志第一 礼仪一
唐(tang)、虞之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)时(shi)，祭天(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)为(wei)(wei)天(tian)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)，祭地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)为(wei)(wei)地礼(li)(li)(li)(li)(li)(li)(li)(li)(li)，祭宗庙(miao)(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)为(wei)(wei)人礼(li)(li)(li)(li)(li)(li)(li)(li)(li)。故(gu)《书》云命(ming)伯夷典(dian)朕三礼(li)(li)(li)(li)(li)(li)(li)(li)(li)，所以(yi)(yi)(yi)(yi)弥纶天(tian)地，经纬阴阳，辨幽(you)赜而(er)洞几深，通(tong)百(bai)神而(er)节万事(shi)(shi)。殷(yin)因于(yu)(yu)(yu)(yu)(yu)(yu)夏，有(you)所损益，旁垂祗(zhi)训，以(yi)(yi)(yi)(yi)劝生灵。商辛无道，雅章湮(yin)灭。周(zhou)公救乱，弘制斯文(wen)，以(yi)(yi)(yi)(yi)吉(ji)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)敬鬼(gui)神，以(yi)(yi)(yi)(yi)凶(xiong)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)哀邦国(guo)(guo)，以(yi)(yi)(yi)(yi)宾礼(li)(li)(li)(li)(li)(li)(li)(li)(li)亲宾客，以(yi)(yi)(yi)(yi)军礼(li)(li)(li)(li)(li)(li)(li)(li)(li)诛不虔，以(yi)(yi)(yi)(yi)嘉礼(li)(li)(li)(li)(li)(li)(li)(li)(li)合(he)姻好，谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)五(wu)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)。故(gu)曰(yue)(yue)“礼(li)(li)(li)(li)(li)(li)(li)(li)(li)经三百(bai)，威仪三千，未有(you)入室而(er)不由户者(zhe)(zhe)”也。成、康由之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)，而(er)刑(xing)厝不用。自(zi)犬戎弑后，迁(qian)周(zhou)削弱，礼(li)(li)(li)(li)(li)(li)(li)(li)(li)失(shi)乐(le)微，风(feng)凋俗敝。仲尼预蜡宾而(er)叹曰(yue)(yue)：“丘(qiu)有(you)志焉(yan)，禹、汤、文(wen)、武(wu)、成王、周(zhou)公未有(you)不谨于(yu)(yu)(yu)(yu)(yu)(yu)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)者(zhe)(zhe)也。”于(yu)(yu)(yu)(yu)(yu)(yu)是缉礼(li)(li)(li)(li)(li)(li)(li)(li)(li)兴乐(le)，欲救时(shi)弊。君弃不顾，道郁不行(xing)。故(gu)败国(guo)(guo)丧家亡人，必先废(fei)其(qi)(qi)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)。昭公娶(qu)孟子而(er)讳姓，杨侯窃女色而(er)伤人，故(gu)曰(yue)(yue)婚姻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)废(fei)，则淫僻之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)罪(zui)多(duo)矣(yi)。群饮而(er)逸，不知其(qi)(qi)邮，乡饮酒(jiu)(jiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)废(fei)，则争斗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)狱(yu)繁矣(yi)。鲁(lu)侯逆(ni)五(wu)庙(miao)(miao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祀(si)(si)，汉(han)帝(di)罢(ba)三年之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制，丧祭之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)废(fei)，则骨肉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)恩薄矣(yi)。诸侯下堂(tang)于(yu)(yu)(yu)(yu)(yu)(yu)天(tian)子，五(wu)伯召君于(yu)(yu)(yu)(yu)(yu)(yu)河阳，朝聘(pin)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)(li)(li)(li)(li)(li)(li)(li)废(fei)，则侵陵之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)渐起矣(yi)。秦氏以(yi)(yi)(yi)(yi)战胜之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)威，并(bing)吞九国(guo)(guo)，尽(jin)收其(qi)(qi)仪礼(li)(li)(li)(li)(li)(li)(li)(li)(li)，归(gui)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)咸(xian)(xian)阳。唯采其(qi)(qi)尊君抑臣(chen)，以(yi)(yi)(yi)(yi)为(wei)(wei)时(shi)用。至(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)退让起于(yu)(yu)(yu)(yu)(yu)(yu)趋步，忠(zhong)孝成于(yu)(yu)(yu)(yu)(yu)(yu)动(dong)止，华叶靡举，鸿(hong)纤并(bing)摈。甚刍狗之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)弃路，若(ruo)章甫之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)游越，儒(ru)林道尽(jin)，《诗(shi)》《礼(li)(li)(li)(li)(li)(li)(li)(li)(li)》为(wei)(wei)烟。汉(han)高(gao)祖既平(ping)秦乱，初(chu)诛项(xiang)羽，放赏元勋，未遑朝制。