zheng)(zheng)(zheng)(zheng)(zheng)皆(jie)(jie)(jie)(jie)不(bu)(bu)(bu)(bu)(bu)(bu)从(cong)(cong)(cong)(cong)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。又(you)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“大(da)(da)(da)(da)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，大(da)(da)(da)(da)古(gu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)瓦(wa)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)即(ji)(ji)(ji)(ji)有(you)(you)(you)(you)(you)(you)(you)(you)虞氏(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大(da)(da)(da)(da)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，於(wu)(wu)(wu)义(yi)(yi)(yi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)皆(jie)(jie)(jie)(jie)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)《明(ming)堂(tang)位(wei)(wei)》为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)证(zheng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。“玄谓(wei)(wei)(wei)(wei)黄(huang)(huang)目(mu)(mu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)黄(huang)(huang)金(jin)(jin)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)目(mu)(mu)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，无(wu)(wu)正(zheng)文(wen)(wen)，郑(zheng)(zheng)(zheng)(zheng)(zheng)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)目(mu)(mu)既(ji)(ji)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)眼(yan)目(mu)(mu)，黄(huang)(huang)又(you)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黄(huang)(huang)金(jin)(jin)字(zi)同，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)黄(huang)(huang)金(jin)(jin)释之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。引(yin)(yin)(yin)《郊(jiao)(jiao)特(te)(te)牲(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)(sheng)》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，解(jie)黄(huang)(huang)目(mu)(mu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“追(zhui)享(xiang)(xiang)(xiang)，谓(wei)(wei)(wei)(wei)追(zhui)祭(ji)(ji)(ji)(ji)(ji)迁(qian)庙(miao)(miao)(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)事(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)请祷(dao)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)(ci)追(zhui)享(xiang)(xiang)(xiang)知(zhi)祭(ji)(ji)(ji)(ji)(ji)迁(qian)庙(miao)(miao)(miao)主(zhu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)(an)《祭(ji)(ji)(ji)(ji)(ji)法(fa)(fa)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“去庙(miao)(miao)(miao)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)坛(tan)，去坛(tan)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)单(dan)(dan)。坛(tan)单(dan)(dan)有(you)(you)(you)(you)(you)(you)(you)(you)祷(dao)焉祭(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，无(wu)(wu)祷(dao)乃(nai)止(zhi)(zhi)。”是(shi)(shi)(shi)(shi)(shi)(shi)(shi)追(zhui)祭(ji)(ji)(ji)(ji)(ji)迁(qian)庙(miao)(miao)(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)主(zhu)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)知(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“朝(chao)(chao)(chao)(chao)(chao)(chao)享(xiang)(xiang)(xiang)，谓(wei)(wei)(wei)(wei)朝(chao)(chao)(chao)(chao)(chao)(chao)受(shou)(shou)(shou)政於(wu)(wu)(wu)庙(miao)(miao)(miao)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，谓(wei)(wei)(wei)(wei)天(tian)(tian)子(zi)(zi)告(gao)朔(shuo)於(wu)(wu)(wu)明(ming)堂(tang)，因(yin)即(ji)(ji)(ji)(ji)朝(chao)(chao)(chao)(chao)(chao)(chao)享(xiang)(xiang)(xiang)。朝(chao)(chao)(chao)(chao)(chao)(chao)享(xiang)(xiang)(xiang)即(ji)(ji)(ji)(ji)《祭(ji)(ji)(ji)(ji)(ji)法(fa)(fa)》谓(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)祭(ji)(ji)(ji)(ji)(ji)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)《祭(ji)(ji)(ji)(ji)(ji)法(fa)(fa)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“考(kao)庙(miao)(miao)(miao)、王(wang)(wang)(wang)(wang)(wang)(wang)(wang)考(kao)庙(miao)(miao)(miao)、皇考(kao)庙(miao)(miao)(miao)、显考(kao)庙(miao)(miao)(miao)、祖(zu)考(kao)庙(miao)(miao)(miao)，皆(jie)(jie)(jie)(jie)月(yue)(yue)祭(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。二(er)祧享(xiang)(xiang)(xiang)尝乃(nai)止(zhi)(zhi)。”诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)(hou)(hou)告(gao)朔(shuo)於(wu)(wu)(wu)大(da)(da)(da)(da)庙(miao)(miao)(miao)，因(yin)即(ji)(ji)(ji)(ji)朝(chao)(chao)(chao)(chao)(chao)(chao)享(xiang)(xiang)(xiang)。《祭(ji)(ji)(ji)(ji)(ji)法(fa)(fa)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)(hou)(hou)考(kao)庙(miao)(miao)(miao)、王(wang)(wang)(wang)(wang)(wang)(wang)(wang)考(kao)庙(miao)(miao)(miao)、皇考(kao)庙(miao)(miao)(miao)，皆(jie)(jie)(jie)(jie)月(yue)(yue)祭(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)；显考(kao)、祖(zu)考(kao)，享(xiang)(xiang)(xiang)尝乃(nai)止(zhi)(zhi)。”告(gao)朔(shuo)，天(tian)(tian)子(zi)(zi)用(yong)(yong)(yong)(yong)牛，诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)(hou)(hou)用(yong)(yong)(yong)(yong)羊，月(yue)(yue)祭(ji)(ji)(ji)(ji)(ji)皆(jie)(jie)(jie)(jie)大(da)(da)(da)(da)牢也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。《春(chun)秋(qiu)(qiu)(qiu)(qiu)传》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，文(wen)(wen)公(gong)(gong)六年(nian)《左氏(shi)传》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“闰月(yue)(yue)不(bu)(bu)(bu)(bu)(bu)(bu)告(gao)朔(shuo)，犹(you)朝(chao)(chao)(chao)(chao)(chao)(chao)於(wu)(wu)(wu)庙(miao)(miao)(miao)。”若(ruo)然，天(tian)(tian)子(zi)(zi)告(gao)朔(shuo)於(wu)(wu)(wu)明(ming)堂(tang)，则(ze)(ze)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)天(tian)(tian)子(zi)(zi)受(shou)(shou)(shou)政於(wu)(wu)(wu)明(ming)堂(tang)。而(er)(er)(er)(er)(er)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)受(shou)(shou)(shou)政於(wu)(wu)(wu)庙(miao)(miao)(miao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，谓(wei)(wei)(wei)(wei)告(gao)朔(shuo)自(zi)(zi)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)受(shou)(shou)(shou)十(shi)(shi)二(er)月(yue)(yue)政令，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)名(ming)明(ming)堂(tang)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)布政之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宫，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)告(gao)朔(shuo)讫(qi)，因(yin)即(ji)(ji)(ji)(ji)朝(chao)(chao)(chao)(chao)(chao)(chao)庙(miao)(miao)(miao)，亦(yi)(yi)(yi)(yi)谓(wei)(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)受(shou)(shou)(shou)政，但与(yu)明(ming)堂(tang)受(shou)(shou)(shou)朔(shuo)别(bie)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。《春(chun)秋(qiu)(qiu)(qiu)(qiu)》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，彼(bi)讥废大(da)(da)(da)(da)行小。引(yin)(yin)(yin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，见(jian)告(gao)朔(shuo)与(yu)朝(chao)(chao)(chao)(chao)(chao)(chao)庙(miao)(miao)(miao)别(bie)，谓(wei)(wei)(wei)(wei)若(ruo)不(bu)(bu)(bu)(bu)(bu)(bu)郊(jiao)(jiao)，犹(you)三(san)望(wang)，与(yu)郊(jiao)(jiao)亦(yi)(yi)(yi)(yi)别(bie)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“隹(zhui)，禺(yu)属，鼻而(er)(er)(er)(er)(er)长(zhang)(zhang)(zhang)尾”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)(an)：鸡彝(yi)(yi)(yi)(yi)(yi)、鸟彝(yi)(yi)(yi)(yi)(yi)相(xiang)配皆(jie)(jie)(jie)(jie)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)鸟，则(ze)(ze)虎(hu)彝(yi)(yi)(yi)(yi)(yi)、隹(zhui)彝(yi)(yi)(yi)(yi)(yi)相(xiang)配皆(jie)(jie)(jie)(jie)为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)兽，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)《尔(er)雅》在(zai)释兽中(zhong)。《尔(er)雅》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“隹(zhui)，禺(yu)属。”彼(bi)注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“隹(zhui)，似猕猴(hou)而(er)(er)(er)(er)(er)大(da)(da)(da)(da)，黄(huang)(huang)黑色，尾长(zhang)(zhang)(zhang)数尺，似獭，尾末有(you)(you)(you)(you)(you)(you)(you)(you)岐，鼻露(lu)向(xiang)上。雨(yu)即(ji)(ji)(ji)(ji)自(zi)(zi)悬於(wu)(wu)(wu)树，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)尾塞鼻，或以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)两指。今(jin)江东人(ren)亦(yi)(yi)(yi)(yi)取(qu)养之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)物捷健。”云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“山，亦(yi)(yi)(yi)(yi)刻而(er)(er)(er)(er)(er)画(hua)(hua)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，为(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)(wei)山云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)(xing)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)字(zi)，於(wu)(wu)(wu)义(yi)(yi)(yi)无(wu)(wu)所(suo)(suo)(suo)取(qu)，字(zi)虽(sui)(sui)与(yu)雷别(bie)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)声同，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)雷解(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)其(qi)(qi)(qi)(qi)(qi)雷有(you)(you)(you)(you)(you)(you)(you)(you)声无(wu)(wu)形(xing)(xing)，但雷起於(wu)(wu)(wu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)，云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)出(chu)於(wu)(wu)(wu)山，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)本而(er)(er)(er)(er)(er)释之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)刻画(hua)(hua)山云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)形(xing)(xing)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。《异义(yi)(yi)(yi)》第六《制(zhi)》：“《韩诗(shi)(shi)说》：金(jin)(jin)，大(da)(da)(da)(da)器，天(tian)(tian)子(zi)(zi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)，诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)侯(hou)(hou)(hou)大(da)(da)(da)(da)夫皆(jie)(jie)(jie)(jie)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)金(jin)(jin)，士(shi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)梓。古(gu)《毛诗(shi)(shi)说》：器，诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)(suo)酢(zuo)(zuo)，人(ren)君(jun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)黄(huang)(huang)金(jin)(jin)饰(shi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，大(da)(da)(da)(da)一(yi)(yi)石，金(jin)(jin)饰(shi)亡目(mu)(mu)，盖取(qu)象(xiang)(xiang)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)雷之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)(xiang)。谨案(an)(an)：《韩说》天(tian)(tian)子(zi)(zi)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)玉(yu)(yu)，经(jing)(jing)(jing)无(wu)(wu)明(ming)文(wen)(wen)。者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，取(qu)象(xiang)(xiang)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)雷，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)从(cong)(cong)(cong)(cong)人(ren)君(jun)下(xia)(xia)及诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)同如(ru)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)。经(jing)(jing)(jing)文(wen)(wen)虽(sui)(sui)有(you)(you)(you)(you)(you)(you)(you)(you)《诗(shi)(shi)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)‘我姑酌(zhuo)(zhuo)(zhuo)(zhuo)彼(bi)金(jin)(jin)’，古(gu)《毛诗(shi)(shi)说》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)‘人(ren)君(jun)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)黄(huang)(huang)金(jin)(jin)’，则(ze)(ze)其(qi)(qi)(qi)(qi)(qi)馀诸(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)(zhu)臣(chen)(chen)(chen)(chen)直(zhi)有(you)(you)(you)(you)(you)(you)(you)(you)，无(wu)(wu)黄(huang)(huang)金(jin)(jin)饰(shi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。”若(ruo)然，向(xiang)来(lai)所(suo)(suo)(suo)说鸡彝(yi)(yi)(yi)(yi)(yi)鸟彝(yi)(yi)(yi)(yi)(yi)等，皆(jie)(jie)(jie)(jie)有(you)(you)(you)(you)(you)(you)(you)(you)所(suo)(suo)(suo)出(chu)。其(qi)(qi)(qi)(qi)(qi)虎(hu)彝(yi)(yi)(yi)(yi)(yi)、隹(zhui)彝(yi)(yi)(yi)(yi)(yi)，当(dang)是(shi)(shi)(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)(you)(you)(you)(you)虞氏(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)郑(zheng)(zheng)(zheng)(zheng)(zheng)注(zhu)《尚书(shu)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“宗(zong)彝(yi)(yi)(yi)(yi)(yi)，宗(zong)庙(miao)(miao)(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)郁(yu)尊(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)(zun)。”虞氏(shi)所(suo)(suo)(suo)用(yong)(yong)(yong)(yong)，故(gu)(gu)(gu)(gu)(gu)(gu)(gu)曰(yue)“虞夏(xia)以(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)(yi)上虎(hu)隹(zhui)而(er)(er)(er)(er)(er)已(yi)”也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
凡六彝六尊之酌，郁齐献酌，醴齐缩酌，盎齐氵兑酌，凡酒酌。（故书“缩”为“数”，“齐”为“”。郑司农云：“‘献’读为‘仪’。仪酌，有威仪多也。氵兑酌者，扌兑拭勺而酌也。戋酌者，以水洗勺而酌也。读皆为‘齐和’之齐。”杜子春云：“数”当为“缩”，“”读皆为“粢”。玄谓《礼运》曰：“玄酒在室，醴在户，粢醍在堂，澄酒在下。”以五齐次之，则酒盎齐也。《郊特牲》曰：“缩酌用茅，明酌也。酒氵兑于清，汁献氵兑于酒，犹明清与酒于旧泽之酒也。”此言转相成也。“献”读为“摩莎”之莎，齐语声之误也。煮郁和相鬯，以酒摩莎之，出其香汁也。醴齐尢浊，和以明酌，之以茅，缩去滓也。盎齐差清，和以清酒，之而已。其馀三齐，泛从醴，缇沈从啊；凡酒，谓三酒也。“”读如涤濯之涤。涤酌，以水和而之，今齐人命浩酒曰涤。明酌，酌取事酒之上也。“泽”读曰“”。明酌、清酒、酒，之皆以旧之酒。凡此四者，用郁齐，朝用醴齐，馈用盎齐，诸臣自酢用凡酒。唯大事于大庙，备五齐三酒。
○献酌(zhuo)(zhuo)，素(su)何(he)反(fan)(fan)(fan)，司农音(yin)(yin)仪。氵兑，舒锐(rui)(rui)反(fan)(fan)(fan)。李一音(yin)(yin)雪。酌(zhuo)(zhuo)，直(zhi)历反(fan)(fan)(fan)，注同。数(shu)，音(yin)(yin)朔，下同。为，子兮(xi)反(fan)(fan)(fan)。饰(shi)(shi)，舒锐(rui)(rui)反(fan)(fan)(fan)，饰(shi)(shi)或作拭。勺(shao)，上酌(zhuo)(zhuo)反(fan)(fan)(fan)，下同。齐和，胡卧反(fan)(fan)(fan)。，庄产反(fan)(fan)(fan)。粢，才计反(fan)(fan)(fan)，记作齐，音(yin)(yin)同。缇，音(yin)(yin)体。旧泽音(yin)(yin)亦(yi)，下曰，音(yin)(yin)同。摩莎，素(su)何(he)反(fan)(fan)(fan)。去滓，起吕(lv)反(fan)(fan)(fan)。浩，胡老(lao)反(fan)(fan)(fan)，或古老(lao)反(fan)(fan)(fan)。）
