《尔(er)雅(ya)注疏》卷五(wu)·释(shi)宫第五(wu)
【疏】“释宫第五”。○释曰：《易·系辞》云：“王古穴居而野处，後世圣人易之以宫室，上栋下宇，以待风雨，盖取诸《大壮》。”此其始也。《白虎通》云：“黄帝作宫室。”《世本》曰：“禹作宫室，其台榭楼阁之异，门墉行步之名，皆自於宫。”故以“释宫”总之也。
宫(gong)(gong)谓之(zhi)室，室谓之(zhi)宫(gong)(gong)。（皆所以(yi)通(tong)古今(jin)之(zhi)异(yi)语，明同实而两名(ming)。）
【疏】“宫(gong)(gong)(gong)谓”至“之(zhi)(zhi)宫(gong)(gong)(gong)”。○释(shi)曰：别二名(ming)(ming)也(ye)(ye)。郭云：“皆(jie)所以(yi)通古今(jin)之(zhi)(zhi)异(yi)语(yu)，明同实(shi)而两名(ming)(ming)。”《释(shi)名(ming)(ming)》云：“宫(gong)(gong)(gong)，穹也(ye)(ye)，言屋见於垣(yuan)上穹崇然也(ye)(ye)。室(shi)，实(shi)也(ye)(ye)。言人物实(shi)满於其中(zhong)也(ye)(ye)。”是所从言之(zhi)(zhi)异(yi)耳。《诗》云：“作于楚宫(gong)(gong)(gong)。”又曰：“入(ru)此(ci)室(shi)处(chu)。”是也(ye)(ye)。古者贵贱(jian)所居皆(jie)得称宫(gong)(gong)(gong)。故《礼(li)记》曰：“由(you)士命(ming)以(yi)上，父子皆(jie)异(yi)宫(gong)(gong)(gong)。”又《丧(sang)服传》继父为其妻前夫(fu)之(zhi)(zhi)子筑宫(gong)(gong)(gong)庙。是士庶人皆(jie)有宫(gong)(gong)(gong)称也(ye)(ye)。至秦(qin)汉以(yi)来，乃定为至尊(zun)所居之(zhi)(zhi)称。
牖户之(zhi)间(jian)谓(wei)之(zhi)，（窗东(dong)户西也(ye)。《礼》云(yun)斧(fu)者(zhe)，以其所在处名(ming)之(zhi)。）其内谓(wei)之(zhi)家(jia)。（今(jin)人(ren)称家(jia)，义出於此。，倚。）
【疏】“牖(you)户”至“之(zhi)(zhi)(zhi)家(jia)(jia)”。○释曰：牖(you)者，户西窗也。此(ci)牖(you)东户西为牖(you)户之(zhi)(zhi)(zhi)间，其(qi)处(chu)(chu)名(ming)(ming)。云(yun)“其(qi)内”者，其(qi)内也。自此(ci)内即谓之(zhi)(zhi)(zhi)家(jia)(jia)。《说文》云(yun)：“家(jia)(jia)，居(ju)也。”《礼(li)记(ji)》云(yun)：“已受命，君言(yan)不(bu)宿於(wu)(wu)家(jia)(jia)。”郭云(yun)：“今人称家(jia)(jia)，义出於(wu)(wu)此(ci)。”言(yan)其(qi)称家(jia)(jia)之(zhi)(zhi)(zhi)义，本出於(wu)(wu)此(ci)也。注(zhu)“《礼(li)》云(yun)”至“名(ming)(ming)之(zhi)(zhi)(zhi)”。○释曰：云(yun)“《礼(li)》云(yun)斧(fu)”者，案《觐礼(li)》云(yun)：“天子(zi)设斧(fu)依(yi)於(wu)(wu)户牖(you)之(zhi)(zhi)(zhi)间，左右几。”郑注(zhu)云(yun)：“依(yi)，如今纟弟素(su)屏风(feng)也。有绣斧(fu)文，所以(yi)(yi)示威也。斧(fu)谓之(zhi)(zhi)(zhi)黼。”是也。云(yun)“以(yi)(yi)其(qi)所在(zai)(zai)处(chu)(chu)名(ming)(ming)之(zhi)(zhi)(zhi)”者，言(yan)本牖(you)户之(zhi)(zhi)(zhi)间名(ming)(ming)。觐礼(li)天子(zi)设屏风(feng)之(zhi)(zhi)(zhi)於(wu)(wu)牖(you)户之(zhi)(zhi)(zhi)间，因名(ming)(ming)此(ci)屏风(feng)为。是以(yi)(yi)其(qi)在(zai)(zai)处(chu)(chu)，即名(ming)(ming)之(zhi)(zhi)(zhi)曰也。
东西(xi)墙(qiang)谓(wei)之序。（所以序别内外。）
【疏】“东西(xi)墙谓(wei)之(zhi)序”。○释曰：“此(ci)谓(wei)室前堂上、东厢(xiang)(xiang)西(xi)厢(xiang)(xiang)之(zhi)墙也。所以(yi)次序分(fen)别内外亲(qin)疏，故谓(wei)之(zhi)序也。《尚书·顾命(ming)》云“西(xi)序东乡(xiang)，敷重(zhong)席”、“东序西(xi)乡(xiang)，敷重(zhong)丰席”及《礼经》每云“东序西(xi)序”者，皆谓(wei)此(ci)也。
西南隅(yu)谓之(zhi)(zhi)(zhi)奥，（室(shi)中(zhong)隐(yin)奥之(zhi)(zhi)(zhi)处。）西北隅(yu)谓之(zhi)(zhi)(zhi)屋漏，（《诗》曰：“尚不鬼於(wu)屋漏。”其(qi)义未详。）东北隅(yu)谓之(zhi)(zhi)(zhi)，（见《礼》，亦(yi)未详。）东南隅(yu)谓之(zhi)(zhi)(zhi){宀(mian)交(jiao)}。（《礼》曰：“埽室(shi)聚{宀(mian)交(jiao)}。”{宀(mian)交(jiao)}亦(yi)隐(yin)ウ。，夷。，要。）
【疏】“西(xi)南(nan)”至“之(zhi)(zhi){宀(mian)交}”。○释(shi)曰(yue)(yue)：此(ci)别宫中(zhong)(zhong)四隅之(zhi)(zhi)异名也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。云奥者(zhe)(zhe)(zhe)，孙炎云：“室(shi)中(zhong)(zhong)隐(yin)奥之(zhi)(zhi)处也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。”古者(zhe)(zhe)(zhe)为室(shi)，户不(bu)当中(zhong)(zhong)而近(jin)东(dong)(dong)，则西(xi)南(nan)隅最为深(shen)隐(yin)，故(gu)(gu)谓之(zhi)(zhi)奥。而祭祀及(ji)尊者(zhe)(zhe)(zhe)常处焉(yan)。《曲礼》云：“凡为人子者(zhe)(zhe)(zhe)，居不(bu)主奥。”是也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。西(xi)北(bei)隅名屋(wu)漏(lou)，东(dong)(dong)北(bei)隅名，东(dong)(dong)南(nan)隅名{宀(mian)交}，{宀(mian)交}亦隐(yin)ウ之(zhi)(zhi)义(yi)(yi)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)，与奥相类。故(gu)(gu)郭云亦也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。注“《诗》曰(yue)(yue)”至“未详”。○释(shi)曰(yue)(yue)：云“《诗》曰(yue)(yue)：尚(shang)(shang)不(bu)鬼(gui)於屋(wu)漏(lou)”者(zhe)(zhe)(zhe)，《大雅·抑》篇文(wen)(wen)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。郑(zheng)笺(jian)云：“尚(shang)(shang)无肃敬之(zhi)(zhi)心，不(bu)惭鬼(gui)於屋(wu)漏(lou)，有(you)神见人之(zhi)(zhi)为也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。屋(wu)，小帐也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。漏(lou)，隐(yin)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。礼：祭於奥，既(ji)毕，改设(she)馔於西(xi)北(bei)隅，而隐(yin)之(zhi)(zhi)处，此(ci)祭之(zhi)(zhi)末(mo)也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。”孙炎云：“屋(wu)漏(lou)者(zhe)(zhe)(zhe)，当室(shi)之(zhi)(zhi)白，日光所(suo)(suo)漏(lou)入(ru)。”郭云“其义(yi)(yi)未详”者(zhe)(zhe)(zhe)，以孙、郑(zheng)之(zhi)(zhi)说皆无所(suo)(suo)据(ju)，故(gu)(gu)不(bu)取也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。注“见《礼》，亦未详”。○释(shi)曰(yue)(yue)：李巡云：“东(dong)(dong)北(bei)者(zhe)(zhe)(zhe)，阳(yang)始起，育养万物，故(gu)(gu)曰(yue)(yue)。，养也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。”《说文(wen)(wen)》亦云。郭云“亦未详”者(zhe)(zhe)(zhe)，以颐养之(zhi)(zhi)字作颐，又室(shi)中(zhong)(zhong)四隅无取阴阳(yang)之(zhi)(zhi)义(yi)(yi)。与屋(wu)漏(lou)意同，故(gu)(gu)云“亦未详”也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。注“《礼》曰(yue)(yue)：埽(sao)室(shi)聚”。○释(shi)曰(yue)(yue)：《既(ji)夕记》云：“朔月(yue)，童(tong)子执(zhi)(zhi)帚(zhou)(zhou)之(zhi)(zhi)，左手奉之(zhi)(zhi)，从散者(zhe)(zhe)(zhe)而入(ru)。比奠，举席，埽(sao)室(shi)，聚诸(zhu)，布(bu)席如初。卒奠，埽(sao)者(zhe)(zhe)(zhe)执(zhi)(zhi)帚(zhou)(zhou)，垂末(mo)内鬣，从执(zhi)(zhi)烛者(zhe)(zhe)(zhe)而东(dong)(dong)。”是其事也(ye)(ye)(ye)(ye)(ye)(ye)(ye)(ye)。
