爱上海

●附 录

●附 录

重刻旧唐书序

李唐(tang)氏(shi)有(you)(you)天下三(san)(san)(san)百年(nian)，三(san)(san)(san)代而(er)(er)(er)降，英君明辟若唐(tang)文(wen)皇，功德固在首列(lie)。厥(jue)后子孙(sun)迭兴，虽中更丧乱(luan)，犹不(bu)(bu)(bu)(bu)(bu)失为(wei)(wei)盛(sheng)朝(chao)。而(er)(er)(er)玄、宪(xian)二(er)宗至(zhi)配(pei)贞(zhen)观(guan)，与(yu)(yu)汉七庙同称(cheng)，何也(ye)？其(qi)典章法度贻谋之(zhi)善，不(bu)(bu)(bu)(bu)(bu)可(ke)及(ji)已。盖(gai)作唐(tang)史(shi)(shi)者有(you)(you)三(san)(san)(san)人(ren)(ren)焉：吴兢、韦述(shu)、令(ling)(ling)孤峘，此皆金闺上彦，操(cao)笔石渠(qu)，而(er)(er)(er)未(wei)竟一代。至(zhi)石晋朝(chao)，始敕中书(shu)(shu)刘(liu)等因峘旧(jiu)文(wen)，增(zeng)为(wei)(wei)百九十卷，然后有(you)(you)唐(tang)事(shi)迹悉载无遗，而(er)(er)(er)撰(zhuan)述(shu)详(xiang)赡，妙(miao)极模写，足以(yi)(yi)上追史(shi)(shi)汉，下包魏陈，信乎史(shi)(shi)之(zhi)良者，无以(yi)(yi)加于是(shi)(shi)矣。奈何宋(song)之(zhi)庆历，又出(chu)(chu)新编，大(da)有(you)(you)增(zeng)损，至(zhi)使读者不(bu)(bu)(bu)(bu)(bu)复得睹唐(tang)朝(chao)一诏令(ling)(ling)。历年(nian)五百，旧(jiu)书(shu)(shu)湮灭(mie)，君子不(bu)(bu)(bu)(bu)(bu)能(neng)无病诸。皇上右文(wen)弘道，化被四(si)远，由(you)是(shi)(shi)缙(jin)绅士夫，咸以(yi)(yi)修(xiu)缉典坟(fen)为(wei)(wei)己任(ren)(ren)(ren)。此书(shu)(shu)故(gu)(gu)有(you)(you)刻本在吴中，惜亦未(wei)全。先任(ren)(ren)(ren)提(ti)学(xue)侍御北(bei)江(jiang)闻(wen)人(ren)(ren)公(gong)闻(wen)之(zhi)，慨然欲寿诸梓(zi)，与(yu)(yu)菁莪(e)共择可(ke)托者，得苏学(xue)司训沈君，有(you)(you)问学(xue)干局，良儒师也(ye)。因授之(zhi)，俾董(dong)厥(jue)事(shi)，且(qie)命广搜(sou)残(can)逸，足其(qi)卷数(shu)(shu)。及(ji)募士出(chu)(chu)赀，佐经费，君鸠工(gong)堂(tang)西(xi)大(da)舍(she)中，无啻(chi)三(san)(san)(san)十手，硃墨雠校(xiao)，不(bu)(bu)(bu)(bu)(bu)舍(she)昼(zhou)夜。成未(wei)及(ji)半，而(er)(er)(er)北(bei)江(jiang)公(gong)以(yi)(yi)忧(you)去，以(yi)(yi)赀不(bu)(bu)(bu)(bu)(bu)绍，白之(zhi)巡(xun)抚大(da)中丞右江(jiang)欧阳公(gong)，公(gong)命掌(zhang)郡事(shi)别(bie)驾钟侯(hou)助(zhu)其(qi)役。未(wei)几，府主王侯(hou)至(zhi)任(ren)(ren)(ren)许相(xiang)(xiang)以(yi)(yi)完(wan)大(da)巡(xun)侍御西(xi)郭陈公(gong)尤(you)加赞相(xiang)(xiang)，乐书(shu)(shu)之(zhi)成，而(er)(er)(er)其(qi)事(shi)则(ze)总于今任(ren)(ren)(ren)提(ti)学(xue)侍御午山(shan)冯(feng)公(gong)焉。盖(gai)学(xue)政之(zhi)台(tai)，书(shu)(shu)之(zhi)所由(you)起也(ye)。工(gong)将毕，士子袁贞(zhen)辈(bei)相(xiang)(xiang)率扣子，请先序诸后。