[疏]“凡六”至“酌”
○释曰：云凡六彝之酌与郁齐为目，六尊之酌与醴齐、盎齐为目。下有凡酒涤酌，上不言者，亦是文不具也。凡言酌者，皆是之使可酌也。
○注“故书”至“三酒”
○释(shi)曰：司(si)农云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“献(xian)(xian)读(du)(du)(du)为(wei)仪”已(yi)下，後(hou)(hou)郑皆(jie)不(bu)从(cong)者(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)经(jing)(jing)为(wei)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)，而(er)(er)司(si)农皆(jie)不(bu)为(wei)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)法(fa)，其(qi)言(yan)无(wu)所据(ju)依，故(gu)(gu)(gu)皆(jie)不(bu)从(cong)也(ye)(ye)(ye)(ye)。司(si)农云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)读(du)(du)(du)皆(jie)为(wei)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)和(he)(he)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)”，郑注《酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)正(zheng)》为(wei)度(du)量解(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，则齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)和(he)(he)义(yi)(yi)亦(yi)(yi)(yi)(yi)通(tong)也(ye)(ye)(ye)(ye)。子春为(wei)粢，於义(yi)(yi)不(bu)可(ke)(ke)，後(hou)(hou)郑於《酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)正(zheng)》已(yi)破(po)讫(qi)。玄(xuan)谓(wei)引(yin)《礼(li)(li)运(yun)》者(zhe)(zhe)(zhe)(zhe)(zhe)，欲(yu)(yu)破(po)彼从(cong)此(ci)(ci)(ci)(ci)盎(ang)(ang)(ang)(ang)也(ye)(ye)(ye)(ye)。彼云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)玄(xuan)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)在室(shi)者(zhe)(zhe)(zhe)(zhe)(zhe)，据(ju)配郁(yu)(yu)鬯(chang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)，故(gu)(gu)(gu)在室(shi)，若配郁(yu)(yu)鬯(chang)。当(dang)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)明(ming)(ming)水，而(er)(er)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)玄(xuan)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)者(zhe)(zhe)(zhe)(zhe)(zhe)，散文通(tong)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“以五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)次之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，则酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)，於此(ci)(ci)(ci)(ci)经(jing)(jing)及《酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)正(zheng)》言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，盎(ang)(ang)(ang)(ang)次醴(li)，《礼(li)(li)运(yun)》次醴(li)，以当(dang)盎(ang)(ang)(ang)(ang)处即一物，明(ming)(ming)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)(ye)(ye)。盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，则酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)亦(yi)(yi)(yi)(yi)通(tong)。引(yin)《郊(jiao)特牲》曰“缩(suo)(suo)酌(zhuo)(zhuo)(zhuo)(zhuo)用(yong)(yong)(yong)(yong)茅(mao)(mao)(mao)明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)”至“酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)，彼记人(ren)(ren)(ren)意(yi)(yi)以经(jing)(jing)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)法(fa)难，解(jie)故(gu)(gu)(gu)释(shi)此(ci)(ci)(ci)(ci)经(jing)(jing)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)也(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)缩(suo)(suo)酌(zhuo)(zhuo)(zhuo)(zhuo)，彼记人(ren)(ren)(ren)取此(ci)(ci)(ci)(ci)缩(suo)(suo)酌(zhuo)(zhuo)(zhuo)(zhuo)二(er)字，於彼重解(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)此(ci)(ci)(ci)(ci)言(yan)缩(suo)(suo)酌(zhuo)(zhuo)(zhuo)(zhuo)者(zhe)(zhe)(zhe)(zhe)(zhe)，缩(suo)(suo)酌(zhuo)(zhuo)(zhuo)(zhuo)当(dang)用(yong)(yong)(yong)(yong)茅(mao)(mao)(mao)也(ye)(ye)(ye)(ye)。又云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)”者(zhe)(zhe)(zhe)(zhe)(zhe)，醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)浊(zhuo)，还(hai)用(yong)(yong)(yong)(yong)事(shi)(shi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)清(qing)(qing)(qing)明(ming)(ming)者(zhe)(zhe)(zhe)(zhe)(zhe)和(he)(he)醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，然後(hou)(hou)用(yong)(yong)(yong)(yong)茅(mao)(mao)(mao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，使可(ke)(ke)酌(zhuo)(zhuo)(zhuo)(zhuo)，故(gu)(gu)(gu)为(wei)明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)氵(shui)兑(dui)于清(qing)(qing)(qing)”者(zhe)(zhe)(zhe)(zhe)(zhe)，酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)即盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)。盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)差(cha)清(qing)(qing)(qing)，亦(yi)(yi)(yi)(yi)不(bu)言(yan)缩(suo)(suo)，则不(bu)用(yong)(yong)(yong)(yong)茅(mao)(mao)(mao)。氵(shui)兑(dui)，谓(wei)新，亦(yi)(yi)(yi)(yi)谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)。彼记人(ren)(ren)(ren)亦(yi)(yi)(yi)(yi)取此(ci)(ci)(ci)(ci)盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)氵(shui)兑(dui)酌(zhuo)(zhuo)(zhuo)(zhuo)解(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，以盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)欲(yu)(yu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)时，则以清(qing)(qing)(qing)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)和(he)(he)而(er)(er)氵(shui)兑(dui)，使可(ke)(ke)酌(zhuo)(zhuo)(zhuo)(zhuo)，故(gu)(gu)(gu)直云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)氵(shui)兑(dui)于清(qing)(qing)(qing)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“汁献(xian)(xian)氵(shui)兑(dui)于酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)，记人(ren)(ren)(ren)亦(yi)(yi)(yi)(yi)取此(ci)(ci)(ci)(ci)经(jing)(jing)郁(yu)(yu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)献(xian)(xian)酌(zhuo)(zhuo)(zhuo)(zhuo)释(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“汁献(xian)(xian)”者(zhe)(zhe)(zhe)(zhe)(zhe)，献(xian)(xian)读(du)(du)(du)摩莎(sha)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)莎(sha)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“氵(shui)兑(dui)于酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)，以郁(yu)(yu)鬯(chang)尊(zun)，不(bu)用(yong)(yong)(yong)(yong)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，而(er)(er)用(yong)(yong)(yong)(yong)五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)中(zhong)(zhong)盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)差(cha)清(qing)(qing)(qing)者(zhe)(zhe)(zhe)(zhe)(zhe)，和(he)(he)郁(yu)(yu)鬯(chang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，故(gu)(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)氵(shui)兑(dui)于酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“犹明(ming)(ming)清(qing)(qing)(qing)与(yu)(yu)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)于旧(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)记人(ren)(ren)(ren)复(fu)恐(kong)不(bu)晓(xiao)古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)，故(gu)(gu)(gu)举当(dang)时酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)以晓(xiao)人(ren)(ren)(ren)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“明(ming)(ming)清(qing)(qing)(qing)”者(zhe)(zhe)(zhe)(zhe)(zhe)，明(ming)(ming)谓(wei)事(shi)(shi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，清(qing)(qing)(qing)谓(wei)清(qing)(qing)(qing)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，谓(wei)盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)(ye)(ye)。三(san)(san)(san)者(zhe)(zhe)(zhe)(zhe)(zhe)皆(jie)於旧(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，但云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，即事(shi)(shi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)也(ye)(ye)(ye)(ye)。今云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)旧(jiu)，则中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旧(jiu)冬酿，接(jie)春而(er)(er)成(cheng)，故(gu)(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)旧(jiu)，是昔酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“此(ci)(ci)(ci)(ci)言(yan)转相成(cheng)”已(yi)下，皆(jie)郑重释(shi)记人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)尤(you)浊(zhuo)，和(he)(he)以明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)，醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)对盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)已(yi)下三(san)(san)(san)宅为(wei)尤(you)浊(zhuo)，上(shang)(shang)仍(reng)有泛齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，更(geng)浊(zhuo)於醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)(ye)(ye)。“盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)差(cha)清(qing)(qing)(qing)，和(he)(he)以清(qing)(qing)(qing)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)已(yi)”者(zhe)(zhe)(zhe)(zhe)(zhe)，以不(bu)用(yong)(yong)(yong)(yong)茅(mao)(mao)(mao)，故(gu)(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)(er)已(yi)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其(qi)馀(yu)三(san)(san)(san)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，泛从(cong)醴(li)，缇(ti)沈从(cong)盎(ang)(ang)(ang)(ang)“者(zhe)(zhe)(zhe)(zhe)(zhe)，以三(san)(san)(san)者(zhe)(zhe)(zhe)(zhe)(zhe)无(wu)文，故(gu)(gu)(gu)郑约同此(ci)(ci)(ci)(ci)三(san)(san)(san)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，以泛齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)浊(zhuo)，不(bu)过与(yu)(yu)醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)同，缇(ti)沈清(qing)(qing)(qing)，无(wu)过与(yu)(yu)盎(ang)(ang)(ang)(ang)同，故(gu)(gu)(gu)略(lve)为(wei)二(er)等五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“凡酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)谓(wei)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)，以上(shang)(shang)文列(lie)彝、卣、三(san)(san)(san)等之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)，此(ci)(ci)(ci)(ci)见郁(yu)(yu)与(yu)(yu)三(san)(san)(san)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，凡酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，事(shi)(shi)相当(dang)，故(gu)(gu)(gu)凡酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)谓(wei)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，非一，故(gu)(gu)(gu)称凡也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“读(du)(du)(du)为(wei)涤(di)濯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)涤(di)”者(zhe)(zhe)(zhe)(zhe)(zhe)，读(du)(du)(du)从(cong)《宗伯》视(shi)涤(di)濯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)涤(di)，欲(yu)(yu)解(jie)涤(di)为(wei)水之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意(yi)(yi)。必知(zhi)以水者(zhe)(zhe)(zhe)(zhe)(zhe)，《曲(qu)礼(li)(li)》曰“水曰清(qing)(qing)(qing)涤(di)”。且(qie)郁(yu)(yu)鬯(chang)用(yong)(yong)(yong)(yong)五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)用(yong)(yong)(yong)(yong)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)用(yong)(yong)(yong)(yong)水，差(cha)次然也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)，酌(zhuo)(zhuo)(zhuo)(zhuo)取事(shi)(shi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)(shang)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)，重解(jie)缩(suo)(suo)酌(zhuo)(zhuo)(zhuo)(zhuo)用(yong)(yong)(yong)(yong)茅(mao)(mao)(mao)明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“泽读(du)(du)(du)曰，明(ming)(ming)酌(zhuo)(zhuo)(zhuo)(zhuo)、清(qing)(qing)(qing)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)、酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)，之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)皆(jie)以旧(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)，重解(jie)当(dang)时之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法(fa)以晓(xiao)人(ren)(ren)(ren)者(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“凡此(ci)(ci)(ci)(ci)四者(zhe)(zhe)(zhe)(zhe)(zhe)，用(yong)(yong)(yong)(yong)郁(yu)(yu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，朝(chao)用(yong)(yong)(yong)(yong)醴(li)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，馈用(yong)(yong)(yong)(yong)盎(ang)(ang)(ang)(ang)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，诸臣自酢用(yong)(yong)(yong)(yong)凡酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)以上(shang)(shang)列(lie)尊(zun)及酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)次第(di)为(wei)先後(hou)(hou)，祭礼(li)(li)有，有朝(chao)践、馈、献(xian)(xian)、尸，次第(di)为(wei)先後(hou)(hou)，推(tui)次可(ke)(ke)知(zhi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“唯大(da)事(shi)(shi)於大(da)庙，备(bei)五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)(ci)(ci)据(ju)《酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)正(zheng)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“祭祀共五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)”下有大(da)祭、中(zhong)(zhong)祭、小祭。此(ci)(ci)(ci)(ci)时祭用(yong)(yong)(yong)(yong)二(er)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)，《礼(li)(li)运(yun)》“四齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)”据(ju)祭，明(ming)(ming)大(da)事(shi)(shi)祭备(bei)五(wu)齐(qi)(qi)(qi)(qi)(qi)(qi)(qi)三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)可(ke)(ke)知(zhi)。三(san)(san)(san)酒(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)(jiu)时祭亦(yi)(yi)(yi)(yi)备(bei)，亦(yi)(yi)(yi)(yi)於大(da)事(shi)(shi)言(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)，连(lian)言(yan)挟句耳。文二(er)年“大(da)事(shi)(shi)於太庙”，《公羊传》：“大(da)事(shi)(shi)者(zhe)(zhe)(zhe)(zhe)(zhe)何？大(da)也(ye)(ye)(ye)(ye)。”即此(ci)(ci)(ci)(ci)大(da)事(shi)(shi)是可(ke)(ke)知(zhi)也(ye)(ye)(ye)(ye)。
