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魏书 列传术艺第七十九在线阅读

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列传术艺第七十九

  晁崇 张(zhang)渊 殷绍 王早 耿玄 刘灵助 江式

周澹 李修 徐謇 王显 崔(cui)彧 蒋少(shao)游(you)

盖小道必有(you)可观,况(kuang)往圣(sheng)标历数之(zhi)术,先(xian)王垂卜(bu)筮之(zhi)典(dian),论察(cha)有(you)法,占候(hou)相传,触类长之(zhi),其流遂广。工(gong)艺纷纶,理非抑(yi)止,今(jin)列于篇,亦所以广闻(wen)见(jian)也。

晁(chao)崇(chong)(chong),字(zi)子业(ye),辽东襄平(ping)人(ren)也。家世史(shi)官,崇(chong)(chong)善天(tian)文述数(shu),知(zhi)名于(yu)时(shi)。为慕容(rong)垂太(tai)史(shi)郎(lang)。从(cong)慕容(rong)宝败(bai)于(yu)参(can)合,获崇(chong)(chong),后乃赦之(zhi)。太(tai)祖爱其伎术,甚见亲待。从(cong)平(ping)中(zhong)(zhong)原,拜太(tai)史(shi)令,诏崇(chong)(chong)造浑仪,历象(xiang)日(ri)月(yue)星辰。迁中(zhong)(zhong)书侍郎(lang),令如(ru)故。天(tian)兴五年,月(yue)晕,左角蚀将尽,崇(chong)(chong)奏曰:“占(zhan)为角虫将死。”时(shi)太(tai)祖既克姚平(ping)于(yu)柴壁,以崇(chong)(chong)言之(zhi)征(zheng),遂命诸军焚车而反。牛果大疫,舆驾所乘巨犗数(shu)百头亦(yi)(yi)同日(ri)毙于(yu)路侧,自余首尾相继。是岁(sui),天(tian)下之(zhi)牛死者十(shi)七八,麋鹿亦(yi)(yi)多死。

崇(chong)弟(di)懿,明辩而(er)才(cai)不(bu)及崇(chong)也。以善比人语内(nei)侍左右,为黄门侍郎,兄弟(di)并(bing)显。懿好(hao)矜容仪(yi),被(bei)服僭度,言(yan)音类太祖。左右每闻其声(sheng),莫不(bu)惊竦(song)。太祖知而(er)恶之。后其家奴(nu)告崇(chong)与懿叛,又与阙臣王次(ci)多潜通,招(zhao)引(yin)姚兴(xing),太祖衔之。及兴(xing)寇平(ping)阳,车(che)驾击破(po)之。太祖以奴(nu)言(yan)为实,还(hai)次(ci)晋阳,执(zhi)崇(chong)兄弟(di)并(bing)赐死(si)。

崇兄子(zi)晖(hui)。太祖时给事(shi)诸曹(cao),稍迁给事(shi)中,赐爵(jue)长平侯。征虏将军、济州刺史(shi),假宁东(dong)(dong)将军、颍川公。刘(liu)骏镇东(dong)(dong)平郡,徙戍近境,晖(hui)上表求击之,高宗(zong)不许。晖(hui)乃为(wei)书以大义(yi)责之。卒。

子林,袭(xi)爵(jue)。林卒(zu),子清袭(xi)。事在(zai)《节义传》。

晖(hui)从弟(di)继(ji),太(tai)祖时(shi)稍迁(qian)中书侍郎(lang)、给(ji)事(shi)中、中坚将军,赐爵(jue)襄平子。除魏郡太(tai)守。卒。

子世(shi)宗,袭爵。卒,子元和袭。卒。

张渊(yuan)(yuan),不(bu)知何许人。明占候,晓内外星分。自(zi)云尝(chang)事苻坚,坚欲南征司马(ma)昌明,渊(yuan)(yuan)劝不(bu)行(xing),坚不(bu)从,果败。又仕姚(yao)兴父子,为(wei)灵台令(ling)。姚(yao)泓灭,入赫(he)连昌,昌复以渊(yuan)(yuan)及(ji)徐辩(bian)对为(wei)太史令(ling)。世祖平统万,渊(yuan)(yuan)与辩(bian)俱见获(huo)。世祖以渊(yuan)(yuan)为(wei)太史令(ling),数见访问。神二年,世祖将(jiang)讨(tao)蠕蠕,渊(yuan)(yuan)与徐辩(bian)皆谓(wei)不(bu)宜行(xing),与崔浩争于世祖前,语(yu)在《浩传》。渊(yuan)(yuan)专守常占,而不(bu)能钩深致远,故不(bu)及(ji)浩。后为(wei)骠骑(qi)军(jun)谋祭酒,尝(chang)著《观象赋》曰:

《易曰(yue)(yue)(yue)》:开垂象(xiang)见吉凶(xiong),圣人(ren)(ren)则之。又(you)曰(yue)(yue)(yue):“观乎天文(wen)以察时变(bian),观乎人(ren)(ren)文(wen)以化(hua)成天下(xia)。”然(ran)则三极虽殊,妙本同(tong)一;显昧(mei)虽遐,契齐影响。寻(xun)其应感之符,测(ce)乎冥通之数(shu),天人(ren)(ren)之际,可见明矣。夫(fu)机象(xiang)冥缅,至(zhi)理幽玄,岂(qi)伊(yi)管智所能究暢(chang)。然(ran)歌咏之来,偶同(tong)风人(ren)(ren),目(mu)(mu)阅群宿,能不(bu)歌吟(yin)?是时也,岁次(ci)析(xi)木之津,日(ri)在翼星(xing)之分(fen),阊阖晨鼓而萧瑟(se),流火夕以摧颓,游(you)气(qi)眇其高搴,辰宿焕焉华布。睹时逝怀川上之感,步秋林同(tong)宋生之戚,叹巨(ju)艰之未终(zhong),抱殷忧而不(bu)寐,遂(sui)彷徨于(yu)穷谷之里,仗策陟(zhi)神岩之侧。乃仰观太(tai)虚,纵(zong)目(mu)(mu)远(yuan)览,吟(yin)啸之顷(qing),懔然(ran)增怀。不(bu)览至(zhi)理,拔自近情(qing)。常韵发于(yu)宵夜(ye),不(bu)任咏歌之末,前援管而为(wei)赋。其辞曰(yue)(yue)(yue):

陟秀峰以(yi)(yi)遐眺,望灵(ling)象于(yu)九霄(xiao)。陟,升。遐,远(yuan)。九霄(xiao),九天(tian)(tian)(tian)也(ye)(ye)。  睹紫宫(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)环周,嘉帝(di)(di)坐(zuo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)独(du)(du)标(biao)。紫宫(gong)垣十(shi)五(wu)在(zai)(zai)(zai)(zai)北(bei)(bei)斗(dou)北(bei)(bei),天(tian)(tian)(tian)皇(huang)大(da)帝(di)(di)大(da)一(yi)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)紫宫(gong)中(zhong),天(tian)(tian)(tian)帝(di)(di)位(wei)尊,故言独(du)(du)标(biao)也(ye)(ye)。  瞻(zhan)华盖之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)廕蔼,何虚中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)迢(tiao)(tiao)迢(tiao)(tiao)。华盖七(qi)(qi)星(xing)(xing)(xing),杠九星(xing)(xing)(xing),合十(shi)六(liu)星(xing)(xing)(xing),在(zai)(zai)(zai)(zai)大(da)帝(di)(di)上。迢(tiao)(tiao)迢(tiao)(tiao),高远(yuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貌(mao)(mao)(mao)。  观阁道(dao)(dao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)穹(qiong)隆(long),想灵(ling)驾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)电飘。阁道(dao)(dao)六(liu)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)王(wang)良(liang)(liang)(liang)东(dong)北(bei)(bei),天(tian)(tian)(tian)帝(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)乘蹑,灵(ling)驾之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)由从。电飘,疾也(ye)(ye)。  尔乃(nai)纵(zong)目远(yuan)览,傍极四(si)维,北(bei)(bei)鉴(jian)机(ji)衡,南(nan)(nan)睹太(tai)(tai)微(wei),四(si)维,四(si)方之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)维。机(ji)衡,谓(wei)(wei)(wei)北(bei)(bei)斗(dou)星(xing)(xing)(xing)。太(tai)(tai)微(wei)宫(gong)十(shi)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)翼轸北(bei)(bei)。三(san)(san)(san)(san)台(tai)皦瑗(yuan)以(yi)(yi)双列,皇(huang)座冏(jiong)(jiong)冏(jiong)(jiong)以(yi)(yi)垂(chui)晖,三(san)(san)(san)(san)台(tai)凡(fan)六(liu)星(xing)(xing)(xing),两(liang)两(liang)而(er)(er)(er)居(ju),起文(wen)昌,极太(tai)(tai)微(wei)。皇(huang)座一(yi)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)太(tai)(tai)微(wei)星(xing)(xing)(xing)中(zhong)。皦瑗(yuan)、冏(jiong)(jiong)冏(jiong)(jiong),皆(jie)(jie)(jie)星(xing)(xing)(xing)光明之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貌(mao)(mao)(mao)也(ye)(ye)。  虎(hu)贲执锐于(yu)前(qian)阶,常(chang)陈(chen)屯聚于(yu)后闱(wei)。三(san)(san)(san)(san)台(tai)谓(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)太(tai)(tai)阶,虎(hu)贲一(yi)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)下台(tai)南(nan)(nan),故言前(qian)阶。常(chang)陈(chen)七(qi)(qi)星(xing)(xing)(xing),如毕(bi)状,在(zai)(zai)(zai)(zai)皇(huang)座北(bei)(bei),皆(jie)(jie)(jie)宿卫天(tian)(tian)(tian)帝(di)(di)前(qian)后,备非常(chang)。闱(wei)门,宫(gong)中(zhong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)门也(ye)(ye)。  遂回情旋(xuan)首(shou),次目文(wen)昌,文(wen)昌七(qi)(qi)星(xing)(xing)(xing),在(zai)(zai)(zai)(zai)北(bei)(bei)斗(dou)魁前(qian),别一(yi)宫(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)名,皆(jie)(jie)(jie)相(xiang)(xiang)位(wei)次也(ye)(ye)。  仰见(jian)造(zao)(zao)父(fu)(fu),爰及(ji)王(wang)良(liang)(liang)(liang)。造(zao)(zao)父(fu)(fu)五(wu)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)传(chuan)舍河(he)(he)中(zhong)。造(zao)(zao)父(fu)(fu),周穆(mu)王(wang)御,死,精上为(wei)(wei)(wei)星(xing)(xing)(xing)。王(wang)良(liang)(liang)(liang)五(wu)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)奎(kui)北(bei)(bei)。王(wang)良(liang)(liang)(liang)者(zhe),晋(jin)大(da)夫(fu),善御,九方湮之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)子。良(liang)(liang)(liang)一(yi)名邮无(wu)正(zheng),为(wei)(wei)(wei)赵简(jian)子御。死,精托于(yu)星(xing)(xing)(xing),为(wei)(wei)(wei)天(tian)(tian)(tian)帝(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)驭宫(gong)。  傅说登(deng)天(tian)(tian)(tian)而(er)(er)(er)乘尾(wei),奚仲托精于(yu)津阳(yang)。傅说一(yi)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)尾(wei)后。傅说,殷时隐于(yu)岩(yan)中(zhong),殷王(wang)武(wu)丁梦得(de)贤人,图画其象,求而(er)(er)(er)得(de)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),即立为(wei)(wei)(wei)相(xiang)(xiang)。死,精上为(wei)(wei)(wei)星(xing)(xing)(xing)。乘尾(wei),在(zai)(zai)(zai)(zai)龙驷(si)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间。奚仲四(si)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)天(tian)(tian)(tian)津北(bei)(bei),近河(he)(he)傍。太(tai)(tai)古(gu)时造(zao)(zao)车(che)舆者(zhe),死而(er)(er)(er)精上为(wei)(wei)(wei)星(xing)(xing)(xing)。水北(bei)(bei)曰(yue)阳(yang),在(zai)(zai)(zai)(zai)河(he)(he)北(bei)(bei),故曰(yue)津阳(yang)也(ye)(ye)。  织(zhi)女(nv)朗列于(yu)河(he)(he)湄(mei),牵(qian)牛(niu)焕(huan)然而(er)(er)(er)舒光。织(zhi)女(nv)三(san)(san)(san)(san)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)纪(ji)(ji)星(xing)(xing)(xing)东(dong)端,牵(qian)牛(niu)六(liu)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)河(he)(he)鼓南(nan)(nan)。世人复以(yi)(yi)河(he)(he)鼓为(wei)(wei)(wei)牵(qian)牛(niu)。  五(wu)车(che)亭柱(zhu)于(yu)毕(bi)阴,两(liang)河(he)(he)侠(xia)井而(er)(er)(er)相(xiang)(xiang)望。五(wu)车(che)三(san)(san)(san)(san)柱(zhu),都十(shi)四(si)星(xing)(xing)(xing),在(zai)(zai)(zai)(zai)毕(bi)东(dong)北(bei)(bei)。在(zai)(zai)(zai)(zai)宿北(bei)(bei),故谓(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)阴。两(liang)河(he)(he),南(nan)(nan)河(he)(he)、北(bei)(bei)河(he)(he)。六(liu)星(xing)(xing)(xing)侠(xia)东(dong)井,东(dong)西(xi)遥(yao)相(xiang)(xiang)对,故曰(yue)相(xiang)(xiang)望也(ye)(ye)。  灼(zhuo)灼(zhuo)群(qun)位(wei),落落幽纪(ji)(ji),设官分(fen)职(zhi),罔(wang)不悉(xi)置。灼(zhuo)灼(zhuo)、落落,皆(jie)(jie)(jie)星(xing)(xing)(xing)光明希疏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)貌(mao)(mao)(mao)。群(qun)位(wei),谓(wei)(wei)(wei)天(tian)(tian)(tian)设三(san)(san)(san)(san)公(gong)(gong)九卿(qing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)官,皇(huang)后嫔御之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)。分(fen),谓(wei)(wei)(wei)分(fen)其所(suo)司,而(er)(er)(er)各(ge)有(you)(you)所(suo)典。罔(wang),无(wu)。悉(xi),尽。言无(wu)不尽备,官职(zhi)亦有(you)(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也(ye)(ye)。  储贰副天(tian)(tian)(tian),庭(ting)延三(san)(san)(san)(san)吏(li)。储贰,谓(wei)(wei)(wei)太(tai)(tai)子一(yi)星(xing)(xing)(xing),在(zai)(zai)(zai)(zai)帝(di)(di)座北(bei)(bei)。三(san)(san)(san)(san)吏(li),三(san)(san)(san)(san)公(gong)(gong)星(xing)(xing)(xing),在(zai)(zai)(zai)(zai)太(tai)(tai)微(wei)宫(gong)中(zhong)也(ye)(ye)。论道(dao)(dao)纳(na)言,各(ge)有(you)(you)攸司。  论道(dao)(dao),谓(wei)(wei)(wei)三(san)(san)(san)(san)公(gong)(gong)坐(zuo)而(er)(er)(er)论道(dao)(dao)。纳(na)言,谓(wei)(wei)(wei)尚书献可替否。  将(jiang)相(xiang)(xiang)次序以(yi)(yi)卫守,九卿(qing)珠(zhu)连而(er)(er)(er)内侍。太(tai)(tai)微(wei)宫(gong)十(shi)星(xing)(xing)(xing)皆(jie)(jie)(jie)有(you)(you)上将(jiang)、上相(xiang)(xiang)、次将(jiang)、次相(xiang)(xiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)。九卿(qing)三(san)(san)(san)(san)星(xing)(xing)(xing)在(zai)(zai)(zai)(zai)太(tai)(tai)微(wei)庭(ting)中(zhong),行列似珠(zhu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)相(xiang)(xiang)连而(er)(er)(er)内侍。 天(tian)(tian)(tian)街分(fen)中(zhong)外之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境,四(si)七(qi)(qi)列九士之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)异。天(tian)(tian)(tian)街二(er)(er)星(xing)(xing)(xing),昂毕(bi)间,近月(yue)星(xing)(xing)(xing),阴阳(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)分(fen),中(zhong)国(guo)(guo)(guo)(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)境界。天(tian)(tian)(tian)街以(yi)(yi)西(xi)属(shu)外国(guo)(guo)(guo)(guo),旄(mao)头氈褐,引弓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)民皆(jie)(jie)(jie)属(shu)焉。天(tian)(tian)(tian)街以(yi)(yi)东(dong)属(shu)中(zhong)国(guo)(guo)(guo)(guo),缙绅之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)士,冠带之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)伦皆(jie)(jie)(jie)属(shu)焉。四(si)七(qi)(qi)二(er)(er)十(shi)八宿,角、亢(kang),郑国(guo)(guo)(guo)(guo)兗州(zhou)(zhou)(zhou)(zhou);氐、房、心,陈(chen)国(guo)(guo)(guo)(guo)豫州(zhou)(zhou)(zhou)(zhou);尾(wei)、箕,燕国(guo)(guo)(guo)(guo)幽州(zhou)(zhou)(zhou)(zhou);斗(dou)、牛(niu),吴(wu)国(guo)(guo)(guo)(guo)扬州(zhou)(zhou)(zhou)(zhou);女(nv)、虚、危,齐国(guo)(guo)(guo)(guo)青州(zhou)(zhou)(zhou)(zhou);营室、东(dong)壁,卫国(guo)(guo)(guo)(guo)并州(zhou)(zhou)(zhou)(zhou);奎(kui)、娄,鲁国(guo)(guo)(guo)(guo)徐州(zhou)(zhou)(zhou)(zhou);骨、昂、毕(bi),赵国(guo)(guo)(guo)(guo)冀州(zhou)(zhou)(zhou)(zhou);觜、参(can),魏国(guo)(guo)(guo)(guo)益州(zhou)(zhou)(zhou)(zhou);井、鬼,秦(qin)国(guo)(guo)(guo)(guo)雍(yong)州(zhou)(zhou)(zhou)(zhou);柳、星(xing)(xing)(xing)、张,周国(guo)(guo)(guo)(guo)洛阳(yang)、三(san)(san)(san)(san)河(he)(he);翼、轸,楚(chu)国(guo)(guo)(guo)(guo)荆州(zhou)(zhou)(zhou)(zhou)。天(tian)(tian)(tian)有(you)(you)十(shi)二(er)(er)次,日月(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)经历;地(di)有(you)(you)十(shi)二(er)(er)州(zhou)(zhou)(zhou)(zhou),王(wang)侯(hou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)国(guo)(guo)(guo)(guo)。方土(tu)所(suo)出之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)物,各(ge)有(you)(you)殊异不同(tong)者(zhe)。