子惟三(san)(san)(san)古圣(sheng)人(ren)(ren)作为(wei)(wei)经书(shu)(shu)，人(ren)(ren)极立矣，十九朝(chao)史(shi)(shi)官述(shu)为(wei)(wei)史(shi)(shi)书(shu)(shu)，往事(shi)鉴(jian)矣，去圣(sheng)既(ji)远，后儒蠹(du)经，经不(bu)(bu)(bu)(bu)(bu)可(ke)蠹(du)，犹云(yun)翳(yi)白日，日行(xing)空自如也(ye)，吏又可(ke)以(yi)(yi)新掩旧(jiu)哉(zai)(zai)！且(qie)文(wen)章之(zhi)作，率视(shi)共区宇之(zhi)全缺(que)。巨唐(tang)疆域幅(fu)员万(wan)里(li)，其(qi)广大(da)与(yu)(yu)轩后等，是(shi)(shi)以(yi)(yi)词华蔚茂(mao)有(you)(you)至(zhi)光焰万(wan)丈者，郎舍(she)相(xiang)(xiang)踵，既(ji)出(chu)(chu)螭坳亲见，又遇刘(liu)司徒之(zhi)博(bo)洽(qia)，乃(nai)克成书(shu)(shu)，其(qi)难如此，忽有(you)(you)改图，殆不(bu)(bu)(bu)(bu)(bu)其(qi)然。今日群公(gong)云(yun)萃，留神盛(sheng)举，盖(gai)匪(fei)创则(ze)无以(yi)(yi)始，弗继将莫能(neng)终(zhong)，至(zhi)于中间经画，尤(you)艰其(qi)任(ren)(ren)(ren)此。殆至(zhi)宝将出(chu)(chu)之(zhi)，幸会(hui)其(qi)数(shu)(shu)天也(ye)，伟矣哉(zai)(zai)！惜子耄矣，而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)能(neng)卒业(ye)，抑不(bu)(bu)(bu)(bu)(bu)知(zhi)(zhi)青云(yun)士能(neng)观(guan)以(yi)(yi)否。所谓前朝(chao)国势(shi)，先贤行(xing)事(shi)，故(gu)(gu)黎(li)命脉，班(ban)班(ban)具存，推之(zhi)于政，古今一也(ye)。有(you)(you)能(neng)舍(she)其(qi)新而(er)(er)(er)旧(jiu)是(shi)(shi)图，将来挟以(yi)(yi)为(wei)(wei)国家用，吾知(zhi)(zhi)事(shi)业(ye)发挥(hui)，必当炜(wei)烨峥嵘，胜常而(er)(er)(er)不(bu)(bu)(bu)(bu)(bu)凡也(ye)，讵止以(yi)(yi)资见闻(wen)谈说而(er)(er)(er)已哉(zai)(zai)！沈君名桐(tong)，字(zi)大(da)材，号春波，嘉禾望族，学(xue)通壁经，累试场屋，知(zhi)(zhi)名，以(yi)(yi)超贡入(ru)胄(zhou)监，屈就今官，其(qi)于斯绩甚勤，且(qie)出(chu)(chu)私帑不(bu)(bu)(bu)(bu)(bu)之(zhi)校(xiao)，斯文(wen)不(bu)(bu)(bu)(bu)(bu)坠，系其(qi)承(cheng)理，之(zhi)功多也(ye)。因并及(ji)之(zhi)。时(shi)在嘉靖十七年(nian)秋仲，东吴耄生杨循吉谨(jin)序。

重刊唐书序

嘉靖己亥，吴郡(jun)重刊(kan)(kan)唐(tang)书(shu)(shu)(shu)(shu)(shu)，成书(shu)(shu)(shu)(shu)(shu)凡(fan)二(er)百(bai)(bai)卷(juan)，本纪(ji)(ji)卷(juan)二(er)十(shi)(shi)(shi)(shi)(shi)，志三(san)(san)十(shi)(shi)(shi)(shi)(shi)，列传(chuan)百(bai)(bai)有(you)(you)(you)(you)五(wu)十(shi)(shi)(shi)(shi)(shi)。石(shi)晋宰相涿人刘(liu)雰撰(zhuan)(zhuan)(zhuan)。初，御史(shi)绍兴闻人公(gong)(gong)(gong)诠视学(xue)南畿(ji)，以(yi)是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)世无(wu)(wu)梓(zi)本，他(ta)日(ri)按(an)吴，遂命郡(jun)学(xue)训导沈(shen)桐刊(kan)(kan)置学(xue)宫(gong)。工未竟而(er)(er)(er)(er)公(gong)(gong)(gong)以(yi)忧去(qu)。及(ji)是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)成，以(yi)书(shu)(shu)(shu)(shu)(shu)来属徵(zhi)(zhi)明为(wei)(wei)(wei)叙。