大(da)丧，存奠(dian)彝，（存，省也(ye)。谓大(da)遣时奠(dian)者，朝夕乃彻也(ye)。）
[疏]注“存省”至“彻也”
○释曰：大丧之奠(dian)(dian)，有彝尊盛郁(yu)鬯，唯谓(wei)祖庙厥明(ming)将向圹，为大遣(qian)奠(dian)(dian)时(shi)有之，故郑云(yun)谓(wei)大遣(qian)时(shi)。云(yun)“奠(dian)(dian)朝(chao)夕(xi)(xi)(xi)(xi)乃(nai)(nai)彻(che)也”者，此(ci)大奠(dian)(dian)彻(che)之早晚无文(wen)。案《檀弓》云(yun)：“朝(chao)奠(dian)(dian)日出，夕(xi)(xi)(xi)(xi)奠(dian)(dian)逮(dai)日。”则朝(chao)奠(dian)(dian)至夕(xi)(xi)(xi)(xi)彻(che)之，夕(xi)(xi)(xi)(xi)奠(dian)(dian)至朝(chao)乃(nai)(nai)彻(che)，是朝(chao)夕(xi)(xi)(xi)(xi)乃(nai)(nai)彻(che)。其大遣(qian)亦(yi)朝(chao)设，至夕(xi)(xi)(xi)(xi)乃(nai)(nai)彻(che)。言(yan)此(ci)者，欲(yu)见(jian)所奠(dian)(dian)彝尊朝(chao)夕(xi)(xi)(xi)(xi)酒存省(sheng)之意也。
大旅亦如(ru)之。（旅者(zhe)，国有大故之祭也。亦存(cun)其奠彝，则陈之，不(bu)即彻。）
[疏]注“旅者”至“即彻”
○释曰：郑知(zhi)(zhi)旅是大(da)国有(you)故(gu)之祭者，见《宗伯》云(yun)(yun)“国有(you)大(da)故(gu)，则旅上帝(di)及四望”，故(gu)知(zhi)(zhi)也。云(yun)(yun)“亦(yi)存其奠彝(yi)”者，以其祭云(yun)(yun)“亦(yi)如(ru)之”，明亦(yi)如(ru)大(da)遣奠存省之。云(yun)(yun)“则陈之，不(bu)即彻”者，云(yun)(yun)不(bu)即彻，则与(yu)上注(zhu)“奠者朝夕乃(nai)彻”义(yi)异。但(dan)上经据(ju)人鬼(gui)，日(ri)出(chu)逮日(ri)，放其去来於阴阳；此(ci)天神无此(ci)义(yi)，但(dan)不(bu)即彻，不(bu)必要至夕也。且(qie)案(an)《小宰》注(zhu)“天地至尊不(bu)”，此(ci)得用彝(yi)者，此(ci)告请非常，亦(yi)如(ru)大(da)遣奠之而已(yi)，亦(yi)非耳。
司几筵掌五几、五席之名物，辨其用与其位。（五几，左右玉、、彤、漆、素。五席，莞、藻、次、蒲、熊。用位，所设之席及其处。
○彤，徒(tu)冬反(fan)。莞，音(yin)官，又(you)音(yin)丸(wan)。藻(zao)，本又(you)作缫，音(yin)早。）
[疏]注“五几”至“其处”
○释曰：云(yun)(yun)(yun)“五几(ji)(ji)(ji)(ji)，左(zuo)(zuo)右(you)玉、、彤、漆(qi)、素”者(zhe)(zhe)，其“玉”已(yi)下，数(shu)出於(wu)下文(wen)(wen)。云(yun)(yun)(yun)“左(zuo)(zuo)右(you)”者(zhe)(zhe)，唯於(wu)王(wang)(wang)冯及鬼神所(suo)依，皆(jie)左(zuo)(zuo)右(you)玉几(ji)(ji)(ji)(ji)。下云(yun)(yun)(yun)“左(zuo)(zuo)右(you)玉几(ji)(ji)(ji)(ji)，祀(si)先(xian)王(wang)(wang)酢(zuo)(zuo)席(xi)(xi)(xi)亦如之”，但受酢(zuo)(zuo)席(xi)(xi)(xi)未必有几(ji)(ji)(ji)(ji)，故不云(yun)(yun)(yun)几(ji)(ji)(ji)(ji)筵。其几(ji)(ji)(ji)(ji)已(yi)下，非王(wang)(wang)所(suo)冯，生人则(ze)几(ji)(ji)(ji)(ji)在(zai)左(zuo)(zuo)，鬼神则(ze)几(ji)(ji)(ji)(ji)在(zai)右(you)。是以下文(wen)(wen)诸侯祭祀(si)云(yun)(yun)(yun)“右(you)几(ji)(ji)(ji)(ji)”，国(guo)宾云(yun)(yun)(yun)“左(zuo)(zuo)几(ji)(ji)(ji)(ji)”。诸侯自受酢(zuo)(zuo)亦无几(ji)(ji)(ji)(ji)，故不言几(ji)(ji)(ji)(ji)也(ye)(ye)。漆(qi)素并云(yun)(yun)(yun)俱右(you)，是为(wei)神也(ye)(ye)。云(yun)(yun)(yun)“五席(xi)(xi)(xi)，莞、缫、次、蒲、熊(xiong)(xiong)”者(zhe)(zhe)，亦数(shu)出下文(wen)(wen)。仍有苇萑(huan)席(xi)(xi)(xi)，不入数(shu)者(zhe)(zhe)，以丧中非常(chang)，故不数(shu)，直取五席(xi)(xi)(xi)与五几(ji)(ji)(ji)(ji)相对(dui)而言耳(er)(er)。云(yun)(yun)(yun)“用位，所(suo)设之席(xi)(xi)(xi)”者(zhe)(zhe)，即(ji)下“凡大朝觐(jin)”已(yi)下是也(ye)(ye)。云(yun)(yun)(yun)“及其处”者(zhe)(zhe)，王(wang)(wang)受朝觐(jin)，席(xi)(xi)(xi)在(zai)庙牖间，大射(she)席(xi)(xi)(xi)在(zai)虞庠，祀(si)先(xian)王(wang)(wang)在(zai)庙奥及堂，酢(zuo)(zuo)席(xi)(xi)(xi)王(wang)(wang)在(zai)庙室西面(mian)。自诸侯已(yi)下，亦皆(jie)在(zai)庙，惟熊(xiong)(xiong)席(xi)(xi)(xi)漆(qi)几(ji)(ji)(ji)(ji)设在(zai)野所(suo)征之地耳(er)(er)。经云(yun)(yun)(yun)“名(ming)物”，郑不解之者(zhe)(zhe)，义在(zai)可知(zhi)，故略之也(ye)(ye)。
凡大朝觐、大享射，凡封国、命诸侯，王位设黼依，依前南乡设莞筵纷纯，加缫席画纯，加次席黼纯，左右玉几。（斧谓之黼，其绣白黑采，以绛帛为质。依，其制如屏风然。於依前为王设，席左右有几，优至尊也。郑司农云：“纷读为豳，又读为‘和粉’之粉，谓白绣也。纯读为‘均服’之均。纯，缘也。缫读为‘藻率’之藻。次席，虎皮为席。《书·顾命》曰：‘成王将崩，命大保芮伯、毕公等被冕服，凭玉几。’”玄谓纷如绶，有文而狭者。缫席，削蒲，展之，编以五采，若今合欢矣。画，谓云气也。次席，桃枝席，有次列成文。
○朝(chao)觐，直遥反(fan)(fan)。下注(zhu)“来朝(chao)”、“朝(chao)者”同，後“朝(chao)觐”、“朝(chao)见(jian)”之类放此。黼，音甫。依，於岂反(fan)(fan)，下及(ji)注(zhu)同。乡，许亮反(fan)(fan)，下及(ji)注(zhu)同。纯，章允反(fan)(fan)，刘之闰(run)反(fan)(fan)，司农音均，下同。为王，于伪(wei)反(fan)(fan)，下“为布”同。豳，彼贫反(fan)(fan)。缘，悦绢反(fan)(fan)。率，音律，下同。冯，皮冰反(fan)(fan)。，音弱。编，必绵反(fan)(fan)。）
[疏]“凡大”至“玉几”
○释曰：此经及下文，见王有事设席三重之义。言“凡大朝觐”，非四时常朝。常朝则春夏受贽於朝，秋冬受贽於庙，不常在庙也。此朝觐言大，则因会同而行朝觐之礼，谓春秋来时。若冬夏来，则曰大宗遇也。云“大飨”者，谓王与诸侯行飨礼於庙，即《大行人》云“上公三飨”之属是也。大射，谓王将祭祀，择士而射於西郊小学虞庠中。云“凡封国命诸侯”者，此即《典命》云“其出封，皆加一等”之属是也。云“王位设黼依”者，案《尔雅》，牖户之间曰。於之处设黼，黼即白黑文而为斧形。此斧以大板为邸，即《掌次》“皇邸”，一也。故郑彼注云“邸，後板”。以此斧板置於，即以黼为总名也。云“依前南乡设莞筵”已下，以席三重也。凡敷席之法，初在地者一重，即谓之筵，重在上者即谓之席，已下皆然。故郑注《序官》云：“敷陈曰筵，藉之曰席。”
○注“斧谓”至“成文”
○释(shi)曰(yue)：郑(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“斧(fu)谓(wei)(wei)之(zhi)(zhi)黼”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)《礼记·明堂位》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“天(tian)子负斧(fu)。”彼及诸文多为(wei)(wei)斧(fu)字者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，若据《缋人职(zhi)》则(ze)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“白(bai)与黑谓(wei)(wei)之(zhi)(zhi)黼”，据采色(se)而(er)言(yan)(yan)之(zhi)(zhi)。若据绣於(wu)(wu)物上，则(ze)为(wei)(wei)金(jin)斧(fu)文。近(jin)刃(ren)白(bai)，近(jin)銎黑，则(ze)曰(yue)斧(fu)，取金(jin)斧(fu)断割之(zhi)(zhi)义，故(gu)(gu)郑(zheng)以斧(fu)释(shi)黼。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其绣白(bai)黑文”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，《缋人职(zhi)》文。郑(zheng)知以绛(jiang)帛(bo)为(wei)(wei)质(zhi)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，《乡(xiang)射记》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“凡画(hua)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)丹质(zhi)。”此(ci)(ci)黼画(hua)之(zhi)(zhi)，故(gu)(gu)知绛(jiang)帛(bo)，绛(jiang)帛(bo)即(ji)丹质(zhi)也(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“其制如屏风然”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，屏风之(zhi)(zhi)名，出(chu)於(wu)(wu)汉世。郑(zheng)以今晓古(gu)，故(gu)(gu)举(ju)屏风而(er)为(wei)(wei)况(kuang)也(ye)(ye)(ye)。孔注《顾命》，其置(zhi)竟户(hu)牖(you)间。竟，终也(ye)(ye)(ye)。户(hu)牖(you)间狭，故(gu)(gu)置(zhi)之(zhi)(zhi)终满户(hu)牖(you)间也(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“左右(you)有(you)几(ji)(ji)，优至尊也(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)经所云(yun)(yun)(yun)(yun)(yun)(yun)(yun)，王皆立(li)不坐，既(ji)立(li)，又於(wu)(wu)左右(you)皆有(you)几(ji)(ji)，故(gu)(gu)郑(zheng)注《大宰》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“立(li)而(er)设几(ji)(ji)，优至尊”，据立(li)而(er)言(yan)(yan)。此(ci)(ci)据“左右(you)皆有(you)”而(er)言(yan)(yan)，故(gu)(gu)注相兼(jian)乃具(ju)也(ye)(ye)(ye)。司(si)农云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“纷读(du)为(wei)(wei)豳”，於(wu)(wu)义不安，故(gu)(gu)更云(yun)(yun)(yun)(yun)(yun)(yun)(yun)又读(du)为(wei)(wei)和粉之(zhi)(zhi)粉，谓(wei)(wei)白(bai)绣也(ye)(ye)(ye)。“纯(chun)读(du)为(wei)(wei)均(jun)服(fu)之(zhi)(zhi)均(jun)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)僖五年《左传》卜偃云(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“均(jun)服(fu)振振，取虢之(zhi)(zhi)旗。”贾、服(fu)、杜君等皆为(wei)(wei)均(jun)，均(jun)，同也(ye)(ye)(ye)。但(dan)司(si)农读(du)为(wei)(wei)均(jun)，均(jun)即(ji)准，音(yin)与纯(chun)同，故(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)纯(chun)缘也(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“缫读(du)为(wei)(wei)藻(zao)率之(zhi)(zhi)藻(zao)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，读(du)从桓(huan)二年臧哀伯(bo)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“藻(zao)率な，ひ厉ヵ缨”，此(ci)(ci)并取彼义也(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“次席(xi)(xi)，虎皮为(wei)(wei)席(xi)(xi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)见下有(you)熊席(xi)(xi)，故(gu)(gu)为(wei)(wei)虎皮，後郑(zheng)不从也(ye)(ye)(ye)。引《尚书》者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，证王冯玉几(ji)(ji)之(zhi)(zhi)义也(ye)(ye)(ye)。玄谓(wei)(wei)纷如绶有(you)文而(er)狭者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，此(ci)(ci)见汉世绶是薄帔(pei)，有(you)文章而(er)狭，以为(wei)(wei)席(xi)(xi)之(zhi)(zhi)缘，故(gu)(gu)言(yan)(yan)之(zhi)(zhi)也(ye)(ye)(ye)。郑(zheng)知“缫席(xi)(xi)、削蒲(pu)，展之(zhi)(zhi)，编以玉采，若今合(he)欢矣”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，汉有(you)合(he)欢席(xi)(xi)如此(ci)(ci)，故(gu)(gu)还举(ju)汉法况(kuang)之(zhi)(zhi)也(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“画(hua)谓(wei)(wei)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)气也(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，郑(zheng)於(wu)(wu)经但(dan)单言(yan)(yan)画(hua)，皆以画(hua)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)气解之(zhi)(zhi)，盖五色(se)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)为(wei)(wei)之(zhi)(zhi)文也(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)“次席(xi)(xi)，桃枝(zhi)席(xi)(xi)，有(you)次列成(cheng)文”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，郑(zheng)亦见汉世以桃枝(zhi)竹为(wei)(wei)席(xi)(xi)，次第行列有(you)成(cheng)其文章，故(gu)(gu)言(yan)(yan)之(zhi)(zhi)也(ye)(ye)(ye)。
祀先(xian)王(wang)、昨(zuo)席(xi)亦如之。（郑司(si)农云：“昨(zuo)席(xi)，於主阶设(she)席(xi)，王(wang)所坐也。”玄(xuan)谓(wei)“昨(zuo)”读曰“酢”，谓(wei)祭祀及王(wang)受(shou)酢之席(xi)。尸卒食(shi)，王(wang)之，卒爵，祝(zhu)受(shou)之，又酌授尸，尸酢王(wang)，於是席(xi)王(wang)於户(hu)内，后、诸(zhu)臣致爵，乃设(she)席(xi)。）
[疏]“祀先”至“如之”
○释曰：“祀先王”，谓宗庙六享皆用上三种席。酢席，谓王尸，尸酢王，王受酢之席。亦如上三种席，故云亦如之。
○注“郑司农”至“设席”
○释曰(yue)：司农(nong)云(yun)“酢(zuo)席(xi)(xi)，於(wu)(wu)(wu)主(zhu)(zhu)(zhu)阶(jie)(jie)设席(xi)(xi)，王(wang)(wang)(wang)所(suo)坐也”者，此(ci)(ci)(ci)(ci)(ci)约(yue)《乡饮(yin)酒(jiu)礼(li)(li)》，主(zhu)(zhu)(zhu)人在昨阶(jie)(jie)，宾在户(hu)牖(you)，主(zhu)(zhu)(zhu)人受酢(zuo)。王(wang)(wang)(wang)行饮(yin)酒(jiu)礼(li)(li)亦(yi)然(ran)。此(ci)(ci)(ci)(ci)(ci)酢(zuo)文承“祀先王(wang)(wang)(wang)”下，即(ji)是(shi)(shi)祭礼(li)(li)受尸(shi)酢(zuo)，不得(de)为凡常饮(yin)酒(jiu)礼(li)(li)，故(gu)後(hou)郑(zheng)不从(cong)也。後(hou)郑(zheng)知王(wang)(wang)(wang)有(you)(you)授尸(shi)酢(zuo)法者，谓(wei)若(ruo)《郁人》注(zhu)引(yin)《特牲》、《少牢(lao)》，此(ci)(ci)(ci)(ci)(ci)注(zhu)亦(yi)取彼义，故(gu)云(yun)“尸(shi)卒(zu)食，王(wang)(wang)(wang)之(zhi)，卒(zu)爵(jue)，祝受之(zhi)，又酌(zhuo)授尸(shi)，尸(shi)酢(zuo)王(wang)(wang)(wang)，於(wu)(wu)(wu)是(shi)(shi)席(xi)(xi)王(wang)(wang)(wang)於(wu)(wu)(wu)户(hu)内(nei)”也。案(an)《特牲》、《少牢(lao)》，主(zhu)(zhu)(zhu)人受酢(zuo)之(zhi)时(shi)未设席(xi)(xi)，夫(fu)妇(fu)致(zhi)(zhi)爵(jue)乃设席(xi)(xi)。今王(wang)(wang)(wang)於(wu)(wu)(wu)受酢(zuo)即(ji)设席(xi)(xi)者，优至尊，与大夫(fu)士礼(li)(li)异。知席(xi)(xi)王(wang)(wang)(wang)在户(hu)内(nei)者，约(yue)《特牲》主(zhu)(zhu)(zhu)人受酢(zuo)时(shi)在户(hu)内(nei)之(zhi)东，西面也。云(yun)“后(hou)诸臣(chen)致(zhi)(zhi)爵(jue)乃设席(xi)(xi)”者，此(ci)(ci)(ci)(ci)(ci)亦(yi)约(yue)《特牲》夫(fu)妇(fu)致(zhi)(zhi)爵(jue)之(zhi)时(shi)有(you)(you)席(xi)(xi)。若(ruo)然(ran)，王(wang)(wang)(wang)於(wu)(wu)(wu)酢(zuo)有(you)(you)席(xi)(xi)与彼异，至於(wu)(wu)(wu)后(hou)即(ji)与彼同者，礼(li)(li)有(you)(you)损(sun)之(zhi)而益，故(gu)后(hou)不得(de)与王(wang)(wang)(wang)同，宜同士礼(li)(li)。案(an)《特牲》无(wu)致(zhi)(zhi)爵(jue)於(wu)(wu)(wu)宾长之(zhi)法，而此(ci)(ci)(ci)(ci)(ci)言(yan)诸臣(chen)致(zhi)(zhi)爵(jue)者，此(ci)(ci)(ci)(ci)(ci)王(wang)(wang)(wang)於(wu)(wu)(wu)诸臣(chen)亦(yi)无(wu)致(zhi)(zhi)爵(jue)礼(li)(li)，此(ci)(ci)(ci)(ci)(ci)致(zhi)(zhi)爵(jue)，谓(wei)尸(shi)讫，主(zhu)(zhu)(zhu)人献(xian)宾长於(wu)(wu)(wu)西阶(jie)(jie)之(zhi)上(shang)，谓(wei)之(zhi)致(zhi)(zhi)爵(jue)也。《特牲》主(zhu)(zhu)(zhu)人致(zhi)(zhi)爵(jue)於(wu)(wu)(wu)主(zhu)(zhu)(zhu)妇(fu)，席(xi)(xi)於(wu)(wu)(wu)东房中，此(ci)(ci)(ci)(ci)(ci)后(hou)亦(yi)然(ran)。其诸臣(chen)，案(an)《特牲》，献(xian)宾长於(wu)(wu)(wu)西阶(jie)(jie)上(shang)，无(wu)席(xi)(xi)。献(xian)讫，以荐(jian)俎(zu)降，降设於(wu)(wu)(wu)西阶(jie)(jie)下，亦(yi)无(wu)席(xi)(xi)。此(ci)(ci)(ci)(ci)(ci)诸臣(chen)有(you)(you)席(xi)(xi)者，亦(yi)是(shi)(shi)王(wang)(wang)(wang)之(zhi)臣(chen)尊，宜设席(xi)(xi)，乃以荐(jian)俎(zu)降，设於(wu)(wu)(wu)席(xi)(xi)东也。
诸侯祭祀席，蒲筵缋纯，加莞席纷纯，右几；（缋，画文也。不莞席加缫者，缫柔嚅，不如莞清坚，又於鬼神宜。
○缋，胡内反。嚅，本或作(zuo)懦，又作(zuo)扌需，同如兖反。）
[疏]“诸侯”至“几”
○释曰：此经论诸侯及四时祭祀之席，皆二种席也。
○注“缋画”至“神宜”
○释曰：上(shang)文(wen)画(hua)纯者(zhe)画(hua)云(yun)(yun)气，此云(yun)(yun)缋(hui)，即(ji)非画(hua)云(yun)(yun)。案(an)《缋(hui)人(ren)职》：“对(dui)方(fang)为缋(hui)。”是(shi)对(dui)方(fang)为次画(hua)於(wu)缯(zeng)帛(bo)之(zhi)上(shang)，与(yu)席(xi)(xi)为缘也(ye)。云(yun)(yun)“不(bu)(bu)(bu)(bu)莞(guan)席(xi)(xi)加缫(sao)者(zhe)，缫(sao)柔需(xu)，不(bu)(bu)(bu)(bu)如莞(guan)清坚，又於(wu)鬼神宜(yi)”者(zhe)，案(an)：上(shang)文(wen)天(tian)子(zi)祭祀(si)席(xi)(xi)与(yu)酢席(xi)(xi)同，此下(xia)文(wen)诸侯受(shou)酢席(xi)(xi)，下(xia)莞(guan)上(shang)缫(sao)。今(jin)祭祀(si)席(xi)(xi)，下(xia)蒲(pu)上(shang)莞(guan)，以(yi)(yi)(yi)是(shi)故(gu)郑以(yi)(yi)(yi)下(xia)文(wen)决此。今(jin)诸侯祭祀(si)席(xi)(xi)不(bu)(bu)(bu)(bu)亦(yi)如下(xia)文(wen)莞(guan)席(xi)(xi)加缫(sao)者(zhe)，以(yi)(yi)(yi)其缫(sao)柔需(xu)，不(bu)(bu)(bu)(bu)如莞(guan)清坚，於(wu)鬼神宜(yi)，即(ji)於(wu)生(sheng)人(ren)不(bu)(bu)(bu)(bu)宜(yi)，故(gu)下(xia)文(wen)生(sheng)人(ren)缫(sao)在(zai)上(shang)为宜(yi)也(ye)。又不(bu)(bu)(bu)(bu)以(yi)(yi)(yi)缫(sao)在(zai)莞(guan)下(xia)者(zhe)，缫(sao)尊(zun)，不(bu)(bu)(bu)(bu)宜(yi)在(zai)莞(guan)下(xia)，故(gu)用蒲(pu)替之(zhi)也(ye)。
昨(zuo)(zuo)席(xi)莞筵(yan)纷纯，加缫席(xi)画纯，筵(yan)国宾(bin)于(yu)牖(you)(you)前(qian)亦如(ru)之(zhi)，左彤几(ji)。（昨(zuo)(zuo)读亦曰酢。郑司农云：“《礼记》：国宾(bin)，老臣也。为布筵(yan)席(xi)於牖(you)(you)前(qian)。”玄谓国宾(bin)，诸侯来朝(chao)，孤(gu)卿大夫来聘(pin)。後(hou)言几(ji)者(zhe)，使不蒙“如(ru)”也，朝(chao)者(zhe)几(ji)，聘(pin)者(zhe)彤几(ji)。）
[疏]“昨席”至“彤几”
○释曰：诸侯尸，尸酢主君，亦於户内之东，西面设此二席。及筵国宾在牖前亦如之，亦如同二种席也。几席虽同，但上文鬼神则右几，此文生人则左几也。又别云“左彤几”者，谓国宾之中有诸侯来朝，亦有孤卿大夫来聘，若朝者则几，蒙亦如之。聘者席虽与同，几则用彤，故别云左彤几，使不蒙如也。
○注“昨读”至“彤几”