左(zuo)(zuo)则(ze)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)纪(ji)、枪、棓、摄提(ti)(ti)、大(da)(da)角,二(er)咸(xian)(xian)防(fang)奢,七(qi)(qi)(qi)公理狱。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)纪(ji)九星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)贯索东(dong)(dong)(dong),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)枪三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)北(bei)(bei)斗杓东(dong)(dong)(dong),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)音(yin)(yin)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)女(nv)(nv)床东(dong)(dong)(dong)北(bei)(bei)。摄提(ti)(ti)六星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)侠(xia)大(da)(da)角,大(da)(da)角一(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)摄提(ti)(ti)间。二(er)咸(xian)(xian):东(dong)(dong)(dong)咸(xian)(xian)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)房(fang)东(dong)(dong)(dong)北(bei)(bei),西咸(xian)(xian)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)房(fang)西北(bei)(bei),此(ci)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)防(fang)奢淫(yin)谄佞之(zhi)(zhi)(zhi)(zhi)事(shi)(shi)。七(qi)(qi)(qi)公七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)招摇东(dong)(dong)(dong),接近贯索。贯索为天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)狱。刑狱失中(zhong)(zhong),则(ze)七(qi)(qi)(qi)公评(ping)议(yi),理其(qi)冤枉(wang)。 库(ku)楼(lou)炯炯以(yi)(yi)灼明(ming),骑(qi)官腾骧而奋足。库(ku)楼(lou)十(shi)(shi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)大(da)(da)角南(nan)(nan)。骑(qi)官二(er)十(shi)(shi)七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)氐南(nan)(nan)。骑(qi)官典(dian)(dian)乘,故(gu)(gu)曰(yue)(yue)(yue)腾骧也(ye)。  天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)市(shi)建(jian)(jian)肆于(yu)房(fang)、心,帝(di)(di)座(zuo)磥落(luo)而电烛。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)市(shi)二(er)十(shi)(shi)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)房(fang)、心北(bei)(bei),帝(di)(di)座(zuo)一(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)市(shi)中(zhong)(zhong)心。  于(yu)前则(ze)老人(ren)(ren)(ren)、天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)社,清(qing)(qing)庙所居(ju)。老人(ren)(ren)(ren)一(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)弧南(nan)(nan),常以(yi)(yi)春秋分候之(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)社六星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)亦在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)弧南(nan)(nan)。清(qing)(qing)庙十(shi)(shi)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)张南(nan)(nan)。  明(ming)堂配帝(di)(di),灵(ling)台(tai)考符。明(ming)堂三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)太微(wei)(wei)(wei)西南(nan)(nan)角外,灵(ling)台(tai)三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)明(ming)堂西。  丈人(ren)(ren)(ren)极阳而慌(huang)(huang)忽(hu),子、孙(sun)嘒嘒于(yu)参(can)嵎。丈人(ren)(ren)(ren)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)军市(shi)西南(nan)(nan)。星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)南(nan)(nan)方,故(gu)(gu)称极阳。慌(huang)(huang)忽(hu),谓星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)细小,远(yuan)邈难见。《老子》曰(yue)(yue)(yue):“忽(hu)兮慌(huang)(huang)兮,其(qi)中(zhong)(zhong)有(you)象(xiang);慌(huang)(huang)兮忽(hu)兮,其(qi)中(zhong)(zhong)有(you)物。”子二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)丈人(ren)(ren)(ren)东(dong)(dong)(dong)。嘒,小貌。孙(sun)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)子东(dong)(dong)(dong)。《诗》云:嘒彼小星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),三(san)五(wu)(wu)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)东(dong)(dong)(dong)。”此(ci)之(zhi)(zhi)(zhi)(zhi)谓乎?  天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)狗(gou)(gou)接狼(lang)以(yi)(yi)吠(fei)守(shou),野鸡(ji)伺(si)晨于(yu)参(can)墟。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)狗(gou)(gou)七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)狼(lang)北(bei)(bei),野鸡(ji)一(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)参(can)东(dong)(dong)(dong)南(nan)(nan)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)市(shi)中(zhong)(zhong)街主(zhu)警怖,故(gu)(gu)曰(yue)(yue)(yue)吠(fei)守(shou)。鸡(ji)能候时(shi)。鸡(ji)能候时(shi),故(gu)(gu)曰(yue)(yue)(yue)伺(si)晨。  右则(ze)少微(wei)(wei)(wei)、轩辕(yuan),皇后之(zhi)(zhi)(zhi)(zhi)位,嫔御相次(ci),尊(zun)卑有(you)秩。少微(wei)(wei)(wei)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)太微(wei)(wei)(wei)西,南(nan)(nan)北(bei)(bei)列(lie)(lie),白衣(yi)处士之(zhi)(zhi)(zhi)(zhi)位。轩辕(yuan)十(shi)(shi)七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)北(bei)(bei),有(you)皇后嫔御之(zhi)(zhi)(zhi)(zhi)位,尊(zun)卑相次(ci),皆秩序之(zhi)(zhi)(zhi)(zhi)也(ye)。  御宫(gong)(gong)典(dian)(dian)仪,女(nv)(nv)史执(zhi)笔(bi)。御宫(gong)(gong)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)钩陈(chen)(chen)(chen)左(zuo)(zuo)傍(bang),此(ci)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)典(dian)(dian)司礼仪、威容步趋之(zhi)(zhi)(zhi)(zhi)事(shi)(shi)。女(nv)(nv)史一(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)柱下(xia)(xia)史北(bei)(bei)。女(nv)(nv)史记识(shi)昼夜(ye)昏明(ming),节漏省(sheng)时(shi),在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)勾(gou)陈(chen)(chen)(chen)右傍(bang)。  内平秉礼以(yi)(yi)伺(si)邪,天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)牢(lao)(lao)禁愆而察失。内平四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)中(zhong)(zhong)宫(gong)(gong)南(nan)(nan),有(you)邪媚之(zhi)(zhi)(zhi)(zhi)事(shi)(shi),以(yi)(yi)礼正之(zhi)(zhi)(zhi)(zhi)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)牢(lao)(lao)六星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)北(bei)(bei)斗魁下(xia)(xia),有(you)过失则(ze)惩其(qi)愆也(ye)。  于(yu)后则(ze)有(you)车(che)府(fu)、传舍,匏(pao)瓜(gua)(gua)、天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)津(jin),车(che)府(fu)七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)津(jin)东(dong)(dong)(dong),传舍五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)华(hua)盖(gai)上,匏(pao)瓜(gua)(gua)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)丽(li)(li)珠(zhu)北(bei)(bei),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)津(jin)九星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)匏(pao)瓜(gua)(gua)北(bei)(bei)。  扶匡照(zhao)曜,丽(li)(li)珠(zhu)佩珍(zhen)(zhen)。扶匡七(qi)(qi)(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)津(jin)东(dong)(dong)(dong),丽(li)(li)珠(zhu)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)须(xu)女(nv)(nv)北(bei)(bei)。丽(li)(li)桂、衣(yi)珠(zhu)、佩珍(zhen)(zhen),后夫人(ren)(ren)(ren)之(zhi)(zhi)(zhi)(zhi)盛饰。其(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)皇后之(zhi)(zhi)(zhi)(zhi)服也(ye)。  人(ren)(ren)(ren)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)丽(li)(li)玄(xuan)以(yi)(yi)闲逸,哭(ku)(ku)、泣(qi)连属而趋坟(fen)。人(ren)(ren)(ren)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)车(che)府(fu)南(nan)(nan)。丽(li)(li),附;玄(xuan),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)。言(yan)(yan)人(ren)(ren)(ren)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)近于(yu)闲逸。《易》曰(yue)(yue)(yue):“日月星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)辰丽(li)(li)于(yu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)。”《石氏经》曰(yue)(yue)(yue):“人(ren)(ren)(ren)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)优游(you),人(ren)(ren)(ren)乃(nai)安宁。”哭(ku)(ku)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)虚南(nan)(nan),泣(qi)三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)哭(ku)(ku)东(dong)(dong)(dong)。坟(fen)墓(mu)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)危(wei)南(nan)(nan)。哭(ku)(ku)、泣(qi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)行列(lie)(lie)趣向坟(fen)墓(mu),故(gu)(gu)曰(yue)(yue)(yue)连属。  河(he)鼓(gu)震(zhen)协以(yi)(yi)訇磕,腾蛇(she)蟠萦而轮(lun)菌(jun)。河(he)鼓(gu)十(shi)(shi)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)南(nan)(nan)斗北(bei)(bei),此(ci)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)昏中(zhong)(zhong)南(nan)(nan)方而震(zhen)雷。《易》曰(yue)(yue)(yue):“鼓(gu)之(zhi)(zhi)(zhi)(zhi)以(yi)(yi)雷霆。此(ci)之(zhi)(zhi)(zhi)(zhi)谓也(ye)。此(ci)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)主(zhu)声音(yin)(yin),故(gu)(gu)曰(yue)(yue)(yue)訇磕。腾蛇(she)二(er)十(shi)(shi)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)营室北(bei)(bei),形状似(si)蛇(she),故(gu)(gu)曰(yue)(yue)(yue)轮(lun)菌(jun)。 于(yu)是(shi)周(zhou)章高眄(mian),还(hai)旋辰极。辰极,北(bei)(bei)极。  既(ji)觌(di)钩陈(chen)(chen)(chen)中(zhong)(zhong)禁,复睹天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)帝(di)(di)休息,钩陈(chen)(chen)(chen)六星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)紫宫(gong)(gong)中(zhong)(zhong),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)皇大(da)(da)帝(di)(di)之(zhi)(zhi)(zhi)(zhi)所居(ju)。诸(zhu)宫(gong)(gong)别馆及天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)床星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),皆是(shi)休息寝(qin)卧而游(you)也(ye)。 渐台(tai)可升,离(li)宫(gong)(gong)可即(ji)。渐台(tai)、离(li)宫(gong)(gong)皆天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)宫(gong)(gong)台(tai)之(zhi)(zhi)(zhi)(zhi)名。渐台(tai)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)织女(nv)(nv)东(dong)(dong)(dong)足下(xia)(xia),离(li)宫(gong)(gong)六星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)与营室相连。言(yan)(yan)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)帝(di)(di)或升渐台(tai)而观,或就离(li)宫(gong)(gong)而游(you)。即(ji),就也(ye),《礼记》曰(yue)(yue)(yue)“即(ji)宫(gong)(gong)于(yu)宗周(zhou)”也(ye)。  酒旗(qi)建(jian)(jian)醇(chun)醪之(zhi)(zhi)(zhi)(zhi)旌,女(nv)(nv)床列(lie)(lie)窈(yao)(yao)窕之(zhi)(zhi)(zhi)(zhi)色(se)(se)。酒旗(qi)三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)轩辕(yuan)左(zuo)(zuo)角,天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)设置酒官为饮燕之(zhi)(zhi)(zhi)(zhi)事(shi)(shi),故(gu)(gu)建(jian)(jian)牙旗(qi)为标。女(nv)(nv)床二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)纪(ji)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)东(dong)(dong)(dong)北(bei)(bei)端,奉侍(shi)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)王(wang)之(zhi)(zhi)(zhi)(zhi)女(nv)(nv)。侍(shi)卫天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)王(wang),必有(you)《关睢》窈(yao)(yao)窕之(zhi)(zhi)(zhi)(zhi)美,无妒忌(ji)之(zhi)(zhi)(zhi)(zhi)心,乃(nai)可侍(shi)卫天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)王(wang)左(zuo)(zuo)右,故(gu)(gu)言(yan)(yan)列(lie)(lie)窈(yao)(yao)窕之(zhi)(zhi)(zhi)(zhi)色(se)(se)也(ye)。  辇(nian)道(dao)屈(qu)曲(qu)以(yi)(yi)微(wei)(wei)(wei)焕,附路(lu)立(li)于(yu)去(qu)阁(ge)(ge)之(zhi)(zhi)(zhi)(zhi)侧。辇(nian)道(dao)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)织女(nv)(nv)西足,屈(qu)曲(qu)而细小,故(gu)(gu)言(yan)(yan)微(wei)(wei)(wei)焕也(ye)。附路(lu)一(yi)(yi)(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)阁(ge)(ge)道(dao)傍(bang),言(yan)(yan)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)帝(di)(di)出入由阁(ge)(ge)道(dao)附路(lu)。豫防(fang)败(bai)伤,故(gu)(gu)言(yan)(yan)立(li)于(yu)云阁(ge)(ge)之(zhi)(zhi)(zhi)(zhi)侧。  其(qi)列(lie)(lie)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)之(zhi)(zhi)(zhi)(zhi)表,五(wu)(wu)车(che)之(zhi)(zhi)(zhi)(zhi)间,乃(nai)有(you)咸(xian)(xian)池(chi)、鸿(hong)沼(zhao)(zhao)、玉(yu)井、天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)渊、建(jian)(jian)树、百(bai)果(guo)、竹林在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)焉。列(lie)(lie)宿之(zhi)(zhi)(zhi)(zhi)外谓之(zhi)(zhi)(zhi)(zhi)表。咸(xian)(xian)池(chi)三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)潢东(dong)(dong)(dong),鸿(hong)沼(zhao)(zhao)二(er)十(shi)(shi)三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)须(xu)女(nv)(nv)北(bei)(bei),玉(yu)井四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)参(can)左(zuo)(zuo)足下(xia)(xia),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)渊十(shi)(shi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)龟星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)东(dong)(dong)(dong)南(nan)(nan),建(jian)(jian)树、百(bai)果(guo)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)胃南(nan)(nan),竹林二(er)十(shi)(shi)五(wu)(wu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)园(yuan)西南(nan)(nan)。  江(jiang)河(he)炳著于(yu)上穹,素气霏霏其(qi)带天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)。江(jiang),天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)江(jiang)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)。天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)江(jiang)四(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)(zai)尾北(bei)(bei),言(yan)(yan)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)江(jiang)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)乃(nai)炳然著见于(yu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)上。素气者,天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)河(he)白气。素,白。霏霏然,带著于(yu)天(tian)(tian)(tian)(tian)(tian)(tian)(tian)(tian)也(ye)。