失谓之(zhi)阈(yu)(yu)。（阈(yu)(yu)，门(men)(men)(men)(men)限。）枨谓之(zhi)楔(xie)。（门(men)(men)(men)(men)两(liang)旁木(mu)。）楣谓之(zhi)梁。（门(men)(men)(men)(men)户上横(heng)梁。）枢(shu)(shu)谓之(zhi)畏。（门(men)(men)(men)(men)户扉枢(shu)(shu)。）枢(shu)(shu)达北(bei)方谓之(zhi)落时。（门(men)(men)(men)(men)持枢(shu)(shu)者，或达北(bei)急以(yi)为固也。）落时谓之(zhi)（道二名也。○失，干结切(qie)。阈(yu)(yu)，域。楔(xie)，古(gu)黠(xia)切(qie)。枢(shu)(shu)，昌朱(zhu)切(qie)。畏，於回切(qie)。音士。）
【疏】“失(shi)谓”至“之(zhi)(zhi)”。○释曰(yue)(yue)：此(ci)别(bie)门(men)户上(shang)(shang)下(xia)及两旁(pang)之(zhi)(zhi)木名(ming)(ming)也(ye)(ye)。失(shi)者(zhe)，孙炎云(yun)：“门(men)限(xian)(xian)也(ye)(ye)。”经传诸注(zhu)皆以阈(yu)为(wei)门(men)限(xian)(xian)，谓门(men)下(xia)横木为(wei)内外之(zhi)(zhi)限(xian)(xian)也(ye)(ye)。俗谓之(zhi)(zhi)地失(shi)，一(yi)名(ming)(ming)阈(yu)。《曲礼》云(yun)：“不履阈(yu)。”是也(ye)(ye)。枨者(zhe)，门(men)两旁(pang)长木，一(yi)名(ming)(ming)楔(xie)。李巡(xun)曰(yue)(yue)：“枨谓困上(shang)(shang)两旁(pang)木。”《礼记(ji)·玉藻》云(yun)：“君入门(men)，士介拂枨。”郑(zheng)注(zhu)云(yun)：“枨，门(men)楔(xie)也(ye)(ye)。”楣，即梁也(ye)(ye)。吕伯(bo)雍云(yun)：“门(men)枢(shu)(shu)之(zhi)(zhi)横梁也(ye)(ye)。”郭云(yun)：“门(men)户上(shang)(shang)横梁。”《乡射记(ji)》云(yun)：“堂则物当(dang)楣。”是也(ye)(ye)。枢(shu)(shu)者(zhe)门(men)扉，开阖之(zhi)(zhi)所(suo)由也(ye)(ye)，一(yi)名(ming)(ming)畏。《易(yi)》曰(yue)(yue)：“枢(shu)(shu)机之(zhi)(zhi)发。”是也(ye)(ye)。其持(chi)枢(shu)(shu)之(zhi)(zhi)木或达北急(ji)以为(wei)牢固者(zhe)，名(ming)(ming)落时(shi)，急(ji)即栋(dong)也(ye)(ye)。落时(shi)又名(ming)(ming)。是持(chi)枢(shu)(shu)一(yi)木有此(ci)二名(ming)(ming)也(ye)(ye)。
危谓(wei)(wei)之坫。（在堂(tang)隅。坫，也。）墙(qiang)谓(wei)(wei)之墉。（《书(shu)》曰：“既勤垣墉。”）镘谓(wei)(wei)之亏。（泥镘。）椹谓(wei)(wei)之虔(qian)。（斫木质也。）地谓(wei)(wei)之黝(you)。（黑饰(shi)地也。）墙(qiang)谓(wei)(wei)之垩。（白(bai)饰(shi)墙(qiang)也。○危，古(gu)委(wei)反。亏，乌。椹，砧。虔(qian)，虔(qian)。黝(you)，於纠反。垩，於故(gu)反。）
【疏】“危(wei)谓”至“之(zhi)(zhi)(zhi)(zhi)垩(e)(e)”。○释(shi)曰(yue)：此(ci)别宫室(shi)(shi)垣(yuan)(yuan)(yuan)墉(yong)(yong)及饰之(zhi)(zhi)(zhi)(zhi)名(ming)也(ye)(ye)(ye)(ye)(ye)(ye)。坫(dian)(dian)者(zhe)(zhe)，堂角(jiao)也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)(yi)名(ming)危(wei)。墙(qiang)者(zhe)(zhe)，室(shi)(shi)之(zhi)(zhi)(zhi)(zhi)防也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)(yi)名(ming)墉(yong)(yong)。李巡曰(yue)：“谓垣(yuan)(yuan)(yuan)墙(qiang)也(ye)(ye)(ye)(ye)(ye)(ye)。”《郊特牲》曰(yue)：“君(jun)南乡(xiang)於北墉(yong)(yong)下(xia)。”注(zhu)云(yun)(yun)：“社(she)内北墙(qiang)。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。亦为城(cheng)。《王制(zhi)注(zhu)》云(yun)(yun)：“小城(cheng)曰(yue)附庸(yong)。”《大雅·皇矣(yi)》云(yun)(yun)：“以(yi)(yi)(yi)伐(fa)崇墉(yong)(yong)。”义得两通(tong)也(ye)(ye)(ye)(ye)(ye)(ye)。镘(man)者(zhe)(zhe)，泥镘(man)也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)(yi)名(ming)亏，涂工之(zhi)(zhi)(zhi)(zhi)作(zuo)具也(ye)(ye)(ye)(ye)(ye)(ye)。《论(lun)语》曰(yue)：“粪土(tu)之(zhi)(zhi)(zhi)(zhi)墙(qiang)不可(ke)亏。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。椹者(zhe)(zhe)，斫木所(suo)用以(yi)(yi)(yi)藉者(zhe)(zhe)之(zhi)(zhi)(zhi)(zhi)木名(ming)也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)(yi)名(ming)虔。孙炎云(yun)(yun)：“斫木质也(ye)(ye)(ye)(ye)(ye)(ye)。”《诗·商颂(song)》云(yun)(yun)：“方(fang)斫是(shi)虔。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。又名(ming)质。《梁传》曰(yue)：“裘(qiu)缠质以(yi)(yi)(yi)为臬(nie)。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。以(yi)(yi)(yi)黑饰地谓之(zhi)(zhi)(zhi)(zhi)黝，以(yi)(yi)(yi)白饰墙(qiang)谓之(zhi)(zhi)(zhi)(zhi)垩(e)(e)。《周(zhou)礼(li)·守祧(tiao)职(zhi)》云(yun)(yun)：“其祧(tiao)则(ze)(ze)守祧(tiao)黝垩(e)(e)之(zhi)(zhi)(zhi)(zhi)。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。注(zhu)“在堂隅，坫(dian)(dian)，也(ye)(ye)(ye)(ye)(ye)(ye)”。○释(shi)曰(yue)：坫(dian)(dian)名(ming)见於经(jing)传者(zhe)(zhe)有三：案《礼(li)记(ji)·明堂位》云(yun)(yun)：“反(fan)坫(dian)(dian)，出尊，崇坫(dian)(dian)亢圭(gui)。”及《论(lun)语》：“邦君(jun)为两君(jun)之(zhi)(zhi)(zhi)(zhi)好，有反(fan)坫(dian)(dian)。”此(ci)三者(zhe)(zhe)，在两楹之(zhi)(zhi)(zhi)(zhi)间，以(yi)(yi)(yi)土(tu)为之(zhi)(zhi)(zhi)(zhi)，非此(ci)经(jing)所(suo)谓也(ye)(ye)(ye)(ye)(ye)(ye)。案《既(ji)夕记(ji)》云(yun)(yun)：“设於于东(dong)堂下(xia)，南顺，齐于坫(dian)(dian)。”《士冠(guan)礼(li)》云(yun)(yun)：“爵弁、皮弁、缁布冠(guan)各一(yi)(yi)<匚算>，执以(yi)(yi)(yi)待(dai)于西(xi)坫(dian)(dian)南。”则(ze)(ze)此(ci)经(jing)所(suo)谓也(ye)(ye)(ye)(ye)(ye)(ye)。郑注(zhu)云(yun)(yun)：“坫(dian)(dian)在堂角(jiao)。”然则(ze)(ze)堂之(zhi)(zhi)(zhi)(zhi)东(dong)南角(jiao)为东(dong)坫(dian)(dian)，西(xi)南角(jiao)为西(xi)坫(dian)(dian)。故(gu)郭云(yun)(yun)：“在堂隅。坫(dian)(dian)，也(ye)(ye)(ye)(ye)(ye)(ye)。”则(ze)(ze)端也(ye)(ye)(ye)(ye)(ye)(ye)，言(yan)坫(dian)(dian)是(shi)堂角(jiao)端也(ye)(ye)(ye)(ye)(ye)(ye)。<注(zhu)>“《书(shu)》曰(yue)：既(ji)勤(qin)垣(yuan)(yuan)(yuan)墉(yong)(yong)”。○释(shi)曰(yue)：此(ci)《周(zhou)书(shu)·梓(zi)材》篇文(wen)也(ye)(ye)(ye)(ye)(ye)(ye)。案彼云(yun)(yun)：“若作(zuo)室(shi)(shi)家，既(ji)勤(qin)垣(yuan)(yuan)(yuan)墉(yong)(yong)，惟其涂暨茨。”孔《传》云(yun)(yun)：“如人(ren)为室(shi)(shi)家，已勤(qin)立垣(yuan)(yuan)(yuan)墉(yong)(yong)，惟其当涂暨茨盖之(zhi)(zhi)(zhi)(zhi)。”此(ci)喻教(jiao)化也(ye)(ye)(ye)(ye)(ye)(ye)。
枳(zhi)谓(wei)(wei)之(zhi)弋。（也。）在(zai)(zai)墙者(zhe)谓(wei)(wei)之(zhi)军，（《礼(li)记》曰(yue)：“不敢县於夫之(zhi)军{施(shi)}。”）在(zai)(zai)地(di)者(zhe)谓(wei)(wei)之(zhi)臬。（即门也。）大者(zhe)谓(wei)(wei)之(zhi)ㄆ，长(zhang)(zhang)者(zhe)谓(wei)(wei)之(zhi)阁。（别弋所在(zai)(zai)长(zhang)(zhang)短之(zhi)名(ming)。○枳(zhi)，徒得反(fan)。弋，亦。军，晖。臬，鱼(yu)列反(fan)。）