○释曰：先郑云(yun)(yun)(yun)(yun)“《礼(li)记(ji)》：国(guo)(guo)(guo)宾(bin)(bin)(bin)，老(lao)臣(chen)(chen)也(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)，案《礼(li)记(ji)·王制》有四代养国(guo)(guo)(guo)老(lao)、庶老(lao)於(wu)学之(zhi)(zhi)事。彼(bi)(bi)国(guo)(guo)(guo)老(lao)谓(wei)(wei)卿(qing)大(da)(da)(da)(da)夫(fu)致(zhi)仕(shi)，庶老(lao)谓(wei)(wei)士之(zhi)(zhi)致(zhi)仕(shi)者(zhe)(zhe)(zhe)(zhe)(zhe)，先郑据此文而(er)(er)云(yun)(yun)(yun)(yun)国(guo)(guo)(guo)宾(bin)(bin)(bin)老(lao)臣(chen)(chen)也(ye)。後郑不从者(zhe)(zhe)(zhe)(zhe)(zhe)，未见(jian)朝聘(pin)(pin)之(zhi)(zhi)宾(bin)(bin)(bin)，而(er)(er)言巳国(guo)(guo)(guo)老(lao)臣(chen)(chen)，於(wu)义不可(ke)，故(gu)不从也(ye)。“玄谓(wei)(wei)国(guo)(guo)(guo)宾(bin)(bin)(bin)诸(zhu)(zhu)侯(hou)来朝，孤(gu)(gu)卿(qing)大(da)(da)(da)(da)夫(fu)来聘(pin)(pin)”者(zhe)(zhe)(zhe)(zhe)(zhe)，案大(da)(da)(da)(da)、小行人及(ji)司(si)(si)仪，宾(bin)(bin)(bin)谓(wei)(wei)诸(zhu)(zhu)侯(hou)，客(ke)谓(wei)(wei)其(qi)臣(chen)(chen)。今(jin)(jin)此经(jing)唯云(yun)(yun)(yun)(yun)宾(bin)(bin)(bin)而(er)(er)兼(jian)云(yun)(yun)(yun)(yun)孤(gu)(gu)卿(qing)大(da)(da)(da)(da)夫(fu)者(zhe)(zhe)(zhe)(zhe)(zhe)，对文宾(bin)(bin)(bin)客(ke)异，通而(er)(er)言之(zhi)(zhi)，宾(bin)(bin)(bin)客(ke)一(yi)也(ye)。以《大(da)(da)(da)(da)司(si)(si)徒(tu)(tu)》云(yun)(yun)(yun)(yun)“大(da)(da)(da)(da)宾(bin)(bin)(bin)客(ke)令野(ye)道委(wei)积”，《小司(si)(si)徒(tu)(tu)》云(yun)(yun)(yun)(yun)“小宾(bin)(bin)(bin)客(ke)令野(ye)道委(wei)积”，是(shi)宾(bin)(bin)(bin)客(ke)通用(yong)(yong)(yong)(yong)之(zhi)(zhi)义也(ye)。案《公(gong)食大(da)(da)(da)(da)夫(fu)礼(li)》云(yun)(yun)(yun)(yun)“司(si)(si)宫具几(ji)(ji)(ji)与(yu)(yu)蒲(pu)筵(yan)，加(jia)萑席(xi)(xi)(xi)”，又云(yun)(yun)(yun)(yun)“上(shang)大(da)(da)(da)(da)夫(fu)蒲(pu)筵(yan)加(jia)萑席(xi)(xi)(xi)，其(qi)纯皆如下(xia)(xia)大(da)(da)(da)(da)夫(fu)”。彼(bi)(bi)注(zhu)云(yun)(yun)(yun)(yun)：“谓(wei)(wei)公(gong)食上(shang)大(da)(da)(da)(da)夫(fu)，孤(gu)(gu)为宾(bin)(bin)(bin)，则莞筵(yan)纷纯，加(jia)缫(sao)(sao)席(xi)(xi)(xi)画纯。”《聘(pin)(pin)礼(li)》：将(jiang)宾(bin)(bin)(bin)，宰夫(fu)彻几(ji)(ji)(ji)改(gai)筵(yan)。注(zhu)云(yun)(yun)(yun)(yun)：“彻神几(ji)(ji)(ji)，改(gai)神席(xi)(xi)(xi)，更布也(ye)。宾(bin)(bin)(bin)席(xi)(xi)(xi)东上(shang)。”又引《公(gong)食大(da)(da)(da)(da)夫(fu)》云(yun)(yun)(yun)(yun)云(yun)(yun)(yun)(yun)，此筵(yan)上(shang)下(xia)(xia)大(da)(da)(da)(da)夫(fu)也(ye)。又引此“筵(yan)国(guo)(guo)(guo)宾(bin)(bin)(bin)”下(xia)(xia)至“彤几(ji)(ji)(ji)”，云(yun)(yun)(yun)(yun)：“筵(yan)孤(gu)(gu)彤几(ji)(ji)(ji)，卿(qing)大(da)(da)(da)(da)夫(fu)其(qi)漆(qi)几(ji)(ji)(ji)与(yu)(yu)？”以此而(er)(er)言，则筵(yan)诸(zhu)(zhu)侯(hou)与(yu)(yu)孤(gu)(gu)用(yong)(yong)(yong)(yong)莞筵(yan)缫(sao)(sao)席(xi)(xi)(xi)，而(er)(er)卿(qing)大(da)(da)(da)(da)夫(fu)则用(yong)(yong)(yong)(yong)蒲(pu)筵(yan)萑席(xi)(xi)(xi)。今(jin)(jin)总云(yun)(yun)(yun)(yun)国(guo)(guo)(guo)宾(bin)(bin)(bin)孤(gu)(gu)卿(qing)大(da)(da)(da)(da)夫(fu)同(tong)莞缫(sao)(sao)者(zhe)(zhe)(zhe)(zhe)(zhe)，此广解国(guo)(guo)(guo)宾(bin)(bin)(bin)之(zhi)(zhi)义，其(qi)实(shi)如《公(gong)食大(da)(da)(da)(da)夫(fu)》及(ji)《聘(pin)(pin)礼(li)》之(zhi)(zhi)注(zhu)也(ye)。若(ruo)然(ran)，此注(zhu)云(yun)(yun)(yun)(yun)朝者(zhe)(zhe)(zhe)(zhe)(zhe)几(ji)(ji)(ji)，聘(pin)(pin)者(zhe)(zhe)(zhe)(zhe)(zhe)彤几(ji)(ji)(ji)，彤几(ji)(ji)(ji)亦谓(wei)(wei)孤(gu)(gu)也(ye)。依彼(bi)(bi)《聘(pin)(pin)礼(li)》注(zhu)，卿(qing)大(da)(da)(da)(da)夫(fu)用(yong)(yong)(yong)(yong)漆(qi)几(ji)(ji)(ji)者(zhe)(zhe)(zhe)(zhe)(zhe)，以其(qi)天子(zi)用(yong)(yong)(yong)(yong)玉，诸(zhu)(zhu)侯(hou)用(yong)(yong)(yong)(yong)，孤(gu)(gu)用(yong)(yong)(yong)(yong)彤，卿(qing)大(da)(da)(da)(da)夫(fu)用(yong)(yong)(yong)(yong)漆(qi)几(ji)(ji)(ji)，差(cha)次然(ran)也(ye)。案《礼(li)记(ji)·礼(li)器》云(yun)(yun)(yun)(yun)：“天子(zi)之(zhi)(zhi)席(xi)(xi)(xi)五重(zhong)(zhong)(zhong)，诸(zhu)(zhu)侯(hou)三重(zhong)(zhong)(zhong)”，今(jin)(jin)天子(zi)唯三重(zhong)(zhong)(zhong)，诸(zhu)(zhu)侯(hou)二(er)重(zhong)(zhong)(zhong)者(zhe)(zhe)(zhe)(zhe)(zhe)，彼(bi)(bi)云(yun)(yun)(yun)(yun)五重(zhong)(zhong)(zhong)者(zhe)(zhe)(zhe)(zhe)(zhe)，据天子(zi)大(da)(da)(da)(da)祭而(er)(er)言。若(ruo)祭当四重(zhong)(zhong)(zhong)，时祭当三重(zhong)(zhong)(zhong)，皆用(yong)(yong)(yong)(yong)此三重(zhong)(zhong)(zhong)席(xi)(xi)(xi)耳，故(gu)此唯见(jian)三重(zhong)(zhong)(zhong)席(xi)(xi)(xi)也(ye)。诸(zhu)(zhu)侯(hou)三重(zhong)(zhong)(zhong)，上(shang)公(gong)当四重(zhong)(zhong)(zhong)，亦谓(wei)(wei)大(da)(da)(da)(da)祭时。若(ruo)祭，降一(yi)重(zhong)(zhong)(zhong)，诸(zhu)(zhu)侯(hou)二(er)重(zhong)(zhong)(zhong)，与(yu)(yu)时祭同(tong)。卿(qing)大(da)(da)(da)(da)夫(fu)已下(xia)(xia)，《特牲》、《少牢》唯见(jian)一(yi)重(zhong)(zhong)(zhong)耳。若(ruo)为宾(bin)(bin)(bin)飨(xiang)，则加(jia)重(zhong)(zhong)(zhong)数(shu)，非(fei)常法，故(gu)不与(yu)(yu)祭祀(si)同(tong)也(ye)。
甸役则设熊席，右漆几。（谓王甸有司祭表貉所设席。
○甸，音田，注(zhu)同。）
[疏]“甸役”至“右漆几”
○释曰(yue)：甸(dian)役，谓天子四时田(tian)猎。案《大司(si)马》，大阅(yue)礼教战讫，入狩(shou)田(tian)，既陈(chen)(chen)，有司(si)表貉於(wu)陈(chen)(chen)前(qian)，是(shi)时设熊席，右漆几也。
凡丧事，设苇席，右素几。其柏席用萑黼纯，诸侯则纷纯，每敦一几。（丧事，谓凡奠也。萑，如苇而细者。郑司农云：“柏席，迫地之席，苇居其上。或曰柏席，载黍稷之席。”玄谓柏，椁字磨灭之馀。椁席，藏中神坐之席也。敦读曰焘。焘，覆也。棺在殡则椁焘，既窆则加见，皆谓覆之。周礼，虽合葬及同时在殡，皆异几，体实不同。祭於庙，同几，精气合。
○柏，郑音(yin)(yin)椁，刘(liu)依司(si)农音(yin)(yin)迫。萑，音(yin)(yin)丸。敦，音(yin)(yin)道(dao)，刘(liu)音(yin)(yin)畴。藏(zang)，才浪反。焘，音(yin)(yin)导。）
[疏]注“丧事”至“气合”
○释曰：云(yun)(yun)(yun)“丧(sang)事，谓(wei)凡(fan)奠(dian)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)，以(yi)其(qi)(qi)言(yan)“凡(fan)”，非一之(zhi)义(yi)。《士丧(sang)礼(li)》始(shi)死(si)之(zhi)奠(dian)，乃(nai)至(zhi)小敛之(zhi)奠(dian)，亦设於地，未(wei)有(you)席(xi)。至(zhi)大(da)敛奠(dian)乃(nai)有(you)席(xi)。殡後则(ze)有(you)朝夕奠(dian)，朔(shuo)月(yue)奠(dian)，大(da)夫(fu)已上兼有(you)月(yue)半(ban)奠(dian)，并有(you)荐新奠(dian)葬。时(shi)又有(you)迁奠(dian)、祖奠(dian)、大(da)遣奠(dian)。葬乃(nai)废奠(dian)而虞祭(ji)也(ye)(ye)(ye)(ye)。故(gu)(gu)(gu)郑(zheng)(zheng)云(yun)(yun)(yun)谓(wei)凡(fan)奠(dian)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“萑如苇(wei)而细”者(zhe)(zhe)(zhe)，《诗》云(yun)(yun)(yun)“萑苇(wei)淠淠”，同(tong)(tong)(tong)类之(zhi)物，但粗细为(wei)(wei)异耳。先(xian)郑(zheng)(zheng)以(yi)柏席(xi)为(wei)(wei)迫地，或为(wei)(wei)载(zai)黍稷(ji)，其(qi)(qi)言(yan)无所依据，故(gu)(gu)(gu)後郑(zheng)(zheng)不(bu)从(cong)也(ye)(ye)(ye)(ye)。“玄谓(wei)柏，椁字磨灭之(zhi)馀(yu)。枋席(xi)，藏(zang)中(zhong)神坐之(zhi)席(xi)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)，谓(wei)於下(xia)(xia)帐中(zhong)坐设之(zhi)。云(yun)(yun)(yun)“敦(dun)(dun)读曰焘。焘，覆(fu)也(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)，谓(wei)若覆(fu)焘持载(zai)者(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“棺(guan)在(zai)殡则(ze)椁焘”者(zhe)(zhe)(zhe)，《檀弓(gong)》云(yun)(yun)(yun)“天子涂龙盾以(yi)椁”是(shi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“既(ji)窆则(ze)加见(jian)(jian)”者(zhe)(zhe)(zhe)，《既(ji)夕》：下(xia)(xia)棺(guan)讫，则(ze)加见(jian)(jian)。见(jian)(jian)，谓(wei)道上帐帷(wei)荒(huang)将入藏(zang)以(yi)覆(fu)棺(guan)。言(yan)见(jian)(jian)者(zhe)(zhe)(zhe)，以(yi)其(qi)(qi)棺(guan)不(bu)复见(jian)(jian)，唯见(jian)(jian)帷(wei)荒(huang)，故(gu)(gu)(gu)谓(wei)之(zhi)见(jian)(jian)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“皆谓(wei)覆(fu)之(zhi)”者(zhe)(zhe)(zhe)，此解经敦(dun)(dun)字，以(yi)其(qi)(qi)二处(chu)皆当覆(fu)，故(gu)(gu)(gu)云(yun)(yun)(yun)敦(dun)(dun)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“周(zhou)礼(li)，虽合(he)(he)葬”者(zhe)(zhe)(zhe)，《檀弓(gong)》云(yun)(yun)(yun)：“古者(zhe)(zhe)(zhe)不(bu)合(he)(he)葬，周(zhou)公(gong)盖附(fu)。”附(fu)，谓(wei)合(he)(he)葬，是(shi)周(zhou)礼(li)合(he)(he)葬也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“及(ji)同(tong)(tong)(tong)时(shi)在(zai)殡”者(zhe)(zhe)(zhe)，《礼(li)记·曾子问(wen)》云(yun)(yun)(yun)“父(fu)母(mu)之(zhi)丧(sang)偕”，郑(zheng)(zheng)云(yun)(yun)(yun)：“同(tong)(tong)(tong)月(yue)死(si)。”是(shi)同(tong)(tong)(tong)时(shi)在(zai)殡也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“皆异几(ji)，体实不(bu)同(tong)(tong)(tong)”者(zhe)(zhe)(zhe)，解经每敦(dun)(dun)一几(ji)之(zhi)义(yi)。云(yun)(yun)(yun)“祭(ji)於庙，同(tong)(tong)(tong)几(ji)，精气合(he)(he)”者(zhe)(zhe)(zhe)，案《礼(li)记·祭(ji)统》云(yun)(yun)(yun)：“敷筵，设同(tong)(tong)(tong)几(ji)。”郑(zheng)(zheng)云(yun)(yun)(yun)：“同(tong)(tong)(tong)之(zhi)言(yan)讠(yan)同(tong)(tong)(tong)，谓(wei)言(yan)语相讠(yan)同(tong)(tong)(tong)之(zhi)讠(yan)同(tong)(tong)(tong)，即共讠(yan)同(tong)(tong)(tong)也(ye)(ye)(ye)(ye)。”故(gu)(gu)(gu)破从(cong)讠(yan)同(tong)(tong)(tong)，则(ze)以(yi)某妃(fei)配某氏，以(yi)其(qi)(qi)精气合(he)(he)故(gu)(gu)(gu)也(ye)(ye)(ye)(ye)。言(yan)祭(ji)於庙者(zhe)(zhe)(zhe)，谓(wei)言(yan)祭(ji)时(shi)。以(yi)其(qi)(qi)礻覃月(yue)吉祭(ji)犹未(wei)配，故(gu)(gu)(gu)知(zhi)至(zhi)二十八月(yue)乃(nai)设同(tong)(tong)(tong)几(ji)也(ye)(ye)(ye)(ye)。
凡吉事变几，凶事仍几。（故书“仍”为“乃”。郑司农云：“变几，变更其质，谓有饰也。乃读为亻襄，仍，因也，因其质，谓无饰也。《尔雅》曰：‘亻襄，仍，因也。’《书·顾命》曰：‘翌日乙丑，成王崩。癸酉，牖间南乡，西序东向，东序西向，皆仍几。’”玄谓吉事，王祭宗庙，裸於室，馈食於堂，绎於礻方，每事易几，神事文，示新之也。凶事，谓凡奠几，朝夕相因，丧礼略。
○翌，音(yin)翼，刘(liu)音(yin)育。礻方，补耕(geng)反。）
[疏]注“故书”至“礼略”
○释曰：先(xian)郑云“变(bian)更其质谓(wei)有(you)饰”，又(you)以(yi)(yi)仍(reng)几(ji)(ji)(ji)(ji)(ji)为(wei)因(yin)其质谓(wei)无饰。後郑不(bu)从(cong)者(zhe)，以(yi)(yi)司农就几(ji)(ji)(ji)(ji)(ji)体解之(zhi)(zhi)。所(suo)引《尚书》仍(reng)几(ji)(ji)(ji)(ji)(ji)，乃是前(qian)後相因(yin)，不(bu)得为(wei)几(ji)(ji)(ji)(ji)(ji)体，故(gu)不(bu)从(cong)也(ye)(ye)。且上文云右(you)素几(ji)(ji)(ji)(ji)(ji)於(wu)凶几(ji)(ji)(ji)(ji)(ji)，无饰已(yi)有(you)文，何须(xu)此亦云仍(reng)几(ji)(ji)(ji)(ji)(ji)为(wei)无饰乎？皆(jie)其言(yan)(yan)(yan)(yan)不(bu)经(jing)，故(gu)不(bu)从(cong)也(ye)(ye)。引《顾命》者(zhe)，案(an)彼经(jing)云：“牖间南向(xiang)，华(hua)玉仍(reng)几(ji)(ji)(ji)(ji)(ji)；西(xi)序东向(xiang)，文贝(bei)仍(reng)几(ji)(ji)(ji)(ji)(ji)；东序西(xi)向(xiang)，玉仍(reng)几(ji)(ji)(ji)(ji)(ji)；西(xi)夹南向(xiang)，漆仍(reng)几(ji)(ji)(ji)(ji)(ji)。”孔云：“因(yin)生时(shi)(shi)几(ji)(ji)(ji)(ji)(ji)，皆(jie)有(you)饰。”而(er)(er)先(xian)郑引之(zhi)(zhi)者(zhe)，先(xian)郑意(yi)直取仍(reng)因(yin)之(zhi)(zhi)义，不(bu)须(xu)无饰也(ye)(ye)。玄谓(wei)吉事祭宗(zong)庙於(wu)室者(zhe)，《洛诰》云“王入(ru)大(da)室”是也(ye)(ye)。云“馈(kui)(kui)食於(wu)堂(tang)，绎於(wu)礻方”者(zhe)，案(an)《礼(li)器》云“设祭于堂(tang)，为(wei)礻方乎外(wai)”，是直云“馈(kui)(kui)食於(wu)堂(tang)”，谓(wei)馈(kui)(kui)献(xian)(xian)节。据有(you)熟，故(gu)言(yan)(yan)(yan)(yan)馈(kui)(kui)食，其实(shi)(shi)未有(you)黍稷(ji)。又(you)不(bu)言(yan)(yan)(yan)(yan)朝践者(zhe)，朝践与馈(kui)(kui)献(xian)(xian)同在堂(tang)，故(gu)略而(er)(er)不(bu)言(yan)(yan)(yan)(yan)也(ye)(ye)。又(you)馈(kui)(kui)献(xian)(xian)後更延尸入(ru)室，进黍稷(ji)尸食之(zhi)(zhi)事，不(bu)言(yan)(yan)(yan)(yan)者(zhe)，以(yi)(yi)其还(hai)依於(wu)室之(zhi)(zhi)几(ji)(ji)(ji)(ji)(ji)，故(gu)亦略而(er)(er)不(bu)言(yan)(yan)(yan)(yan)也(ye)(ye)。云“凶事，谓(wei)凡(fan)奠”者(zhe)，即上文“凡(fan)丧(sang)(sang)事右(you)素几(ji)(ji)(ji)(ji)(ji)”是也(ye)(ye)。此文见凡(fan)奠几(ji)(ji)(ji)(ji)(ji)相因(yin)不(bu)易(yi)之(zhi)(zhi)意(yi)。案(an)《檀(tan)弓》云“虞而(er)(er)立(li)尸，有(you)几(ji)(ji)(ji)(ji)(ji)筵”者(zhe)，据大(da)夫士(shi)而(er)(er)言(yan)(yan)(yan)(yan)。案(an)《士(shi)丧(sang)(sang)礼(li)》，大(da)敛即有(you)席(xi)，而(er)(er)云虞始(shi)有(you)筵者(zhe)，以(yi)(yi)其几(ji)(ji)(ji)(ji)(ji)筵相将连言(yan)(yan)(yan)(yan)，其实(shi)(shi)虞时(shi)(shi)始(shi)有(you)几(ji)(ji)(ji)(ji)(ji)，其筵大(da)敛即有(you)也(ye)(ye)。天子诸侯礼(li)大(da)，初死几(ji)(ji)(ji)(ji)(ji)筵并(bing)有(you)，故(gu)上云“凡(fan)丧(sang)(sang)事，设苇席(xi)，右(you)素几(ji)(ji)(ji)(ji)(ji)”也(ye)(ye)。凡(fan)几(ji)(ji)(ji)(ji)(ji)之(zhi)(zhi)长(zhang)短，阮谌云：“几(ji)(ji)(ji)(ji)(ji)长(zhang)五尺，高三尺，广二尺。”马融以(yi)(yi)为(wei)长(zhang)三尺，旧(jiu)图以(yi)(yi)为(wei)几(ji)(ji)(ji)(ji)(ji)两端(duan)赤、中央黑也(ye)(ye)。
天府掌祖庙之守藏与其禁令。（祖庙，始祖后稷之庙。其宝物世传守之，若鲁宝玉大弓者。
○守藏(zang)，上手又反(fan)，下才(cai)浪反(fan)。传，直专反(fan)。）
[疏]“天府”至“禁令”
○释曰：所守藏者，即下文“玉镇”已下是也。禁令，谓禁守不得使人妄入之等也。
○注“祖庙”至“弓者”
○释曰：案《王制》云(yun)(yun)：“天子七庙，三(san)昭(zhao)三(san)穆(mu)，与大(da)祖(zu)之庙而七”，大(da)祖(zu)即始祖(zu)庙也。周(zhou)立后稷(ji)庙为始祖(zu)，以其最尊，故宝(bao)(bao)物藏焉。云(yun)(yun)“其宝(bao)(bao)物世传守(shou)之，若鲁(lu)宝(bao)(bao)玉(yu)大(da)弓”者，案《春秋》定八年“盗窃宝(bao)(bao)玉(yu)大(da)弓”，《公羊传》云(yun)(yun)：“宝(bao)(bao)者何？璋(zhang)判白(bai)，弓绣质。”是世传守(shou)者也。
凡国之玉镇、大宝器，藏焉。若有大祭、大丧，则出而陈之；既事，藏之。（玉镇大宝器，玉瑞玉器之美者，及大丧，陈之以华国也。故书“镇”作“”。郑司农云：“读为镇。《书·顾命》曰：‘翌日乙丑，王崩。丁卯，命作册度。越七日癸酉，陈宝：赤刀、大训、弘璧、琬琰，在西序。大玉、夷玉、天球、河图，在东序。胤之舞衣、大贝、{卉鼓}鼓，在西房。兑之戈、和之弓、垂之竹矢，在东房。”此其行事见於经。
○镇，珍(zhen)忍反(fan)，又音珍(zhen)。，他见反(fan)。琬，於阮反(fan)。琰，以冉(ran)反(fan)。球，音求(qiu)。{卉鼓}，扶云(yun)反(fan)。兑，徒外反(fan)。垂，如字，刘音瑞。见，贤遍(bian)反(fan)。）
[疏]“凡国”至“藏之”
○释曰：云“玉镇大宝器藏焉”者，若典瑞掌其凡瑞器，故《典瑞》云：“掌玉瑞玉器之藏，辨其名物与其用事，设其服饰。”其美者天府掌之。
○注“玉镇”至“於经”