按(an)唐(tang)兴，令(ling)狐(hu)德棻等(deng)(deng)始撰(zhuan)(zhuan)(zhuan)武德、贞观两朝国史(shi)八(ba)十(shi)(shi)(shi)(shi)(shi)卷(juan)，至吴兢，合前(qian)后为(wei)(wei)(wei)书(shu)(shu)(shu)(shu)(shu)百(bai)(bai)卷(juan)，而(er)(er)(er)(er)柳芳、韦述嗣缉(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，起义宁，讫(qi)开元，仅(jin)仅(jin)百(bai)(bai)余(yu)年(nian)，而(er)(er)(er)(er)于(yu)(yu)(yu)(yu)休(xiu)烈(lie)、令(ling)狐(hu)峘以(yi)次增(zeng)(zeng)缉(ji)，讫(qi)于(yu)(yu)(yu)(yu)建中(zhong)而(er)(er)(er)(er)止(zhi)，而(er)(er)(er)(er)大历(li)(li)、元和以(yi)后则(ze)成于(yu)(yu)(yu)(yu)崔龟。从厥后韦澳诸人又(you)增(zeng)(zeng)缉(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，凡(fan)为(wei)(wei)(wei)书(shu)(shu)(shu)(shu)(shu)百(bai)(bai)四(si)十(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)六(liu)卷(juan)，而(er)(er)(er)(er)芳等(deng)(deng)又(you)有(you)(you)(you)(you)唐(tang)历(li)(li)四(si)十(shi)(shi)(shi)(shi)(shi)卷(juan)，续历(li)(li)二(er)十(shi)(shi)(shi)(shi)(shi)二(er)篇，皆当(dang)时纪(ji)(ji)载(zai)(zai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)言，非(fei)成书(shu)(shu)(shu)(shu)(shu)也。晋革(ge)唐(tang)命，昫等(deng)(deng)始因(yin)旧(jiu)史(shi)，绪成此(ci)(ci)(ci)书(shu)(shu)(shu)(shu)(shu)。然(ran)(ran)《五(wu)代(dai)史(shi)》昫传(chuan)不(bu)(bu)(bu)载(zai)(zai)此(ci)(ci)(ci)事(shi)(shi)，岂(qi)其(qi)书(shu)(shu)(shu)(shu)(shu)出(chu)(chu)一(yi)时史(shi)馆(guan)，而(er)(er)(er)(er)昫特以(yi)宰相领其(qi)事(shi)(shi)邪？然(ran)(ran)不(bu)(bu)(bu)可(ke)(ke)(ke)考(kao)已(yi)。或谓(wei)(wei)五(wu)代(dai)抢攘，文(wen)(wen)(wen)(wen)气卑弱(ruo)，而(er)(er)(er)(er)是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)纪(ji)(ji)次抚法，详(xiang)略(lve)(lve)失中(zhong)，不(bu)(bu)(bu)足(zu)传(chuan)远(yuan)。宋庆历(li)(li)中(zhong)，诏(zhao)翰林儒臣刊(kan)(kan)修之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。自庆历(li)(li)甲申至嘉祐庚(geng)子，历(li)(li)十(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)七(qi)年(nian)，成新书(shu)(shu)(shu)(shu)(shu)二(er)百(bai)(bai)二(er)十(shi)(shi)(shi)(shi)(shi)五(wu)卷(juan)，视旧(jiu)史(shi)削(xue)六(liu)十(shi)(shi)(shi)(shi)(shi)一(yi)传(chuan)，增(zeng)(zeng)传(chuan)三(san)(san)百(bai)(bai)三(san)(san)十(shi)(shi)(shi)(shi)(shi)有(you)(you)(you)(you)一(yi)，续撰(zhuan)(zhuan)(zhuan)仪卫、选举及(ji)兵及(