【疏】“枳(zhi)谓”至“之(zhi)(zhi)阁”。○释(shi)曰(yue)：此别(bie)弋(yi)所在长短之(zhi)(zhi)名(ming)也(ye)。弋(yi)即也(ye)，一名(ming)枳(zhi)。置弋(yi)在墙者，名(ming)军。在地及(ji)门中者，名(ming)臬。《玉(yu)藻》云(yun)：“公事自西，私(si)事自东。”是也(ye)。大者名(ming)ㄆ，长者名(ming)阁也(ye)。<注>“《礼记》曰(yue)：不敢县於夫之(zhi)(zhi)军施(shi)”。○释(shi)曰(yue)：此《内则》文(wen)也(ye)。郑(zheng)注云(yun)：“竿谓之(zhi)(zhi)施(shi)。军，弋(yi)也(ye)。”
谓(wei)之(zhi)台(tai)，（积(ji)土四(si)方。）有木(mu)者谓(wei)之(zhi)榭。（台(tai)上(shang)起屋(wu)。○，都。）
【疏】“谓(wei)(wei)”至“之榭”。○释曰：别台、榭之制也。积(ji)土四方(fang)而高者(zhe)名(ming)台，即下云(yun)“四方(fang)而高者(zhe)”也，一名(ming)。李巡云(yun)：“积(ji)土为(wei)之，所以(yi)观望。”《诗》云(yun)：“出其。”彼以(yi)为(wei)城(cheng)台，於此台上(shang)有木起(qi)屋者(zhe)名(ming)榭。《月令·仲夏》云(yun)：“可以(yi)处(chu)台榭。”谓(wei)(wei)此也。
鸡(ji)栖於弋为桀，凿垣而栖为时(shi)。（今(jin)寒乡(xiang)穿墙栖鸡(ji)，皆(jie)见《诗》。○桀，竭。垣，袁。时(shi)，时(shi)。）
【疏】“鸡(ji)栖(qi)(qi)”至(zhi)“为(wei)时(shi)”。○释曰：李巡曰：“别鸡(ji)所栖(qi)(qi)之(zhi)名也。弋，也。凿墙(qiang)为(wei)鸡(ji)作栖(qi)(qi)曰时(shi)。”<;注>“今寒”至(zhi)“见《诗》”。○释曰：云(yun)“今寒乡(xiang)(xiang)穿墙(qiang)栖(qi)(qi)鸡(ji)”者，谓苦寒之(zhi)乡(xiang)(xiang)也，避(bi)寒，故穿墙(qiang)以栖(qi)(qi)鸡(ji)。云(yun)“皆(jie)见《诗》”者，案《王风(feng)·君(jun)子于役》云(yun)：“鸡(ji)栖(qi)(qi)于时(shi)。”又(you)曰：“鸡(ji)栖(qi)(qi)于桀。”是也。
植谓(wei)之传，传谓(wei)之突。（户持锁植也。见《埤苍》。）
【疏】“植谓(wei)”至“之(zhi)突”。○释曰：植谓(wei)户之(zhi)维持锁者也(ye)。植木为之(zhi)，因名云。又名传，又名突也(ye)。文(wen)见《埤(pi)苍》。
{亡木}<广留>谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)梁。（屋大梁也(ye)。）其上(shang)楹谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)。（侏儒柱也(ye)。）<门弁(bian)>谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)疾(ji)，（柱上(shang)薄也(ye)。亦名开，又曰沓。）而(er)谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)，（即栌(lu)也(ye)。）栋谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)桴(fu)，（屋急(ji)。）桷谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)榱(cui)(cui)。（屋椽(chuan)。）桷直而(er)遂谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)阅(yue)，（谓(wei)(wei)五架屋际(ji)椽(chuan)正(zheng)相当(dang)。）直不(bu)受檐(yan)谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)交。（谓(wei)(wei)五架屋际(ji)椽(chuan)不(bu)直上(shang)檐(yan)，交於急(ji)上(shang)。）檐(yan)谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)。（屋。○{亡木}，亡。<广留>，力又反。，拙。<门弁(bian)>，卞(bian)。疾(ji)，疾(ji)。，节。桴(fu)，浮(fu)。榱(cui)(cui)，衰。檐(yan)，檐(yan)。，滴(di)。）
【疏】“{亡(wang)木(mu)}<广(guang)留(liu)>”至“之”。○释曰：此(ci)别梁柱(zhu)(zhu)(zhu)栋(dong)(dong)榱(cui)之名(ming)(ming)(ming)(ming)也(ye)(ye)(ye)(ye)。梁即屋(wu)(wu)(wu)(wu)(wu)大梁也(ye)(ye)(ye)(ye)，一名(ming)(ming)(ming)(ming){亡(wang)木(mu)}。<广(guang)留(liu)>，楹柱(zhu)(zhu)(zhu)也(ye)(ye)(ye)(ye)。其(qi)梁上(shang)(shang)(shang)短(duan)柱(zhu)(zhu)(zhu)名(ming)(ming)(ming)(ming)。《礼(li)器》云(yun)“藻”者(zhe)，谓画(hua)梁上(shang)(shang)(shang)柱(zhu)(zhu)(zhu)为藻文也(ye)(ye)(ye)(ye)。一名(ming)(ming)(ming)(ming)侏儒柱(zhu)(zhu)(zhu)，以其(qi)短(duan)小故也(ye)(ye)(ye)(ye)。<门弁>者(zhe)，柱(zhu)(zhu)(zhu)上(shang)(shang)(shang)木(mu)名(ming)(ming)(ming)(ming)也(ye)(ye)(ye)(ye)。又谓之疾，又名(ming)(ming)(ming)(ming)薄(bo)，亦名(ming)(ming)(ming)(ming)开(kai)。《字林(lin)》云(yun)：“开(kai)，柱(zhu)(zhu)(zhu)上(shang)(shang)(shang)方木(mu)。”是(shi)也(ye)(ye)(ye)(ye)。又曰沓，是(shi)一物五名(ming)(ming)(ming)(ming)也(ye)(ye)(ye)(ye)。而，一名(ming)(ming)(ming)(ming)，即栌也(ye)(ye)(ye)(ye)，皆(jie)谓斗ㄆ也(ye)(ye)(ye)(ye)。《礼(li)器》云(yun)“管仲山节”者(zhe)，谓刻柱(zhu)(zhu)(zhu)头为斗ㄆ形如(ru)山也(ye)(ye)(ye)(ye)。栋(dong)(dong)，屋(wu)(wu)(wu)(wu)(wu)急(ji)也(ye)(ye)(ye)(ye)。一名(ming)(ming)(ming)(ming)桴，今屋(wu)(wu)(wu)(wu)(wu)脊也(ye)(ye)(ye)(ye)。《易(yi)》曰：“栋(dong)(dong)隆吉(ji)。”是(shi)也(ye)(ye)(ye)(ye)。桷，屋(wu)(wu)(wu)(wu)(wu)椽也(ye)(ye)(ye)(ye)，一名(ming)(ming)(ming)(ming)榱(cui)。吕沈(shen)云(yun)：“齐(qi)鲁名(ming)(ming)(ming)(ming)桷，周人名(ming)(ming)(ming)(ming)榱(cui)。”《易(yi)》曰：“鸿渐(jian)于(yu)木(mu)，或得其(qi)桷。”《左传》子产曰：“栋(dong)(dong)折(zhe)榱(cui)崩，侨将压焉。”是(shi)也(ye)(ye)(ye)(ye)。屋(wu)(wu)(wu)(wu)(wu)椽长直而遂达五架屋(wu)(wu)(wu)(wu)(wu)际(ji)(ji)者(zhe)，名(ming)(ming)(ming)(ming)阅。郭云(yun)：“谓五架屋(wu)(wu)(wu)(wu)(wu)际(ji)(ji)椽正相(xiang)(xiang)当。”若其(qi)椽直不(bu)上(shang)(shang)(shang)於檐(yan)者(zhe)名(ming)(ming)(ming)(ming)交，言相(xiang)(xiang)交於急(ji)上(shang)(shang)(shang)也(ye)(ye)(ye)(ye)。郭云(yun)：“谓五架屋(wu)(wu)(wu)(wu)(wu)际(ji)(ji)椽不(bu)直上(shang)(shang)(shang)檐(yan)，交於急(ji)上(shang)(shang)(shang)。”屋(wu)(wu)(wu)(wu)(wu)檐(yan)，一名(ming)(ming)(ming)(ming)，一名(ming)(ming)(ming)(ming)屋(wu)(wu)(wu)(wu)(wu)，又名(ming)(ming)(ming)(ming)宇(yu)，皆(jie)屋(wu)(wu)(wu)(wu)(wu)之四垂也(ye)(ye)(ye)(ye)。故《士丧礼(li)》曰：“为铭置于(yu)宇(yu)西(xi)阶上(shang)(shang)(shang)。”郑注(zhu)云(yun)：“宇(yu)，。”是(shi)也(ye)(ye)(ye)(ye)。
容(rong)谓之(zhi)防(fang)。（形如今床头小曲屏风，唱射者所以自(zi)防(fang)隐。见《周礼》。）