○释曰：郑(zheng)知(zhi)玉(yu)(yu)镇(zhen)大(da)(da)(da)宝(bao)器(qi)(qi)(qi)是(shi)(shi)(shi)(shi)玉(yu)(yu)瑞玉(yu)(yu)器(qi)(qi)(qi)之(zhi)(zhi)(zhi)美(mei)者(zhe)(zhe)，此(ci)(ci)(ci)云(yun)(yun)(yun)(yun)(yun)(yun)玉(yu)(yu)镇(zhen)《即(ji)(ji)《大(da)(da)(da)宗伯(bo)》云(yun)(yun)(yun)(yun)(yun)(yun)“以(yi)玉(yu)(yu)作(zuo)(zuo)六(liu)(liu)瑞”，镇(zhen)圭之(zhi)(zhi)(zhi)属，即(ji)(ji)此(ci)(ci)(ci)宝(bao)镇(zhen)也(ye)(ye)(ye)(ye)(ye)。彼又云(yun)(yun)(yun)(yun)(yun)(yun)“以(yi)玉(yu)(yu)作(zuo)(zuo)六(liu)(liu)器(qi)(qi)(qi)”，苍(cang)璧(bi)礼(li)(li)天之(zhi)(zhi)(zhi)属，即(ji)(ji)此(ci)(ci)(ci)宝(bao)器(qi)(qi)(qi)也(ye)(ye)(ye)(ye)(ye)。知(zhi)是(shi)(shi)(shi)(shi)美(mei)者(zhe)(zhe)，以(yi)别入此(ci)(ci)(ci)天府，故(gu)(gu)知(zhi)简(jian)取(qu)美(mei)者(zhe)(zhe)来入也(ye)(ye)(ye)(ye)(ye)。郑(zheng)知(zhi)者(zhe)(zhe)，经(jing)(jing)云(yun)(yun)(yun)(yun)(yun)(yun)“大(da)(da)(da)祭(ji)祀(si)”，故(gu)(gu)知(zhi)也(ye)(ye)(ye)(ye)(ye)。先(xian)郑(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)“《顾(gu)命》曰：翌日(ri)(ri)(ri)(ri)乙(yi)丑，王(wang)(wang)崩”者(zhe)(zhe)，谓(wei)上(shang)文云(yun)(yun)(yun)(yun)(yun)(yun)“甲子(zi)，王(wang)(wang)被冕(mian)服，冯玉(yu)(yu)几(ji)”，出《顾(gu)命》。下(xia)(xia)云(yun)(yun)(yun)(yun)(yun)(yun)“翌日(ri)(ri)(ri)(ri)乙(yi)丑”，是(shi)(shi)(shi)(shi)甲子(zi)明(ming)日(ri)(ri)(ri)(ri)也(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)“丁卯，命作(zuo)(zuo)册度”者(zhe)(zhe)，谓(wei)乙(yi)丑至丁卯，是(shi)(shi)(shi)(shi)三日(ri)(ri)(ri)(ri)小敛(lian)之(zhi)(zhi)(zhi)日(ri)(ri)(ri)(ri)也(ye)(ye)(ye)(ye)(ye)。大(da)(da)(da)保命史官作(zuo)(zuo)册书法度，拟传(chuan)顾(gu)命之(zhi)(zhi)(zhi)事(shi)(shi)。云(yun)(yun)(yun)(yun)(yun)(yun)“越七(qi)日(ri)(ri)(ri)(ri)癸酉”者(zhe)(zhe)，越，於(wu)也(ye)(ye)(ye)(ye)(ye)。於(wu)丁卯後七(qi)日(ri)(ri)(ri)(ri)，则通死日(ri)(ri)(ri)(ri)，乙(yi)丑为(wei)九(jiu)日(ri)(ri)(ri)(ri)，是(shi)(shi)(shi)(shi)除(chu)死日(ri)(ri)(ri)(ri)，七(qi)日(ri)(ri)(ri)(ri)大(da)(da)(da)敛(lian)之(zhi)(zhi)(zhi)明(ming)日(ri)(ri)(ri)(ri)，总九(jiu)日(ri)(ri)(ri)(ri)也(ye)(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)“陈(chen)宝(bao)：赤刀(dao)、大(da)(da)(da)训(xun)、弘璧(bi)、琬琰(yan)，在西序”者(zhe)(zhe)，陈(chen)宝(bao)是(shi)(shi)(shi)(shi)总目语，即(ji)(ji)“赤刀(dao)”已下(xia)(xia)是(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)。赤刀(dao)者(zhe)(zhe)，郑(zheng)注云(yun)(yun)(yun)(yun)(yun)(yun)：“武(wu)王(wang)(wang)诛纣，赤刀(dao)为(wei)饰。大(da)(da)(da)训(xun)者(zhe)(zhe)，礼(li)(li)法先(xian)王(wang)(wang)礼(li)(li)教(jiao)，即(ji)(ji)《虞书》典谟(mo)是(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)。弘璧(bi)，弘，大(da)(da)(da)也(ye)(ye)(ye)(ye)(ye)。大(da)(da)(da)璧(bi)、琬琰(yan)，皆尺(chi)二(er)寸(cun)者(zhe)(zhe)。”云(yun)(yun)(yun)(yun)(yun)(yun)“大(da)(da)(da)玉(yu)(yu)、夷玉(yu)(yu)、天球(qiu)(qiu)、河(he)图”者(zhe)(zhe)，郑(zheng)云(yun)(yun)(yun)(yun)(yun)(yun)：“大(da)(da)(da)玉(yu)(yu)，华山之(zhi)(zhi)(zhi)球(qiu)(qiu)。夷玉(yu)(yu)，东北(bei)之(zhi)(zhi)(zhi)璞。天球(qiu)(qiu)，雍州(zhou)所贡之(zhi)(zhi)(zhi)玉(yu)(yu)，色如天。三者(zhe)(zhe)皆璞，未见(jian)(jian)琢治，故(gu)(gu)不以(yi)器(qi)(qi)(qi)名之(zhi)(zhi)(zhi)。河(he)图，图出於(wu)河(he)水，帝王(wang)(wang)圣者(zhe)(zhe)所受。”云(yun)(yun)(yun)(yun)(yun)(yun)“胤之(zhi)(zhi)(zhi)舞衣(yi)、大(da)(da)(da)贝(bei)、{卉(hui)鼓(gu)(gu)}鼓(gu)(gu)、兑(dui)之(zhi)(zhi)(zhi)戈、和(he)之(zhi)(zhi)(zhi)弓、垂(chui)之(zhi)(zhi)(zhi)竹矢”者(zhe)(zhe)，郑(zheng)注云(yun)(yun)(yun)(yun)(yun)(yun)：“胤也(ye)(ye)(ye)(ye)(ye)，和(he)也(ye)(ye)(ye)(ye)(ye)，垂(chui)也(ye)(ye)(ye)(ye)(ye)，皆古人造此(ci)(ci)(ci)物者(zhe)(zhe)之(zhi)(zhi)(zhi)名。{卉(hui)鼓(gu)(gu)}鼓(gu)(gu)，大(da)(da)(da)鼓(gu)(gu)也(ye)(ye)(ye)(ye)(ye)。此(ci)(ci)(ci){卉(hui)鼓(gu)(gu)}鼓(gu)(gu)非谓(wei)《考工(gong)记(ji)》{卉(hui)鼓(gu)(gu)}鼓(gu)(gu)长八尺(chi)者(zhe)(zhe)，若是(shi)(shi)(shi)(shi)周(zhou)物，何须独宝(bao)守？明(ming)前(qian)代之(zhi)(zhi)(zhi)物，与周(zhou){卉(hui)鼓(gu)(gu)}鼓(gu)(gu)同名耳(er)。大(da)(da)(da)贝(bei)者(zhe)(zhe)，《书传(chuan)》曰‘散(san)宜生(sheng)之(zhi)(zhi)(zhi)江(jiang)淮之(zhi)(zhi)(zhi)浦(pu)，取(qu)大(da)(da)(da)贝(bei)如车渠’是(shi)(shi)(shi)(shi)也(ye)(ye)(ye)(ye)(ye)。”云(yun)(yun)(yun)(yun)(yun)(yun)“此(ci)(ci)(ci)其行事(shi)(shi)见(jian)(jian)於(wu)经(jing)(jing)”者(zhe)(zhe)，此(ci)(ci)(ci)经(jing)(jing)云(yun)(yun)(yun)(yun)(yun)(yun)“大(da)(da)(da)丧(sang)，出而陈(chen)之(zhi)(zhi)(zhi)”，不见(jian)(jian)行事(shi)(shi)，故(gu)(gu)引(yin)《顾(gu)命》为(wei)行事(shi)(shi)见(jian)(jian)於(wu)经(jing)(jing)也(ye)(ye)(ye)(ye)(ye)。此(ci)(ci)(ci)经(jing)(jing)有大(da)(da)(da)祭(ji)祀(si)出宝(bao)器(qi)(qi)(qi)，无行事(shi)(shi)见(jian)(jian)於(wu)经(jing)(jing)，故(gu)(gu)不引(yin)也(ye)(ye)(ye)(ye)(ye)。
凡官府乡州及都鄙之治中，受而藏之，以诏王察群吏之治。（察，察其当黜陟者。郑司农云：“治中，谓其治职簿书之要。”
○治，直吏反，下及注同。中，丁(ding)仲反，下注同。）
[疏]“凡官”至“之治”
○释曰：此自王国以至四疆，皆有职司治事文书，不言六遂及四等公邑之官者，於文略，其实皆有也。都鄙则三等采地。云“诏王察群吏之治”者，告王据此治中文书而行黜陟也。
○注“察察”至“之要”
○释曰：云“治职簿书(shu)之(zhi)要”者，谓(wei)各有(you)(you)职掌皆(jie)，司有(you)(you)文书(shu)。案(an)：簿书(shu)功(gong)状(zhuang)之(zhi)要，故据(ju)而告王也(ye)(ye)。经(jing)虽言治中(zhong)，兼(jian)有(you)(you)不中(zhong)在其间，中(zhong)者陟之(zhi)，不中(zhong)黜之(zhi)，经(jing)直言中(zhong)，偏举(ju)一(yi)边而言也(ye)(ye)。
上(shang)春，衅(xin)宝镇及(ji)宝器。（上(shang)春，孟(meng)春也。衅(xin)，谓杀(sha)牲以血(xue)血(xue)之。郑司农云：“衅(xin)读(du)为，徽或曰(yue)衅(xin)鼓之衅(xin)。”）
[疏]注“上春”至“之衅”
○释(shi)曰：云“上春(chun)，孟春(chun)也(ye)”者(zhe)(zhe)，谓建(jian)寅之月也(ye)，杀牲取(qu)血衅(xin)之，若《月令》上春(chun)衅(xin)龟等(deng)也(ye)。云“衅(xin)读(du)为徽(hui)”者(zhe)(zhe)，《周礼(li)》先郑皆读(du)衅(xin)为徽(hui)，徽(hui)取(qu)饰义。云“或曰衅(xin)鼓(gu)之衅(xin)”者(zhe)(zhe)，读(du)从定四(si)年祝(zhu)佗云“君以(yi)军行祓社(she)衅(xin)鼓(gu)”，衅(xin)皆以(yi)血血之也(ye)。
凡吉凶之事，祖庙之中沃盥，执烛。（吉事，四时祭也。凶事，后王丧朝于祖庙之奠。
○盥，音管。朝，直(zhi)遥反(fan)。）
[疏]注“吉事”至“之奠”
○释(shi)曰：谓(wei)他官(guan)在祖(zu)庙(miao)(miao)(miao)(miao)中沃(wo)(wo)盥(guan)夙兴时，则天府之(zhi)(zhi)(zhi)官(guan)与之(zhi)(zhi)(zhi)执烛(zhu)(zhu)为(wei)(wei)明(ming)。他官(guan)在祖(zu)庙(miao)(miao)(miao)(miao)中沃(wo)(wo)盥(guan)者(zhe)(zhe)，谓(wei)《小祝》云(yun)“大(da)祭祀沃(wo)(wo)尸盥(guan)”，《小臣》“大(da)祭祀沃(wo)(wo)王盥(guan)”。此二官(guan)所沃(wo)(wo)盥(guan)在祖(zu)庙(miao)(miao)(miao)(miao)中，则天府为(wei)(wei)之(zhi)(zhi)(zhi)执烛(zhu)(zhu)。其(qi)若《士师(shi)》云(yun)“祀五(wu)帝沃(wo)(wo)尸盥(guan)”，非祖(zu)庙(miao)(miao)(miao)(miao)事(shi)，则不与执烛(zhu)(zhu)也。云(yun)“吉事(shi)谓(wei)四(si)时祭也”者(zhe)(zhe)，略言之(zhi)(zhi)(zhi)，亦在焉(yan)(yan)。云(yun)“凶(xiong)事(shi)，王后丧朝于祖(zu)庙(miao)(miao)(miao)(miao)之(zhi)(zhi)(zhi)奠(dian)”者(zhe)(zhe)，王及后丧，七月而葬(zang)。将葬(zang)，当(dang)朝六庙(miao)(miao)(miao)(miao)，後乃朝祖(zu)庙(miao)(miao)(miao)(miao)。祖(zu)庙(miao)(miao)(miao)(miao)中日侧(ce)为(wei)(wei)祖(zu)奠(dian)，厥明(ming)将去，为(wei)(wei)大(da)遣奠(dian)，皆有沃(wo)(wo)盥(guan)之(zhi)(zhi)(zhi)事(shi)，故郑(zheng)云(yun)焉(yan)(yan)。
季冬，陈玉以贞来岁之[A134]恶。（问事之正曰贞。问岁之美恶，谓问於龟，《大卜职》大贞之属。陈玉，陈礼神之玉。凡卜筮实问於鬼神，龟筮能出其卦兆之占耳。龟有天地四方，则玉有六器者与？言陈者，既事藏之，不必之也。郑司农云：“贞，问也。《易》曰：‘《师》，贞丈人吉。’问於丈人。《国语》曰：‘贞於阳卜。’”
○与，音馀。）
[疏]“季冬”至“[A134]恶”
○释曰：季冬，谓夏之季冬。岁终当除旧布新，故此时当有卜筮来岁之美恶者。将卜筮之时，先陈玉以礼神，然後卜筮也。
○注“问事”至“阳卜”
○释(shi)曰(yue)(yue)：云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“问(wen)事(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)(zheng)(zheng)曰(yue)(yue)贞(zhen)(zhen)(zhen)”者(zhe)(zhe)，《礼(li)记·少仪》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“问(wen)卜(bu)(bu)筮(shi)，曰(yue)(yue)义与(yu)(yu)，志(zhi)与(yu)(yu)”，注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“义，正(zheng)(zheng)(zheng)事(shi)(shi)也(ye)(ye)。志(zhi)，私意也(ye)(ye)。”是问(wen)卜(bu)(bu)筮(shi)有不正(zheng)(zheng)(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)事(shi)(shi)，故(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)问(wen)事(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)(zheng)(zheng)曰(yue)(yue)贞(zhen)(zhen)(zhen)，即此(ci)经云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)贞(zhen)(zhen)(zhen)者(zhe)(zhe)问(wen)事(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)(zheng)(zheng)也(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“问(wen)岁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美恶，谓(wei)(wei)问(wen)於(wu)龟(gui)(gui)，《大卜(bu)(bu)职》大贞(zhen)(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)”者(zhe)(zhe)，彼(bi)大贞(zhen)(zhen)(zhen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)，即卜(bu)(bu)立(li)君(jun)、卜(bu)(bu)大迁、卜(bu)(bu)大封(feng)是也(ye)(ye)。今此(ci)卜(bu)(bu)来岁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美恶亦(yi)彼(bi)类，故(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)”兼此(ci)也(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“陈(chen)(chen)玉(yu)，陈(chen)(chen)礼(li)神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)玉(yu)”者(zhe)(zhe)，玉(yu)於(wu)卜(bu)(bu)筮(shi)无(wu)所施，明以(yi)礼(li)神(shen)也(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“凡卜(bu)(bu)筮(shi)实(shi)问(wen)於(wu)鬼(gui)神(shen)，龟(gui)(gui)筮(shi)能(neng)出(chu)其卦(gua)(gua)兆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占耳(er)”者(zhe)(zhe)，案《易·系(xi)辞(ci)》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“精气(qi)为物，游魂为变，是故(gu)(gu)知鬼(gui)神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)情状(zhuang)与(yu)(yu)天(tian)地相似。”注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“精气(qi)谓(wei)(wei)七八(ba)(ba)，游魂谓(wei)(wei)九六(liu)。”则(ze)(ze)筮(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)自(zi)有七八(ba)(ba)九六(liu)成(cheng)(cheng)数之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鬼(gui)神(shen)。《春(chun)秋左氏传》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“龟(gui)(gui)象筮(shi)数”，则(ze)(ze)龟(gui)(gui)自(zi)有一二(er)三四五(wu)生数之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鬼(gui)神(shen)。则(ze)(ze)知吉凶者(zhe)(zhe)，自(zi)是生成(cheng)(cheng)鬼(gui)神(shen)，龟(gui)(gui)筮(shi)直能(neng)出(chu)外(wai)兆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)占耳(er)。案：《易》系(xi)蓍龟(gui)(gui)神(shen)物，《士冠礼(li)》注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“筮(shi)不以(yi)庙(miao)堂(tang)者(zhe)(zhe)，嫌蓍之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)灵由庙(miao)神(shen)。”若然，蓍龟(gui)(gui)亦(yi)自(zi)有神(shen)，而云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)出(chu)卦(gua)(gua)兆者(zhe)(zhe)，但(dan)所礼(li)者(zhe)(zhe)礼(li)生成(cheng)(cheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鬼(gui)神(shen)，神(shen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)尊(zun)者(zhe)(zhe)，无(wu)妨蓍龟(gui)(gui)亦(yi)自(zi)有神(shen)也(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“龟(gui)(gui)有天(tian)地四方(fang)，则(ze)(ze)玉(yu)有六(liu)器者(zhe)(zhe)与(yu)(yu)”者(zhe)(zhe)，龟(gui)(gui)有天(tian)地四方(fang)，《龟(gui)(gui)人职》文(wen)(wen)。龟(gui)(gui)既(ji)有六(liu)，明玉(yu)亦(yi)有六(liu)，无(wu)正(zheng)(zheng)(zheng)文(wen)(wen)，故(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“与(yu)(yu)”以(yi)疑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。六(liu)器之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)，若《大宗伯》云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“以(yi)玉(yu)作六(liu)器”之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)类，故(gu)(gu)以(yi)六(liu)器言(yan)(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“言(yan)(yan)(yan)陈(chen)(chen)者(zhe)(zhe)，既(ji)事(shi)(shi)藏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不必之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)”者(zhe)(zhe)，七八(ba)(ba)九六(liu)及一二(er)三四五(wu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鬼(gui)神(shen)，并非天(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)鬼(gui)神(shen)，故(gu)(gu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“陈(chen)(chen)”。言(yan)(yan)(yan)陈(chen)(chen)，则(ze)(ze)藏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，不必也(ye)(ye)。先(xian)郑云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“贞(zhen)(zhen)(zhen)，问(wen)也(ye)(ye)”者(zhe)(zhe)，亦(yi)是问(wen)事(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)(zheng)(zheng)曰(yue)(yue)贞(zhen)(zhen)(zhen)也(ye)(ye)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“《易》曰(yue)(yue)师，贞(zhen)(zhen)(zhen)丈人吉，问(wen)於(wu)丈人”者(zhe)(zhe)，此(ci)《师卦(gua)(gua)·彖辞(ci)》。彼(bi)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“《师》，贞(zhen)(zhen)(zhen)丈人吉，无(wu)咎。”注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“丈之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言(yan)(yan)(yan)长(zhang)，能(neng)御(yu)众，有朝正(zheng)(zheng)(zheng)人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)德，以(yi)法度为人之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)长(zhang)，吉而无(wu)咎。”谓(wei)(wei)天(tian)子诸(zhu)侯主军者(zhe)(zhe)。云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)“《国语(yu)》曰(yue)(yue)贞(zhen)(zhen)(zhen)於(wu)阳(yang)(yang)卜(bu)(bu)”者(zhe)(zhe)，此(ci)《吴(wu)语(yu)》黄池(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)会，董(dong)褐云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“周(zhou)室既(ji)卑，诸(zhu)侯失礼(li)於(wu)天(tian)子，请贞(zhen)(zhen)(zhen)於(wu)阳(yang)(yang)卜(bu)(bu)，收文(wen)(wen)武之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)诸(zhu)侯。”注(zhu)云(yun)(yun)(yun)(yun)(yun)(yun)(yun)(yun)：“贞(zhen)(zhen)(zhen)，正(zheng)(zheng)(zheng)也(ye)(ye)。问(wen)卜(bu)(bu)，内曰(yue)(yue)阴，外(wai)曰(yue)(yue)阳(yang)(yang)。言(yan)(yan)(yan)吴(wu)以(yi)诸(zhu)侯失礼(li)於(wu)天(tian)子，当(dang)(dang)问(wen)於(wu)龟(gui)(gui)，言(yan)(yan)(yan)我当(dang)(dang)收文(wen)(wen)武之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)诸(zhu)侯矣。”引此(ci)二(er)文(wen)(wen)者(zhe)(zhe)，证“问(wen)事(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)正(zheng)(zheng)(zheng)曰(yue)(yue)贞(zhen)(zhen)(zhen)”也(ye)(ye)。
若迁宝，则奉(feng)之。（奉(feng)犹送也。）
[疏]“若迁宝则奉之”
○释曰：此迁(qian)(qian)宝，谓王(wang)者迁(qian)(qian)都，若平王(wang)东迁(qian)(qian)，则(ze)宝亦(yi)迁(qian)(qian)，天(tian)府(fu)奉送(song)之(zhi)，於彼(bi)新庙(miao)之(zhi)天(tian)府(fu)藏之(zhi)如故也。
若祭天之司民、司禄而献民数、数，则受而藏之。（司民，轩辕角也。司禄，文昌第六星，或曰下能也。禄之言谷也。年谷登乃後制禄。祭此二星者，以孟冬既祭之，而上民之数於天府。
○数(shu)谷数(shu)，上所(suo)主反，下所(suo)具反。下能，他来反。上，时掌反。）
[疏]“若祭”至“藏之”
○释曰：此主祭祀者，祭天之司民、司禄在孟冬之时，则主民之吏献民数、谷数，则小司寇受而献之於王，王得之，登於天府，受而藏之。
○注“司民”至“天府”
○释曰(yue)：云(yun)“司(si)(si)(si)民(min)，轩辕角(jiao)也(ye)(ye)(ye)”者(zhe)，案《武陵大守星(xing)传(chuan)》云(yun)：“轩辕十七星(xing)，如龙形，有(you)两(liang)角(jiao)，角(jiao)有(you)大民(min)、小(xiao)民(min)。”《传(chuan)》又云(yun)：“文(wen)昌宫有(you)六星(xing)，第(di)(di)一为上将(jiang)，第(di)(di)二(er)为次将(jiang)，第(di)(di)三为贵相，第(di)(di)四(si)为司(si)(si)(si)命(ming)(ming)，第(di)(di)五为司(si)(si)(si)中，第(di)(di)六为司(si)(si)(si)禄(lu)。”是(shi)其司(si)(si)(si)民(min)在(zai)轩辕角(jiao)，司(si)(si)(si)禄(lu)在(zai)文(wen)昌第(di)(di)六星(xing)也(ye)(ye)(ye)。“或曰(yue)下能(neng)也(ye)(ye)(ye)”者(zhe)，此(ci)案《石氏星(xing)传(chuan)》云(yun)：“上能(neng)司(si)(si)(si)命(ming)(ming)为大尉，中能(neng)司(si)(si)(si)中为司(si)(si)(si)徒，下能(neng)司(si)(si)(si)禄(lu)为司(si)(si)(si)寇(kou)。”是(shi)司(si)(si)(si)禄(lu)在(zai)下能(neng)也(ye)(ye)(ye)。以其二(er)处并有(you)司(si)(si)(si)禄(lu)，故举二(er)文(wen)以见义也(ye)(ye)(ye)。云(yun)“禄(lu)之言谷也(ye)(ye)(ye)，年谷登乃(nai)後(hou)制(zhi)禄(lu)”，言此(ci)者(zhe)，欲见祭(ji)司(si)(si)(si)禄(lu)在(zai)孟(meng)冬(dong)(dong)，则(ze)制(zhi)禄(lu)之意也(ye)(ye)(ye)。郑知(zhi)祭(ji)此(ci)二(er)星(xing)在(zai)孟(meng)冬(dong)(dong)者(zhe)，见《月令·孟(meng)冬(dong)(dong)》云(yun)“祈来年於天(tian)宗(zong)”，即日月星(xing)，是(shi)知(zhi)祭(ji)在(zai)孟(meng)冬(dong)(dong)也(ye)(ye)(ye)。其献谷数者(zhe)，则(ze)小(xiao)司(si)(si)(si)寇(kou)职也(ye)(ye)(ye)。