神(shen)龟(gui)曜甲于(yu)(yu)清(qing)冷(leng),龙(long)鱼(yu)摛光以(yi)映连。神(shen)龟(gui),龟(gui)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)也(ye)(ye),有(you)五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)尾南(nan)(nan)(nan)(nan),龟(gui)知来事,故称(cheng)神(shen)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)河(he)中(zhong),故言(yan)清(qing)冷(leng)。鱼(yu)龙(long),谓鱼(yu)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),在(zai)(zai)(zai)(zai)(zai)(zai)(zai)尾,后河(he)中(zhong)尾为应(ying)宿,故言(yan)龙(long)鱼(yu),此星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)河(he)中(zhong),以(yi)鱼(yu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)之(zhi)映,水有(you)光曜也(ye)(ye)。  又(you)有(you)南(nan)(nan)(nan)(nan)门、鼓吹(chui),器(qi)府之(zhi)官(guan),奏彼(bi)丝竹,为帝(di)娱欢。南(nan)(nan)(nan)(nan)门、鼓吹(chui)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)库楼南(nan)(nan)(nan)(nan),翼西(xi)南(nan)(nan)(nan)(nan)。器(qi)府三(san)十二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)轸南(nan)(nan)(nan)(nan)。器(qi)府典(dian)掌丝竹之(zhi)事,以(yi)娱乐天(tian)(tian)帝(di)也(ye)(ye)。  熊、罴绵络于(yu)(yu)天(tian)(tian)际(ji),虎(hu)、豹倏煜而(er)晖(hui)烂(lan)。虎(hu)、豹、熊、罴四(si)(si)(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)狼(lang)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)傍。  弧(hu)(hu)精引(yin)弓(gong)以(yi)持满,狼(lang)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)摇动于(yu)(yu)霄端。狼(lang)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)参东南(nan)(nan)(nan)(nan),弧(hu)(hu)九星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)狼(lang)东南(nan)(nan)(nan)(nan)。《星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)传(chuan)》云:“天(tian)(tian)下兵起,则弧(hu)(hu)弓(gong)张天(tian)(tian)。”  其(qi)外则有(you)燕、秦(qin)、齐、赵(zhao),列(lie)国(guo)之(zhi)名。外,谓列(lie)宿之(zhi)外,复有(you)诸国(guo)之(zhi)名。齐一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)九坎东,赵(zhao)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)齐北(bei),郑(zheng)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)赵(zhao)北(bei),越一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)郑(zheng)北(bei),周二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)越东,秦(qin)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)周东,代二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)秦(qin)南(nan)(nan)(nan)(nan),晋(jin)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)代南(nan)(nan)(nan)(nan),韩(han)(han)一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)晋(jin)西(xi),魏一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)韩(han)(han)北(bei),楚一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)韩(han)(han)西(xi),燕一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)楚南(nan)(nan)(nan)(nan)。诸列(lie)国(guo)之(zhi)名,凡有(you)十二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)也(ye)(ye)。  雷电霹(pi)雳,雨落云征。征,行也(ye)(ye)。雷电六(liu)(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)营室南(nan)(nan)(nan)(nan),霹(pi)雳五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)土公西(xi)南(nan)(nan)(nan)(nan),云雨四(si)(si)(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)霹(pi)雳南(nan)(nan)(nan)(nan)。  陈车策驾(jia)于(yu)(yu)氐南(nan)(nan)(nan)(nan),天(tian)(tian)驷骋步(bu)于(yu)(yu)太(tai)(tai)清(qing)。陈车三(san)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)氐南(nan)(nan)(nan)(nan)。房星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)一(yi)名天(tian)(tian)驷。  园、苑周回以(yi)曲列(lie),仓(cang)、廪区别而(er)殊(shu)形(xing)。天(tian)(tian)园十四(si)(si)(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)苑南(nan)(nan)(nan)(nan),天(tian)(tian)苑十六(liu)(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)昂(ang)、毕南(nan)(nan)(nan)(nan),天(tian)(tian)仓(cang)六(liu)(liu)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)娄南(nan)(nan)(nan)(nan),天(tian)(tian)廪四(si)(si)(si)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)昂(ang)南(nan)(nan)(nan)(nan),言(yan)形(xing)象殊(shu)别不同(tong)也(ye)(ye)。  内则尚(shang)书(shu)、大理(li)、太(tai)(tai)一(yi)、天(tian)(tian)一(yi)之(zhi)宫(gong),尚(shang)书(shu)五星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)紫微(wei)宫(gong)门内东南(nan)(nan)(nan)(nan)维(wei)。大理(li)二(er)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)在(zai)(zai)(zai)(zai)(zai)(zai)(zai)紫微(wei)宫(gong)中(zhong)。太(tai)(tai)一(yi)、天(tian)(tian)一(yi)各一(yi)星(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing)(xing),相近(jin),在(zai)(zai)(zai)(zai)(zai)(zai)(zai)紫宫(gong)门南(nan)(nan)(nan)(nan)。

柱(zhu)下著术,传过无(wu)穷(qiong)。柱(zhu)下史(shi)一星(xing)(xing)(xing)(xing)(xing),在(zai)(zai)北(bei)极东(dong)。  六甲(jia)候(hou)大(da)帝之(zhi)(zhi)(zhi)(zhi)所须,内厨(chu)进御膳于皇躬。六甲(jia)在(zai)(zai)华盖下,内厨(chu)二(er)星(xing)(xing)(xing)(xing)(xing)在(zai)(zai)紫宫西(xi)南(nan)角外。  天(tian)船横汉以(yi)普(pu)济,积(ji)水(shui)候(hou)灾(zai)于其中(zhong)(zhong)。天(tian)船九星(xing)(xing)(xing)(xing)(xing)在(zai)(zai)大(da)陵北(bei),积(ji)水(shui)一星(xing)(xing)(xing)(xing)(xing)在(zai)(zai)天(tian)船中(zhong)(zhong)。  阴(yin)德(de)(de)播(bo)洪(hong)施以(yi)恤(xu)不足,四辅(fu)(fu)翼皇极而阐(chan)玄风。阴(yin)德(de)(de)二(er)星(xing)(xing)(xing)(xing)(xing)在(zai)(zai)尚书西(xi),四辅(fu)(fu)四星(xing)(xing)(xing)(xing)(xing)侠北(bei)极。播(bo),布;洪(hong),大(da),玄,天(tian)也(ye)(ye)。阴(yin)德(de)(de)之(zhi)(zhi)(zhi)(zhi)官必有(you)阳报(bao)(bao)。夫(fu)阴(yin)施阳报(bao)(bao),自(zi)然之(zhi)(zhi)(zhi)(zhi)常(chang)数;贫穷(qiong)困(kun)死(si),生民(min)之(zhi)(zhi)(zhi)(zhi)极艰。以(yi)至困(kun)乏(fa)阙(que)死(si),遭阴(yin)德(de)(de)之(zhi)(zhi)(zhi)(zhi)终(zhong)。故穷(qiong)者(zhe)不希周恤(xu)而惠与(yu)自(zi)至,施者(zhe)无(wu)求于报(bao)(bao)而酬答自(zi)来。斯乃冥中(zhong)(zhong)之(zhi)(zhi)(zhi)(zhi)理,大(da)象岂虚构其曜(yao)(yao)哉(zai)?四辅(fu)(fu)星(xing)(xing)(xing)(xing)(xing)既翼佐北(bei)极之(zhi)(zhi)(zhi)(zhi)枢,又能阐(chan)扬天(tian)帝之(zhi)(zhi)(zhi)(zhi)风教,故言(yan)(yan)阐(chan)玄风也(ye)(ye)。  恢恢太(tai)(tai)虚,寥(liao)寥(liao)帝庭。恢恢、寥(liao)寥(liao),皆广(guang)大(da)清虚之(zhi)(zhi)(zhi)(zhi)貌。老子(zi)曰:“天(tian)网恢恢,疏(shu)而不失(shi)。”帝谓(wei)(wei)太(tai)(tai)微(wei)(wei)宫也(ye)(ye)。  五(wu)座(zuo)(zuo)并设,爰集(ji)(ji)神(shen)(shen)灵。五(wu)座(zuo)(zuo),谓(wei)(wei)太(tai)(tai)微(wei)(wei)宫中(zhong)(zhong)五(wu)帝座(zuo)(zuo)也(ye)(ye)。黄(huang)(huang)帝灵威仰位东(dong)方(fang),赤帝赤熛怒(nu)位南(nan)方(fang),白帝白招(zhao)矩位西(xi)方(fang),黑帝汁(zhi)光纪位北(bei)方(fang),黄(huang)(huang)帝含(han)枢纽位中(zhong)(zhong)央。五(wu)帝各异(yi),并集(ji)(ji)诸神(shen)(shen)之(zhi)(zhi)(zhi)(zhi)宫,与(yu)之(zhi)(zhi)(zhi)(zhi)谋国事。《孝经(jing)(jing)》《援神(shen)(shen)契》曰:“并设神(shen)(shen)灵集(ji)(ji)谋。”此之(zhi)(zhi)(zhi)(zhi)谓(wei)(wei)也(ye)(ye)。  乃命荧(ying)惑,伺彼骄盈(ying)。荧(ying)惑常(chang)以(yi)十(shi)(shi)月、十(shi)(shi)一月入(ru)太(tai)(tai)微(wei)(wei),受制伺无(wu)道之(zhi)(zhi)(zhi)(zhi)国,故曰伺彼骄盈(ying)也(ye)(ye)。执法刺举(ju)于南(nan)端,五(wu)侯(hou)议疑于水(shui)衡(heng)。太(tai)(tai)微(wei)(wei)南(nan)门,谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)执法。刺举(ju)者(zhe),刺奸恶,举(ju)有(you)功(gong)。五(wu)侯(hou)五(wu)星(xing)(xing)(xing)(xing)(xing)在(zai)(zai)东(dong)北(bei)。东(dong)井为水(shui)衡(heng),辨疑狱,五(wu)侯(hou)议而评之(zhi)(zhi)(zhi)(zhi)也(ye)(ye)。  金、火时(shi)出以(yi)成纬,七(qi)(qi)宿(su)匡卫而为经(jing)(jing)。金、火,荧(ying)惑、太(tai)(tai)白也(ye)(ye)。太(tai)(tai)宿(su),谓(wei)(wei)阙(que)  方(fang)七(qi)(qi)宿(su)。天(tian)文谓(wei)(wei)五(wu)星(xing)(xing)(xing)(xing)(xing)为纬,二(er)十(shi)(shi)八(ba)宿(su)为经(jing)(jing),故举(ju)金火七(qi)(qi)宿(su)为言(yan)(yan),则(ze)五(wu)星(xing)(xing)(xing)(xing)(xing)二(er)十(shi)(shi)八(ba)宿(su)可知也(ye)(ye)。言(yan)(yan)五(wu)星(xing)(xing)(xing)(xing)(xing)出入(ru),伏(fu)见有(you)时(shi),不常(chang)出也(ye)(ye)。  暐晔昱其并曜(yao)(yao),粲(can)若(ruo)三春(chun)之(zhi)(zhi)(zhi)(zhi)荣(rong)。言(yan)(yan)星(xing)(xing)(xing)(xing)(xing)辰布曜(yao)(yao),若(ruo)春(chun)日(ri)之(zhi)(zhi)(zhi)(zhi)荣(rong)华也(ye)(ye)。