ji)艺(yi)文(wen)(wen)(wen)(wen)四(si)志，别撰(zhuan)(zhuan)(zhuan)宰相、方镇及(ji)宗室世系、宰相世系四(si)表，所(suo)谓(wei)(wei)其(qi)事(shi)(shi)则(ze)增(zeng)(zeng)于(yu)(yu)(yu)(yu)前(qian)，其(qi)文(wen)(wen)(wen)(wen)则(ze)省(sheng)于(yu)(yu)(yu)(yu)旧(jiu)，实(shi)(shi)当(dang)时表奏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)语(yu)，而(er)(er)(er)(er)第赏制词，亦(yi)谓(wei)(wei)闳博精(jing)覈，度(du)越(yue)(yue)(yue)诸子，良以(yi)宋景文(wen)(wen)(wen)(wen)、欧阳文(wen)(wen)(wen)(wen)忠皆当(dang)时大手(shou)笔(bi)，而(er)(er)(er)(er)是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)实(shi)(shi)更(geng)二(er)公(gong)(gong)(gong)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)手(shou)，故(gu)朝野尊信，而(er)(er)(er)(er)旧(jiu)书(shu)(shu)(shu)(shu)(shu)遂废不(bu)(bu)(bu)行(xing)(xing)。然(ran)(ran)议(yi)者(zhe)则(ze)以(yi)用(yong)字奇涩为(wei)(wei)(wei)失体，刊(kan)(kan)削(xue)诏(zhao)令(ling)为(wei)(wei)(wei)太略(lve)(lve)，固不(bu)(bu)(bu)若旧(jiu)书(shu)(shu)(shu)(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)为(wei)(wei)(wei)愈(yu)也。司马氏(shi)修《通鉴(jian)》，悉据旧(jiu)史(shi)，而(er)(er)(er)(er)于(yu)(yu)(yu)(yu)新书(shu)(shu)(shu)(shu)(shu)无(wu)(wu)取焉。惟周益公(gong)(gong)(gong)称其(qi)删繁为(wei)(wei)(wei)简，变(bian)今(jin)以(yi)古，有(you)(you)(you)(you)合于(yu)(yu)(yu)(yu)所(suo)谓(wei)(wei)文(wen)(wen)(wen)(wen)省(sheng)于(yu)(yu)(yu)(yu)旧(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)论(lun)。而(er)(er)(er)(er)刘(liu)元城顾谓(wei)(wei)事(shi)(shi)增(zeng)(zeng)文(wen)(wen)(wen)(wen)省(sheng)，正新书(shu)(shu)(shu)(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)失。唐(tang)庚(geng)氏(shi)尤深(shen)斥(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，乃极言旧(jiu)书(shu)(shu)(shu)(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)佳(jia)，其(qi)所(suo)引决海(hai)救焚、引鸩(zhen)止(zhi)渴之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)语(yu)，岂(qi)直(zhi)工俪而(er)(er)(er)(er)已(yi)，自是(shi)(shi)一(yi)代(dai)名(ming)言也。然(ran)(ran)则(ze)是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)也其(qi)可(ke)(ke)(ke)以(yi)无(wu)(wu)传(chuan)乎！虽然(ran)(ran)，不(bu)(bu)(bu)能无(wu)(wu)可(ke)(ke)(ke)议(yi)者(zhe)。