【疏】“容(rong)(rong)谓之(zhi)防(fang)”。○释曰：容(rong)(rong)者(zhe)(zhe)(zhe)，射(she)(she)礼(li)唱(chang)获(huo)者(zhe)(zhe)(zhe)蔽身之(zhi)物也(ye)。一名(ming)防(fang)，言(yan)所以容(rong)(rong)身防(fang)矢(shi)也(ye)。一名(ming)乏。《乡射(she)(she)礼(li)》云(yun)(yun)：“乏三(san)侯(hou)道，居侯(hou)党(dang)之(zhi)一，西五步。”郑(zheng)注云(yun)(yun)：“容(rong)(rong)谓之(zhi)乏，所以为(wei)获(huo)者(zhe)(zhe)(zhe)御矢(shi)也(ye)。”谓之(zhi)乏者(zhe)(zhe)(zhe)，言(yan)矢(shi)至(zhi)此力乏也(ye)。郭云(yun)(yun)：“形如今(jin)床头(tou)小曲屏(ping)风，唱(chang)射(she)(she)者(zhe)(zhe)(zhe)所以自防(fang)隐，见《周礼(li)》”者(zhe)(zhe)(zhe)，案《夏官·舍人职》云(yun)(yun)：“以射(she)(she)法治(zhi)射(she)(she)仪，王以六耦射(she)(she)三(san)侯(hou)，三(san)获(huo)三(san)容(rong)(rong)。”郑(zheng)司农云(yun)(yun)：“容(rong)(rong)者(zhe)(zhe)(zhe)乏也(ye)，待获(huo)者(zhe)(zhe)(zhe)所蔽也(ye)。”是矣(yi)。
连(lian)谓之{移}。（堂楼阁边小屋(wu)，今呼之{移}厨、连(lian)观也。○{移}，丈知反(fan)。）
【疏】“连(lian)谓之{移}”。○释曰：{移}，楼阁边(bian)相连(lian)小(xiao)屋(wu)名也(ye)。郭云：“堂楼阁边(bian)小(xiao)屋(wu)，今(jin)呼(hu)之{移}厨、连(lian)观也(ye)。”
屋(wu)上薄谓之(zhi){兆(zhao)}。（屋(wu)笮(ze)。○{兆(zhao)}，曜。）
【疏】“屋(wu)上薄(bo)(bo)谓之{兆}”。○释曰：屋(wu)上薄(bo)(bo)一名{兆}，今谓之屋(wu)笮也。
两阶间谓(wei)之(zhi)(zhi)乡(xiang)。（人君南乡(xiang)当(dang)阶间。）中庭之(zhi)(zhi)左(zuo)右谓(wei)之(zhi)(zhi)位。（群(qun)臣之(zhi)(zhi)侧位也。）门(men)屏(ping)(ping)之(zhi)(zhi)间谓(wei)之(zhi)(zhi)宁(ning)(ning)。（人君视朝所(suo)宁(ning)(ning)立处。）屏(ping)(ping)谓(wei)之(zhi)(zhi)树。（小(xiao)墙当(dang)门(men)中。○乡(xiang)，向(xiang)。屏(ping)(ping)音并。宁(ning)(ning)，伫。）
【疏】“两(liang)阶(jie)”至“之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)树(shu)”。○释曰(yue)：此(ci)别(bie)君(jun)臣(chen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)处也(ye)(ye)。人君(jun)南面(mian)(mian)，乡(xiang)明而治，其位(wei)在两(liang)阶(jie)间，因名(ming)云(yun)(yun)(yun)也(ye)(ye)。云(yun)(yun)(yun)“中庭之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)左(zuo)右谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)”者，左(zuo)右犹东(dong)(dong)(dong)西(xi)也(ye)(ye)。位(wei)，群(qun)臣(chen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)列位(wei)也(ye)(ye)。案《明堂位(wei)》云(yun)(yun)(yun)：“三公(gong)，中阶(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)前(qian)，北(bei)(bei)面(mian)(mian)东(dong)(dong)(dong)上(shang)。诸(zhu)(zhu)侯(hou)(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)，阼阶(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)东(dong)(dong)(dong)，西(xi)面(mian)(mian)北(bei)(bei)上(shang)。诸(zhu)(zhu)伯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)国，西(xi)阶(jie)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)西(xi)，东(dong)(dong)(dong)面(mian)(mian)北(bei)(bei)上(shang)。诸(zhu)(zhu)子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)国，门(men)东(dong)(dong)(dong)，北(bei)(bei)面(mian)(mian)东(dong)(dong)(dong)上(shang)。诸(zhu)(zhu)男之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)国，门(men)西(xi)，北(bei)(bei)面(mian)(mian)东(dong)(dong)(dong)上(shang)。”是也(ye)(ye)。云(yun)(yun)(yun)“门(men)屏(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宁”者，谓路门(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，屏(ping)树(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内(nei)(nei)，人君(jun)视(shi)朝宁立(li)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)处，因名(ming)为宁。李巡(xun)云(yun)(yun)(yun)：“正门(men)内(nei)(nei)两(liang)塾间曰(yue)宁。”《曲礼》曰(yue)：“天(tian)子(zi)(zi)当宁而立(li)，诸(zhu)(zhu)公(gong)东(dong)(dong)(dong)面(mian)(mian)，诸(zhu)(zhu)侯(hou)(hou)西(xi)面(mian)(mian)曰(yue)朝。”是也(ye)(ye)。云(yun)(yun)(yun)“屏(ping)谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)树(shu)”者，屏(ping)，蔽也(ye)(ye)；树(shu)，立(li)也(ye)(ye)。立(li)墙当门(men)以自(zi)蔽也(ye)(ye)。李巡(xun)曰(yue)：“垣当门(men)自(zi)蔽名(ming)曰(yue)树(shu)。”郭云(yun)(yun)(yun)：“小墙当门(men)中。”《礼纬》云(yun)(yun)(yun)：“天(tian)子(zi)(zi)外(wai)(wai)屏(ping)，诸(zhu)(zhu)侯(hou)(hou)内(nei)(nei)屏(ping)。”《郊特牲(sheng)》云(yun)(yun)(yun)：“旅树(shu)。”郑注(zhu)云(yun)(yun)(yun)：“旅，道也(ye)(ye)。屏(ping)谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)树(shu)，树(shu)所以蔽行道。”以此(ci)推(tui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，则诸(zhu)(zhu)侯(hou)(hou)内(nei)(nei)屏(ping)，在路门(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内(nei)(nei)。天(tian)子(zi)(zi)外(wai)(wai)屏(ping)，在路门(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)而近(jin)应门(men)者矣。
谓(wei)(wei)之(zhi)(zhi)(zhi)门(men)(men)(men)。（《诗》曰：“祝祭于礻(shi)方。”）正门(men)(men)(men)谓(wei)(wei)之(zhi)(zhi)(zhi)应门(men)(men)(men)。（朝门(men)(men)(men)。）观(guan)(guan)谓(wei)(wei)之(zhi)(zhi)(zhi)阙。（宫门(men)(men)(men)双阙。）宫中之(zhi)(zhi)(zhi)门(men)(men)(men)谓(wei)(wei)之(zhi)(zhi)(zhi)闱，（谓(wei)(wei)相通小门(men)(men)(men)也。）其小者(zhe)谓(wei)(wei)之(zhi)(zhi)(zhi)闺，小闺谓(wei)(wei)之(zhi)(zhi)(zhi)ト。（大小异名。）巷(xiang)门(men)(men)(men)谓(wei)(wei)之(zhi)(zhi)(zhi)闳(hong)。（《左传》曰：“盟诸僖(xi)闳(hong)。”闳(hong)，巷(xiang)头门(men)(men)(men)。）门(men)(men)(men)侧(ce)之(zhi)(zhi)(zhi)堂(tang)谓(wei)(wei)之(zhi)(zhi)(zhi)塾。（夹门(men)(men)(men)堂(tang)也。）橛谓(wei)(wei)之(zhi)(zhi)(zhi)。（门(men)(men)(men)阃。）阖(he)谓(wei)(wei)之(zhi)(zhi)(zhi)扉(fei)。（《公(gong)羊(yang)传》曰：“齿著于门(men)(men)(men)阖(he)。”）所以(yi)止扉(fei)谓(wei)(wei)之(zhi)(zhi)(zhi)闳(hong)。（门(men)(men)(men)辟旁长橛也。《左传》曰：“高其闳(hong)。”闳(hong)，长弋，即门(men)(men)(men)也。○，补耕反。观(guan)(guan)，贯。衡，巷(xiang)。塾，熟。橛，其月反。，鱼(yu)列反。）