睹(du)(du)夫天(tian)官之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)罗(luo)(luo)布,故(gu)(gu)作则(ze)于(yu)华京。言(yan)(yan)(yan)(yan)天(tian)官罗(luo)(luo)布于(yu)上,王(wang)者法效于(yu)下(xia)。《论(lun)语(yu)》曰(yue)(yue)“惟天(tian)为(wei)(wei)大,惟尧则(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)”也(ye)(ye)(ye)(ye)。  及(ji)其(qi)灾(zai)(zai)异之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)兴,出(chu)无(wu)(wu)常所(suo)。言(yan)(yan)(yan)(yan)灾(zai)(zai)异出(chu)无(wu)(wu)常宿,随(sui)其(qi)善恶而(er)处之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。假使郑(zheng)国有(you)(you)事,则(ze)变(bian)见(jian)角、亢也(ye)(ye)(ye)(ye)。  归(gui)邪缤纷,飞(fei)流(liu)电(dian)举(ju)。如(ru)星(xing)(xing)(xing)(xing),非(fei)(fei)星(xing)(xing)(xing)(xing)如(ru)云(yun)(yun)。非(fei)(fei)云(yun)(yun),谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)归(gui)邪,夹(jia)以(yi)(yi)微气(qi)(qi),故(gu)(gu)称缤纷。飞(fei)飞(fei)星(xing)(xing)(xing)(xing)也(ye)(ye)(ye)(ye),流(liu)流(liu)星(xing)(xing)(xing)(xing)也(ye)(ye)(ye)(ye)。星(xing)(xing)(xing)(xing)与流(liu)星(xing)(xing)(xing)(xing)各(ge)异,飞(fei)星(xing)(xing)(xing)(xing)焱(yan)去而(er)迹绝(jue),流(liu)星(xing)(xing)(xing)(xing)迹存而(er)不(bu)灭。电(dian)举(ju)者,似焱(yan)电(dian)长。  妖星(xing)(xing)(xing)(xing)起则(ze)殃及(ji)晋平,蛇(she)乘(cheng)龙(long)则(ze)祸连周(zhou)(zhou)楚(chu)。《春秋(qiu)》鲁襄公(gong)十年(nian)春正月(yue)(yue)(yue)(yue)戊子(zi)(zi),妖星(xing)(xing)(xing)(xing)出(chu)于(yu)婺女,见(jian)于(yu)申(shen)维。婺女属齐,申(shen)为(wei)(wei)晋分(fen)(fen)(fen)。梓(zi)慎(shen)(shen)见(jian)妖星(xing)(xing)(xing)(xing)出(chu),知晋侯以(yi)(yi)戊子(zi)(zi)日(ri)死(si)。蛇(she)乘(cheng)龙(long),谓(wei)(wei)襄公(gong)二十八年(nian),岁(sui)(sui)星(xing)(xing)(xing)(xing)次(ci)天(tian)津(jin),于(yu)玄(xuan)枵十五度(du)(du),在虚(xu)下(xia)。岁(sui)(sui)星(xing)(xing)(xing)(xing)主(zhu)木,位(wei)在东(dong),体合房(fang)、心(xin),故(gu)(gu)名(ming)龙(long)。虚(xu)在坎,坎子(zi)(zi)位(wei),次(ci)玄(xuan)枵,龟蛇(she)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)类(lei)。岁(sui)(sui)星(xing)(xing)(xing)(xing)失次(ci),行(xing)(xing)虚(xu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外,出(chu)其(qi)下(xia),故(gu)(gu)曰(yue)(yue)蛇(she)乘(cheng)龙(long)。龙(long)位(wei)寿星(xing)(xing)(xing)(xing),宋郑(zheng)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen)。梓(zi)慎(shen)(shen)见(jian)蛇(she)乘(cheng)龙(long),知饥(ji)在宋郑(zheng)。然裨(bi)(bi)灶以(yi)(yi)为(wei)(wei)周(zhou)(zhou)王(wang)及(ji)楚(chu)子(zi)(zi)皆(jie)死(si)。二人(ren)推(tui)变(bian)不(bu)同,所(suo)见(jian)各(ge)异。梓(zi)慎(shen)(shen)、裨(bi)(bi)灶,古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)良史也(ye)(ye)(ye)(ye)。  或取证于(yu)逢(feng)公(gong),或推(tui)变(bian)于(yu)冲午(wu)(wu)(wu)。逢(feng)公(gong),齐邑,姜(jiang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)先。言(yan)(yan)(yan)(yan)逢(feng)公(gong)死(si)时,亦有(you)(you)此(ci)星(xing)(xing)(xing)(xing)见(jian),梓(zi)慎(shen)(shen)推(tui)星(xing)(xing)(xing)(xing),以(yi)(yi)此(ci)方之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),知晋平公(gong)将死(si)。冲午(wu)(wu)(wu),谓(wei)(wei)虚(xu)宿对午(wu)(wu)(wu)。午(wu)(wu)(wu)为(wei)(wei)张、翼,张、翼周(zhou)(zhou)楚(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)(fen),裨(bi)(bi)灶占(zhan)(zhan)知周(zhou)(zhou)王(wang)、楚(chu)子(zi)(zi)死(si),故(gu)(gu)言(yan)(yan)(yan)(yan)推(tui)变(bian)于(yu)冲午(wu)(wu)(wu)。  乃有(you)(you)钦(qin)(qin)明光被(bei)(bei),填(tian)逆(ni)(ni)水(shui)(shui)(shui)府。昔(xi)尧遭(zao)洪(hong)(hong)(hong)(hong)水(shui)(shui)(shui),填(tian)星(xing)(xing)(xing)(xing)逆(ni)(ni)行(xing)(xing)入(ru)(ru)(ru)水(shui)(shui)(shui)府。《书(shu)》曰(yue)(yue):“钦(qin)(qin)明文思,光被(bei)(bei)万邦。”  洪(hong)(hong)(hong)(hong)波滔天(tian),功(gong)(gong)隆大禹(yu)。言(yan)(yan)(yan)(yan)洪(hong)(hong)(hong)(hong)水(shui)(shui)(shui)既(ji)出(chu),尧命鮌治之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)而(er)功(gong)(gong)不(bu)成,乃复命禹(yu)治而(er)平之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi),禹(yu)有(you)(you)济世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)难(nan),治水(shui)(shui)(shui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功(gong)(gong)。《书(shu)》曰(yue)(yue):“洪(hong)(hong)(hong)(hong)水(shui)(shui)(shui)滔天(tian)。”又曰(yue)(yue):“禹(yu)锡玄(xuan)圭,告厥成功(gong)(gong)。”  此(ci)则(ze)冥数之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)大运(yun),非(fei)(fei)治网之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)失绪(xu)。言(yan)(yan)(yan)(yan)尧遭(zao)洪(hong)(hong)(hong)(hong)水(shui)(shui)(shui),致填(tian)星(xing)(xing)(xing)(xing)逆(ni)(ni)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)异,非(fei)(fei)不(bu)德所(suo)致,此(ci)乃运(yun)数应(ying)尔也(ye)(ye)(ye)(ye)。  盖象外之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)妙,不(bu)可以(yi)(yi)粗(cu)理寻(xun),重玄(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内,难(nan)以(yi)(yi)荧燎睹(du)(du)。言(yan)(yan)(yan)(yan)玄(xuan)理微妙,不(bu)可知见(jian)也(ye)(ye)(ye)(ye)。  至(zhi)于(yu)精(jing)灵所(suo)感(gan),迅逾(yu)骇(hai)向。荆轲慕丹(dan)(dan),则(ze)白(bai)虹贯日(ri)而(er)不(bu)彻;昔(xi)荆轲慕燕(yan)太(tai)(tai)子(zi)(zi)丹(dan)(dan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义,入(ru)(ru)(ru)秦为(wei)(wei)刺(ci)客。虽(sui)王(wang)精(jing)感(gan)上,而(er)事意不(bu)捷。  卫生画策(ce),则(ze)太(tai)(tai)白(bai)食昴而(er)擒朗。昔(xi)卫先生为(wei)(wei)秦画策(ce)于(yu)长平,昭王(wang)疑而(er)不(bu)信,太(tai)(tai)白(bai)有(you)(you)食昂之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)变(bian)。鲁阳(yang)指麾,而(er)曜灵为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)回(hui)驾;鲁阳(yang),古之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)贤(xian)人(ren),以(yi)(yi)手麾日(ri),能(neng)再回(hui)也(ye)(ye)(ye)(ye)。  严(yan)陵(ling)(ling)来游,而(er)客气(qi)(qi)著于(yu)乾象。昔(xi)光武为(wei)(wei)白(bai)衣时,与严(yan)陵(ling)(ling)相(xiang)厚善。及(ji)登帝位(wei),陵(ling)(ling)来入(ru)(ru)(ru)见(jian),太(tai)(tai)史奏曰(yue)(yue):“客星(xing)(xing)(xing)(xing)犯帝座(zuo)。”光武诏(zhao)曰(yue)(yue):“乃严(yan)子(zi)(zi)陵(ling)(ling),非(fei)(fei)客。”  斯皆(jie)至(zhi)感(gan)动于(yu)神(shen)祗,诚(cheng)应(ying)效于(yu)既(ji)往。尔乃四(si)气(qi)(qi)鳞次(ci),斗建(jian)(jian)辰(chen)移。虽(sui)无(wu)(wu)声(sheng)言(yan)(yan)(yan)(yan),三光是(shi)知。言(yan)(yan)(yan)(yan)四(si)时代(dai)谢(xie)不(bu)常,每月(yue)(yue)(yue)(yue)斗移建(jian)(jian)一(yi)(yi)辰(chen),天(tian)无(wu)(wu)声(sheng)言(yan)(yan)(yan)(yan)语(yu),止以(yi)(yi)星(xing)(xing)(xing)(xing)辰(chen)见(jian)变(bian)谴以(yi)(yi)示人(ren)也(ye)(ye)(ye)(ye)。  星(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)(zhong)定于(yu)昏(hun)(hun)明,影(ying)(ying)度(du)(du)以(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)不(bu)差。测水(shui)(shui)(shui)旱于(yu)未(wei)然,占(zhan)(zhan)言(yan)(yan)(yan)(yan)来之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)安危。孟(meng)(meng)春正月(yue)(yue)(yue)(yue),昏(hun)(hun)参(can)中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)尾中(zhong)(zhong)(zhong)(zhong);仲(zhong)春之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)弧中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)建(jian)(jian)星(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)(zhong);季(ji)春之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)七(qi)星(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)(zhong)旦(dan)(dan)(dan)(dan)(dan)(dan)牵牛(niu)中(zhong)(zhong)(zhong)(zhong);孟(meng)(meng)夏(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)翼中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)婺女中(zhong)(zhong)(zhong)(zhong);仲(zhong)夏(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)亢中(zhong)(zhong)(zhong)(zhong)。旦(dan)(dan)(dan)(dan)(dan)(dan)危中(zhong)(zhong)(zhong)(zhong);季(ji)夏(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)心(xin)中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)奎(kui)中(zhong)(zhong)(zhong)(zhong);孟(meng)(meng)秋(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)建(jian)(jian)星(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)毕(bi)(bi)中(zhong)(zhong)(zhong)(zhong);仲(zhong)秋(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)牵牛(niu)中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)觜觿(xi)中(zhong)(zhong)(zhong)(zhong);季(ji)秋(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)虚(xu)中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)柳(liu)中(zhong)(zhong)(zhong)(zhong);孟(meng)(meng)冬(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)危中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)七(qi)星(xing)(xing)(xing)(xing)中(zhong)(zhong)(zhong)(zhong);仲(zhong)冬(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)东(dong)壁中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)轸中(zhong)(zhong)(zhong)(zhong);季(ji)冬(dong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)月(yue)(yue)(yue)(yue),昏(hun)(hun)娄中(zhong)(zhong)(zhong)(zhong),旦(dan)(dan)(dan)(dan)(dan)(dan)氐中(zhong)(zhong)(zhong)(zhong)。冬(dong)至(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日(ri)。建(jian)(jian)八尺之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)标,影(ying)(ying)长一(yi)(yi)丈三尺五寸也(ye)(ye)(ye)(ye),夏(xia)(xia)至(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日(ri)影(ying)(ying)长一(yi)(yi)尺六寸也(ye)(ye)(ye)(ye)。影(ying)(ying)长为(wei)(wei)水(shui)(shui)(shui),影(ying)(ying)短(duan)为(wei)(wei)旱也(ye)(ye)(ye)(ye)。  阴(yin)精(jing)乘(cheng)箕,则(ze)大飙暮(mu)鼓;西南(nan)(nan)入(ru)(ru)(ru)毕(bi)(bi),则(ze)淫雨(yu)滂沲。阴(yin)精(jing),月(yue)(yue)(yue)(yue)也(ye)(ye)(ye)(ye)。东(dong)北失道入(ru)(ru)(ru)箕,则(ze)多风(feng)。移而(er)西南(nan)(nan),失道入(ru)(ru)(ru)毕(bi)(bi),则(ze)多雨(yu)。雨(yu)三日(ri)为(wei)(wei)淫雨(yu)。《诗》云(yun)(yun):“月(yue)(yue)(yue)(yue)丽于(yu)毕(bi)(bi),俾(bi)滂沲矣。”《书(shu)》曰(yue)(yue):“星(xing)(xing)(xing)(xing)有(you)(you)好(hao)风(feng),星(xing)(xing)(xing)(xing)有(you)(you)好(hao)雨(yu)。”此(ci)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)谓(wei)(wei)也(ye)(ye)(ye)(ye)。  譬犹晋钟之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)应(ying)铜(tong)山(shan),风(feng)云(yun)(yun)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)从(cong)(cong)班螭。言(yan)(yan)(yan)(yan)云(yun)(yun)从(cong)(cong)龙(long),风(feng)从(cong)(cong)虎,同气(qi)(qi)相(xiang)求,同类(lei)相(xiang)应(ying),蜀山(shan)崩而(er)晋钟鸣(ming)也(ye)(ye)(ye)(ye)。  若夫冥车潜驾,时乘(cheng)六虬。大仪回(hui)运(yun),万象俱流(liu),六虬,六龙(long)。《易》曰(yue)(yue):“时乘(cheng)六龙(long)以(yi)(yi)御(yu)天(tian)。”此(ci)皆(jie)是(shi)天(tian)回(hui)运(yun)转(zhuan)。  北斗俄其(qi)西倾,群星(xing)(xing)(xing)(xing)忽(hu)以(yi)(yi)匿幽(you)。幽(you),暗(an)也(ye)(ye)(ye)(ye)。  望舒纵辔以(yi)(yi)骋度(du)(du),灵轮浃(jia)旦(dan)(dan)(dan)(dan)(dan)(dan)而(er)过(guo)周(zhou)(zhou)。望舒,月(yue)(yue)(yue)(yue)也(ye)(ye)(ye)(ye)。月(yue)(yue)(yue)(yue),日(ri)行(xing)(xing)十三度(du)(du)十九分(fen)(fen)(fen)度(du)(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)七(qi),周(zhou)(zhou)天(tian)凡三百六十五度(du)(du)四(si)分(fen)(fen)(fen)度(du)(du)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)一(yi)(yi)。天(tian)一(yi)(yi)日(ri)一(yi)(yi)夜运(yun)转(zhuan)过(guo)周(zhou)(zhou)一(yi)(yi)度(du)(du)。浃(jia),匝也(ye)(ye)(ye)(ye),至(zhi)旦(dan)(dan)(dan)(dan)(dan)(dan)晓而(er)过(guo)匝,故(gu)(gu)日(ri)浃(jia)旦(dan)(dan)(dan)(dan)(dan)(dan)而(er)过(guo)周(zhou)(zhou)也(ye)(ye)(ye)(ye)。

尔乃凝(ning)神(shen)远瞩,矖(xi)目(mu)八荒。察(cha)之(zhi)(zhi)(zhi)无(wu)象,视之(zhi)(zhi)(zhi)眇(miao)茫(mang)。状若浑元(yuan)(yuan)之(zhi)(zhi)(zhi)未判(pan)别,又似浮(fu)海(hai)而(er)睹(du)沧浪(lang)。幽遐迥以(yi)希(xi)夷,寸眸焉能究其(qi)傍(bang)。凝(ning)神(shen),精不(bu)(bu)动也。言极(ji)远傍(bang)视,茫(mang)然(ran)若造化(hua)之(zhi)(zhi)(zhi)始,元(yuan)(yuan)气(qi)未分,似浮(fu)海(hai)远望而(er)不(bu)(bu)见其(qi)边。论语》曰:“乘桴浮(fu)于(yu)海(hai)。”老子曰:“听之(zhi)(zhi)(zhi)不(bu)(bu)闻其(qi)声,名曰希(xi);视之(zhi)(zhi)(zhi)不(bu)(bu)见其(qi)形,名曰夷。  于(yu)是乎(hu)夜对(dui)山(shan)水,栖心高镜。远寻终(zhong)古,攸然(ran)独咏。美景(jing)星(xing)之(zhi)(zhi)(zhi)继昼(zhou),大唐尧(yao)之(zhi)(zhi)(zhi)德(de)盛(sheng)。《瑞应图》曰:“景(jing)星(xing)大如半(ban)月,生于(yu)晦朔,且月光(guang)明(ming)。”当尧(yao)之(zhi)(zhi)(zhi)时,有此星(xing)见,故美尧(yao)之(zhi)(zhi)(zhi)德(de)能致之(zhi)(zhi)(zhi)也。  嘉(jia)音黄星(xing)之(zhi)(zhi)(zhi)靡锋(feng),明(ming)虞舜之(zhi)(zhi)(zhi)不(bu)(bu)竞(jing)。昔(xi)舜将受禅(shan)于(yu)尧(yao),先有星(xing)见,圆而(er)无(wu)锋(feng)芒。言舜当用土德(de)王天下。星(xing)见而(er)无(wu)芒角者,示揖让而(er)受,不(bu)(bu)以(yi)兵事争竞(jing)也。

畴吕尚之(zhi)(zhi)(zhi)(zhi)(zhi)宵梦,善登(deng)辅(fu)而(er)翼圣(sheng)。昔(xi)太公(gong)(gong)未遇(yu)文王时,钓鱼于(yu)(yu)(yu)磻溪,夜(ye)梦得北斗(dou)辅(fu)星(xing)神告(gao)尚以(yi)伐(fa)纣之(zhi)(zhi)(zhi)(zhi)(zhi)意。事见(jian)(jian)(jian)《尚书中候(hou)篇》也。  钦(qin)管(guan)仲之(zhi)(zhi)(zhi)(zhi)(zhi)察微,见(jian)(jian)(jian)虚危而(er)知命(ming)。昔(xi)管(guan)仲与(yu)鲍叔牙商贾于(yu)(yu)(yu)南阳,见(jian)(jian)(jian)三星(xing)聚(ju)虚、危之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen),知齐(qi)将(jiang)有霸(ba)主,遂共(gong)戮力,来(lai)投齐(qi)地(di)也。  叹荧惑之(zhi)(zhi)(zhi)(zhi)(zhi)舍心,高宋景之(zhi)(zhi)(zhi)(zhi)(zhi)守政。当春秋时,荧惑守心,景公(gong)(gong)不从史韦之(zhi)(zhi)(zhi)(zhi)(zhi)言,荧惑退舍,而(er)延二十年。  壮汉祖之(zhi)(zhi)(zhi)(zhi)(zhi)入秦,奇(qi)五纬之(zhi)(zhi)(zhi)(zhi)(zhi)聚(ju)映。昔(xi)汉神入秦,五星(xing)聚(ju)于(yu)(yu)(yu)东井(jing),秦之(zhi)(zhi)(zhi)(zhi)(zhi)分(fen)(fen)。  尔(er)乃历象既周,相佯(yang)岩际。相佯(yang),倘(tang)佯(yang)也。《尚书》曰:“历象日(ri)月星(xing)辰。”  寻图籍之(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)记,著(zhu)星(xing)变(bian)乎书契。览前(qian)代之(zhi)(zhi)(zhi)(zhi)(zhi)将(jiang)沦,咸谴告(gao)于(yu)(yu)(yu)昏世。言先(xian)代之(zhi)(zhi)(zhi)(zhi)(zhi)君(jun)将(jiang)沦亡(wang),天必告(gao)灾异之(zhi)(zhi)(zhi)(zhi)(zhi)征(zheng)也。  桀斩谏以(yi)星(xing)勃(bo)(bo)(bo),纣酖荒(huang)而(er)致(zhi)彗(hui)。夫景星(xing)见(jian)(jian)(jian)则太平应,彗(hui)、勃(bo)(bo)(bo)作而(er)祸(huo)乱兴,天之(zhi)(zhi)(zhi)(zhi)(zhi)常(chang)也。昔(xi)夏(xia)(xia)桀无道,斩关龙(long)逢而(er)极恶,勃(bo)(bo)(bo)星(xing)见(jian)(jian)(jian),汤伐(fa)之(zhi)(zhi)(zhi)(zhi)(zhi),放于(yu)(yu)(yu)鸣条(tiao)之(zhi)(zhi)(zhi)(zhi)(zhi)野。殷纣设砲烙之(zhi)(zhi)(zhi)(zhi)(zhi)形,彗(hui)星(xing)出(chu),武(wu)王悬(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)白旗也。  恆不见(jian)(jian)(jian)以(yi)周衰(shuai),枉蛇(she)行而(er)秦灭。昔(xi)鲁庄公(gong)(gong)十年夏(xia)(xia)四月,恆星(xing)不见(jian)(jian)(jian),自是以(yi)后周室衰(shuai)微。枉矢(shi)出(chu),蛇(she)行而(er)无尾(wei),自昔(xi)项羽(yu)入关,有此(ci)变(bian)。见(jian)(jian)(jian)《汉书》。