典瑞掌玉瑞、玉器之藏，辨其名物与其用事，设其服饰。（人执以见曰瑞，礼神曰器。瑞，符信也。服饰，服玉之饰，谓缫藉。
○藏，才(cai)浪反。见，贤(xian)遍反。下(xia)“见於”、“时见”、“殷见”同。藉，在夜反，下(xia)同。）
[疏]“典瑞”至“服饰”
○释曰：言“掌玉瑞、玉器之藏”者，玉之美者入天府藏之，凡平者仍在典瑞藏之，故亦言藏也。人执之则曰瑞，即下文镇圭之等是也。礼神曰器，则下文四圭之等是也。云“辨其名物”者，圭璧之等各有名，并物色有异。云“与其用事”者，为事而用圭璧，谓朝聘朝日祭祀之等皆是也。云“设其服饰”者，谓缫藉在玉，若人之衣服之饰也。
○注“人执”至“缫藉”
○释曰(yue)：“人(ren)执(zhi)以见曰(yue)瑞(rui)(rui)(rui)(rui)(rui)，礼神曰(yue)器”者(zhe)(zhe)，据此文及《大(da)宗伯》相对而(er)说，散文则人(ren)执(zhi)亦名(ming)器，故(gu)《聘(pin)礼记(ji)》云(yun)：“圭(gui)璋璧琮，凡(fan)此四器者(zhe)(zhe)，唯其所宝(bao)，以聘(pin)可也(ye)。”又《尚(shang)书(shu)》云(yun)“五器卒乃(nai)复”。皆(jie)是人(ren)执(zhi)而(er)名(ming)器也(ye)。云(yun)“瑞(rui)(rui)(rui)(rui)(rui)，符(fu)(fu)信(xin)也(ye)”者(zhe)(zhe)，若天(tian)子受(shou)瑞(rui)(rui)(rui)(rui)(rui)於(wu)天(tian)，诸侯不得受(shou)瑞(rui)(rui)(rui)(rui)(rui)於(wu)天(tian)，唯受(shou)瑞(rui)(rui)(rui)(rui)(rui)於(wu)天(tian)子，故(gu)名(ming)瑞(rui)(rui)(rui)(rui)(rui)。瑞(rui)(rui)(rui)(rui)(rui)即(ji)符(fu)(fu)信(xin)者(zhe)(zhe)也(ye)。云(yun)“缫藉”，即(ji)下(xia)文缫五采五瑞(rui)(rui)(rui)(rui)(rui)之等也(ye)。
王晋大圭，执镇圭，缫藉五采五就，以朝日。（缫有五采文，所以荐玉，木为中，用韦衣而画之。就，成也。王朝日者，示有所尊，训民事君也。天子常春分朝日，秋分夕月。《觐礼》曰：“拜日於东门之外。”故书“镇”作“”。郑司农云：“晋，读为‘绅’之，谓插於绅带之间，若带剑也。读为镇。《玉人职》曰：‘大圭长三尺，杼上，终葵首，天子服之；镇圭尺有二寸，天子守之。’‘缫’读为‘藻率’之藻。五就，五匝也。一匝为一就。”
○以朝，直(zhi)遥反(fan)，注及(ji)後放此。韦衣，於既反(fan)。绅，如字(zi)，下同，一音箭(jian)。插(cha)，初洽反(fan)，或初辄反(fan)。杼，除(chu)汝反(fan)。）
[疏]“王晋”至“朝日”
○释曰：，插也。谓插大圭，长三尺，玉笏於带间，手执镇圭，尺二寸。“缫藉五采五就”者，谓以五采就缫藉玉也。“以朝日”者，谓以春分朝日於东郊也。
○注“缫有”至“一就”
○释(shi)曰：云(yun)“缫(sao)有(you)五(wu)采(cai)(cai)(cai)文(wen)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，释(shi)“缫(sao)”字。以(yi)(yi)(yi)其缫(sao)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)杂采(cai)(cai)(cai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)，故(gu)云(yun)缫(sao)有(you)五(wu)采(cai)(cai)(cai)文(wen)，所以(yi)(yi)(yi)荐玉也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“木(mu)为(wei)(wei)(wei)中(zhong)，用(yong)(yong)韦(wei)衣而画之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。就(jiu)(jiu)(jiu)，成也(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，镇(zhen)圭(gui)(gui)(gui)(gui)尺(chi)二(er)(er)寸(cun)(cun)(cun)，广三(san)寸(cun)(cun)(cun)，则此木(mu)版亦长尺(chi)二(er)(er)寸(cun)(cun)(cun)，广三(san)寸(cun)(cun)(cun)与(yu)玉同。然後用(yong)(yong)韦(wei)衣之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，乃於(wu)韦(wei)上(shang)画之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。一(yi)(yi)(yi)(yi)采(cai)(cai)(cai)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)匝(za)(za)，五(wu)采(cai)(cai)(cai)则五(wu)匝(za)(za)，一(yi)(yi)(yi)(yi)匝(za)(za)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)就(jiu)(jiu)(jiu)。就(jiu)(jiu)(jiu)，成也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。是采(cai)(cai)(cai)色(se)成者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。案(an)《聘礼(li)记》云(yun)“绚组尺(chi)”，彼组不(bu)(bu)问尊(zun)卑，皆用(yong)(yong)五(wu)采(cai)(cai)(cai)，长尺(chi)，以(yi)(yi)(yi)为(wei)(wei)(wei)系(xi)，所以(yi)(yi)(yi)束玉，使不(bu)(bu)落。绚组系(xi)亦名(ming)缫(sao)藉(jie)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，则《曲礼(li)》云(yun)：“其有(you)藉(jie)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)则裼。”《聘礼(li)》云(yun)：“上(shang)介屈缫(sao)以(yi)(yi)(yi)授宾。”是亦名(ming)缫(sao)藉(jie)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“王(wang)朝(chao)(chao)(chao)日(ri)(ri)(ri)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，示有(you)所尊(zun)，训民事(shi)君(jun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，王(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)父(fu)天(tian)(tian)母地兄日(ri)(ri)(ri)姊月(yue)(yue)(yue)，故(gu)春分(fen)(fen)朝(chao)(chao)(chao)日(ri)(ri)(ri)，秋(qiu)分(fen)(fen)夕(xi)月(yue)(yue)(yue)。以(yi)(yi)(yi)王(wang)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)至尊(zun)，犹朝(chao)(chao)(chao)日(ri)(ri)(ri)夕(xi)月(yue)(yue)(yue)，况民得不(bu)(bu)事(shi)君(jun)乎？是训民事(shi)君(jun)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“天(tian)(tian)子(zi)常春分(fen)(fen)朝(chao)(chao)(chao)日(ri)(ri)(ri)，秋(qiu)分(fen)(fen)夕(xi)月(yue)(yue)(yue)”，知者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)《祭(ji)(ji)义(yi)》云(yun)“祭(ji)(ji)日(ri)(ri)(ri)於(wu)东(dong)，祭(ji)(ji)月(yue)(yue)(yue)於(wu)西(xi)”，又(you)《玉藻(zao)》云(yun)“玄(xuan)端而朝(chao)(chao)(chao)日(ri)(ri)(ri)於(wu)东(dong)门(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)”，又(you)觐礼(li)春拜日(ri)(ri)(ri)於(wu)东(dong)，门(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)既春拜日(ri)(ri)(ri)於(wu)东(dong)明秋(qiu)夕(xi)，月(yue)(yue)(yue)於(wu)西(xi)故(gu)知春分(fen)(fen)朝(chao)(chao)(chao)日(ri)(ri)(ri)，秋(qiu)分(fen)(fen)夕(xi)月(yue)(yue)(yue)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。司农云(yun)“晋(jin)读(du)为(wei)(wei)(wei)绅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，汉有(you)绅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士，亦谓笏於(wu)绅，故(gu)读(du)从之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。云(yun)“谓插之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)於(wu)绅带(dai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，凡带(dai)有(you)二(er)(er)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)。大(da)带(dai)，大(da)夫(fu)已上(shang)用(yong)(yong)素(su)，士用(yong)(yong)练(lian)，即绅也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。又(you)有(you)革带(dai)，所以(yi)(yi)(yi)玉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)等(deng)(deng)。今插笏者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，插於(wu)绅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)、革之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内，故(gu)云(yun)绅带(dai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“若带(dai)剑(jian)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，剑(jian)在绅带(dai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间同处也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“《玉人(ren)职(zhi)》曰大(da)圭(gui)(gui)(gui)(gui)长三(san)尺(chi)，杼(zhu)上(shang)，终(zhong)(zhong)葵(kui)首(shou)(shou)，天(tian)(tian)子(zi)服之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，案(an)彼注(zhu)云(yun)：“杼(zhu)，杀也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。”终(zhong)(zhong)葵(kui)首(shou)(shou)，谓大(da)圭(gui)(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)上(shang)近首(shou)(shou)杀去之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，留首(shou)(shou)不(bu)(bu)去处为(wei)(wei)(wei)椎头(tou)，齐(qi)人(ren)名(ming)椎为(wei)(wei)(wei)终(zhong)(zhong)葵(kui)，故(gu)名(ming)圭(gui)(gui)(gui)(gui)首(shou)(shou)为(wei)(wei)(wei)椎头(tou)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，为(wei)(wei)(wei)终(zhong)(zhong)葵(kui)首(shou)(shou)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。案(an)《玉藻(zao)》云(yun)“天(tian)(tian)子(zi)，方正於(wu)天(tian)(tian)下”，即此大(da)圭(gui)(gui)(gui)(gui)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“镇(zhen)圭(gui)(gui)(gui)(gui)尺(chi)有(you)二(er)(er)天(tian)(tian)，子(zi)守之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，亦《玉人(ren)》文(wen)。引之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，证(zheng)经大(da)圭(gui)(gui)(gui)(gui)与(yu)镇(zhen)圭(gui)(gui)(gui)(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“缫(sao)读(du)为(wei)(wei)(wei)藻(zao)率之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)藻(zao)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，桓(huan)二(er)(er)年，臧哀伯谏(jian)辞也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。藻(zao)是水草之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)文(wen)，故(gu)读(du)从之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云(yun)“五(wu)就(jiu)(jiu)(jiu)，五(wu)匝(za)(za)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。一(yi)(yi)(yi)(yi)匝(za)(za)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)就(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，下文(wen)有(you)三(san)采(cai)(cai)(cai)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，亦一(yi)(yi)(yi)(yi)采(cai)(cai)(cai)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)就(jiu)(jiu)(jiu)。下云(yun)二(er)(er)采(cai)(cai)(cai)一(yi)(yi)(yi)(yi)就(jiu)(jiu)(jiu)者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，据臣行(xing)(xing)(xing)(xing)(xing)聘不(bu)(bu)得与(yu)君(jun)同，是以(yi)(yi)(yi)二(er)(er)采(cai)(cai)(cai)，采(cai)(cai)(cai)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)行(xing)(xing)(xing)(xing)(xing)，二(er)(er)采(cai)(cai)(cai)共为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)就(jiu)(jiu)(jiu)。凡言“就(jiu)(jiu)(jiu)”者(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)(zhe)，或(huo)两行(xing)(xing)(xing)(xing)(xing)名(ming)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)就(jiu)(jiu)(jiu)，即此上(shang)下文(wen)是也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。或(huo)一(yi)(yi)(yi)(yi)匝(za)(za)二(er)(er)行(xing)(xing)(xing)(xing)(xing)为(wei)(wei)(wei)二(er)(er)就(jiu)(jiu)(jiu)。就(jiu)(jiu)(jiu)即等(deng)(deng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，故(gu)《聘礼(li)记》云(yun)“所以(yi)(yi)(yi)朝(chao)(chao)(chao)天(tian)(tian)子(zi)，圭(gui)(gui)(gui)(gui)与(yu)缫(sao)皆九寸(cun)(cun)(cun)”。又(you)云(yun)“缫(sao)三(san)采(cai)(cai)(cai)六(liu)等(deng)(deng)，朱白苍”，注(zhu)云(yun)：“以(yi)(yi)(yi)三(san)色(se)再(zai)就(jiu)(jiu)(jiu)。”谓三(san)色(se)，色(se)为(wei)(wei)(wei)再(zai)就(jiu)(jiu)(jiu)。就(jiu)(jiu)(jiu)亦等(deng)(deng)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)，三(san)色(se)即六(liu)等(deng)(deng)。《礼(li)记·杂记》亦云(yun)“三(san)采(cai)(cai)(cai)六(liu)等(deng)(deng)”，注(zhu)云(yun)：“三(san)采(cai)(cai)(cai)六(liu)等(deng)(deng)，以(yi)(yi)(yi)朱白苍画之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)再(zai)行(xing)(xing)(xing)(xing)(xing)，行(xing)(xing)(xing)(xing)(xing)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)等(deng)(deng)。”是等(deng)(deng)为(wei)(wei)(wei)一(yi)(yi)(yi)(yi)行(xing)(xing)(xing)(xing)(xing)，行(xing)(xing)(xing)(xing)(xing)亦为(wei)(wei)(wei)就(jiu)(jiu)(jiu)，据单行(xing)(xing)(xing)(xing)(xing)言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。各有(you)所据，故(gu)其文(wen)有(you)异也(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
公执桓圭，侯执信圭，伯执躬圭，缫皆三采三就，子执璧，男执蒲璧，缫皆二采再就，以朝觐宗遇会同于王。（三采，朱、白、苍。二采，朱、绿也。郑司农云：“以圭璧见于王，《觐礼》曰：‘侯氏入门右，坐奠圭，再拜稽首。’侯氏见于天子，春曰朝，夏曰宗，秋曰觐，冬曰遇，时见曰会，殷见曰同。”
○信圭，音(yin)身(shen)。）
[疏]注“三采”至“曰同”
○释曰：郑知“三采(cai)，朱(zhu)白苍。二采(cai)，朱(zhu)绿也”者，《聘礼记》文。司(si)农引(yin)“《觐礼》曰：侯(hou)氏入门右(you)，坐奠圭，再(zai)拜稽首”者，彼(bi)谓秋觐礼，受贽受享皆在文王庙中，侯(hou)氏入门右(you)者，诸侯(hou)不敢自(zi)同宾客，故入门右(you)。行臣礼，候摈辞(ci)之，乃更向(xiang)门左，升(sheng)自(zi)西阶，授玉。云“春曰朝”已(yi)下，皆《大宗伯》文。义具於彼(bi)也。
诸侯相(xiang)见亦如之。（郑司农云：“亦执(zhi)(zhi)圭璧以(yi)相(xiang)见，故邾(zhu)隐(yin)公朝於鲁(lu)，《春秋传》曰‘邾(zhu)子执(zhi)(zhi)玉高。其容(rong)仰’。”）
[疏]注“郑司”至“容仰”
○释曰(yue)：先郑云(yun)“亦(yi)执圭璧以相(xiang)见(jian)”者，亦(yi)如上文“公(gong)执桓圭”以下。案《大(da)(da)行人》云(yun)：“诸(zhu)(zhu)(zhu)侯(hou)之(zhi)(zhi)邦交，岁相(xiang)问，殷相(xiang)聘，世(shi)相(xiang)朝。”即《司仪》所云(yun)。凡(fan)诸(zhu)(zhu)(zhu)公(gong)相(xiang)为(wei)宾，侯(hou)伯子(zi)(zi)男之(zhi)(zhi)相(xiang)为(wei)宾，如公(gong)之(zhi)(zhi)仪。又诸(zhu)(zhu)(zhu)公(gong)之(zhi)(zhi)臣相(xiang)为(wei)国(guo)客(ke)，伯子(zi)(zi)男之(zhi)(zhi)臣云(yun)“亦(yi)如之(zhi)(zhi)”。若不敌，则有(you)小国(guo)朝，大(da)(da)国(guo)大(da)(da)国(guo)聘小国(guo)，皆是诸(zhu)(zhu)(zhu)侯(hou)相(xiang)朝之(zhi)(zhi)法。故(gu)邾隐公(gong)朝於鲁。引《春秋传(chuan)》者，《左氏传(chuan)》云(yun)：“邾子(zi)(zi)执玉高，其(qi)容仰。鲁侯(hou)执玉卑，其(qi)容俯。”高仰，骄也。卑俯，替也。此二君不获朝容之(zhi)(zhi)正(zheng)。引之(zhi)(zhi)，以证诸(zhu)(zhu)(zhu)侯(hou)相(xiang)朝有(you)执玉之(zhi)(zhi)法也。
彖圭璋璧琮，缫皆二采一就，以┹聘。（璋以聘后夫人，以琮享之也。大夫众来曰┹，寡来曰聘。郑司农云：“彖有圻鄂彖起。”
○彖，直转反(fan)(fan)。┹，他吊反(fan)(fan)。圻(qi)，鱼(yu)斤反(fan)(fan)。鄂，鱼(yu)各(ge)反(fan)(fan)。）
[疏]“彖圭”至“┹聘”
○释曰：此遣臣行聘问之所执者。若本君亲自朝，所执上文桓圭之等是。若遣臣聘，不得执君之圭璧，无桓信躬与蒲璧之文，直之而已，故云“彖圭璋璧琮”，此谓公侯伯之臣也。若子男之臣，岂得过本君用以圭璋乎？明子男之臣亦用彖璧琮也。云“皆二采一就，以┹聘”者，谓朱绿二采共为一就也。
○注“璋以”至“彖起”
○释曰(yue)(yue)(yue)：云(yun)“璋以(yi)(yi)聘(pin)(pin)(pin)后夫(fu)人(ren)(ren)，以(yi)(yi)琮享(xiang)之(zhi)(zhi)也(ye)(ye)(ye)”者(zhe)，郑(zheng)欲见此(ci)(ci)经遣臣聘(pin)(pin)(pin)法，有(you)聘(pin)(pin)(pin)天(tian)(tian)子，并有(you)自相聘(pin)(pin)(pin)，二者(zhe)俱见，故云(yun)璋以(yi)(yi)聘(pin)(pin)(pin)后夫(fu)人(ren)(ren)而琮享(xiang)之(zhi)(zhi)也(ye)(ye)(ye)。明知圭(gui)以(yi)(yi)聘(pin)(pin)(pin)天(tian)(tian)子与诸(zhu)侯(hou)(hou)而璧享(xiang)之(zhi)(zhi)。郑(zheng)不言圭(gui)璧於天(tian)(tian)子诸(zhu)侯(hou)(hou)者(zhe)，以(yi)(yi)聘(pin)(pin)(pin)后夫(fu)人(ren)(ren)文隐，故特(te)举以(yi)(yi)言之(zhi)(zhi)，天(tian)(tian)子诸(zhu)侯(hou)(hou)可知也(ye)(ye)(ye)。云(yun)“大(da)夫(fu)众(zhong)来曰(yue)(yue)(yue)┹，寡来曰(yue)(yue)(yue)聘(pin)(pin)(pin)”者(zhe)，此(ci)(ci)亦据(ju)《大(da)宗伯》云(yun)“殷┹曰(yue)(yue)(yue)视”，谓一服朝之(zhi)(zhi)岁(sui)，即(ji)此(ci)(ci)┹也(ye)(ye)(ye)，故云(yun)众(zhong)来。彼(bi)又云(yun)“时聘(pin)(pin)(pin)曰(yue)(yue)(yue)问”，亦无常期，即(ji)此(ci)(ci)聘(pin)(pin)(pin)也(ye)(ye)(ye)，故云(yun)寡来曰(yue)(yue)(yue)聘(pin)(pin)(pin)也(ye)(ye)(ye)。司农(nong)云(yun)“彖(tuan)有(you)圻鄂彖(tuan)起”，是不为桓(huan)信躬(gong)等(deng)之(zhi)(zhi)文也(ye)(ye)(ye)。
四圭有邸以祀天、旅上帝。（郑司农云：“於中央为璧，圭著其四面，一玉俱成。《尔雅》曰：‘邸，本也。’圭本著於璧，故四圭有邸，圭末四出故也。或说四圭有邸有四角也。邸读为抵欺之抵。上帝，玄天。”玄谓祀天，夏正郊天也。上帝，五帝，所郊亦犹五帝，殊言天者，尊异之也。《大宗伯》职曰：“国有大故，则旅上帝及四望。”
○邸，丁礼反，又(you)音帝。著(zhu)，直略反。）
[疏]“四圭”至“上帝”
○释曰：此祀天谓夏正郊天也。“旅上帝”者，上帝五帝也。国有故而祭，故称旅也。
○注“郑司农”至“四望”