【疏】“谓”至(zhi)“之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)闳(hong)(hong)”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：此别门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)阙(que)(que)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)异名(ming)(ming)(ming)(ming)(ming)也(ye)(ye)(ye)(ye)(ye)(ye)。李巡曰(yue)(yue)(yue)(yue)(yue)(yue)：“，庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)名(ming)(ming)(ming)(ming)(ming)。”其(qi)(qi)路(lu)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)受朝(chao)(chao)。正(zheng)(zheng)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)一(yi)名(ming)(ming)(ming)(ming)(ming)应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)。应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)曰(yue)(yue)(yue)(yue)(yue)(yue)雉门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，雉门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旁名(ming)(ming)(ming)(ming)(ming)观(guan)(guan)(guan)，又(you)(you)名(ming)(ming)(ming)(ming)(ming)阙(que)(que)。宫(gong)中相通小门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)名(ming)(ming)(ming)(ming)(ming)闱(wei)，闱(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)小者(zhe)(zhe)(zhe)名(ming)(ming)(ming)(ming)(ming)闺，闺之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)小者(zhe)(zhe)(zhe)名(ming)(ming)(ming)(ming)(ming)ト。巷头(tou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)名(ming)(ming)(ming)(ming)(ming)闳(hong)(hong)。门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)侧(ce)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)室(shi)，夹(jia)堂东西(xi)者(zhe)(zhe)(zhe)，名(ming)(ming)(ming)(ming)(ming)塾。门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)中之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)橛名(ming)(ming)(ming)(ming)(ming)，一(yi)名(ming)(ming)(ming)(ming)(ming)阃。阖，门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)扇也(ye)(ye)(ye)(ye)(ye)(ye)，一(yi)名(ming)(ming)(ming)(ming)(ming)扉。於门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)辟旁树长橛所以止扉者(zhe)(zhe)(zhe)，名(ming)(ming)(ming)(ming)(ming)闳(hong)(hong)。注(zhu)“《诗》曰(yue)(yue)(yue)(yue)(yue)(yue)：“祝(zhu)祭(ji)於礻(shi)方(fang)(fang)”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：《小雅·楚茨》篇文(wen)也(ye)(ye)(ye)(ye)(ye)(ye)。案礻(shi)方(fang)(fang)本(ben)庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名(ming)(ming)(ming)(ming)(ming)，设(she)祭(ji)於庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，因名(ming)(ming)(ming)(ming)(ming)其(qi)(qi)祭(ji)亦名(ming)(ming)(ming)(ming)(ming)礻(shi)方(fang)(fang)。凡(fan)礻(shi)方(fang)(fang)有二(er)种，一(yi)是(shi)正(zheng)(zheng)祭(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)时，既设(she)於庙(miao)(miao)，又(you)(you)求神於庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内(nei)(nei)。《郊(jiao)特(te)牲》云(yun)(yun)(yun)：“索祭(ji)祝(zhu)於礻(shi)方(fang)(fang)。”及《诗》云(yun)(yun)(yun)：“祝(zhu)祭(ji)於礻(shi)方(fang)(fang)。”注(zhu)云(yun)(yun)(yun)：“礻(shi)方(fang)(fang)，平(ping)生门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)内(nei)(nei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旁，待宾客之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)处，与祭(ji)同日(ri)也(ye)(ye)(ye)(ye)(ye)(ye)。”二(er)是(shi)明日(ri)绎祭(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)时，设(she)馔於庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)外(wai)(wai)西(xi)室(shi)，亦谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礻(shi)方(fang)(fang)。即(ji)《郊(jiao)特(te)牲》注(zhu)云(yun)(yun)(yun)：“礻(shi)方(fang)(fang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼宜於庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)外(wai)(wai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)西(xi)室(shi)。”及《礼器》云(yun)(yun)(yun)：“为(wei)礻(shi)方(fang)(fang)乎外(wai)(wai)。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。然则庙(miao)(miao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)内(nei)(nei)外(wai)(wai)皆有礻(shi)方(fang)(fang)称。注(zhu)“朝(chao)(chao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：案《诗·大雅》云(yun)(yun)(yun)：“乃立皋(gao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，皋(gao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)有伉。乃立应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)将(jiang)将(jiang)。”郑(zheng)(zheng)笺云(yun)(yun)(yun)：“诸(zhu)(zhu)侯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宫(gong)外(wai)(wai)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)曰(yue)(yue)(yue)(yue)(yue)(yue)皋(gao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，朝(chao)(chao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)曰(yue)(yue)(yue)(yue)(yue)(yue)应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，内(nei)(nei)有路(lu)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，天子(zi)(zi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)宫(gong)加以库、雉。”案郑(zheng)(zheng)玄注(zhu)《周礼·秋官·朝(chao)(chao)士职》：“王五门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)：皋(gao)、库、雉、应(ying)(ying)(ying)、路(lu)也(ye)(ye)(ye)(ye)(ye)(ye)。”又(you)(you)曰(yue)(yue)(yue)(yue)(yue)(yue)：“天子(zi)(zi)诸(zhu)(zhu)侯皆有三朝(chao)(chao)：外(wai)(wai)朝(chao)(chao)一(yi)、内(nei)(nei)朝(chao)(chao)二(er)。”