谅人事(shi)之(zhi)有由(you),岂妖灾之(zhi)虚设(she)。言(yan)天(tian)以(yi)冥应(ying),玄象为变,要由(you)人事(shi),岂妖灾而(er)已。  诚庸(yong)主之(zhi)难悛,故(gu)明(ming)君(jun)之(zhi)所察。言(yan)庸(yong)君(jun)暗主,玄象谴告,不(bu)能改行(xing)自新(xin)以(yi)答天(tian)变;贤君(jun)明(ming)主则不(bu)然(ran),见天(tian)灾异,惧则修德也。  尧无(wu)为犹观象,而(er)况德非乎先哲(zhe)。夫唐尧至治,犹历(li)象璇玑,窥七(qi)政,况德不(bu)及古,而(er)不(bu)观之(zhi)乎。

先是太祖、太宗(zong)时(shi)太史(shi)令(ling)王(wang)亮(liang)、苏坦(tan),世(shi)祖后破和龙(long),得(de)冯(feng)文(wen)通(tong)太史(shi)令(ling)闵盛,高(gao)(gao)祖时(shi)太史(shi)令(ling)赵(zhao)(zhao)樊生,并知天文(wen)。后太史(shi)赵(zhao)(zhao)胜、赵(zhao)(zhao)翼、赵(zhao)(zhao)洪(hong)庆(qing)、胡世(shi)荣、胡法通(tong)等二(er)(er)族,世(shi)业天官者。又有容城令(ling)徐路(lu)善占(zhan)候(hou)。世(shi)宗(zong)时(shi)坐事系冀州狱,虽驾(jia)崔隆宗(zong)就禁慰(wei)问(wen),路(lu)曰:“昨夜驿马(ma)星流,计赦即时(shi)应至(zhi)(zhi)。”隆宗(zong)先信之,遂遣人(ren)(ren)试出城候(hou)焉。俄(e)而赦至(zhi)(zhi)。时(shi)人(ren)(ren)重之。永安中(zhong),诏以恆州民高(gao)(gao)崇祖善天文(wen),每占(zhan)吉凶(xiong)有验,特除中(zhong)散(san)(san)大夫。永熙中(zhong),诏通(tong)直散(san)(san)骑常侍孙僧化与太史(shi)令(ling)胡世(shi)荣、张龙(long)、赵(zhao)(zhao)洪(hong)庆(qing)及中(zhong)书舍人(ren)(ren)孙子良等,在门(men)下外(wai)省校比天文(wen)书。集(ji)甘、石二(er)(er)家《星经》及汉魏以来二(er)(er)十(shi)三家经占(zhan),集(ji)为(wei)五十(shi)五卷。后集(ji)诸家撮要(yao),前(qian)后所上杂占(zhan),以类相从,日月五星、二(er)(er)十(shi)八宿、中(zhong)外(wai)官图(tu),合为(wei)七十(shi)五卷。

僧(seng)化者,东莞人。识(shi)星分,案天占以言(yan)灾(zai)异(yi),时(shi)有所中(zhong)(zhong)。普秦中(zhong)(zhong),尔朱世隆恶(e)其多言(yan),遂系于廷尉,免官。永熙中(zhong)(zhong),出帝召僧(seng)化与中(zhong)(zhong)散大夫孙安都共撰兵法,未就而帝入关,遂罢。元象中(zhong)(zhong)死于晋阳。

时有河间信都芳,字王琳,好学善天(tian)文算数(shu),甚(shen)为(wei)安丰王延明所知(zhi)。延明家有群(qun)书,欲(yu)抄集(ji)《五(wu)经》算事为(wei)《五(wu)经宗(zong)》及古今乐事为(wei)《乐书》;又聚浑天(tian)、欹器、地动、铜乌漏刻(ke)、候(hou)风诸巧事,并(bing)(bing)图(tu)画为(wei)《器准》。并(bing)(bing)令芳算之(zhi)。会延明南奔,芳乃自撰(zhuan)注(zhu)(zhu)。后隐于(yu)(yu)(yu)并(bing)(bing)州乐平之(zhi)东山。太(tai)守慕容保乐闻而召之(zhi),芳不得已而见焉。于(yu)(yu)(yu)是保乐弟绍宗(zong)荐(jian)之(zhi)于(yu)(yu)(yu)齐献(xian)武(wu)王,以为(wei)中(zhong)(zhong)外府田曹参(can)军(jun)。芳性(xing)清俭(jian)质朴,不与物和。绍宗(zong)给其骡马,不肯(ken)乘骑;夜遣婢侍(shi)以试之(zhi),芳忿呼(hu)殴(ou)击,不听近己。狷介自守,无(wu)求于(yu)(yu)(yu)物。后主料(liao)注(zhu)(zhu)重差勾股(gu),复撰(zhuan)《史(shi)宗(zong)》,仍自注(zhu)(zhu)之(zhi),合数(shu)十卷。武(wu)定中(zhong)(zhong)卒。

殷(yin)绍,长(zhang)乐人(ren)(ren)也。少聪敏,好阴(yin)阳术(shu)数(shu),游学诸方,达《九(jiu)章》、《七曜》。世(shi)(shi)祖时(shi)为(wei)算生博士给事东(dong)宫西(xi)曹,以(yi)(yi)(yi)艺(yi)术(shu)为(wei)恭宗(zong)所(suo)(suo)知。太安(an)西(xi)年(nian)(nian)夏,上(shang)(shang)《四(si)(si)(si)序堪(kan)舆(yu)》,表(biao)曰(yue):“臣(chen)(chen)以(yi)(yi)(yi)姚氏之世(shi)(shi),行学伊川,时(shi)遇游遁大儒(ru)成(cheng)公兴(xing),从求(qiu)《九(jiu)章》要(yao)术(shu)。兴(xing)字(zi)广明(ming)(ming),自云胶东(dong)人(ren)(ren)也。山居隐(yin)迹,希在人(ren)(ren)间(jian)。兴(xing)时(shi)将臣(chen)(chen)南(nan)到(dao)阳翟(zhai)九(jiu)崖岩沙门释昙影(ying)(ying)间(jian)。兴(xing)即北(bei)还,臣(chen)(chen)独留住,依(yi)(yi)止影(ying)(ying)所(suo)(suo),求(qiu)请(qing)《九(jiu)章》。影(ying)(ying)复将臣(chen)(chen)向长(zhang)广东(dong)山见(jian)道人(ren)(ren)法穆(mu)(mu)(mu)。法穆(mu)(mu)(mu)时(shi)共影(ying)(ying)为(wei)臣(chen)(chen)开述《九(jiu)章》数(shu)家杂(za)要(yao),披(pi)释章次意况(kuang)大旨。又演隐(yin)审五藏六(liu)府心(xin)髓血脉(mai),商功大算端部,变化(hua)玄(xuan)象,土圭(gui)、《周髀》。练精锐思,蕴习四(si)(si)(si)年(nian)(nian),从穆(mu)(mu)(mu)所(suo)(suo)闻(wen),粗皆仿佛。穆(mu)(mu)(mu)等仁矜,特(te)垂(chui)忧(you)闵(min),复以(yi)(yi)(yi)先(xian)师和公所(suo)(suo)注黄帝《四(si)(si)(si)序经(jing)(jing)》文三十(shi)六(liu)卷(juan),合有(you)三百二十(shi)四(si)(si)(si)章,专说天(tian)地阴(yin)阳之本。其第一(yi)(yi)(yi)(yi)(yi)《孟序》,九(jiu)卷(juan)八(ba)(ba)十(shi)一(yi)(yi)(yi)(yi)(yi)章阴(yin)阳配合之原(yuan);第二《仲(zhong)序》,九(jiu)卷(juan)八(ba)(ba)十(shi)一(yi)(yi)(yi)(yi)(yi)章,解四(si)(si)(si)时(shi)气王(wang)休杀吉凶(xiong)’第三《叔(shu)序》,九(jiu)卷(juan)八(ba)(ba)十(shi)一(yi)(yi)(yi)(yi)(yi)章,明(ming)(ming)日(ri)月(yue)辰宿交会相生为(wei)表(biao)裹(guo);第四(si)(si)(si)《季序》,九(jiu)卷(juan)八(ba)(ba)十(shi)一(yi)(yi)(yi)(yi)(yi)章,具(ju)释六(liu)甲(jia)刑祸福(fu)德:以(yi)(yi)(yi)此(ci)等文传授于臣(chen)(chen)。山神禁严,不得(de)赍出,寻究经(jing)(jing)年(nian)(nian),粗举网要(yao)。山居险难(nan),无以(yi)(yi)(yi)自供,不堪(kan)窘(jiong)迫(po),心(xin)生懈怠。以(yi)(yi)(yi)甲(jia)寅之年(nian)(nian),日(ri)维(wei)鹑火,月(yue)吕林钟,景(jing)气郁盛,感物怀归,奉(feng)辞(ci)影(ying)(ying)等。自尔至(zhi)今(jin),四(si)(si)(si)十(shi)五载(zai)。历观时(shi)俗堪(kan)舆(yu)八(ba)(ba)会,迳世(shi)(shi)已(yi)久,传写谬(miu)误,吉凶(xiong)禁忌,不能备悉。或考良日(ri)而值(zhi)恶会,举吉用凶(xiong),多逢殃咎。又史迁、郝(hao)振,中吉大儒(ru),亦各(ge)撰(zhuan)注,流行于世(shi)(shi)。配会大小,序述阴(yin)阳,依(yi)(yi)如本经(jing)(jing),犹有(you)所(suo)(suo)阙。臣(chen)(chen)前在东(dong)宫,以(yi)(yi)(yi)状奏闻(wen),奉(feng)被景(jing)穆(mu)(mu)(mu)皇帝圣诏,敕(chi)臣(chen)(chen)撰(zhuan)录(lu),集其要(yao)最。仰奉(feng)明(ming)(ming)旨,谨(jin)审先(xian)所(suo)(suo)见(jian)《四(si)(si)(si)序经(jing)(jing)》文,抄撮要(yao)略(lve),当世(shi)(shi)所(suo)(suo)须(xu)吉凶(xiong)举动,集成(cheng)一(yi)(yi)(yi)(yi)(yi)卷(juan)。上(shang)(shang)至(zhi)天(tian)子,下及庶(shu)人(ren)(ren),又贵贱阶级、尊(zun)卑差别、吉凶(xiong)所(suo)(suo)用,罔(wang)不毕备。未及内呈(cheng),先(xian)帝晏驾。臣(chen)(chen)时(shi)狼狈(bei),几至(zhi)不测。停(ting)废(fei)以(yi)(yi)(yi)来,迳由八(ba)(ba)载(zai),思欲上(shang)(shang)闻(wen),莫能自彻。加(jia)年(nian)(nian)夕齿颓,余龄旦暮(mu),每惧殂殒,填仆(pu)沟(gou)壑(he),先(xian)帝遗志,不得(de)宣行。夙夜悲(bei)愤,理难(nan)违匿,依(yi)(yi)先(xian)撰(zhuan)录(lu)奏,谨(jin)以(yi)(yi)(yi)上(shang)(shang)闻(wen)。请(qing)付中秘通儒(ru)达士,定其得(de)失(shi)。事若可施,乞即班用。”其《四(si)(si)(si)序堪(kan)舆(yu)》遂大行于世(shi)(shi)。

王早(zao),勃海南(nan)皮人(ren)(ren)(ren)也。明阴(yin)阳九宫及(ji)兵法,尤善风角。太宗(zong)(zong)时(shi),丧乱之(zhi)(zhi)后,多相(xiang)杀(sha)害。有(you)人(ren)(ren)(ren)诣早(zao)求问(wen)胜术,早(zao)为(wei)设法,令各(ge)无咎。由是(shi)州(zhou)里(li)称(cheng)之(zhi)(zhi)。时(shi)有(you)东莞郑氏,因为(wei)同(tong)县赵氏所杀(sha)。其后郑氏执得仇人(ren)(ren)(ren)赵氏,又(you)克明晨会宗(zong)(zong)族(zu),当就墓(mu)所刑之(zhi)(zhi)。赵氏求救于早(zao),早(zao)为(wei)占候(hou),并授以一(yi)(yi)符(fu),曰:“君今且还,选(xuan)壮士(shi)七(qi)人(ren)(ren)(ren),令一(yi)(yi)人(ren)(ren)(ren)为(wei)主者,佩此符(fu),于鸡鸣时(shi)伏在仇家宅东南(nan)二里(li)许(xu)。平旦,当有(you)十人(ren)(ren)(ren)相(xiang)随,向西北行,中有(you)二人(ren)(ren)(ren)乘黑牛,一(yi)(yi)黑牛最(zui)在前,一(yi)(yi)黑牛应第(di)七(qi)。但捉取第(di)七(qi)者将还,事必无他。”赵氏从之(zhi)(zhi),果如(ru)其言,乃是(shi)郑氏五男父也。诸子并为(wei)其族(zu)所宗(zong)(zong)敬,故和(he)解(jie)二家,赵氏竟(jing)免。

后早(zao)(zao)(zao)(zao)(zao)(zao)与客清晨立于(yu)门内,遇有(you)(you)卒风振(zhen)树。早(zao)(zao)(zao)(zao)(zao)(zao)语(yu)客曰(yue)(yue)(yue):“依法当有(you)(you)千里外急使。日(ri)中,将有(you)(you)两匹马,一(yi)白一(yi)赤,从(cong)西南(nan)来。至(zhi)(zhi)即(ji)取我(wo),逼我(wo),不(bu)听与妻(qi)子别。”语(yu)讫(qi)便入,召(zhao)家人邻(lin)里辞别。语(yu)讫(qi),浴,带书囊,日(ri)中出(chu)门候使。如期,果有(you)(you)二马,一(yi)白一(yi)赤,从(cong)凉(liang)州(zhou)而(er)(er)至(zhi)(zhi),即(ji)捉早(zao)(zao)(zao)(zao)(zao)(zao)上(shang)马,遂诣行(xing)宫。时(shi)(shi)世(shi)(shi)祖围(wei)凉(liang)州(zhou)未拔,故许彦荐之。早(zao)(zao)(zao)(zao)(zao)(zao),彦师(shi)也(ye)。及至(zhi)(zhi),诏问何时(shi)(shi)当得此城。早(zao)(zao)(zao)(zao)(zao)(zao)对曰(yue)(yue)(yue):“陛(bi)下但移据(ju)西北角,三日(ri)内必(bi)克。”世(shi)(shi)祖从(cong)之,如期而(er)(er)克。舆驾还都,时(shi)(shi)久不(bu)雨(yu)(yu)。世(shi)(shi)祖问早(zao)(zao)(zao)(zao)(zao)(zao)曰(yue)(yue)(yue):“何时(shi)(shi)当雨(yu)(yu)?”早(zao)(zao)(zao)(zao)(zao)(zao)曰(yue)(yue)(yue):“今日(ri)申时(shi)(shi)必(bi)大雨(yu)(yu)。”比至(zhi)(zhi)未时(shi)(shi),犹无片(pian)云,世(shi)(shi)祖召(zhao)早(zao)(zao)(zao)(zao)(zao)(zao)诘之。早(zao)(zao)(zao)(zao)(zao)(zao)曰(yue)(yue)(yue):“愿更少(shao)时(shi)(shi)。”至(zhi)(zhi)申时(shi)(shi),云气四合,遂大雨(yu)(yu)滂(pang)沲。世(shi)(shi)祖甚善之,而(er)(er)早(zao)(zao)(zao)(zao)(zao)(zao)苦以疾辞,乞归乡(xiang)里,诏许之。遂终于(yu)家。或言许彦以其术胜,恐终妨己(ji),故谲令归耳(er)。