段秀实(shi)(shi)请(qing)辞郭晞，有(you)(you)(you)(you)吾戴吾头之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)语(yu)，新书(shu)(shu)(shu)(shu)(shu)省(sheng)一(yi)吾字，议(yi)者(zhe)以(yi)为(wei)(wei)(wei)失实(shi)(shi)，是(shi)(shi)矣(yi)。而(er)(er)(er)(er)旧(jiu)史(shi)秀实(shi)(shi)传(chuan)乃都不(bu)(bu)(bu)书(shu)(shu)(shu)(shu)(shu)。夫秀实(shi)(shi)大节固不(bu)(bu)(bu)以(yi)此(ci)(ci)(ci)，而(er)(er)(er)(er)此(ci)(ci)(ci)事(shi)(shi)亦(yi)卓诡可(ke)(ke)(ke)喜。柳宗元叙事(shi)(shi)尤号奇警，且郑重致词，上于(yu)(yu)(yu)(yu)史(shi)馆(guan)，若是(shi)(shi)而(er)(er)(er)(er)不(bu)(bu)(bu)得登载(zai)(zai)，则(ze)其(qi)所(suo)遗亦(yi)多(duo)(duo)矣(yi)。甚(shen)者(zhe)诋(di)韩(han)愈(yu)文(wen)(wen)(wen)(wen)章为(wei)(wei)(wei)纰谬，谓(wei)(wei)顺宗实(shi)(shi)录(lu)繁简不(bu)(bu)(bu)当(dang)，拙(zhuo)于(yu)(yu)(yu)(yu)取舍(she)，异哉(zai)(zai)，岂(qi)晁氏(shi)所(suo)谓(wei)(wei)多(duo)(duo)所(suo)阙漏，是(shi)(shi)非(fei)失实(shi)(shi)者(zhe)邪！甚(shen)矣(yi)作史(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)难(nan)也！心术有(you)(you)(you)(you)邪正，词理(li)有(you)(you)(you)(you)工拙(zhuo)，识见有(you)(you)(you)(you)浅深(shen)，而(er)(er)(er)(er)史(shi)随以(yi)异，要(yao)在传(chuan)信，传(chuan)著不(bu)(bu)(bu)失其(qi)实(shi)(shi)而(er)(er)(er)(er)已(yi)。今(jin)二(er)书(shu)(shu)(shu)(shu)(shu)具在，其(qi)工拙(zhuo)繁简，是(shi)(shi)非(fei)得失，莫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)(you)(you)(you)揜焉。彼(bi)斥(chi)新书(shu)(shu)(shu)(shu)(shu)为(wei)(wei)(wei)乱道，诚(cheng)为(wei)(wei)(wei)过(guo)论(lun)，而(er)(er)(er)(er)或缘此(ci)(ci)(ci)遂废旧(jiu)史(shi)，又(you)岂(qi)可(ke)(ke)(ke)哉(zai)(zai)？此(ci)(ci)(ci)闻人公(gong)(gong)(gong)所(suo)为(wei)(wei)(wei)梓(zi)行(xing)(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)意也。是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)尝刻(ke)于(yu)(yu)(yu)(yu)越(yue)(yue)(yue)州(zhou)(zhou)，卷(juan)后有(you)(you)(you)(you)教授(shou)硃倬名(ming)。倬忤秦桧，出(chu)(chu)为(wei)(wei)(wei)越(yue)(yue)(yue)州(zhou)(zhou)教授(shou)，当(dang)是(shi)(shi)绍兴初年(nian)，今(jin)四(si)百(bai)(bai)年(nian)矣(yi)。其(qi)书(shu)(shu)(shu)(shu)(shu)复行(xing)(xing)，而(er)(er)(er)(er)公(gong)(gong)(gong)又(you)出(chu)(chu)于(yu)(yu)(yu)(yu)越(yue)(yue)(yue)，其(qi)事(shi)(shi)岂(qi)偶(ou)然(ran)(ran)哉(zai)(zai)？