其(qi)(qi)天子(zi)(zi)外(wai)(wai)朝(chao)(chao)一(yi)者(zhe)(zhe)(zhe)，在(zai)皋(gao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内(nei)(nei)、库门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，大询众庶之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)朝(chao)(chao)也(ye)(ye)(ye)(ye)(ye)(ye)，朝(chao)(chao)士掌(zhang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。内(nei)(nei)朝(chao)(chao)二(er)者(zhe)(zhe)(zhe)，正(zheng)(zheng)朝(chao)(chao)在(zai)路(lu)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)外(wai)(wai)，司士掌(zhang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。燕朝(chao)(chao)在(zai)路(lu)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)内(nei)(nei)，大仆掌(zhang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。诸(zhu)(zhu)侯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)朝(chao)(chao)一(yi)者(zhe)(zhe)(zhe)，在(zai)皋(gao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)内(nei)(nei)、应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)外(wai)(wai)。内(nei)(nei)朝(chao)(chao)二(er)者(zhe)(zhe)(zhe)，亦在(zai)路(lu)寝门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)内(nei)(nei)，以正(zheng)(zheng)朝(chao)(chao)在(zai)应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)内(nei)(nei)，故(gu)(gu)谓应(ying)(ying)(ying)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)为(wei)朝(chao)(chao)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)也(ye)(ye)(ye)(ye)(ye)(ye)。注(zhu)“宫(gong)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)双阙(que)(que)”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：《周礼·大宰》：“正(zheng)(zheng)月之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)吉，县(xian)治象(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法于象(xiang)魏(wei)(wei)(wei)(wei)，使万民观(guan)(guan)(guan)治象(xiang)。”郑(zheng)(zheng)众云(yun)(yun)(yun)：“象(xiang)魏(wei)(wei)(wei)(wei)，阙(que)(que)也(ye)(ye)(ye)(ye)(ye)(ye)。”刘熙《释(shi)(shi)(shi)(shi)名(ming)(ming)(ming)(ming)(ming)》云(yun)(yun)(yun)：“阙(que)(que)在(zai)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)两旁，中央(yang)阙(que)(que)然为(wei)道也(ye)(ye)(ye)(ye)(ye)(ye)。”《白虎(hu)通》云(yun)(yun)(yun)：“阙(que)(que)是(shi)阙(que)(que)疑。义亦相兼。”然则其(qi)(qi)上县(xian)法象(xiang)、其(qi)(qi)状魏(wei)(wei)(wei)(wei)魏(wei)(wei)(wei)(wei)然高(gao)(gao)大谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)象(xiang)魏(wei)(wei)(wei)(wei)，使人观(guan)(guan)(guan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)观(guan)(guan)(guan)也(ye)(ye)(ye)(ye)(ye)(ye)。是(shi)观(guan)(guan)(guan)与象(xiang)魏(wei)(wei)(wei)(wei)、阙(que)(que)一(yi)物而三名(ming)(ming)(ming)(ming)(ming)也(ye)(ye)(ye)(ye)(ye)(ye)。以门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)两旁相对为(wei)双，故(gu)(gu)云(yun)(yun)(yun)双阙(que)(que)。注(zhu)“《左(zuo)传(chuan)》曰(yue)(yue)(yue)(yue)(yue)(yue)：盟(meng)诸(zhu)(zhu)僖闳(hong)(hong)”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：襄十一(yi)年传(chuan)文(wen)也(ye)(ye)(ye)(ye)(ye)(ye)。案彼云(yun)(yun)(yun)：“季武子(zi)(zi)将(jiang)作(zuo)三军，叔孙穆(mu)子(zi)(zi)曰(yue)(yue)(yue)(yue)(yue)(yue)：‘然则盟(meng)诸(zhu)(zhu)？’乃盟(meng)诸(zhu)(zhu)僖闳(hong)(hong)。”杜(du)注(zhu)云(yun)(yun)(yun)：“僖宫(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)。”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。注(zhu)“《公羊(yang)传(chuan)》曰(yue)(yue)(yue)(yue)(yue)(yue)：齿著于门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)阖”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：庄(zhuang)十二(er)年传(chuan)文(wen)也(ye)(ye)(ye)(ye)(ye)(ye)。案彼云(yun)(yun)(yun)：宋万“搏闵公，绝其(qi)(qi)ㄕ。仇牧闻(wen)君(jun)弑，趋(qu)而至(zhi)；遇之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，手(shou)剑而叱(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。万臂扌杀(sha)仇牧，碎其(qi)(qi)首，齿著乎门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)阖”。何休云(yun)(yun)(yun)：“阖，扇也(ye)(ye)(ye)(ye)(ye)(ye)。”是(shi)矣(yi)。注(zhu)“《左(zuo)传(chuan)》曰(yue)(yue)(yue)(yue)(yue)(yue)：高(gao)(gao)其(qi)(qi)闳(hong)(hong)”。○释(shi)(shi)(shi)(shi)曰(yue)(yue)(yue)(yue)(yue)(yue)：襄三十一(yi)年传(chuan)云(yun)(yun)(yun)：“子(zi)(zi)产(chan)相郑(zheng)(zheng)伯(bo)以如晋。晋侯以我丧故(gu)(gu)，未之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)见也(ye)(ye)(ye)(ye)(ye)(ye)。子(zi)(zi)产(chan)使尽坏(huai)其(qi)(qi)馆之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)垣而纳车马(ma)焉。士文(wen)伯(bo)让之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，曰(yue)(yue)(yue)(yue)(yue)(yue)：‘敝邑以政刑之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不，寇盗充斥(chi)，无若(ruo)诸(zhu)(zhu)侯之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属，辱在(zai)寡君(jun)者(zhe)(zhe)(zhe)何？是(shi)以令吏(li)人完客所馆，高(gao)(gao)其(qi)(qi)闳(hong)(hong)。’”是(shi)也(ye)(ye)(ye)(ye)(ye)(ye)。案《说文(wen)》云(yun)(yun)(yun)：“，门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)也(ye)(ye)(ye)(ye)(ye)(ye)。汝南(nan)平(ping)舆里门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)曰(yue)(yue)(yue)(yue)(yue)(yue)。”既为(wei)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)，故(gu)(gu)郭(guo)氏(shi)以闳(hong)(hong)为(wei)长弋，即(ji)门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)也(ye)(ye)(ye)(ye)(ye)(ye)。杜(du)预云(yun)(yun)(yun)：“闳(hong)(hong)。门(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)(men)也(ye)(ye)(ye)(ye)(ye)(ye)。”非郭(guo)义也(ye)(ye)(ye)(ye)(ye)(ye)。