耿(geng)玄(xuan),钜鹿宋子人也。善(shan)卜(bu)(bu)占。坐于室内,有(you)客扣(kou)门,玄(xuan)已知(zhi)其(qi)姓字并所赍持及来问之意。其(qi)所卜(bu)(bu)筮,十(shi)中(zhong)八九。别(bie)有(you)林占,世或传之。而(er)性不(bu)和俗(su),时有(you)王公欲求(qiu)其(qi)筮者,玄(xuan)则拒(ju)而(er)不(bu)许,每云:“今既贵矣,更何(he)所求(qiu)而(er)复卜(bu)(bu)也,欲望意外乎?”代京法禁严切,王公闻(wen)之,莫不(bu)惊悚而(er)退。故(gu)玄(xuan)多见憎忿(fen),不(bu)为贵胜所亲。官至钜鹿太守。

显祖(zu)、高(gao)祖(zu)时有勃海高(gao)道埏、清河赵(zhao)法逞并有名(ming)(ming)于世。世宗、肃宗时奉车都尉清河魏(wei)道虔、奉车都尉周(zhou)恃、魏(wei)君(jun)太守(shou)章武高(gao)月(yue)光、月(yue)光弟明月(yue)、任玄智、雍州人潘(pan)捺,并长于阴阳(yang)(yang)卜筮(shi)。故玄于日者之(zhi)中,最为优(you)洽。冠军将军,濮阳(yang)(yang)贾元绍、章武吕肫济、北六道安河内冯怀、海东郡(jun)李文殊并工于法术,而道虔、月(yue)光、文殊为优(you),其余不及。浮阳(yang)(yang)孟(meng)刚、馓安王领郡(jun)善(shan)(shan)铨录风角,章武颜恶(e)头善(shan)(shan)卜筮(shi),亦(yi)用(yong)耿(geng)玄林占,当(dang)时最知名(ming)(ming)。范(fan)阳(yang)(yang)人刘(liu)弁亦(yi)有名(ming)(ming)于世。

刘(liu)灵助(zhu),燕郡人。师事(shi)刘(liu)弁(bian),好阴阳占(zhan)卜,而(er)粗疏无赖,常去(qu)来燕恆之界,或时负贩(fan),或复(fu)劫(jie)盗,卖术于市。后自(zi)代至秀容,因(yin)事(shi)尔朱荣。荣性(xing)信卜筮,灵助(zhu)所(suo)占(zhan)屡中,遂被亲待,为荣府功曹参军。

建义初,荣(rong)(rong)于(yu)(yu)河(he)阴王(wang)公卿士悉见屠害(hai)。时(shi)奉车都尉卢(lu)道虔兄弟亦相率(lv)朝于(yu)(yu)行(xing)宫,灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)以其(qi)(qi)州(zhou)里(li),卫护之(zhi)(zhi),由是(shi)朝士与(yu)诸卢(lu)相随免害(hai)者数十人。荣(rong)(rong)入京师,超拜(bai)光禄大夫,封(feng)长(zhang)子县开国伯,食邑(yi)七(qi)百户(hu),寻进(jin)爵(jue)为(wei)(wei)(wei)公,增邑(yi)通前千户(hu)。后从荣(rong)(rong)讨擒葛荣(rong)(rong),特除散骑常侍、抚军(jun)将(jiang)(jiang)(jiang)(jiang)军(jun)、幽州(zhou)刺史。又从大将(jiang)(jiang)(jiang)(jiang)军(jun)、上党王(wang)天穆讨邢(xing)杲。时(shi)幽州(zhou)流(liu)民(min)(min)卢(lu)城人最为(wei)(wei)(wei)凶捍,遂令灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)兼(jian)尚(shang)书,军(jun)前慰(wei)劳(lao)之(zhi)(zhi)。事平而元(yuan)颢入洛,天穆渡河(he)。灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)先(xian)会尔(er)朱荣(rong)(rong)于(yu)(yu)太(tai)行(xing)。及将(jiang)(jiang)(jiang)(jiang)攻河(he)内,禽灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)筮(shi)之(zhi)(zhi)。灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)曰(yue)(yue)(yue)(yue):“未时(shi)必克(ke)。”时(shi)已向(xiang)中,士众疲怠,灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)曰(yue)(yue)(yue)(yue):“时(shi)至矣(yi)。”荣(rong)(rong)鼓之(zhi)(zhi),将(jiang)(jiang)(jiang)(jiang)士腾跃,即使(shi)克(ke)陷(xian)。及至北中,荣(rong)(rong)攻城不获,以时(shi)盛暑,议欲(yu)且还,以待秋凉。庄(zhuang)帝诏灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)筮(shi)之(zhi)(zhi)。灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)曰(yue)(yue)(yue)(yue):“必当破贼。”诏曰(yue)(yue)(yue)(yue):“何日(ri)?”灵(ling)(ling)(ling)(ling)助(zhu)(zhu)(zhu)曰(yue)(yue)(yue)(yue):“十八、十九间。”果(guo)如其(qi)(qi)言。车驾还宫,领幽州(zhou)大中正,寻加征东将(jiang)(jiang)(jiang)(jiang)军(jun),增邑(yi)五百户(hu),进(jin)爵(jue)为(wei)(wei)(wei)燕郡公,诏赠其(qi)(qi)父僧(seng)安为(wei)(wei)(wei)幽州(zhou)刺史。寻兼(jian)尚(shang)书左仆射,慰(wei)劳(lao)幽州(zhou)流(liu)民(min)(min)于(yu)(yu)濮阳、顿丘,因(yin)率(lv)民(min)(min)北还。与(yu)都督侯渊等讨葛荣(rong)(rong)余(yu)党韩娄,灭之(zhi)(zhi)于(yu)(yu)蓟。仍厘州(zhou)务,加车骑将(jiang)(jiang)(jiang)(jiang)军(jun),又为(wei)(wei)(wei)幽、平、营、安四(si)州(zhou)行(xing)台。

及尔(er)(er)(er)朱(zhu)荣死(si),庄帝幽(you)崩(beng)。灵(ling)助(zhu)本(ben)寒(han)微(wei),一朝至(zhi)此(ci),自谓方术堪能动(dong)众。又以(yi)尔(er)(er)(er)朱(zhu)有诛灭(mie)(mie)之(zhi)(zhi)(zhi)兆(zhao),灵(ling)助(zhu)遂自号燕(yan)王(wang)、车(che)骑(qi)大(da)(da)将军、开府仪(yi)同三(san)(san)司、大(da)(da)行台,为(wei)(wei)庄帝举(ju)义兵(bing)。灵(ling)助(zhu)驯养大(da)(da)鸟(niao),称为(wei)(wei)己瑞,妄说图谶,言(yan)刘(liu)氏当王(wang),又云(yun)“欲知避世入(ru)鸟(niao)村”。遂刻氈为(wei)(wei)人象,画(hua)桃(tao)木为(wei)(wei)符书(shu),作诡道厌祝之(zhi)(zhi)(zhi)法(fa)。民多信之(zhi)(zhi)(zhi)。于时河西人纥豆陵(ling)步籓举(ju)兵(bing)逼晋阳,尔(er)(er)(er)朱(zhu)兆(zhao)频战不(bu)利,故灵(ling)助(zhu)唱言(yan):“尔(er)(er)(er)朱(zhu)自然(ran)当灭(mie)(mie),不(bu)须我(wo)(wo)兵(bing)。”由是幽(you)、瀛(ying)、沧(cang)、冀之(zhi)(zhi)(zhi)民悉从之(zhi)(zhi)(zhi)。从之(zhi)(zhi)(zhi)者夜(ye)悉举(ju)火为(wei)(wei)号,不(bu)举(ju)火者诸(zhu)村共屠(tu)之(zhi)(zhi)(zhi)。以(yi)普泰元年(nian)三(san)(san)月(yue),率众至(zhi)博陵(ling)之(zhi)(zhi)(zhi)安国城,与叱列延(yan)庆、侯(hou)渊、尔(er)(er)(er)朱(zhu)羽生等战,战败被擒,斩于定州(zhou),传首洛阳,支分(fen)其体。初,灵(ling)助(zhu)每云(yun):“三(san)(san)月(yue)末,我(wo)(wo)必入(ru)定州(zhou),尔(er)(er)(er)朱(zhu)亦(yi)必灭(mie)(mie)。”及将战,灵(ling)助(zhu)自筮之(zhi)(zhi)(zhi),封成不(bu)吉,以(yi)手折蓍,弃(qi)之(zhi)(zhi)(zhi)于地,云(yun)“此(ci)何知也。”寻见擒,果以(yi)三(san)(san)月(yue)入(ru)定州(zhou),而齐献(xian)武王(wang)以(yi)明年(nian)闰二(er)(er)月(yue)破(po)四胡于韩陵(ling)山,遂灭(mie)(mie)兆(zhao)等。永熙(xi)二(er)(er)年(nian),赠使持节、散骑(qi)常侍、都督幽(you)瀛(ying)冀三(san)(san)州(zhou)诸(zhu)军事(shi)、骠骑(qi)大(da)(da)将军、尚书(shu)左仆射、开府仪(yi)同三(san)(san)司、幽(you)州(zhou)刺史,谥曰恭。

子宗(zong)辉,袭,兴和中开府(fu),属齐受(shou)禅,例(li)降。

江式,字(zi)法安,陈留济阳人(ren)。六世祖琼(qiong),字(zi)孟琚,晋(jin)冯(feng)翊太(tai)(tai)(tai)(tai)守(shou),善虫(chong)篆、诂训。永嘉大乱,琼(qiong)弃官西投张轨,子孙因居凉土,世传家业。祖强,字(zi)文威,太(tai)(tai)(tai)(tai)延五年,凉州平,内徙代京。上书(shu)三十余法,各有(you)体例,又献经(jing)史(shi)诸子千余卷,由是(shi)擢(zhuo)拜中书(shu)博士。卒,赠敦煌太(tai)(tai)(tai)(tai)守(shou)。父(fu)绍兴,高允(yun)奏为秘书(shu)郎(lang),掌国史(shi)二十余年,以谨厚称。卒于赵郡太(tai)(tai)(tai)(tai)守(shou)。

式少(shao)专家(jia)学。数年之中,常梦两(liang)人时相(xiang)教(jiao)授,乃寤,每有记识。初拜司徒长兼行(xing)参军、检(jian)校御史,寻(xun)除(chu)殄冠将(jiang)军、符节令。以书文昭太后尊号谥册(ce),特除(chu)奉朝请,仍符节令。式篆体尤工,洛京宫殿诸门板题(ti),皆式书也。

延(yan)昌三年(nian)三月,式上表曰(yue):

臣(chen)闻(wen)庖(pao)义氏(shi)作而八卦列其(qi)画,轩辕氏(shi)兴(xing)而龟策彰其(qi)彩。古(gu)史(shi)仓(cang)颉览二(er)象之爻,观(guan)鸟(niao)兽之迹,别创(chuang)文字,以(yi)(yi)(yi)代(dai)结绳,用(yong)书(shu)契(qi)以(yi)(yi)(yi)维事(shi)。宣(xuan)(xuan)之王庭(ting),则百工以(yi)(yi)(yi)叙;载之方册(ce),则万品以(yi)(yi)(yi)明。迄(qi)于三(san)代(dai),厥(jue)体颇异,虽依类取制,未(wei)能(neng)悉殊(shu)仓(cang)氏(shi)矣。故《周礼》八岁(sui)入小学,保(bao)氏(shi)教国子以(yi)(yi)(yi)六书(shu):一(yi)曰(yue)(yue)(yue)指事(shi),二(er)曰(yue)(yue)(yue)象形(xing),三(san)曰(yue)(yue)(yue)形(xing)声(sheng),四曰(yue)(yue)(yue)会意,五(wu)曰(yue)(yue)(yue)转注,六曰(yue)(yue)(yue)假借。盖是史(shi)颉之遗法也。及宣(xuan)(xuan)王太(tai)史(shi)史(shi)籀著大篆十五(wu)篇(pian),与古(gu)文或同或异,时人即谓之《籀书(shu)》。至孔子定《六经》,左丘明述《春(chun)秋》,皆以(yi)(yi)(yi)古(gu)文,厥(jue)意可(ke)得而言。

其后七(qi)国殊(shu)轨,文(wen)字乖(guai)别,暨秦(qin)兼天下(xia),承相(xiang)李斯(si)乃奏蠲罢不合秦(qin)文(wen)者(zhe)(zhe)。斯(si)作(zuo)《仓颉篇》,中车(che)府令(ling)赵(zhao)高(gao)作(zuo)《爰历篇》,太史令(ling)胡母敬作(zuo)《博(bo)学篇》,皆取史籀(zhou)大(da)篆(zhuan)(zhuan),或颇省改(gai),所谓小(xiao)(xiao)篆(zhuan)(zhuan)者(zhe)(zhe)也(ye)(ye)。于是秦(qin)烧经(jing)书(shu)(shu)、涤除(chu)旧典(dian),官(guan)狱繁多,以(yi)趣约(yue)易,始用隶书(shu)(shu)。古(gu)文(wen)由此息(xi)矣。隶书(shu)(shu)者(zhe)(zhe),始皇使(shi)下(xia)杜人(ren)程邈(miao)附于小(xiao)(xiao)篆(zhuan)(zhuan)所作(zuo)也(ye)(ye),以(yi)邈(miao)徒隶,即谓之隶书(shu)(shu)。故秦(qin)有(you)八矣。隶书(shu)(shu)者(zhe)(zhe),始皇使(shi)下(xia)杜人(ren)程邈(miao)附于小(xiao)(xiao)篆(zhuan)(zhuan)所作(zuo)也(ye)(ye),以(yi)邈(miao)徒隶,即谓之隶书(shu)(shu)。故秦(qin)有(you)八体:一(yi)曰大(da)篆(zhuan)(zhuan),二(er)曰小(xiao)(xiao)篆(zhuan)(zhuan),三曰刻(ke)符书(shu)(shu),四曰虫(chong)书(shu)(shu),五曰摹印,六(liu)曰署书(shu)(shu),七(qi)早(zao)殳书(shu)(shu),八曰隶书(shu)(shu)。