先是(shi)(shi)书(shu)(shu)(shu)(shu)(shu)久不(bu)(bu)(bu)行(xing)(xing)，世无(wu)(wu)善(shan)本，沈(shen)君仅(jin)得旧(jiu)刻(ke)数(shu)册，较全书(shu)(shu)(shu)(shu)(shu)才十(shi)(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)六(liu)七(qi)，于(yu)(yu)(yu)(yu)是(shi)(shi)遍访藏书(shu)(shu)(shu)(shu)(shu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)家，残(can)章断(duan)简，悉取以(yi)从事(shi)(shi)校阅，惟审一(yi)字或数(shu)易，历(li)(li)三(san)(san)暑寒乃克就绪，其(qi)勤诚(cheng)有(you)(you)(you)(you)足(zu)嘉者(zhe)。因(yin)附著之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。是(shi)(shi)岁三(san)(san)月望，前(qian)翰林待诏(zhao)长洲文(wen)(wen)(wen)(wen)徵(zhi)(zhi)明序。

重刻旧唐书序

书(shu)(shu)(shu)以(yi)(yi)(yi)(yi)(yi)(yi)纪(ji)事(shi)，谀闻(wen)为聩；事(shi)以(yi)(yi)(yi)(yi)(yi)(yi)著代(dai)，间(jian)逸(yi)则(ze)遗(yi)。是故(gu)史(shi)(shi)氏(shi)之(zhi)(zhi)(zhi)(zhi)书(shu)(shu)(shu)，与天(tian)地相(xiang)为始终(zhong)，《六经(jing)(jing)(jing)》相(xiang)为表里，疑信并传，阙文(wen)不(bu)饰，以(yi)(yi)(yi)(yi)(yi)(yi)纪(ji)事(shi)实，以(yi)(yi)(yi)(yi)(yi)(yi)昭(zhao)世代(dai)。故(gu)《六经(jing)(jing)(jing)》道明，万世宗仰，非徒(tu)文(wen)艺(yi)之(zhi)(zhi)(zhi)(zhi)夸诞而已也(ye)。《尚书(shu)(shu)(shu)》壁存，典训不(bu)篸；《鲁(lu)史(shi)(shi)》麟绝，杞宋失征。继(ji)(ji)而有作，其(qi)(qi)惟司(si)(si)马氏(shi)及小司(si)(si)马，以(yi)(yi)(yi)(yi)(yi)(yi)迨班、范诸(zhu)(zhu)家(jia)。八书(shu)(shu)(shu)十(shi)志，经(jing)(jing)(jing)纬天(tian)人；八志十(shi)典，纮维政事(shi)。藏(zang)山刊石，繁绍圣经(jing)(jing)(jing)；历(li)汉(han)跻隋，炳发灵(ling)宪(xian)。是故(gu)王教之(zhi)(zhi)(zhi)(zhi)要，国典之(zhi)(zhi)(zhi)(zhi)源(yuan)，代(dai)有征考，若睹(du)蓍(shi)蔡。李唐嗣兴(xing)，万目毕(bi)举，其(qi)(qi)经(jing)(jing)(jing)画之(zhi)(zhi)(zhi)(zhi)精(jing)详，维持之(zhi)(zhi)(zhi)(zhi)慎密(mi)，虽(sui)未上蹑周轨，亦足并骤汉(han)疆。晋史(shi)(shi)臣(chen)刘(liu)昫氏(shi)者，爰(yuan)集(ji)馆寮，博稽载典。纂修二(er)(er)十(shi)一本纪(ji)，首高祖以(yi)(yi)(yi)(yi)(yi)(yi)迄哀帝，而汶哲具昭(zhao)。旁(pang)(pang)修十(shi)一志，始《礼仪》以(yi)(yi)(yi)(yi)(yi)(yi)终(zhong)《刑法》，而巨细毕(bi)举。列传一千(qian)(qian)一百(bai)八十(shi)有奇(qi)，内以(yi)(yi)(yi)(yi)(yi)(yi)纪(ji)后(hou)(hou)妃之(zhi)(zhi)(zhi)(zhi)淑慝(ni)，外以(yi)(yi)(yi)(yi)(yi)(yi)悉文(wen)武之(zhi)(zhi)(zhi)(zhi)臧否。《宗室》族属(shu)，互以(yi)(yi)(yi)(yi)(yi)(yi)时叙；《外戚》、《宦官》，各以(yi)(yi)(yi)(yi)(yi)(yi)类(lei)别(bie)。《良吏》、《酷吏》，鉴(jian)戒具昭(zhao)；《忠义》、《孝友》，褒论(lun)悉当。《儒(ru)学(xue)》、《文(wen)苑(yuan)》，表以(yi)(yi)(yi)(yi)(yi)(yi)著达；《方伎》、《隐逸(yi)》，兼(jian)以(yi)(yi)(yi)(yi)(yi)(yi)察微。