瓴(ling)<瓦(wa)(wa)>谓之(zhi)甓(pi)。（<鹿瓦(wa)(wa)>砖(zhuan)也。今江(jiang)东呼瓴(ling)甓(pi)。○瓴(ling)，灵。<瓦(wa)(wa)>，的。甓(pi)，满(man)切(qie)。）
【疏】“瓴(ling)<瓦>谓之甓(pi)(pi)”。○释曰：瓴(ling)<瓦>一名甓(pi)(pi)。郭云(yun)：“<鹿瓦>砖(zhuan)也(ye)。今江东呼(hu)瓴(ling)甓(pi)(pi)。”《诗·陈风》云(yun)：“中唐有甓(pi)(pi)。”是也(ye)。
宫中(zhong)巷谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)，（巷ト间道(dao)(dao)(dao)(dao)。）庙中(zhong)路谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)唐(tang)，（《诗》曰(yue)：“中(zhong)唐(tang)有(you)甓(pi)。”）堂途(tu)(tu)谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)陈。（堂下(xia)至门径也。）路、旅，途(tu)(tu)也。（途(tu)(tu)即道(dao)(dao)(dao)(dao)也。）路、场、猷、行(xing)，道(dao)(dao)(dao)(dao)也。（博(bo)说道(dao)(dao)(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)异名(ming)。）一(yi)达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)道(dao)(dao)(dao)(dao)路，（长道(dao)(dao)(dao)(dao)。）二达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)歧(qi)旁，（歧(qi)道(dao)(dao)(dao)(dao)旁出(chu)也。）三达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)剧旁，（今(jin)(jin)南阳冠军乐乡数道(dao)(dao)(dao)(dao)交(jiao)错，俗呼之(zhi)(zhi)(zhi)(zhi)(zhi)五剧乡。）四(si)(si)达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)逵(kui)，（交(jiao)道(dao)(dao)(dao)(dao)四(si)(si)出(chu)。）五达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)康(kang)，（《史记(ji)》所(suo)谓(wei)康(kang)庄之(zhi)(zhi)(zhi)(zhi)(zhi)衢。）六达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)庄，（《左传》曰(yue)：“得(de)庆氏(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)木百车(che)於(wu)庄。”）七达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)剧骖(can)，（三道(dao)(dao)(dao)(dao)交(jiao)，复有(you)一(yi)岐出(chu)者(zhe)，今(jin)(jin)北海剧县有(you)此(ci)道(dao)(dao)(dao)(dao)。）八达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)崇期，（四(si)(si)道(dao)(dao)(dao)(dao)交(jiao)出(chu)。）九达谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)逵(kui)。（四(si)(si)道(dao)(dao)(dao)(dao)交(jiao)出(chu)，复有(you)旁通(tong)。○，苦本切。剧，极。）
【疏】“宫(gong)中(zhong)”至“之(zhi)(zhi)(zhi)逵(kui)(kui)”。○释曰(yue)(yue)(yue)(yue)(yue)：此别巷道(dao)(dao)(dao)之(zhi)(zhi)(zhi)异名(ming)(ming)也(ye)(ye)(ye)(ye)。宫(gong)中(zhong)巷ト间(jian)道(dao)(dao)(dao)名(ming)(ming)壶。孙(sun)炎(yan)曰(yue)(yue)(yue)(yue)(yue)：“巷，舍间(jian)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)。”王肃(su)曰(yue)(yue)(yue)(yue)(yue)：“今後(hou)宫(gong)称永(yong)巷，是(shi)宫(gong)内(nei)(nei)道(dao)(dao)(dao)名(ming)(ming)也(ye)(ye)(ye)(ye)。”庙(miao)中(zhong)之(zhi)(zhi)(zhi)路(lu)名(ming)(ming)唐，堂下至门径名(ming)(ming)陈(chen)。路(lu)、旅皆(jie)(jie)途(tu)之(zhi)(zhi)(zhi)别名(ming)(ming)也(ye)(ye)(ye)(ye)，途(tu)即道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)。路(lu)、场、猷、行四(si)(si)者复是(shi)道(dao)(dao)(dao)之(zhi)(zhi)(zhi)异名(ming)(ming)也(ye)(ye)(ye)(ye)。一达长道(dao)(dao)(dao)谓(wei)之(zhi)(zhi)(zhi)道(dao)(dao)(dao)路(lu)．歧(qi)(qi)(qi)分二达者谓(wei)之(zhi)(zhi)(zhi)歧(qi)(qi)(qi)旁(pang)(pang)，言歧(qi)(qi)(qi)道(dao)(dao)(dao)旁(pang)(pang)出也(ye)(ye)(ye)(ye)。歧(qi)(qi)(qi)分三(san)达者谓(wei)之(zhi)(zhi)(zhi)剧旁(pang)(pang)。孙(sun)炎(yan)云(yun)：“旁(pang)(pang)出歧(qi)(qi)(qi)多(duo)，故曰(yue)(yue)(yue)(yue)(yue)剧。”交(jiao)(jiao)道(dao)(dao)(dao)四(si)(si)达谓(wei)之(zhi)(zhi)(zhi)衢。交(jiao)(jiao)道(dao)(dao)(dao)四(si)(si)出，复有(you)(you)(you)(you)一旁(pang)(pang)达谓(wei)之(zhi)(zhi)(zhi)康(kang)。孙(sun)炎(yan)云(yun)：“康(kang)，乐(le)也(ye)(ye)(ye)(ye)，交(jiao)(jiao)会乐(le)道(dao)(dao)(dao)也(ye)(ye)(ye)(ye)。”交(jiao)(jiao)道(dao)(dao)(dao)六出谓(wei)之(zhi)(zhi)(zhi)庄。孙(sun)炎(yan)云(yun)：“庄，盛(sheng)(sheng)也(ye)(ye)(ye)(ye)，道(dao)(dao)(dao)烦盛(sheng)(sheng)。”三(san)道(dao)(dao)(dao)交(jiao)(jiao)出，复有(you)(you)(you)(you)一歧(qi)(qi)(qi)出者谓(wei)之(zhi)(zhi)(zhi)剧骖(can)。四(si)(si)道(dao)(dao)(dao)交(jiao)(jiao)出谓(wei)之(zhi)(zhi)(zhi)崇期。四(si)(si)道(dao)(dao)(dao)交(jiao)(jiao)，复有(you)(you)(you)(you)一歧(qi)(qi)(qi)出者谓(wei)之(zhi)(zhi)(zhi)逵(kui)(kui)。注(zhu)“《诗》曰(yue)(yue)(yue)(yue)(yue)：中(zhong)唐有(you)(you)(you)(you)甓(pi)”。○释曰(yue)(yue)(yue)(yue)(yue)：此《陈(chen)风·防有(you)(you)(you)(you)鹊巢》篇文(wen)也(ye)(ye)(ye)(ye)。注(zhu)“《史记》所谓(wei)康(kang)庄之(zhi)(zhi)(zhi)衢”。○释曰(yue)(yue)(yue)(yue)(yue)：案《史记·列(lie)传》云(yun)：“驺者，齐(qi)诸驺子，亦颇采驺衍之(zhi)(zhi)(zhi)术(shu)以(yi)(yi)(yi)纪文(wen)。於是(shi)齐(qi)王嘉之(zhi)(zhi)(zhi)，自(zi)如淳于髡以(yi)(yi)(yi)下，皆(jie)(jie)命曰(yue)(yue)(yue)(yue)(yue)列(lie)大夫，为(wei)开(kai)第康(kang)庄之(zhi)(zhi)(zhi)衢。”是(shi)也(ye)(ye)(ye)(ye)。注(zhu)“《左传》得庆氏之(zhi)(zhi)(zhi)木(mu)百(bai)(bai)车於庄”。○释曰(yue)(yue)(yue)(yue)(yue)：案襄二十(shi)八年(nian)，齐(qi)庆封(feng)谋杀子雅、子尾(wei)。“陈(chen)文(wen)子谓(wei)桓子曰(yue)(yue)(yue)(yue)(yue)：‘祸将(jiang)作矣。吾(wu)其(qi)何得？’对(dui)曰(yue)(yue)(yue)(yue)(yue)：‘得庆氏之(zhi)(zhi)(zhi)木(mu)百(bai)(bai)车於庄。’”杜注(zhu)云(yun)：“庆封(feng)时有(you)(you)(you)(you)此木(mu)，积於六轨之(zhi)(zhi)(zhi)道(dao)(dao)(dao)。”是(shi)也(ye)(ye)(ye)(ye)。