汉兴,有(you)尉律学,复教以(yi)(yi)(yi)(yi)籀(zhou)书(shu),又(you)习(xi)八体,试之(zhi)(zhi)(zhi)课(ke)最,以(yi)(yi)(yi)(yi)为(wei)尚(shang)书(shu)史(shi)。吏民上书(shu),省字不正,辄举劾焉。又(you)有(you)草书(shu),莫知(zhi)谁始,考其书(shu)形,虽(sui)无厥谊,亦是(shi)一时之(zhi)(zhi)(zhi)变通(tong)也(ye)。孝宣时,召(zhao)通(tong)《仓(cang)(cang)颉》读者(zhe)(zhe),独张敞从之(zhi)(zhi)(zhi)受(shou)。凉州刺史(shi)杜(du)鄴、沛人(ren)爰礼、讲(jiang)学大夫秦(qin)近亦能言之(zhi)(zhi)(zhi)。孝平(ping)时,征礼等百余人(ren)说文(wen)(wen)字于未(wei)央宫中,以(yi)(yi)(yi)(yi)礼为(wei)小(xiao)学元士(shi)。黄门侍郎扬(yang)雄(xiong)采以(yi)(yi)(yi)(yi)作(zuo)《训纂篇》。及(ji)亡新居摄,自以(yi)(yi)(yi)(yi)应运制作(zuo),使大司(si)空(kong)甄丰校(xiao)文(wen)(wen)字之(zhi)(zhi)(zhi)部,颇(po)改定古(gu)文(wen)(wen)。时有(you)六(liu)书(shu):一曰(yue)(yue)古(gu)文(wen)(wen),孔(kong)(kong)(kong)子(zi)(zi)壁(bi)中书(shu)也(ye);二曰(yue)(yue)奇字,即古(gu)文(wen)(wen)而异者(zhe)(zhe);三曰(yue)(yue)篆书(shu),云小(xiao)篆也(ye);四曰(yue)(yue)佐(zuo)书(shu),秦(qin)隶书(shu)也(ye);五曰(yue)(yue)缪(mou)篆,所以(yi)(yi)(yi)(yi)摹印也(ye);六(liu)曰(yue)(yue)鸟虫(chong),所以(yi)(yi)(yi)(yi)幡信也(ye)。壁(bi)中书(shu)者(zhe)(zhe),鲁恭王坏孔(kong)(kong)(kong)子(zi)(zi)宅而得《礼》、《尚(shang)书(shu)》、《春秋》、《论语》、《孝经》也(ye)。又(you)北平(ping)侯张仓(cang)(cang)献《春秋左氏传》,书(shu)体与孔(kong)(kong)(kong)氏相类,即前(qian)代之(zhi)(zhi)(zhi)古(gu)文(wen)(wen)矣。

后汉郎中扶风曹喜(xi)号曰工篆(zhuan),小异斯法(fa),而甚精(jing)巧,自是(shi)后学(xue)皆其法(fa)也(ye)(ye)。又诏(zhao)(zhao)侍(shi)中贾逵修理旧文。殊(shu)艺异术,王教(jiao)一端,苟有可(ke)以加于(yu)国者(zhe),靡不(bu)悉集(ji)。逵即汝(ru)南许慎古文学(xue)之(zhi)师也(ye)(ye)。后慎嗟时人之(zhi)好奇,叹儒俗之(zhi)穿(chuan)凿,惋文毁于(yu)誉,痛字败(bai)于(yu)訾(zi),更诡(gui)任情(qing),变乱于(yu)世,故撰《说文解(jie)字》十五篇(pian),首(shou)一终亥(hai),各有部属,包(bao)括六艺群(qun)书之(zhi)诂,评释百氏诸子(zi)之(zhi)训,天地(di)、山川、草木(mu)、鸟(niao)兽、昆虫(chong)、杂物、奇怪(guai)珍异、王制(zhi)礼仪、世间人事莫(mo)不(bu)毕载(zai)(zai)。可(ke)谡类聚群(qun)分,杂而不(bu)越,文质彬彬,最可(ke)得而论也(ye)(ye)。左中郎将陈留蔡邕采李斯、曹喜(xi)之(zhi)法(fa)为古今杂形(xing),诏(zhao)(zhao)于(yu)太学(xue)立石碑,刊载(zai)(zai)《五经》,题书楷法(fa),多是(shi)邕书也(ye)(ye)。后开鸿都,书画奇能莫(mo)不(bu)云集(ji),于(yu)时诸方献篆(zhuan)无出邕者(zhe)。

魏初博(bo)士清河张揖著《埤仓》、《广(guang)雅》、《古(gu)今字(zi)(zi)诂》,究(jiu)诸《埤》、《广(guang)》,缀拾遗漏,增长事类,抑亦于(yu)文(wen)为益者。然其(qi)《字(zi)(zi)诂》,方之许(xu)慎篇,古(gu)今体用(yong),或得或失(shi)矣。陈留邯郸(dan)淳亦与揖同(tong)时,博(bo)古(gu)开艺(yi),特善(shan)《仓》、《雅》,许(xu)氏字(zi)(zi)指,八体六书(shu)精究(jiu)闲(xian)理,有(you)名于(yu)揖,以(yi)书(shu)教(jiao)诸皇子。又建《三字(zi)(zi)石(shi)经》于(yu)汉碑之西(xi),其(qi)文(wen)蔚炳,三体复宣(xuan)。校之《说文(wen)》,篆(zhuan)隶大同(tong),而古(gu)字(zi)(zi)少(shao)异。又有(you)京兆韦诞、河东卫觊二(er)家,并号能篆(zhuan)。当时台(tai)观榜(bang)题、宝器之铭(ming),悉是(shi)诞书(shu),咸传(chuan)之子孙,世(shi)称(cheng)其(qi)妙(miao)。

晋世义阳王典祠(ci)令任城吕忱表上《字林(lin)》六卷(juan)(juan),寻其况趣,附托许慎《说(shuo)文》,而(er)案偶章(zhang)句,隐别古籀奇惑之(zhi)字,文得(de)正(zheng)隶,不差篆意也。忱弟(di)静(jing)别放故左校(xiao)令李(li)登《声类》之(zhi),法作《韵集(ji)》五卷(juan)(juan),宫商(shang)角徵羽各为一篇(pian),而(er)文字与兄便是(shi)鲁卫,间读楚(chu)、夏,时有不同。

皇(huang)魏承百王之季,绍五运(yun)之绪(xu),世易(yi)风移(yi),文(wen)字改变,篆(zhuan)形谬错,隶体失真(zhen)。俗学鄙习,复(fu)加(jia)虚巧,谈辩之士,又以(yi)意(yi)说,炫惑于(yu)时,难以(yi)厘(li)改。故传曰(yue),以(yi)众非(fei),非(fei)行(xing)正。信哉(zai)得(de)之于(yu)斯(si)情矣。乃曰(yue)追(zhui)来为归,巧言为辩,小兒(er)为,神(shen)虫为蚕,如斯(si)甚众,皆不(bu)合孔(kong)氏(shi)古(gu)书(shu)、史籀大篆(zhuan)、许氏(shi)《说文(wen)》、《石经》三字也。凡所(suo)(suo)关古(gu),莫不(bu)惆怅焉(yan)。嗟夫!文(wen)字者六艺(yi)之宗,王教之始(shi),前人(ren)所(suo)(suo)以(yi)垂今,今人(ren)所(suo)(suo)以(yi)识古(gu),故曰(yue)“本立而(er)道生(sheng)”。孔(kong)子曰(yue):“必也正名乎。”又曰(yue):“述而(er)不(bu)作(zuo)。”《书(shu)》曰(yue):“予欲(yu)观古(gu)人(ren)之象。”皆言遵修旧史而(er)不(bu)敢穿凿(zao)也。

臣六世(shi)祖(zu)(zu)琼(qiong)家(jia)世(shi)陈留,往(wang)晋之(zhi)(zhi)(zhi)(zhi)(zhi)初,与从父兄应(ying)元俱受学于(yu)(yu)卫觊,古(gu)篆之(zhi)(zhi)(zhi)(zhi)(zhi)法,《仓》、《雅方言》、《说文(wen)(wen)》之(zhi)(zhi)(zhi)(zhi)(zhi)谊(yi),当时并收(shou)善誉,而祖(zu)(zu)官至太子洗马(ma),出(chu)为(wei)(wei)冯(feng)翊(yi)郡(jun),值洛阳之(zhi)(zhi)(zhi)(zhi)(zhi)乱,避(bi)地(di)河西,数(shu)世(shi)传习,斯业所(suo)以不坠(zhui)也。世(shi)祖(zu)(zu)太延中,皇(huang)威西被,牧犍内(nei)附,臣亡祖(zu)(zu)文(wen)(wen)威杖策归国(guo),奉献五世(shi)传掌之(zhi)(zhi)(zhi)(zhi)(zhi)书(shu),古(gu)篆八体之(zhi)(zhi)(zhi)(zhi)(zhi)法,明蒙褒(bao)录(lu),叙列于(yu)(yu)儒(ru)(ru)林,官班文(wen)(wen)省,家(jia)号世(shi)业。暨臣闇短,识学庸薄,渐渍家(jia)风(feng),有忝无(wu)显。但逢时来,恩出(chu)愿外,每承泽云津,厕沾漏润,驱驰文(wen)(wen)阁,参(can)预史官,题篆宫禁,猥同(tong)上哲(zhe)。既竭愚(yu)短,欲罢不能,是以敢藉六世(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)资(zi),奉遵祖(zu)(zu)考之(zhi)(zhi)(zhi)(zhi)(zhi)训(xun),窃慕(mu)古(gu)人之(zhi)(zhi)(zhi)(zhi)(zhi)轨,企践儒(ru)(ru)门之(zhi)(zhi)(zhi)(zhi)(zhi)辙,辄求撰集古(gu)来文(wen)(wen)字(zi)(zi)(zi),以许慎《说文(wen)(wen)》为(wei)(wei)主,爰采孔(kong)氏(shi)(shi)《尚(shang)书(shu)》、《五经》音注(zhu)、《籀(zhou)篇》、《尔雅》、《三(san)仓》、《凡(fan)将》、《方言》、《通俗文(wen)(wen)》、《祖(zu)(zu)文(wen)(wen)宗》、《埤仓》、《广(guang)雅》、《古(gu)今字(zi)(zi)(zi)诂(gu)》、《三(san)字(zi)(zi)(zi)石经》、《字(zi)(zi)(zi)林》、《韵集》、诸(zhu)赋(fu)文(wen)(wen)字(zi)(zi)(zi)有六书(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)谊(yi)者,皆以次类编联,文(wen)(wen)无(wu)复(fu)重(zhong),纠为(wei)(wei)一(yi)部。其古(gu)籀(zhou)、奇惑、俗隶诸(zhu)体,咸使班于(yu)(yu)篆下,各有区别。诂(gu)训(xun)假(jia)借之(zhi)(zhi)(zhi)(zhi)(zhi)谊(yi),佥随文(wen)(wen)而解;音读(du)楚、夏(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)声,并逐字(zi)(zi)(zi)而注(zhu)。其所(suo)不知者则阙如也。脱蒙遂(sui)许,冀省百(bai)氏(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)观,而同(tong)文(wen)(wen)官之(zhi)(zhi)(zhi)(zhi)(zhi)域,典书(shu)秘书(shu)。所(suo)须之(zhi)(zhi)(zhi)(zhi)(zhi)书(shu),乞垂(chui)敕给;并学士(shi)五人尝(chang)习文(wen)(wen)字(zi)(zi)(zi)者,助臣披览;书(shu)生五人专令抄写。侍中、黄(huang)门、国(guo)子祭酒一(yi)月一(yi)监,评议疑隐,庶无(wu)纰缪(mou)。所(suo)撰名目,伏(fu)听明旨(zhi)。

诏曰:“可如(ru)所请(qing),并就太(tai)常,冀(ji)兼教八书史也(ye)。其有所须,依请(qing)给之(zhi)。外目待书成重闻。”

式于(yu)是撰集字书(shu),号曰(yue)《古(gu)今文字》,凡四(si)十卷,大(da)体(ti)依许氏(shi)《说文》为本,上篆下隶(li)。又除(chu)宣(xuan)威将军、符玺郎,寻加(jia)轻车将军。正(zheng)(zheng)光中,除(chu)骁骑将军、兼(jian)著作(zuo)佐郎,正(zheng)(zheng)史中字疑。四(si)年卒,赠右(you)将军、巴(ba)州(zhou)刺史。其书(shu)竟未(wei)能成。

式兄子征虏(lu)将军顺和,亦工篆书。先是太(tai)和中,兗州人沈(shen)法会(hui)能隶书,世宗之(zhi)在东宫,敕法会(hui)侍书。已后隶迹见知于(yu)闾里者甚(shen)众,未有如崔浩之(zhi)妙。

周澹(dan)(dan),京(jing)兆鄠(hu)人也。为人多方(fang)术,尤善(shan)医药,为太(tai)医令。太(tai)宗尝苦风(feng)头眩,澹(dan)(dan)治得愈,由此见宠,位至(zhi)特进(jin),赐爵(jue)成(cheng)德侯。神瑞二年,京(jing)师饥,朝议将迁都于鄴。澹(dan)(dan)与(yu)博士祭酒崔浩(hao)进(jin)计,论不(bu)可之(zhi)意,太(tai)宗大然之(zhi),曰:“唯此二人,与(yu)朕意同也。”诏赐澹(dan)(dan)、浩(hao)妾各一(yi)人,御衣(yi)、袭,绢五(wu)十(shi)匹、绵五(wu)十(shi)斤。泰常四年卒,谥曰恭(gong)。时有河(he)南人阴贞,家世为医,与(yu)澹(dan)(dan)并受(shou)封爵(jue)。清河(he)李酒亦以善(shan)钅咸(xian)见知。

子驴驹,袭,传术。延兴中,位至散令。

李修(xiu),字思祖,本(ben)阳平馆陶人(ren)。父亮(liang),少学医术,未(wei)能精究。世祖时,奔刘义隆于(yu)彭(peng)城,又就(jiu)沙(sha)门(men)(men)僧坦研习众方,略尽其术,针灸授药(yao),莫(mo)不有效。徐兗之间,多(duo)所(suo)救恤,四(si)方疾苦(ku),不远千里,竟往从之。亮(liang)大为事以舍病(bing)人(ren),停车舆于(yu)下,时有死(si)者,则就(jiu)而(er)棺殡(bin),亲往吊视(shi)。其仁厚若此。累(lei)迁府(fu)参军,督护本(ben)郡,士门(men)(men)宿官(guan),咸相交昵(ni),车马金帛,酬赍(ji)无赀。修(xiu)兄(xiong)元孙随毕(bi)众敬赴平城,亦遵父业而(er)不及。以功赐爵(jue)义平子(zi),拜奉朝请。

修(xiu)略与兄同。晚(wan)入代京,历位(wei)中(zhong)散令(ling),以功赐(ci)爵下蔡(cai)子(zi),迁给事中(zhong)。太和中(zhong),常在(zai)禁内(nei)。高祖(zu)、文(wen)明太后时有(you)不(bu)豫,修(xiu)侍钅咸(xian)药,治多有(you)效。赏赐(ci)累加,车(che)服第宅,号为(wei)鲜丽(li)。集(ji)诸学士及工书(shu)者(zhe)百余人,在(zai)东(dong)宫撰诸药方百余卷,皆(jie)行于世(shi)。先是咸(xian)阳(yang)公高允虽年且(qie)百岁,而(er)气(qi)力(li)尚康,高祖(zu)、文(wen)明太后时令(ling)修(xiu)诊视之(zhi)。一旦(dan)奏言,允脉竭(jie)气(qi)微,大命无远(yuan)。未几果(guo)亡。迁洛,为(wei)前军将(jiang)军,领太医令(ling)。后数年,卒,赠威远(yuan)将(jiang)军、青(qing)州刺史。

子天授,袭。汶(wen)阳令。医术又不逮父。

徐謇(jian),字成伯,丹阳(yang)人。家本东莞(guan),与兄文伯等(deng)皆医药(yao)。謇(jian)因(yin)至青州,慕容白曜平(ping)东阳(yang),获之(zhi),表送(song)京(jing)师。显祖欲验(yan)其(qi)所能,乃(nai)置诸病人于幕中,使(shi)謇(jian)隔而(er)(er)脉(mai)之(zhi),深得病形,兼(jian)知色候。遂被宠遇(yu)。为中散,稍迁内侍长。文阳(yang)太后(hou)时问治方,而(er)(er)不(bu)及李(li)脩之(zhi)见任用也。謇(jian)合和药(yao)剂,攻救之(zhi)验(yan),精妙于脩,而(er)(er)性甚秘忌,承(cheng)奉不(bu)得意者,虽贵为王公,不(bu)为措(cuo)疗也。高祖后(hou)知其(qi)能,及迁洛(luo),稍加眷幸。体小不(bu)平(ping),及所宠冯昭仪有疾,皆令处治。又除(chu)中散大夫,转右(you)军将军、侍御师。謇(jian)欲为高祖合金丹,致延(yan)年(nian)之(zhi)法。乃(nai)入居(ju)崧高,采营其(qi)物,历岁无所成,遂罢。