详传《列女(nv)》，以(yi)(yi)(yi)(yi)(yi)(yi)彰(zhang)妇顺(shun)，分传蛮(man)狄，以(yi)(yi)(yi)(yi)(yi)(yi)立大防(fang)。卷凡(fan)二(er)(er)百(bai)一十(shi)有四，统名之(zhi)(zhi)(zhi)(zhi)曰《唐书(shu)(shu)(shu)》。识博学(xue)宏，才优义正，真有唐一代(dai)之(zhi)(zhi)(zhi)(zhi)良史(shi)(shi)，秦、隋以(yi)(yi)(yi)(yi)(yi)(yi)下(xia)，罕有其(qi)(qi)俪，固(gu)后(hou)(hou)世之(zhi)(zhi)(zhi)(zhi)刑鉴(jian)具在也(ye)。有宋迭兴(xing)，分职(zhi)书(shu)(shu)(shu)局，载辑《唐鉴(jian)》于(yu)(yu)祖禹，继(ji)(ji)纂《唐书(shu)(shu)(shu)》于(yu)(yu)昌朝，王、宋诸(zhu)(zhu)贤，相(xiang)继(ji)(ji)汇(hui)辑，复(fu)成一代(dai)之(zhi)(zhi)(zhi)(zhi)新书(shu)(shu)(shu)，遂亡刘(liu)氏(shi)之(zhi)(zhi)(zhi)(zhi)旧帙。诠(quan)谬司(si)(si)文(wen)学(xue)，遍(bian)历(li)辅畿。爰(yuan)校(xiao)《六经(jing)(jing)(jing)》，兼(jian)雠(chou)诸(zhu)(zhu)史(shi)(shi)，始知(zhi)汉(han)、晋以(yi)(yi)(yi)(yi)(yi)(yi)迄宋、元，皆有监本，司(si)(si)成甬(yong)川张公，尝奉旨校(xiao)勘(kan)，总为《二(er)(er)十(shi)一史(shi)(shi)》。刊证谬讹，粲然明备(bei)，惟刘(liu)氏(shi)《唐书(shu)(shu)(shu)》，郁绝不(bu)传，无所考觅。积集(ji)再期，酷志刊复(fu)，苦(ku)无善(shan)本，莫(mo)可(ke)继(ji)(ji)志。窃惟古(gu)人有云：“层台云构，所缺过(guo)乎(hu)榱桷；为山霞高，不(bu)终(zhong)逾(yu)乎(hu)一篑(kui)。”悯(min)哉斯言(yan)，益用惶(huang)怵。乃旁(pang)(pang)谋学(xue)属(shu)，博访(fang)诸(zhu)(zhu)司(si)(si)，间(jian)礼儒(ru)贤，以(yi)(yi)(yi)(yi)(yi)(yi)探往籍，更(geng)历(li)三载，竟莫(mo)有成。末复(fu)弭节姑苏，穷搜力索，吴(wu)令硃子(zi)(zi)遂得列传于(yu)(yu)光(guang)禄(lu)张氏(shi)，长洲(zhou)贺(he)子(zi)(zi)随(sui)得纪(ji)志于(yu)(yu)守(shou)溪公，遗(yi)籍俱出(chu)宋时模板。旬月之(zhi)(zhi)(zhi)(zhi)间(jian)，二(er)(er)美璧合，古(gu)训有获(huo)，私(si)喜无涯。乃督(du)同苏庠(xiang)，严为校(xiao)刻(ke)(ke)，司(si)(si)训沈子(zi)(zi)，独肩斯任(ren)，效勤四载，书(shu)(shu)(shu)幸(xing)成编。匮直千(qian)(qian)金(jin)，刻(ke)(ke)未竟业(ye)。石江(jiang)欧(ou)阳(yang)公闻(wen)而助以(yi)(yi)(yi)(yi)(yi)(yi)厚镒，午山冯子(zi)(zi)、西郭陈子(zi)(zi)以(yi)(yi)(yi)(yi)(yi)(yi)迨郡邑诸(zhu)(zhu)长贰，咸力辅以(yi)(yi)(yi)(yi)(yi)(yi)终(zhong)事(shi)。数百(bai)年之(zhi)(zhi)(zhi)(zhi)阙典，于(yu)(yu)是乎(hu)始有可(ke)稽矣。物之(zhi)(zhi)(zhi)(zhi)成毁，信各有数，是书(shu)(shu)(shu)之(zhi)(zhi)(zhi)(zhi)成，夫岂偶哉！肇工于(yu)(yu)嘉靖(jing)乙未，卒(zu)刻(ke)(ke)于(yu)(yu)嘉靖(jing)戊戌。珠(zhu)玑(ji)璀璨，亥豕尽刊；玉(yu)薤精(jing)严，尘叶罔翳。焕新一代(dai)之(zhi)(zhi)(zhi)(zhi)旧文(wen)，遐续(xu)百(bai)王之(zhi)(zhi)(zhi)(zhi)训典，追配诸(zhu)(zhu)史(shi)(shi)，允(yun)备(bei)全书(shu)(shu)(shu)。因布多方，以(yi)(yi)(yi)(yi)(yi)(yi)惠多士。余姚闻(wen)人诠(quan)序(xu)。

【旧唐书目录】