注(zhu)“四(si)(si)道(dao)(dao)(dao)交(jiao)(jiao)出，复有(you)(you)(you)(you)旁(pang)(pang)通”。○释曰(yue)(yue)(yue)(yue)(yue)：《诗·周南》云(yun)：“施于中(zhong)逵(kui)(kui)。”毛传云(yun)：“逵(kui)(kui)，九(jiu)达之(zhi)(zhi)(zhi)道(dao)(dao)(dao)。”是(shi)也(ye)(ye)(ye)(ye)。案《左传》隐十(shi)一年(nian)云(yun)：“及大逵(kui)(kui)。”桓十(shi)四(si)(si)年(nian)：“焚渠(qu)门，入(ru)(ru)(ru)及大逵(kui)(kui)。”庄二十(shi)八年(nian)：“众车入(ru)(ru)(ru)自(zi)纯门，及逵(kui)(kui)。”宣十(shi)二年(nian)：“入(ru)(ru)(ru)自(zi)皇门，至于逵(kui)(kui)路(lu)。”杜预(yu)皆(jie)(jie)以(yi)(yi)(yi)为(wei)道(dao)(dao)(dao)并(bing)九(jiu)轨。案《周礼》：“经涂九(jiu)轨，不名(ming)(ming)曰(yue)(yue)(yue)(yue)(yue)逵(kui)(kui)。”杜意盖以(yi)(yi)(yi)郑之(zhi)(zhi)(zhi)城(cheng)内(nei)(nei)不应有(you)(you)(you)(you)九(jiu)出之(zhi)(zhi)(zhi)道(dao)(dao)(dao)，故以(yi)(yi)(yi)为(wei)并(bing)九(jiu)轨，於此则(ze)不合也(ye)(ye)(ye)(ye)。
室(shi)中谓(wei)(wei)(wei)之(zhi)时(shi)。堂上谓(wei)(wei)(wei)之(zhi)行，堂下谓(wei)(wei)(wei)之(zhi)步。门外谓(wei)(wei)(wei)之(zhi)趋，中庭谓(wei)(wei)(wei)之(zhi)走，大路(lu)谓(wei)(wei)(wei)之(zhi)奔。
【疏】“室(shi)中”至(zhi)“之奔(ben)”。○释(shi)曰(yue)(yue)(yue)：此皆人行(xing)步(bu)趋走(zou)之处(chu)，因(yin)以(yi)名云(yun)。室(shi)中名时，时然後动。堂(tang)上曰(yue)(yue)(yue)行(xing)，谓(wei)平(ping)行(xing)也(ye)。堂(tang)下曰(yue)(yue)(yue)步(bu)。《白虎(hu)通》云(yun)：“人践三(san)尺，法天地(di)，人再(zai)举足曰(yue)(yue)(yue)步(bu)，备阴阳也(ye)。”门外曰(yue)(yue)(yue)趋。郑玄云(yun)：“行(xing)而张拱曰(yue)(yue)(yue)趋。”中庭(ting)曰(yue)(yue)(yue)走(zou)。走(zou)，疾(ji)趋也(ye)。大(da)路曰(yue)(yue)(yue)奔(ben)。奔(ben)，大(da)走(zou)也(ye)。《书》曰(yue)(yue)(yue)：“骏奔(ben)走(zou)。”案(an)此经所释(shi)，谓(wei)祭祀之礼(li)。知者以(yi)《召诰(gao)》云(yun)：“王朝步(bu)自周，则至(zhi)于丰。”注云(yun)：“告(gao)文(wen)王庙(miao)(miao)。告(gao)文(wen)王，则告(gao)武(wu)王可知。出庙(miao)(miao)入庙(miao)(miao)，不以(yi)远为文(wen)。”是也(ye)。若迎宾，则《乐师(shi)》云(yun)：“行(xing)以(yi)《肆夏(xia)》，趋以(yi)《采齐》。”行(xing)谓(wei)大(da)寝之庭(ting)至(zhi)路门，趋谓(wei)路门至(zhi)应(ying)门。
是(shi)谓(wei)之梁。（即桥也。或(huo)曰：“石绝水(shui)者为梁。”见(jian)《诗传》。）石杠(gang)谓(wei)之彳(chi)奇。（聚石水(shui)中以为步渡彳(chi)勺也。《孟子(zi)》曰：“岁十月，徒杠(gang)成。”或(huo)曰今(jin)之石桥。○是(shi)，低。杠(gang)，江。彳(chi)奇，寄。）
【疏】“是(shi)谓”至“之(zhi)(zhi)彳(chi)奇”。○释(shi)(shi)曰(yue)：此别桥彳(chi)勺(shao)之(zhi)(zhi)名(ming)(ming)也。是(shi)一(yi)(yi)(yi)(yi)名(ming)(ming)梁(liang)。郭氏两解(jie)：一(yi)(yi)(yi)(yi)名(ming)(ming)即(ji)桥也，以(yi)木为(wei)(wei)(wei)之(zhi)(zhi)；一(yi)(yi)(yi)(yi)云(yun)以(yi)石(shi)绝水(shui)(shui)。石(shi)杠，一(yi)(yi)(yi)(yi)名(ming)(ming)彳(chi)奇。郭氏亦(yi)两解(jie)：一(yi)(yi)(yi)(yi)云(yun)聚石(shi)水(shui)(shui)中(zhong)以(yi)为(wei)(wei)(wei)步(bu)渡彳(chi)勺(shao)也。《广雅》云(yun)：“彳(chi)勺(shao)，步(bu)桥也。”一(yi)(yi)(yi)(yi)云(yun)或(huo)曰(yue)今之(zhi)(zhi)石(shi)桥。注(zhu)“或(huo)曰(yue)石(shi)绝水(shui)(shui)为(wei)(wei)(wei)梁(liang)。见(jian)《诗传》”。○释(shi)(shi)曰(yue)：案《卫风(feng)》云(yun)：“有狐绥绥，在彼(bi)淇梁(liang)。”传云(yun)：“石(shi)绝水(shui)(shui)曰(yue)梁(liang)。”是(shi)也。注(zhu)“《孟子(zi)》曰(yue)：岁十(shi)月(yue)，徒(tu)杠成(cheng)”。○释(shi)(shi)曰(yue)：案《孟子(zi)》云(yun)：“子(zi)产听郑(zheng)国之(zhi)(zhi)政，以(yi)其乘舆(yu)济人於溱(zhen)洧。《孟子(zi)》曰(yue)：‘惠而(er)不知为(wei)(wei)(wei)政，岁十(shi)一(yi)(yi)(yi)(yi)月(yue)徒(tu)杠，成(cheng)十(shi)二(er)月(yue)舆(yu)梁(liang)成(cheng)，民(min)未病(bing)涉也。’”赵(zhao)岐注(zhu)云(yun)：“以(yi)为(wei)(wei)(wei)子(zi)产有惠民(min)之(zhi)(zhi)心，不知为(wei)(wei)(wei)政，当以(yi)时桥梁(liang)，民(min)何由病(bing)苦(ku)涉水(shui)(shui)乎？”是(shi)也。引之(zhi)(zhi)以(yi)证石(shi)杠为(wei)(wei)(wei)步(bu)桥也。此注(zhu)作十(shi)月(yue)，误脱(tuo)，或(huo)所见(jian)本异。
室有东西(xi)厢曰(yue)庙(miao)。（夹室前堂。）无东西(xi)厢，有室曰(yue)寝。（但有大室。）无室曰(yue)榭。（榭即今堂皇。）四方而高曰(yue)台。陕(shan)而曲曰(yue)楼。（，长也。○陕(shan)，狭。）
【疏】“室(shi)有(you)”至“曰(yue)(yue)楼”。○释曰(yue)(yue)：此(ci)(ci)明寝(qin)庙楼台之制也(ye)。凡大室(shi)有(you)东西(xi)厢(xiang)夹室(shi)，及前(qian)(qian)堂(tang)有(you)序墙者(zhe)(zhe)(zhe)，曰(yue)(yue)庙。但有(you)太室(shi)者(zhe)(zhe)(zhe)，曰(yue)(yue)寝(qin)。《月令(ling)·仲春(chun)》云(yun)(yun)：“寝(qin)庙毕备(bei)。”郑注云(yun)(yun)：“前(qian)(qian)曰(yue)(yue)庙，後(hou)曰(yue)(yue)寝(qin)。”以庙长接(jie)神(shen)之处，其处尊，故(gu)在(zai)前(qian)(qian)。寝(qin)，衣冠所藏之处，对庙为卑，故(gu)在(zai)後(hou)。无(wu)室(shi)者(zhe)(zhe)(zhe)名(ming)榭(xie)(xie)(xie)(xie)。《春(chun)秋》宣(xuan)(xuan)十六(liu)年(nian)“夏，成(cheng)周宣(xuan)(xuan)榭(xie)(xie)(xie)(xie)火”。杜预云(yun)(yun)：“宣(xuan)(xuan)榭(xie)(xie)(xie)(xie)，讲武屋”，引此(ci)(ci)文：无(wu)室(shi)曰(yue)(yue)榭(xie)(xie)(xie)(xie)，谓屋歇(xie)前(qian)(qian)。然则榭(xie)(xie)(xie)(xie)有(you)二义：一者(zhe)(zhe)(zhe)台上构木曰(yue)(yue)榭(xie)(xie)(xie)(xie)，上云(yun)(yun)有(you)木曰(yue)(yue)榭(xie)(xie)(xie)(xie)，及《月令(ling)》云(yun)(yun)：“可以处台榭(xie)(xie)(xie)(xie)。”是(shi)也(ye)。二屋歇(xie)前(qian)(qian)无(wu)壁者(zhe)(zhe)(zhe)名(ming)榭(xie)(xie)(xie)(xie)，其制如今(jin)厅事也(ye)。《春(chun)秋》云(yun)(yun)：“成(cheng)周宣(xuan)(xuan)榭(xie)(xie)(xie)(xie)。”《公羊》以为宣(xuan)(xuan)宫之榭(xie)(xie)(xie)(xie)，及《乡射礼(li)》云(yun)(yun)：“榭(xie)(xie)(xie)(xie)则钩楹内(nei)。”是(shi)也(ye)。郭云(yun)(yun)“榭(xie)(xie)(xie)(xie)即今(jin)堂(tang)皇(huang)(huang)”者(zhe)(zhe)(zhe)，堂(tang)皇(huang)(huang)即今(jin)殿(dian)也(ye)。殿(dian)亦无(wu)室(shi)，故(gu)云(yun)(yun)即今(jin)堂(tang)皇(huang)(huang)。四方而(er)高者(zhe)(zhe)(zhe)名(ming)台，即上也(ye)。，长也(ye)。凡台上有(you)屋，狭长而(er)屈(qu)曲(qu)者(zhe)(zhe)(zhe)，曰(yue)(yue)楼。
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