二(er)十二(er)年(nian),高(gao)祖幸悬瓠,其(qi)疾(ji)大渐,乃驰(chi)驿召謇,令水路赴(fu)行所(suo),一(yi)(yi)(yi)日一(yi)(yi)(yi)夜行数百里。至(zhi),诊省下治,果有大验(yan)。高(gao)祖体少(shao)瘳,内外(wai)称庆(qing)。九月(yue),车驾发豫州,次于(yu)(yu)汝滨。乃大为謇设太官珍(zhen)膳,因集(ji)百官,特坐(zuo)謇于(yu)(yu)上(shang)席(xi),遍陈肴觞于(yu)(yu)前,命左(zuo)右(you)宣(xuan)謇救摄危笃(du)振济之功,宜(yi)加(jia)(jia)酬赍。乃下诏(zhao)曰(yue);“夫神出无方,形禀有疑,忧喜乖适,理必(bi)伤生。朕览(lan)万机,长钟革运,思芒芒而(er)无怠,身忽忽以兴劳(lao)。仲秋动彖(tuan),心容(rong)顿竭,气体羸瘠,玉几在(zai)虑(lv)。侍御师(shi)、右(you)军将军徐成伯(bo)驰(chi)轮太室,进疗汝蕃,方穷(qiong)丹英(ying),药尽芝(zhi)石,诚术两(liang)输,忠妙俱至(zhi),乃令沉劳(lao)胜愈,笃(du)瘵克痊,论勤语效,实宜(yi)褒录。昔晋武暴疾(ji),程和应(ying)增封;辛(xin)疚数朝,钱(qian)爵大坠。况(kuang)疾(ji)深(shen)于(yu)(yu)曩辰(chen),业难(nan)于(yu)(yu)畴日,得(de)不重加(jia)(jia)陟(zhi)赏乎(hu)?宜(yi)顺群望,锡(xi)以山(shan)河(he)。且其(qi)旧迳高(gao)秩,中暂解退,比(bi)虽铨用,犹(you)未(wei)(wei)阙阙  ,准旧量今(jin),事合显进。可鸿胪卿,金乡县开(kai)国(guo)伯(bo),食邑五百户,赐钱(qian)一(yi)(yi)(yi)万贯(guan)。又诏(zhao)曰(yue):“钱(qian)府未(wei)(wei)充,须(xu)以杂(za)物(wu):绢二(er)千(qian)匹(pi)、杂(za)物(wu)一(yi)(yi)(yi)百匹(pi),四十匹(pi)出御府;谷二(er)千(qian)斛;奴婢(bi)十口;马(ma)十匹(pi),一(yi)(yi)(yi)匹(pi)出骅骝;牛(niu)(niu)十头。”所(suo)赐杂(za)物(wu)、奴婢(bi)、牛(niu)(niu)马(ma)皆经内呈(cheng)。诸亲(qin)王咸(xian)阳王禧(xi)等各有别赍,并至(zhi)千(qian)匹(pi)。从行至(zhi)鄴,高(gao)祖犹(you)自发动,謇日夕(xi)左(zuo)右(you)。明(ming)年(nian),从诣马(ma)圈,高(gao)祖疾(ji)势遂甚,戚戚不怡,每加(jia)(jia)切诮,又欲加(jia)(jia)之鞭捶,幸而(er)获(huo)免。高(gao)祖崩(beng),謇随(sui)梓宫还洛。

謇常有药饵(er)及(ji)吞服道(dao)符,年(nian)(nian)垂八十,鬓发不白,力(li)未多衰。正始元年(nian)(nian),以老为光(guang)禄大夫,加平北将军,卒(zu)。延昌初,赠安东(dong)将军、齐州刺史,谥曰(yue)靖。

子(zi)践字景(jing)升,小名灵宝,袭爵。历官(guan)兗州平东府长史、右中(zhong)郎(lang)将、建兴太守。践弟知远(yuan),给(ji)事中(zhong)。

成(cheng)伯孙之才(cai),孝昌初,为(wei)萧(xiao)衍豫章五(wu)萧(xiao)综(zong)北府主簿(bu),从综(zong)镇彭城。综(zong)降,其下僚属(shu)并(bing)奔散(san),之才(cai)因入国(guo)。武定(ding)中(zhong),大将军、金紫光禄(lu)大夫、昌安(an)县开国(guo)侯(hou)。

王(wang)显,字(zi)世荣,阳平乐(le)平人(ren),自言本(ben)东(dong)海郯人(ren),王(wang)朗(lang)之后也(ye)。祖(zu)父(fu)延和中南奔,居于鲁郊,又居彭城。伯父(fu)安(an)上,刘义隆时板行(xing)馆(guan)陶县。世祖(zu)南讨,安(an)上弃县归命,与父(fu)母(mu)俱徙平城,例(li)叙阳都子,除广宁太守。显父(fu)安(an)道,少与李亮(liang)(liang)同师,俱学(xue)医药,粗究(jiu)其(qi)术,而不及亮(liang)(liang)也(ye)。安(an)上还家乐(le)平,颇参士流。

显(xian)(xian)少(shao)历本州从事,虽以医术自通,而(er)明敏有(you)决断才用。初(chu)文昭皇太后(hou)之怀世宗也,梦为(wei)日(ri)所逐,化而(er)为(wei)龙而(er)绕后(hou),后(hou)寤(wu)而(er)惊悸,遂(sui)成心疾(ji)。文明太后(hou)敕(chi)召(zhao)徐謇(jian)及(ji)显(xian)(xian)等为(wei)后(hou)诊及(ji)脉(mai)(mai),謇(jian)云是微风入藏,宜进汤加针。显(xian)(xian)云:“案(an)三部脉(mai)(mai)非有(you)心疾(ji),将(jiang)是怀孕生男之象。”果如(ru)显(xian)(xian)言。久之,召(zhao)补(bu)侍御师、尚书(shu)仪曹郎,号称干事。世宗自幼有(you)微疾(ji),久未差愈(yu),显(xian)(xian)摄(she)疗有(you)效,因(yin)是稍蒙眄识。

又罢六辅(fu)之(zhi)初(chu),显为领军(jun)(jun)于(yu)烈问通规(gui)策,颇(po)有密功(gong)。累迁游击(ji)将军(jun)(jun),拜廷尉少卿,仍在侍御(yu),营(ying)进御(yu)药,出入(ru)禁内(nei)。乞临本(ben)州(zhou),世宗曾许之(zhi),积年未授,因(yin)是声问传于(yu)远近。显每语人,言时旨(zhi)已(yi)决,必为刺史(shi)。遂(sui)除(chu)平北将军(jun)(jun)、相州(zhou)刺史(shi)。寻诏(zhao)驰驿(yi)还(hai)(hai)京,复掌药,又遣还(hai)(hai)州(zhou)。元愉(yu)作逆(ni),显讨之(zhi)不利(li)。入(ru)除(chu)太府卿、御(yu)史(shi)中尉。

显(xian)前后(hou)(hou)历职,所在著称,纠折庶狱(yu),究其(qi)奸(jian)回,出内惜(xi)慎,忧(you)国如家。及领宪台,多(duo)所弹劾(he),百(bai)僚肃然。又以(yi)中尉属官(guan)不悉称职,讽求更换。诏委改选,务尽(jin)才(cai)能(neng),而显(xian)所举或有请属,未皆(jie)得人,于是众(zhong)口(kou)喧哗,声(sheng)望致(zhi)损。后(hou)(hou)世宗诏显(xian)撰(zhuan)药方(fang)三(san)十(shi)五卷,班(ban)布天下,以(yi)疗诸疾。东(dong)(dong)宫既(ji)建,以(yi)为(wei)太子詹(zhan)事(shi),委任甚(shen)厚。世宗每幸东(dong)(dong)宫,显(xian)常迎侍。出入禁中,仍(reng)奉医药。赏赐累加,为(wei)立馆宇,宠振当时。延昌二年秋,以(yi)营疗之功,封卫南伯。

四年正月,世(shi)宗(zong)夜(ye)崩(beng)(beng),肃宗(zong)践祚。显(xian)参奉(feng)玺(xi)策,随从(cong)临(lin)哭,微(wei)为(wei)忧惧。显(xian)既(ji)蒙任遇(yu),兼为(wei)法官,恃势使(shi)威,为(wei)时(shi)所疾。朝宰托以(yi)(yi)侍疗无效,执之(zhi)(zhi)禁中,诏削爵位。临(lin)执呼(hu)冤,直阖以(yi)(yi)刀镮撞其(qi)腋(ye)下,伤中吐血,至(zhi)右卫府(fu)一宿(su)死(si)。始显(xian)布衣为(wei)诸生(sheng),有沙门相显(xian)后(hou)当富贵,诫其(qi)勿为(wei)吏(li)(li)(li)官,吏(li)(li)(li)官必败(bai)。由(you)是世(shi)宗(zong)时(shi)或欲(yu)令(ling)其(qi)遂摄(she)吏(li)(li)(li)部(bu),每(mei)殷勤避(bi)之(zhi)(zhi)。及世(shi)宗(zong)崩(beng)(beng),肃宗(zong)夜(ye)即(ji)位,受玺(xi)册,于仪须兼太尉及吏(li)(li)(li)部(bu),仓卒(zu)百官不具,以(yi)(yi)显(xian)兼吏(li)(li)(li)部(bu)行(xing)事矣(yi)。

崔彧,字(zi)文(wen)若,清河东武城人。父勋之(zhi)(zhi),字(zi)宁国,位大(da)司马外(wai)兵郎(lang),赠(zeng)通直郎(lang)。彧与兄相(xiang)如俱自(zi)南入(ru)国。相(xiang)如以(yi)才学知名,早卒。彧少尝诣青州,逢(feng)隐(yin)逸沙门,教以(yi)《素问》九(jiu)卷及(ji)《甲乙》,遂善医术。中山(shan)王(wang)英子略曾病,王(wang)显等不能疗(liao),彧针之(zhi)(zhi),抽外(wai)即愈。后位冀州别驾,累迁宁远将军。性仁(ren)恕,见疾苦,好与治之(zhi)(zhi)。广教门生,令(ling)多救疗(liao)。其(qi)弟子清河赵约、勃海郝文(wen)法之(zhi)(zhi)徒咸亦有名。

彧子景哲,豪率,亦以医(yi)术(shu)知(zhi)名。为太(tai)中大夫、司徒长史。

蒋少游,乐安博昌人也。慕容白(bai)曜(yao)之(zhi)(zhi)平东阳,见俘(fu)入(ru)于平城,充(chong)平齐户,后(hou)配(pei)云中为(wei)兵。性(xing)机巧(qiao),颇(po)能画刻(ke)。有文思,吟咏之(zhi)(zhi)际,时(shi)有短篇。遂(sui)留寄平城,以(yi)佣写书为(wei)业,而名犹在镇。

后被(bei)召(zhao)为中书写书生,与高聪(cong)俱依(yi)高允(yun)。允(yun)爱其文用,遂并荐之,与聪(cong)俱补(bu)中书博士(shi)(shi)。自在中书,恆(heng)庇李冲(chong)兄(xiong)弟子侄之门。始(shi)北方不悉青州(zhou)蒋族;或谓少游本非人士(shi)(shi),又少游微因(yin)工(gong)艺自达,是(shi)以(yi)公私人望不至相重。唯(wei)高允(yun)、高冲(chong)曲为体(ti)练,由少游舅氏崔(cui)光与李冲(chong)从叔衍对门婚姻(yin)也(ye)。高祖、文明太后常(chang)因(yin)密宴,谓百官曰:“本谓少游作师(shi)耳,高允(yun)老公乃言其人士(shi)(shi)。”眷识(shi)如此。然犹骤被(bei)引命,屑屑禁闼,以(yi)规(gui)矩刻缋为务(wu),因(yin)此大蒙恩锡,超等备(bei)位,而亦(yi)不迁陟也(ye)。

及诏尚(shang)书李冲与冯(feng)诞、游明根、高闾等议(yi)定衣冠于(yu)(yu)禁中,少(shao)游巧(qiao)思,令(ling)主其(qi)事,亦访(fang)于(yu)(yu)刘(liu)昶。二意相乖(guai),时致诤竞(jing),积六(liu)载乃成,始班赐百官(guan)。冠服之成,少(shao)游有效焉(yan)。后(hou)于(yu)(yu)平城将(jiang)营(ying)太(tai)庙。太(tai)极殿,遣少(shao)游乘传诣洛,量准魏晋基趾(zhi)。后(hou)为散骑侍郎,副李彪使江南(nan)。高祖(zu)修(xiu)船乘,以其(qi)多有思力,除都水(shui)使者(zhe),迁前(qian)将(jiang)军、兼将(jiang)作大(da)匠,仍领水(shui)池湖(hu)泛戏舟楫(ji)之具。及华林殿、沼修(xiu)旧增新,改作金墉(yong)门楼,皆所措意,号(hao)为妍(yan)美(mei)。

虽有(you)文(wen)藻(zao),而(er)(er)不得伸其(qi)才用,恆以剞劂(jue)绳尺(chi),碎剧匆匆,徙(xi)倚(yi)园湖城(cheng)殿(dian)之侧,识者为之叹慨。而(er)(er)乃坦尔(er)为己任,不告疲耻。又兼太常(chang)少卿,都水如故(gu)。景明二(er)年(nian)卒(zu),赠龙骧(xiang)将军、青州(zhou)刺(ci)史,谥曰质。有(you)《文(wen)集》十卷余。少游(you)又为太极立模范,与(yu)董尔(er)、王遇等参建之,皆未成而(er)(er)卒(zu)。

初,高宗时(shi),郭善明(ming)甚机(ji)巧,北京宫殿,多其制作(zuo)。高祖时(shi),青(qing)州刺史侯文和亦(yi)以巧闻,为要舟,水中(zhong)立射。滑(hua)稽多智,辞说无端,尤善浅俗委(wei)巷之语,至可玩笑。位乐陵(ling)、济南二郡太守。

世宗(zong)、肃宗(zong)时,豫州(zhou)人(ren)柳俭、殿(dian)中(zhong)将军关(guan)文备、郭(guo)安兴并机巧(qiao)。洛中(zhong)制永宁寺九层(ceng)佛图,字兴为(wei)匠也。

高祖时(shi),有(you)范宁兒者(zhe)善围棋。曾与李彪使萧赜,赜令江(jiang)南上品王(wang)抗(kang)与宁兒。制胜(sheng)而还。又有(you)浮(fu)阳高光宗善樗蒲。赵国(guo)李幼序、洛阳丘(qiu)何(he)奴并工握槊(shuo)。此盖胡(hu)戏(xi),近入中(zhong)国(guo),云胡(hu)王(wang)有(you)弟一人遇罪,将杀之,弟从狱中(zhong)为此戏(xi)以上之,意言孤则易死也。世宗以后(hou),大盛于时(shi)。

史臣曰:阴阳卜祝之事,圣哲之教存焉。虽不可以专,亦不可得而废也。徇于是者不能无非,厚于利者必有其害。诗书礼乐,所失也鲜,故先王重其德;方术伎巧,所失也深,故往哲轻其艺。夫能通方术而不诡于俗,习伎巧而必蹈于礼者,几于大雅君子。故昔之通贤,所以戒乎妄作。晁崇、张渊、王早、殷绍、耿玄、刘灵助皆术艺之士也。观其占候卜筮,推步盈虚,通幽洞微,近知鬼神之情状。周澹、李脩、徐謇、王显、崔彧方药特妙,各一时之美也。蒋少游以剞劂见知,没其学思,艺成为下,其近是乎?

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