○释(shi)曰：司(si)农云(yun)(yun)(yun)“於中(zhong)央(yang)(yang)为(wei)(wei)(wei)璧(bi)(bi)(bi)，圭(gui)(gui)著其(qi)(qi)(qi)四(si)(si)(si)面，一(yi)玉(yu)俱成(cheng)”者(zhe)，云(yun)(yun)(yun)於中(zhong)央(yang)(yang)为(wei)(wei)(wei)璧(bi)(bi)(bi)，谓(wei)用一(yi)大圭(gui)(gui)，琢出中(zhong)央(yang)(yang)为(wei)(wei)(wei)璧(bi)(bi)(bi)形，亦肉倍好为(wei)(wei)(wei)之(zhi)(zhi)(zhi)。四(si)(si)(si)面琢，各出一(yi)圭(gui)(gui)，璧(bi)(bi)(bi)之(zhi)(zhi)(zhi)大小(xiao)、圭(gui)(gui)之(zhi)(zhi)(zhi)长(zhang)短无(wu)文，天(tian)(tian)(tian)(tian)(tian)子以(yi)十(shi)二为(wei)(wei)(wei)节。盖四(si)(si)(si)庙圭(gui)(gui)各尺二寸(cun)，与(yu)(yu)(yu)镇圭(gui)(gui)同。其(qi)(qi)(qi)璧(bi)(bi)(bi)为(wei)(wei)(wei)邸，盖径六(liu)寸(cun)。总(zong)(zong)三尺，与(yu)(yu)(yu)大圭(gui)(gui)长(zhang)三尺又等(deng)，故(gu)云(yun)(yun)(yun)一(yi)玉(yu)俱成(cheng)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“或说四(si)(si)(si)圭(gui)(gui)有(you)邸有(you)四(si)(si)(si)角(jiao)(jiao)也(ye)(ye)(ye)(ye)”者(zhe)，此(ci)说四(si)(si)(si)角(jiao)(jiao)，角(jiao)(jiao)即(ji)(ji)桓矣(yi)。以(yi)无(wu)正(zheng)(zheng)文，故(gu)两(liang)释(shi)之(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“邸读为(wei)(wei)(wei)抵(di)欺之(zhi)(zhi)(zhi)抵(di)”，音读之(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“上帝(di)(di)，玄天(tian)(tian)(tian)(tian)(tian)”者(zhe)，与(yu)(yu)(yu)《大宗(zong)伯(bo)》注同。司(si)农意与(yu)(yu)(yu)孔、王等(deng)，无(wu)六(liu)天(tian)(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)义也(ye)(ye)(ye)(ye)。“玄谓(wei)祀天(tian)(tian)(tian)(tian)(tian)，夏(xia)(xia)正(zheng)(zheng)郊(jiao)(jiao)(jiao)(jiao)天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)”者(zhe)，凡(fan)天(tian)(tian)(tian)(tian)(tian)有(you)六(liu)，案(an)《大宗(zong)伯(bo)》云(yun)(yun)(yun)“苍璧(bi)(bi)(bi)礼(li)天(tian)(tian)(tian)(tian)(tian)”，据(ju)冬至祭(ji)(ji)昊天(tian)(tian)(tian)(tian)(tian)於圆丘者(zhe)也(ye)(ye)(ye)(ye)。彼又云(yun)(yun)(yun)“青圭(gui)(gui)礼(li)东方(fang)，赤璋礼(li)南方(fang)，白琥礼(li)西(xi)方(fang)，玄璜礼(li)北(bei)方(fang)”。据(ju)四(si)(si)(si)时(shi)迎气及总(zong)(zong)享於明堂(tang)之(zhi)(zhi)(zhi)等(deng)，祭(ji)(ji)五方(fang)天(tian)(tian)(tian)(tian)(tian)也(ye)(ye)(ye)(ye)。彼惟(wei)不见夏(xia)(xia)正(zheng)(zheng)郊(jiao)(jiao)(jiao)(jiao)所感帝(di)(di)，故(gu)知此(ci)四(si)(si)(si)圭(gui)(gui)是(shi)夏(xia)(xia)正(zheng)(zheng)郊(jiao)(jiao)(jiao)(jiao)天(tian)(tian)(tian)(tian)(tian)。《易纬》云(yun)(yun)(yun)“三王之(zhi)(zhi)(zhi)郊(jiao)(jiao)(jiao)(jiao)，一(yi)用夏(xia)(xia)正(zheng)(zheng)，各郊(jiao)(jiao)(jiao)(jiao)所感帝(di)(di)”，即(ji)(ji)《郊(jiao)(jiao)(jiao)(jiao)特牲(sheng)》云(yun)(yun)(yun)“兆日於南郊(jiao)(jiao)(jiao)(jiao)，就阳(yang)位於郊(jiao)(jiao)(jiao)(jiao)，故(gu)谓(wei)之(zhi)(zhi)(zhi)郊(jiao)(jiao)(jiao)(jiao)”是(shi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“上帝(di)(di)，五帝(di)(di)”者(zhe)，案(an)《宗(zong)伯(bo)》青圭(gui)(gui)之(zhi)(zhi)(zhi)等(deng)，已见祭(ji)(ji)五方(fang)天(tian)(tian)(tian)(tian)(tian)帝(di)(di)，此(ci)又言者(zhe)，彼据(ju)常祭(ji)(ji)，此(ci)据(ju)国有(you)故(gu)而(er)祭(ji)(ji)曰旅(lv)，用玉(yu)与(yu)(yu)(yu)郊(jiao)(jiao)(jiao)(jiao)天(tian)(tian)(tian)(tian)(tian)同四(si)(si)(si)圭(gui)(gui)有(you)邸，故(gu)言之(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)。云(yun)(yun)(yun)“所郊(jiao)(jiao)(jiao)(jiao)亦犹五帝(di)(di)，殊(shu)言天(tian)(tian)(tian)(tian)(tian)者(zhe)，尊异之(zhi)(zhi)(zhi)也(ye)(ye)(ye)(ye)”者(zhe)，王者(zhe)各郊(jiao)(jiao)(jiao)(jiao)所感帝(di)(di)，若(ruo)周(zhou)之(zhi)(zhi)(zhi)灵威(wei)仰之(zhi)(zhi)(zhi)等(deng)，即(ji)(ji)是(shi)五帝(di)(di)。而(er)殊(shu)言天(tian)(tian)(tian)(tian)(tian)，是(shi)尊异之(zhi)(zhi)(zhi)，以(yi)其(qi)(qi)(qi)祖感之(zhi)(zhi)(zhi)而(er)生故(gu)也(ye)(ye)(ye)(ye)。引《大宗(zong)伯(bo)》者(zhe)，证旅(lv)上帝(di)(di)是(shi)国有(you)故(gu)而(er)祭(ji)(ji)也(ye)(ye)(ye)(ye)。但旅(lv)四(si)(si)(si)望下文与(yu)(yu)(yu)地同用两(liang)圭(gui)(gui)，今此(ci)言之(zhi)(zhi)(zhi)者(zhe)，连引之(zhi)(zhi)(zhi)耳。
两圭有邸，以祀地、旅四望。（两圭者，以象地数二也。亻舜而同邸。祀地，谓所祀於北郊神州之神。
○亻舜，昌绢反。邸，音帝(di)。）
[疏]注“两圭”至“之神”
○释曰：云“亻(ren)舜而(er)(er)同(tong)邸”者(zhe)(zhe)(zhe)，案《王(wang)制》注“卧则亻(ren)舜”。彼亻(ren)舜，谓两(liang)足相(xiang)向(xiang)。此(ci)两(liang)圭(gui)亦(yi)两(liang)足同(tong)邸，是足相(xiang)向(xiang)之(zhi)(zhi)义，故以(yi)亻(ren)舜言之(zhi)(zhi)。则上(shang)四(si)圭(gui)同(tong)邸者(zhe)(zhe)(zhe)，亦(yi)是各自两(liang)足相(xiang)向(xiang)，但就此(ci)两(liang)足相(xiang)向(xiang)而(er)(er)言之(zhi)(zhi)也(ye)。云“地谓所(suo)祀於北(bei)郊(jiao)神(shen)州之(zhi)(zhi)神(shen)”者(zhe)(zhe)(zhe)，以(yi)其(qi)《宗(zong)伯》所(suo)云“黄琮(cong)礼地”，谓夏(xia)至祭(ji)昆仑大(da)地，明此(ci)两(liang)圭(gui)与(yu)上(shang)四(si)圭(gui)郊(jiao)天相(xiang)对，是神(shen)州之(zhi)(zhi)神(shen)。案《河图括地象》“昆仑东南万五千里神(shen)州”是也(ye)。但三(san)王(wang)之(zhi)(zhi)郊(jiao)，一(yi)用(yong)夏(xia)正，未知神(shen)州用(yong)何月祭(ji)之(zhi)(zhi)。或(huo)解郊(jiao)用(yong)三(san)阳之(zhi)(zhi)月。神(shen)州既与(yu)郊(jiao)相(xiang)对，宜用(yong)三(san)阴之(zhi)(zhi)月，当七月祭(ji)之(zhi)(zhi)。
圭有瓒以肆先王，以宾客。（郑司农云：“於圭头为器，可以挹鬯祭，谓之瓒。故《诗》曰‘┰彼玉ガ，黄流在中’。《国语》谓之鬯圭。以肆先王，先王祭也。”玄谓肆解牲体以祭，因以为名。爵行曰。《汉礼》，瓒大五升，口径八寸，下有，口径一尺。
○肆，如字(zi)，又(you)他历反(fan)，注同。挹，於十反(fan)，又(you)於集反(fan)。┰，音瑟(se)，又(you)作必阝。）
[疏]“圭”至“宾客”
○释曰：圭，即《玉人》所云“圭尺有二寸”者也。“以肆先王”，谓祭先王，则宗伯六享皆是也。“以宾客”者，则《大行人》云，上公再、侯伯一之等是也。
○注“郑司”至“一尺”
○释曰：先郑(zheng)云(yun)(yun)(yun)“於圭(gui)(gui)头为(wei)器(qi)”，器(qi)即瓒(zan)(zan)是(shi)也(ye)(ye)。云(yun)(yun)(yun)“可以挹(yi)鬯(chang)(chang)祭(ji)(ji)(ji)，谓之(zhi)(zhi)(zhi)瓒(zan)(zan)”者(zhe)(zhe)，鬯(chang)(chang)即郁(yu)鬯(chang)(chang)也(ye)(ye)。言言祭(ji)(ji)(ji)，则(ze)(ze)据宾客(ke)，祭(ji)(ji)(ji)据宗庙(miao)也(ye)(ye)。“《诗》曰┰彼(bi)玉(yu)(yu)瓒(zan)(zan)，黄(huang)流在中(zhong)(zhong)”者(zhe)(zhe)，彼(bi)诗是(shi)美王季为(wei)西伯受殷王圭(gui)(gui)瓒(zan)(zan)之(zhi)(zhi)(zhi)赐。言黄(huang)流在中(zhong)(zhong)，即与《玉(yu)(yu)人(ren)》云(yun)(yun)(yun)“黄(huang)金(jin)勺鼻”等同(tong)也(ye)(ye)。云(yun)(yun)(yun)“《国语》谓之(zhi)(zhi)(zhi)鬯(chang)(chang)圭(gui)(gui)”者(zhe)(zhe)，案《国语》云(yun)(yun)(yun)“臧文仲以鬯(chang)(chang)圭(gui)(gui)与磐如齐告籴”是(shi)也(ye)(ye)。云(yun)(yun)(yun)“以肆(si)先王，灌(guan)(guan)先王祭(ji)(ji)(ji)也(ye)(ye)”，先郑(zheng)不(bu)解(jie)“肆(si)”字(zi)，故後郑(zheng)释之(zhi)(zhi)(zhi)。“玄谓肆(si)解(jie)牲(sheng)体以祭(ji)(ji)(ji)，因(yin)(yin)以为(wei)名(ming)”者(zhe)(zhe)，案《大(da)司(si)徒(tu)》云(yun)(yun)(yun)：“祀五帝，奉牛牲(sheng)，羞其肆(si)。”是(shi)祭(ji)(ji)(ji)时肆(si)解(jie)牲(sheng)体，因(yin)(yin)即以肆(si)为(wei)祭(ji)(ji)(ji)名(ming)也(ye)(ye)。云(yun)(yun)(yun)“爵行曰”者(zhe)(zhe)，此《周礼(li)》，皆据祭(ji)(ji)(ji)而(er)言。至(zhi)於生人(ren)饮酒亦(yi)(yi)曰，故《投壶礼(li)》云(yun)(yun)(yun)“奉觞赐灌(guan)(guan)”，是(shi)生人(ren)饮酒爵行亦(yi)(yi)曰灌(guan)(guan)也(ye)(ye)。云(yun)(yun)(yun)“《汉(han)礼(li)》，瓒(zan)(zan)大(da)五升(sheng)，口径八寸(cun)，下有，口径一(yi)尺”者(zhe)(zhe)，此据《礼(li)器(qi)制度》文，叔孙通所(suo)作(zuo)。案《玉(yu)(yu)人(ren)职(zhi)》云(yun)(yun)(yun)大(da)璋、中(zhong)(zhong)璋、边璋，下云(yun)(yun)(yun)“黄(huang)金(jin)勺，青金(jin)外，朱(zhu)中(zhong)(zhong)，鼻寸(cun)，衡四寸(cun)。”郑(zheng)注(zhu)云(yun)(yun)(yun)：“三(san)璋之(zhi)(zhi)(zhi)勺，形如圭(gui)(gui)瓒(zan)(zan)”。《玉(yu)(yu)人(ren)》不(bu)见圭(gui)(gui)瓒(zan)(zan)之(zhi)(zhi)(zhi)形，而(er)云(yun)(yun)(yun)“形如圭(gui)(gui)瓒(zan)(zan)”者(zhe)(zhe)，郑(zheng)欲因(yin)(yin)三(san)璋勺，见出圭(gui)(gui)瓒(zan)(zan)之(zhi)(zhi)(zhi)形，但三(san)璋勺虽形如圭(gui)(gui)瓒(zan)(zan)，圭(gui)(gui)瓒(zan)(zan)之(zhi)(zhi)(zhi)形即此《汉(han)礼(li)》文，其形则(ze)(ze)大(da)，三(san)璋之(zhi)(zhi)(zhi)勺，径四寸(cun)所(suo)容盖似(si)小也(ye)(ye)。
圭璧以祀日月星辰。（圭其邸为璧，取杀於上帝。
○杀(sha)，色界反，刘色例反，下同。）
[疏]“圭璧”至“星辰”
○释曰：祭日月，谓若春分朝日，秋分夕月，并大报天主日配以月。其星辰所祭，谓《小宗伯》四类亦如之，注云“礼风师雨师於郊之属”。又《月令》云“祈来年於天宗”，郑云“天宗，日月星”亦是也。其《祭法》埋少牢已下，祭日月星辰，谓祷祈而祭，亦用此圭璧以礼神也。
○注“圭其”至“上帝”
○释曰：云(yun)(yun)“圭(gui)其邸(di)(di)(di)(di)为璧”者，上文四圭(gui)两(liang)圭(gui)及下璋邸(di)(di)(di)(di)，皆言(yan)(yan)邸(di)(di)(di)(di)郑(zheng)(zheng)皆以邸(di)(di)(di)(di)为璧，但此圭(gui)云(yun)(yun)璧不言(yan)(yan)邸(di)(di)(di)(di)，故郑(zheng)(zheng)还以邸(di)(di)(di)(di)解璧也(ye)。云(yun)(yun)“取杀於上帝(di)”者，但郊(jiao)天及神州(zhou)之神虽(sui)相对，但天尊地卑(bei)，故四玉有(you)异(yi)，郑(zheng)(zheng)直云(yun)(yun)象(xiang)，不言(yan)(yan)杀也(ye)。今日月星(xing)天神，故以杀言(yan)(yan)之也(ye)。言(yan)(yan)杀者，取降杀以二为节也(ye)。
璋邸射以祀山川，以造赠宾客。（璋有邸而射，取杀於四望。郑司农云：“射，剡也。”
○射(she)，食亦反。）
[疏]“璋邸”至“宾客”
○释(shi)曰(yue)：此祀山(shan)川，谓(wei)若《宗伯》云(yun)“兆山(shan)川丘陵各(ge)於其方(fang)”，亦随四时(shi)而(er)祭，则(ze)用(yong)此璋邸以(yi)礼(li)神，《玉人》云(yun)“璋邸射素功，以(yi)祀山(shan)川，以(yi)致(zhi)稍饩(xi)(xi)”。注(zhu)云(yun)：“邸射，剡而(er)出也。致(zhi)稍饩(xi)(xi)，造(zao)宾客纳禀(bing)食(shi)也。”先郑云(yun)：“素功无彖饰也。”以(yi)此而(er)言，则(ze)造(zao)赠(zeng)(zeng)宾客，谓(wei)致(zhi)稍饩(xi)(xi)之(zhi)(zhi)时(shi)，造(zao)馆赠(zeng)(zeng)之(zhi)(zhi)。言赠(zeng)(zeng)，则(ze)使还之(zhi)(zhi)时(shi)，所赠(zeng)(zeng)贿之(zhi)(zhi)等，亦执以(yi)致(zhi)命耳。
土圭以致四时日月，封国则以土地。（以致四时日月者，度其景至不至，以知其行得失也。冬夏以致日，春秋以致月。土地，犹度地也。封诸侯以土圭度日景，观分寸长短，以制其域所封也。郑司农说以《玉人职》曰：“土圭尺有五寸，以致日，以土地。”以求地中，故谓之土圭。
○度，待洛反(fan)，下“度地”、“度日”同。中，如字(zi)，刘丁仲反(fan)。）
[疏]注“以致”至“土圭”
○释曰(yue)：郑云(yun)(yun)(yun)(yun)“以(yi)致(zhi)(zhi)四时(shi)日(ri)(ri)月(yue)者(zhe)，度(du)(du)(du)其景(jing)(jing)(jing)至(zhi)(zhi)不(bu)(bu)至(zhi)(zhi)，以(yi)知(zhi)其行得(de)失也(ye)(ye)”，又引《冯相氏》云(yun)(yun)(yun)(yun)“冬(dong)夏(xia)致(zhi)(zhi)日(ri)(ri)，春秋致(zhi)(zhi)月(yue)”者(zhe)，依《通卦(gua)验》，冬(dong)至(zhi)(zhi)，立八尺(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)表，昼漏半(ban)(ban)度(du)(du)(du)之(zhi)(zhi)(zhi)(zhi)(zhi)表，北(bei)得(de)丈三尺(chi)景(jing)(jing)(jing)。又依《大(da)司徒》云(yun)(yun)(yun)(yun)“日(ri)(ri)至(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)景(jing)(jing)(jing)，尺(chi)有五寸(cun)，谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)地(di)(di)中”，是其景(jing)(jing)(jing)至(zhi)(zhi)也(ye)(ye)。若不(bu)(bu)依此，或(huo)(huo)长(zhang)或(huo)(huo)短，则(ze)为(wei)(wei)(wei)不(bu)(bu)至(zhi)(zhi)也(ye)(ye)。云(yun)(yun)(yun)(yun)“以(yi)知(zhi)其行得(de)失也(ye)(ye)”者(zhe)，景(jing)(jing)(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)否(fou)，皆由人君之(zhi)(zhi)(zhi)(zhi)(zhi)行所(suo)致(zhi)(zhi)。若景(jing)(jing)(jing)不(bu)(bu)依道度(du)(du)(du)，为(wei)(wei)(wei)不(bu)(bu)至(zhi)(zhi)，是人君之(zhi)(zhi)(zhi)(zhi)(zhi)行失，若景(jing)(jing)(jing)依道度(du)(du)(du)，为(wei)(wei)(wei)至(zhi)(zhi)，是人君之(zhi)(zhi)(zhi)(zhi)(zhi)行得(de)，故(gu)云(yun)(yun)(yun)(yun)知(zhi)行得(de)失。若春秋致(zhi)(zhi)月(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)法，亦於春分(fen)秋分(fen)，於十五日(ri)(ri)而(er)望(wang)，夜(ye)漏半(ban)(ban)而(er)度(du)(du)(du)之(zhi)(zhi)(zhi)(zhi)(zhi)，但景(jing)(jing)(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)长(zhang)短，自(zi)依二分(fen)为(wei)(wei)(wei)长(zhang)短，不(bu)(bu)得(de)与冬(dong)夏(xia)日(ri)(ri)景(jing)(jing)(jing)同，景(jing)(jing)(jing)之(zhi)(zhi)(zhi)(zhi)(zhi)至(zhi)(zhi)否(fou)，亦知(zhi)行之(zhi)(zhi)(zhi)(zhi)(zhi)得(de)失也(ye)(ye)。云(yun)(yun)(yun)(yun)“以(yi)土圭(gui)度(du)(du)(du)日(ri)(ri)景(jing)(jing)(jing)，观分(fen)寸(cun)长(zhang)短，以(yi)制(zhi)其域所(suo)封(feng)(feng)也(ye)(ye)”者(zhe)，日(ri)(ri)景(jing)(jing)(jing)一寸(cun)，其地(di)(di)千里(li)(li)，则(ze)一分(fen)百里(li)(li)。今封(feng)(feng)诸(zhu)(zhu)侯(hou)，无过五百里(li)(li)已下，止(zhi)可(ke)言(yan)(yan)分(fen)，而(er)言(yan)(yan)寸(cun)者(zhe)，语势(shi)连言(yan)(yan)之(zhi)(zhi)(zhi)(zhi)(zhi)，其实不(bu)(bu)合有寸(cun)也(ye)(ye)。先(xian)郑《玉(yu)人职》而(er)云(yun)(yun)(yun)(yun)“以(yi)求(qiu)地(di)(di)中，故(gu)谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)土圭(gui)”者(zhe)，所(suo)用(yong)惟置洛邑而(er)求(qiu)地(di)(di)中，自(zi)馀或(huo)(huo)致(zhi)(zhi)四时(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)景(jing)(jing)(jing)，或(huo)(huo)封(feng)(feng)诸(zhu)(zhu)侯(hou)所(suo)用(yong)，不(bu)(bu)必(bi)要求(qiu)地(di)(di)中，而(er)先(xian)郑言(yan)(yan)求(qiu)地(di)(di)中者(zhe)，据大(da)司徒而(er)言(yan)(yan)耳(er)。
珍圭以徵守，以恤凶荒。（杜子春云：“‘珍’当为‘镇’，书亦或为‘镇’。以徵守者，以徵召守国诸侯，若今时徵郡守以竹使符也。镇者，国之镇，诸侯亦一国之镇，故以镇圭徵之也。凶荒则民有远志，不安其土，故以镇圭镇安之。”玄谓珍圭，王使之瑞节，制大小当与琬琰相依。王使人徵诸侯、忧凶荒之国，则授之，执以往，致王命焉，如今时使者持节矣。恤者，府库振救之。凡瑞节，归又执以反命。
○守(shou)，刘(liu)守(shou)又反(fan)(fan)，注“徵(zhi)守(shou)”同。使(shi)之，所吏反(fan)(fan)，下“今使(shi)者(zhe)”、“亦王(wang)使(shi)”、“於使(shi)者(zhe)”皆同。，音开。）
[疏]注“杜子”至“反命”
○释曰：子(zi)(zi)春云(yun)(yun)“镇(zhen)(zhen)者，国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)镇(zhen)(zhen)”者，若(ruo)《职方》每州皆云(yun)(yun)其山镇(zhen)(zhen)，是国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)镇(zhen)(zhen)，据(ju)山而言。玄谓(wei)珍圭(gui)，王(wang)使(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)瑞节(jie)，谓(wei)若(ruo)《掌节(jie)》云(yun)(yun)山国(guo)土国(guo)有人(ren)(ren)节(jie)、虎节(jie)，是诸侯使(shi)人(ren)(ren)之(zhi)(zhi)(zhi)(zhi)(zhi)瑞节(jie)，此(ci)珍圭(gui)等是王(wang)使(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)瑞节(jie)也(ye)。云(yun)(yun)“制大(da)小当与(yu)琬琰相(xiang)依(yi)”者，案《玉(yu)人(ren)(ren)》，琬圭(gui)九寸。此(ci)珍圭(gui)，《玉(yu)人(ren)(ren)》不言，故(gu)(gu)约与(yu)琬琰同。郑云(yun)(yun)“如今时(shi)使(shi)者持节(jie)矣”者，即(ji)子(zi)(zi)春所(suo)云(yun)(yun)：“竹(zhu)，使(shi)符也(ye)。”云(yun)(yun)“恤(xu)者，府(fu)(fu)库(ku)(ku)振(zhen)(zhen)救之(zhi)(zhi)(zhi)(zhi)(zhi)”者，凶荒年不熟，百姓(xing)乏，故(gu)(gu)知开(kai)府(fu)(fu)库(ku)(ku)振(zhen)(zhen)救之(zhi)(zhi)(zhi)(zhi)(zhi)。府(fu)(fu)库(ku)(ku)所(suo)以藏财货(huo)，故(gu)(gu)《礼记·大(da)学》云(yun)(yun)：“未有府(fu)(fu)库(ku)(ku)财，非其财者也(ye)。”若(ruo)然，开(kai)府(fu)(fu)库(ku)(ku)出(chu)赏，明亦开(kai)仓廪出(chu)米粟，出(chu)，给之(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)。云(yun)(yun)“凡瑞节(jie)，归又(you)执以反(fan)命(ming)(ming)”者，此(ci)无正文，要(yao)王(wang)使(shi)人(ren)(ren)执瑞节(jie)往，反(fan)须反(fan)命(ming)(ming)於王(wang)，明此(ci)已致命(ming)(ming)，乃归还典瑞也(ye)。
牙(ya)璋(zhang)以(yi)(yi)(yi)起军旅，以(yi)(yi)(yi)治兵(bing)(bing)(bing)守。（郑司农(nong)云：“牙(ya)璋(zhang)，彖以(yi)(yi)(yi)为牙(ya)。牙(ya)齿，兵(bing)(bing)(bing)象，故(gu)以(yi)(yi)(yi)牙(ya)璋(zhang)发(fa)兵(bing)(bing)(bing)，若(ruo)今时以(yi)(yi)(yi)铜虎符(fu)发(fa)兵(bing)(bing)(bing)。”玄谓牙(ya)璋(zhang)，亦(yi)王使之瑞节。兵(bing)(bing)(bing)守，用兵(bing)(bing)(bing)所守，若(ruo)齐(qi)人戍遂，诸侯戌周。）
[疏]注“郑司农”至“戍周”
○释(shi)曰(yue)：先郑云“牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)，彖以(yi)(yi)(yi)为(wei)牙(ya)(ya)(ya)。牙(ya)(ya)(ya)齿，兵(bing)(bing)象，故(gu)以(yi)(yi)(yi)牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)发兵(bing)(bing)”者(zhe)(zhe)(zhe)(zhe)，此(ci)无正文，以(yi)(yi)(yi)意言(yan)之(zhi)(zhi)(zhi)(zhi)，以(yi)(yi)(yi)其(qi)言(yan)牙(ya)(ya)(ya)，即以(yi)(yi)(yi)牙(ya)(ya)(ya)齿解之(zhi)(zhi)(zhi)(zhi)。云“若(ruo)今(jin)时以(yi)(yi)(yi)铜虎(hu)符(fu)(fu)发兵(bing)(bing)”者(zhe)(zhe)(zhe)(zhe)，案《汉文帝本纪》云“二(er)(er)(er)年九月，初与郡(jun)(jun)国(guo)守(shou)为(wei)铜虎(hu)符(fu)(fu)、竹(zhu)使(shi)(shi)(shi)(shi)符(fu)(fu)”。应(ying)邵曰(yue)：“铜虎(hu)符(fu)(fu)从第(di)一至第(di)五(wu)，国(guo)家当(dang)发兵(bing)(bing)，遣使(shi)(shi)(shi)(shi)者(zhe)(zhe)(zhe)(zhe)至郡(jun)(jun)国(guo)合符(fu)(fu)，符(fu)(fu)合，乃听受(shou)之(zhi)(zhi)(zhi)(zhi)。竹(zhu)使(shi)(shi)(shi)(shi)符(fu)(fu)皆以(yi)(yi)(yi)竹(zhu)箭五(wu)枚(mei)，长五(wu)寸，镌(juan)刻篆书；第(di)一至第(di)五(wu)。”张晏(yan)曰(yue)：“以(yi)(yi)(yi)代古圭璋(zhang)(zhang)(zhang)(zhang)，从简(jian)易，便(bian)其(qi)事也(ye)。”然铜虎(hu)竹(zhu)使(shi)(shi)(shi)(shi)符(fu)(fu)，汉时皇帝使(shi)(shi)(shi)(shi)者(zhe)(zhe)(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)瑞(rui)节(jie)，则司(si)农(nong)之(zhi)(zhi)(zhi)(zhi)意，镇(zhen)圭牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)之(zhi)(zhi)(zhi)(zhi)等，亦王使(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)瑞(rui)节(jie)也(ye)。但先郑不(bu)(bu)言(yan)之(zhi)(zhi)(zhi)(zhi)，故(gu)後郑皆云“王使(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)瑞(rui)节(jie)”，增成之(zhi)(zhi)(zhi)(zhi)也(ye)。云“节(jie)”者(zhe)(zhe)(zhe)(zhe)，即《掌(zhang)节(jie)》云：“守(shou)邦国(guo)者(zhe)(zhe)(zhe)(zhe)用(yong)玉(yu)节(jie)。”则王用(yong)玉(yu)节(jie)可知。《玉(yu)人(ren)》云：“璋(zhang)(zhang)(zhang)(zhang)邸射素功以(yi)(yi)(yi)祀山川(chuan)，以(yi)(yi)(yi)致稍饩。”与此(ci)中(zhong)(zhong)所用(yong)同，明(ming)此(ci)牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)亦素功。若(ruo)然，案《玉(yu)人(ren)》云：“牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)，中(zhong)(zhong)璋(zhang)(zhang)(zhang)(zhang)七寸，射二(er)(er)(er)寸，厚(hou)寸，以(yi)(yi)(yi)起军旅(lv)(lv)，以(yi)(yi)(yi)治兵(bing)(bing)守(shou)。”此(ci)不(bu)(bu)云中(zhong)(zhong)璋(zhang)(zhang)(zhang)(zhang)者(zhe)(zhe)(zhe)(zhe)，中(zhong)(zhong)璋(zhang)(zhang)(zhang)(zhang)比於牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)杀文饰，总而(er)言(yan)之(zhi)(zhi)(zhi)(zhi)，亦得名为(wei)牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)，以(yi)(yi)(yi)其(qi)Θ牙(ya)(ya)(ya)同也(ye)。以(yi)(yi)(yi)此(ci)而(er)言(yan)，此(ci)文云牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)，亦兼中(zhong)(zhong)璋(zhang)(zhang)(zhang)(zhang)矣。若(ruo)然，大军旅(lv)(lv)用(yong)牙(ya)(ya)(ya)璋(zhang)(zhang)(zhang)(zhang)，小军旅(lv)(lv)用(yong)中(zhong)(zhong)璋(zhang)(zhang)(zhang)(zhang)矣。云“若(ruo)齐(qi)人(ren)戍遂(sui)”者(zhe)(zhe)(zhe)(zhe)，庄公(gong)十(shi)(shi)三年春(chun)，齐(qi)侯(hou)会诸侯(hou)于北(bei)杏。夏(xia)六月，齐(qi)人(ren)灭遂(sui)。《传》曰(yue)：“遂(sui)人(ren)不(bu)(bu)至。夏(xia)，齐(qi)人(ren)灭遂(sui)而(er)戍之(zhi)(zhi)(zhi)(zhi)”也(ye)。诸侯(hou)戍周者(zhe)(zhe)(zhe)(zhe)，昭二(er)(er)(er)十(shi)(shi)七年十(shi)(shi)二(er)(er)(er)月，晋(jin)籍秦致诸侯(hou)之(zhi)(zhi)(zhi)(zhi)戍于周，是其(qi)事也(ye)。
璧羡以起度。（郑司农云：“羡，长也。此璧径长尺，以起度量。《玉人职》曰：‘璧羡度尺以为度。’玄谓羡，不圜之貌。盖广径八寸，袤一尺。”
○袤，音茂。）
[疏]注“郑司”至“一尺”
○释曰(yue)：先(xian)郑云(yun)“羡，长也(ye)。此(ci)璧(bi)径长尺(chi)”，其(qi)义是也(ye)。但(dan)语不(bu)(bu)足，故(gu)(gu)後郑增成其(qi)义也(ye)。“玄(xuan)谓(wei)羡，不(bu)(bu)圜(yuan)之(zhi)(zhi)貌，盖(gai)广径八寸，袤一(yi)尺(chi)”者，案《尔雅(ya)》“肉倍好谓(wei)之(zhi)(zhi)璧(bi)”，则璧(bi)体(ti)圆矣(yi)。今(jin)云(yun)璧(bi)羡，羡是引声(sheng)而言，是为长意(yi)，故(gu)(gu)先(xian)郑、後郑皆为不(bu)(bu)圜(yuan)也(ye)。云(yun)“盖(gai)”者，此(ci)璧(bi)本径九寸，今(jin)言羡，则减傍一(yi)寸以益上下，故(gu)(gu)《玉人(ren)》以为上下一(yi)尺(chi)，则横径八寸矣(yi)。无正文，故(gu)(gu)云(yun)盖(gai)以疑之(zhi)(zhi)也(ye)。
驵圭璋璧琮琥璜之渠眉，疏璧琮以敛尸。（郑司农云：“驵，外有捷卢也。驵读为‘驵疾’之驵。疏读为沙。谓圭、璋、璧、琮、琥，璜，皆为开渠为眉彖，沙除以敛尸，令汁得流去也。”玄谓以敛尸者，於大敛焉加之也。驵读为组，与组马同，声之误也。渠眉，玉饰之沟彖也。以组穿联六玉沟之中，以敛尸，圭在左，璋在首，琥在右，璜在足，璧在背，琮在腹，盖取象方明，神之也。疏璧琮者，通於天地。
○驵，音祖。敛，力(li)验(yan)反(fan)，注同。令(ling)汁，力(li)呈反(fan)，下(xia)“令(ling)为”同。）
[疏]注“郑司农”至“天地”
○释曰：先郑(zheng)读驵(zang)为(wei)“驵(zang)牙(ya)(ya)(ya)”之(zhi)(zhi)(zhi)(zhi)“驵(zang)”，故(gu)云(yun)(yun)“外有(you)(you)(you)(you)捷(jie)卢”。捷(jie)卢若(ruo)锯牙(ya)(ya)(ya)然(ran)(ran)，後(hou)(hou)郑(zheng)不(bu)从之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)。云(yun)(yun)“驵(zang)读为(wei)驵(zang)疾之(zhi)(zhi)(zhi)(zhi)驵(zang)”，此(ci)盖(gai)当时有(you)(you)(you)(you)驵(zang)疾之(zhi)(zhi)(zhi)(zhi)语，故(gu)言(yan)焉(yan)。云(yun)(yun)“疏读为(wei)沙”已下(xia)(xia)，後(hou)(hou)郑(zheng)皆(jie)不(bu)从者，以(yi)(yi)其王(wang)之(zhi)(zhi)(zhi)(zhi)袭敛(lian)百五十称有(you)(you)(you)(you)馀，何(he)得(de)(de)更有(you)(you)(you)(you)使汁流去乎？“玄谓以(yi)(yi)敛(lian)尸者，於大敛(lian)焉(yan)加(jia)之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)”者，以(yi)(yi)其六(liu)(liu)玉(yu)(yu)(yu)所与(yu)(yu)王(wang)为(wei)饰，明(ming)(ming)在(zai)衣裳之(zhi)(zhi)(zhi)(zhi)外，故(gu)知在(zai)大敛(lian)後(hou)(hou)也(ye)(ye)。“驵(zang)读为(wei)组，与(yu)(yu)组马(ma)同，声(sheng)之(zhi)(zhi)(zhi)(zhi)误也(ye)(ye)”者，《诗》有(you)(you)(you)(you)“执辔如组”，声(sheng)之(zhi)(zhi)(zhi)(zhi)误为(wei)驵(zang)。若(ruo)然(ran)(ran)，後(hou)(hou)郑(zheng)读驵(zang)，本(ben)与(yu)(yu)组同声(sheng)，不(bu)为(wei)驵(zang)牙(ya)(ya)(ya)之(zhi)(zhi)(zhi)(zhi)音，故(gu)得(de)(de)为(wei)声(sheng)误。若(ruo)本(ben)为(wei)驵(zang)牙(ya)(ya)(ya)之(zhi)(zhi)(zhi)(zhi)音，与(yu)(yu)组声(sheng)异，何(he)得(de)(de)为(wei)驵(zang)也(ye)(ye)？云(yun)(yun)“渠眉，玉(yu)(yu)(yu)饰之(zhi)(zhi)(zhi)(zhi)沟彖(tuan)也(ye)(ye)”者，此(ci)六(liu)(liu)玉(yu)(yu)(yu)两头皆(jie)有(you)(you)(you)(you)孔，又於两孔之(zhi)(zhi)(zhi)(zhi)间(jian)为(wei)沟渠，於沟之(zhi)(zhi)(zhi)(zhi)两畔稍高为(wei)眉彖(tuan)，故(gu)云(yun)(yun)“以(yi)(yi)组穿联六(liu)(liu)玉(yu)(yu)(yu)沟之(zhi)(zhi)(zhi)(zhi)中(zhong)以(yi)(yi)敛(lian)尸”也(ye)(ye)。云(yun)(yun)“圭(gui)(gui)在(zai)左”已下(xia)(xia)，皆(jie)约《大宗伯》云(yun)(yun)“青圭(gui)(gui)礼(li)东方”之(zhi)(zhi)(zhi)(zhi)等(deng)，以(yi)(yi)尸南首而(er)置此(ci)六(liu)(liu)玉(yu)(yu)(yu)焉(yan)。云(yun)(yun)“盖(gai)取象(xiang)(xiang)方明(ming)(ming)，神(shen)之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)”者，案《觐(jin)礼(li)》，设(she)方明(ming)(ming)，上(shang)圭(gui)(gui)下(xia)(xia)璧(bi)(bi)(bi)，无(wu)璧(bi)(bi)(bi)琮，此(ci)云(yun)(yun)“象(xiang)(xiang)”者，彼(bi)注上(shang)下(xia)(xia)之(zhi)(zhi)(zhi)(zhi)神(shen)，非(fei)天(tian)地至贵，谓日月之(zhi)(zhi)(zhi)(zhi)神(shen)，故(gu)上(shang)下(xia)(xia)不(bu)用璧(bi)(bi)(bi)琮。此(ci)中(zhong)有(you)(you)(you)(you)璧(bi)(bi)(bi)琮者，象(xiang)(xiang)天(tian)地。若(ruo)然(ran)(ran)，此(ci)言(yan)象(xiang)(xiang)方明(ming)(ming)者，直取置六(liu)(liu)玉(yu)(yu)(yu)於六(liu)(liu)处，不(bu)取玉(yu)(yu)(yu)形(xing)之(zhi)(zhi)(zhi)(zhi)义。又案：《宗伯》璧(bi)(bi)(bi)礼(li)天(tian)，琮礼(li)地，今此(ci)璧(bi)(bi)(bi)在(zai)背(bei)在(zai)下(xia)(xia)，琮在(zai)腹(fu)(fu)在(zai)上(shang)，不(bu)类(lei)者，以(yi)(yi)背(bei)为(wei)阳，腹(fu)(fu)为(wei)阴，随尸腹(fu)(fu)背(bei)而(er)置之(zhi)(zhi)(zhi)(zhi)，故(gu)上(shang)琮下(xia)(xia)璧(bi)(bi)(bi)也(ye)(ye)。云(yun)(yun)“疏璧(bi)(bi)(bi)琮者，通(tong)於天(tian)地”者，天(tian)地为(wei)阴阳之(zhi)(zhi)(zhi)(zhi)主，人之(zhi)(zhi)(zhi)(zhi)腹(fu)(fu)背(bei)象(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)，故(gu)云(yun)(yun)疏之(zhi)(zhi)(zhi)(zhi)通(tong)天(tian)地也(ye)(ye)。
谷圭以和难，以聘女。（谷圭，亦王使之瑞节。谷，善也。其饰若粟文然。难，仇雠。和之者，若《春秋》宣公及齐侯平莒及郯，晋侯使瑕嘉平戎于王。其聘女则以纳徵焉。
○难，乃旦反，注(zhu)同。郯，音(yin)(yin)谈。瑕，音(yin)(yin)遐，本又作瑕，亦(yi)作假，皆同。）
[疏]注“谷圭”至“徵焉”
○释曰：难，谓(wei)两诸侯(hou)(hou)相(xiang)与为怨仇(chou)(chou)。王使(shi)人和(he)之，则执(zhi)以(yi)往也(ye)(ye)(ye)(ye)。谷(gu)，善也(ye)(ye)(ye)(ye)，故执(zhi)善圭(gui)和(he)之使(shi)善也(ye)(ye)(ye)(ye)。聘(pin)女(nv)亦是(shi)(shi)和(he)好之事(shi)，故亦用善圭(gui)也(ye)(ye)(ye)(ye)。知“饰(shi)若(ruo)粟(su)(su)文”者，以(yi)其(qi)称谷(gu)，若(ruo)谷(gu)粟(su)(su)然(ran)也(ye)(ye)(ye)(ye)。云(yun)“难，仇(chou)(chou)雠(chou)”者，仇(chou)(chou)为怨，雠(chou)为报，有(you)(you)怨当(dang)报，若(ruo)调人和(he)仇(chou)(chou)雠(chou)之类(lei)也(ye)(ye)(ye)(ye)。云(yun)“若(ruo)《春秋(qiu)》宣(xuan)公及(ji)(ji)齐侯(hou)(hou)平(ping)莒及(ji)(ji)郯”者，时莒与郯不和(he)，宣(xuan)公四年(nian)《左氏》云(yun)“公及(ji)(ji)齐侯(hou)(hou)平(ping)莒及(ji)(ji)郯”是(shi)(shi)也(ye)(ye)(ye)(ye)。云(yun)“晋(jin)侯(hou)(hou)使(shi)瑕(xia)嘉”者，成公元年(nian)《左氏传》云(yun)“晋(jin)侯(hou)(hou)使(shi)瑕(xia)嘉平(ping)戎(rong)於(wu)王”是(shi)(shi)也(ye)(ye)(ye)(ye)。其(qi)聘(pin)女(nv)则以(yi)纳(na)徵(zhi)(zhi)焉，昏礼有(you)(you)六(liu)，五(wu)礼用雁(yan)，纳(na)徵(zhi)(zhi)不用雁(yan)，以(yi)其(qi)有(you)(you)束(shu)帛可(ke)执(zhi)。《媒氏职》庶(shu)民用缁(zi)帛五(wu)两，《士昏礼》用三玄二(er)。天子加谷(gu)圭(gui)，诸侯(hou)(hou)加以(yi)大(da)璋，大(da)夫与士同，故知纳(na)徵(zhi)(zhi)也(ye)(ye)(ye)(ye)。昏礼言(yan)纳(na)徵(zhi)(zhi)，徵(zhi)(zhi)，成也(ye)(ye)(ye)(ye)。纳(na)此则昏礼成。《春秋(qiu)》谓(wei)之纳(na)币(bi)，以(yi)《春秋(qiu)》通异(yi)代，指币(bi)体(ti)以(yi)质之言(yan)也(ye)(ye)(ye)(ye)。
琬圭以治德，以结好。（琬圭，亦王使之瑞节。诸侯有德，王命赐之。及诸侯使大夫来聘，既而为坛会之，使大夫执以命事焉。《大行人职》曰：“时聘以结诸侯之好。”郑司农云：“琬圭无锋芒，故治德以结好。”
○好，呼报反(fan)，注同。）
[疏]注“琬圭”至“结好”
○释曰：云(yun)“亦王使(shi)之(zhi)(zhi)(zhi)瑞节”，亦上文也(ye)。云(yun)“诸(zhu)侯(hou)有德(de)，王命(ming)赐之(zhi)(zhi)(zhi)”者(zhe)，解(jie)经“治德(de)”也(ye)。云(yun)“及诸(zhu)侯(hou)使(shi)大(da)(da)(da)夫来(lai)(lai)(lai)聘，既而为坛会(hui)(hui)之(zhi)(zhi)(zhi)，使(shi)大(da)(da)(da)夫执以命(ming)事焉(yan)”者(zhe)，解(jie)经“结好”也(ye)。此即《大(da)(da)(da)宗伯》时(shi)(shi)聘无常(chang)期，一也(ye)。故引《大(da)(da)(da)行人》时(shi)(shi)聘以结诸(zhu)侯(hou)之(zhi)(zhi)(zhi)。好以证之(zhi)(zhi)(zhi)若时(shi)(shi)见(jian)曰会(hui)(hui)，诸(zhu)侯(hou)来(lai)(lai)(lai)与(yu)之(zhi)(zhi)(zhi)会(hui)(hui)。时(shi)(shi)聘，使(shi)大(da)(da)(da)夫来(lai)(lai)(lai)，王还使(shi)大(da)(da)(da)夫往会(hui)(hui)焉(yan)。先郑云(yun)“琬圭(gui)无锋芒”者(zhe)，对下文“琰(yan)圭(gui)有锋芒”者(zhe)也(ye)。
琰圭以易行，以除慝。（琰圭，亦王使之瑞节。郑司农云：“琰圭有锋芒，伤害征伐诛讨之象，故以易行除慝。易恶行令为善者，以此圭责让喻告之也。”玄谓除慝，亦於诸侯使大夫来┹，既而使大夫执而命事於坛。《大行人职》曰：“殷┹以除邦国之慝。”
○易行，下孟反，注(zhu)同。慝，吐得(de)反。）
[疏]注“琰圭”至“之慝”
○释曰：“玄谓除(chu)慝(ni)，亦(yi)於诸(zhu)侯使(shi)大夫(fu)来┹，既而(er)(er)使(shi)大夫(fu)执而(er)(er)命(ming)事於坛(tan)(tan)”者，此(ci)即(ji)《大宗(zong)伯》云(yun)“殷┹曰视”，谓一服朝之职(zhi)也(ye)。故引《大行(xing)人(ren)》云(yun)“殷┹以除(chu)邦国之慝(ni)”为(wei)证也(ye)。但上文(wen)治(zhi)德与(yu)(yu)此(ci)经易(yi)行(xing)，据诸(zhu)侯自(zi)有善行(xing)恶行(xing)，王使(shi)人(ren)就本国治(zhi)易(yi)之。结(jie)好与(yu)(yu)除(chu)恶，皆诸(zhu)侯使(shi)大夫(fu)来聘，亦(yi)王使(shi)大夫(fu)为(wei)坛(tan)(tan)命(ming)之为(wei)异(yi)也(ye)。郑知使(shi)大夫(fu)来皆为(wei)坛(tan)(tan)者，约君(jun)来时会殷国为(wei)坛(tan)(tan)，明臣来为(wei)坛(tan)(tan)可知也(ye)。
大祭(ji)祀、大旅、凡(fan)宾客之事，共其玉(yu)器而(er)奉之。（玉(yu)器，谓四圭圭之属。）
[疏]“大祭”至“奉之”
○释曰：大祭祀兼有天地宗庙，大旅中兼有上帝四望等，故郑云“四圭圭”。“凡宾客”，谓再裸一裸之等，亦云“奉之”者，送向所行礼之处也。
○注“玉器”至“之属”
○释曰：郑知(zhi)“玉(yu)器，谓四圭(gui)圭(gui)”者(zhe)，上已释。礼(li)神(shen)曰器。经云“玉(yu)器”，故知(zhi)非瑞(rui)，是礼(li)神(shen)者(zhe)也。云“之(zhi)属”者(zhe)，兼有两(liang)圭(gui)璧圭(gui)璋邸之(zhi)等也。
大丧，共饭玉、含玉、赠玉。（饭玉，碎玉以杂米也。含玉，柱左右<齿真>及在口中者。《杂记》曰：“含者，执璧将命”，则是璧形而小耳。赠玉，盖璧也。赠有束帛，六币璧以帛。
○饭，扶晚反，注同。含，户暗反。柱(zhu)，张注反。颠，如字，《仪礼》作<齿真>，音(yin)同。）
[疏]“大丧”至“赠玉”
○释曰：大丧，谓王丧，兼有后、世子在其中，以其更不见共后、世子之故也。饭玉者，天子饭以黍，诸侯饭用粱，大夫饭用稷。天子之士饭用粱，诸侯之士饭用稻。其饭用玉，亦与米同时，此即《礼记·檀弓》云“饭用米贝，不以食道”。郑云“食道亵，米贝美”是也。含玉者，则有数有形。《杂记》云“天子饭九贝，诸侯七，大夫五，士三贝”者，郑云夏时礼，以其同用贝故也。周天子诸侯皆用玉，亦与饭俱时行之。“赠玉”者，案《既夕礼》，葬时，棺入坎，赠用玄束帛。即天子，加以玉，是赠先王之物也。
○注“饭玉”至“以帛”
○释(shi)曰(yue)：郑(zheng)(zheng)知“饭玉(yu)，碎玉(yu)以(yi)(yi)杂米(mi)(mi)(mi)”者(zhe)(zhe)(zhe)，以(yi)(yi)其(qi)与(yu)米(mi)(mi)(mi)同(tong)内於口(kou)(kou)中(zhong)(zhong)(zhong)，故(gu)知碎之(zhi)与(yu)米(mi)(mi)(mi)同(tong)。知“含(han)玉(yu)，柱(zhu)(zhu)左右(you)<齿真>及(ji)在口(kou)(kou)中(zhong)(zhong)(zhong)”者(zhe)(zhe)(zhe)，案(an)《士丧(sang)礼(li)(li)》云：“主人饭米(mi)(mi)(mi)，置尸三(san)加贝，左中(zhong)(zhong)(zhong)亦(yi)如之(zhi)。”既(ji)言(yan)(yan)(yan)左右(you)及(ji)中(zhong)(zhong)(zhong)，明(ming)(ming)知柱(zhu)(zhu)左右(you)<齿真>及(ji)口(kou)(kou)中(zhong)(zhong)(zhong)。郑(zheng)(zheng)彼注“象(xiang)生时齿坚”。以(yi)(yi)此(ci)而言(yan)(yan)(yan)，《士丧(sang)礼(li)(li)》用(yong)三(san)。复以(yi)(yi)《杂记(ji)》差之(zhi)，则(ze)天子(zi)(zi)用(yong)九玉(yu)，诸(zhu)侯(hou)用(yong)七玉(yu)，大夫用(yong)五玉(yu)。若然，大夫已上不徒(tu)柱(zhu)(zhu)左右(you)与(yu)中(zhong)(zhong)(zhong)央耳。云“《杂记(ji)》曰(yue)含(han)者(zhe)(zhe)(zhe)执璧将命，则(ze)是(shi)璧形(xing)而小(xiao)(xiao)耳”者(zhe)(zhe)(zhe)，彼是(shi)诸(zhu)侯(hou)薨(hong)，邻国遣大夫来(lai)吊，并行含(han)衤遂(sui)之(zhi)礼(li)(li)。诸(zhu)侯(hou)用(yong)璧，天子(zi)(zi)虽(sui)用(yong)玉(yu)，其(qi)形(xing)无(wu)文，故(gu)取诸(zhu)侯(hou)法以(yi)(yi)况之(zhi)，天子(zi)(zi)亦(yi)为璧形(xing)而小(xiao)(xiao)，以(yi)(yi)其(qi)入口(kou)(kou)，故(gu)知小(xiao)(xiao)也。云“赠(zeng)玉(yu)，盖(gai)璧也”者(zhe)(zhe)(zhe)，以(yi)(yi)《既(ji)夕礼(li)(li)》云“赠(zeng)用(yong)束帛(bo)”，明(ming)(ming)天子(zi)(zi)亦(yi)有束帛(bo)也。而《小(xiao)(xiao)行人》“合六币璧以(yi)(yi)帛(bo)”，故(gu)知赠(zeng)既(ji)用(yong)帛(bo)，明(ming)(ming)以(yi)(yi)璧配之(zhi)。郑(zheng)(zheng)言(yan)(yan)(yan)此(ci)者(zhe)(zhe)(zhe)，恐天子(zi)(zi)与(yu)士异，士用(yong)帛(bo)，天子(zi)(zi)用(yong)玉(yu)，嫌不用(yong)帛(bo)，故(gu)言(yan)(yan)(yan)之(zhi)也。案(an)：《玉(yu)府(fu)(fu)》已云“大丧(sang)共(gong)(gong)含(han)玉(yu)”，此(ci)又言(yan)(yan)(yan)之(zhi)者(zhe)(zhe)(zhe)，盖(gai)玉(yu)府(fu)(fu)主作(zuo)之(zhi)，此(ci)官主其(qi)成事(shi)而共(gong)(gong)之(zhi)。
凡玉(yu)器(qi)(qi)出，则共奉之(zhi)。（玉(yu)器(qi)(qi)出，谓王所好赐(ci)也。奉之(zhi)，送(song)以往。远则送(song)於(wu)使者。）
[疏]注“玉器”至“使者”
○释曰：云(yun)“玉器出(chu)谓(wei)王所好赐也”者(zhe)(zhe)，《天府》云(yun)“迁宝”，谓(wei)徙国都，此(ci)不言迁，直言出(chu)，故(gu)(gu)知王所好赐之者(zhe)(zhe)也。云(yun)“远则(ze)送於使(shi)者(zhe)(zhe)”者(zhe)(zhe)，谓(wei)王使(shi)人(ren)就(jiu)国赐之，则(ze)往(wang)就(jiu)使(shi)者(zhe)(zhe)付之，故(gu)(gu)云(yun)送於使(shi)者(zhe)(zhe)也。