群臣(chen)饮酒(jiu)(jiu)争功，或拔剑击柱，高(gao)祖患之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。叔(shu)孙通(tong)言曰(yue)(yue)： “儒(ru)者(zhe)(zhe)难与(yu)进取(qu)，可与(yu)守成。”于(yu)(yu)(yu)(yu)(yu)(yu)是请起朝仪而(er)许焉(yan)，犹曰(yue)(yue)：“度吾能(neng)行(xing)者(zhe)(zhe)为(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。” 微习礼(li)(li)(li)(li)(li)(li)(li)(li)(li)容，皆知顺轨。若(ruo)祖述文(wen)武(wu)，宪(xian)章洙泗，则良(liang)由不暇，自(zi)畏之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)也。武(wu)帝(di)兴典(dian)制而(er)爱(ai)方(fang)术，至(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)鬼(gui)神之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭，流(liu)(liu)宕(dang)不归(gui)。世祖中兴，明皇纂位，祀(si)(si)明堂(tang)，袭(xi)冠冕(mian)，登灵台，望云物(wu)，得其(qi)(qi)时(shi)制，百(bai)姓悦(yue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。而(er)朝廷(ting)宪(xian)章，其(qi)(qi)来已旧，或得之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)升(sheng)平(ping)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)运，或失(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)凶(xiong)荒(huang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)年。而(er)世载遐邈(miao)，风(feng)流(liu)(liu)讹(e)舛，必有(you)人情(qing)，将(jiang)移礼(li)(li)(li)(li)(li)(li)(li)(li)(li)意(yi)，殷(yin)周(zhou)所以(yi)(yi)(yi)(yi)异轨，秦汉(han)于(yu)(yu)(yu)(yu)(yu)(yu)焉(yan)改辙。至(zhi)(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)增辉风(feng)俗，广树堤防，非礼(li)(li)(li)(li)(li)(li)(li)(li)(li)威严(yan)，亦(yi)(yi)何以(yi)(yi)(yi)(yi)尚！譬山祗(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)嵩岱，海若(ruo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)有(you)沧(cang)溟，饰以(yi)(yi)(yi)(yi)涓(juan)尘，不贻伊败。而(er)高(gao)堂(tang)生于(yu)(yu)(yu)(yu)(yu)(yu)所传《士礼(li)(li)(li)(li)(li)(li)(li)(li)(li)》亦(yi)(yi)谓(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)仪，弘暢(chang)人情(qing)，粉(fen)饰行(xing)事(shi)(shi)。洎(ji)西(xi)京以(yi)(yi)(yi)(yi)降，用相裁准，咸(xian)(xian)称当世之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)美，自(zi)有(you)周(zhou)旋之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)节。黄初(chu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)详定朝仪，太始(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)削除(chu)乖谬(miu)，则《宋书》言之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)备(bei)矣(yi)。
梁(liang)武始命(ming)(ming)(ming)群儒(ru)，裁成大典。吉礼(li)则明(ming)山宾，凶礼(li)则严植(zhi)之(zhi)，军礼(li)则陆琏(lian)，宾礼(li)则贺(he)瑒，嘉礼(li)则司马褧。帝又命(ming)(ming)(ming)沈约、周(zhou)舍(she)、徐勉、何佟之(zhi)等，咸在(zai)(zai)参详。陈武克平建(jian)业，多准梁(liang)旧，仍诏尚(shang)(shang)书左丞(cheng)江德(de)藻、员外散(san)骑常侍沈洙、博士(shi)沈文(wen)阿、中(zhong)书舍(she)人刘师(shi)知等，或因行事，随时取(qu)舍(she)。后齐则左仆射阳(yang)休之(zhi)、度支(zhi)尚(shang)(shang)书元(yuan)修(xiu)伯、鸿胪卿王晞、国子博士(shi)熊安生，在(zai)(zai)周(zhou)则苏绰、户辩、宇(yu)文(wen)弼，并(bing)习于仪礼(li)者也(ye)，平章国典，以为时用。高祖命(ming)(ming)(ming)牛(niu)弘、辛彦之(zhi)等采梁(liang)及北齐《仪注(zhu)》，以为五礼(li)云。
《礼》曰：“万(wan)物本(ben)乎天(tian)，人(ren)本(ben)乎祖，所(suo)(suo)以配上帝(di)也(ye)。”秦人(ren)荡六籍以为(wei)煨(wei)烬，祭(ji)(ji)(ji)天(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼残缺，儒者(zhe)各守其所(suo)(suo)见物而为(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义焉。一(yi)云：祭(ji)(ji)(ji)天(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)数，终(zhong)岁(sui)(sui)有(you)九，祭(ji)(ji)(ji)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)数，一(yi)岁(sui)(sui)有(you)二(er)，圆(yuan)(yuan)丘(qiu)、方(fang)泽(ze)，三年一(yi)行。若(ruo)圆(yuan)(yuan)丘(qiu)、方(fang)泽(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)年，祭(ji)(ji)(ji)天(tian)有(you)九，祭(ji)(ji)(ji)地有(you)二(er)。若(ruo)天(tian)不(bu)通圆(yuan)(yuan)丘(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)，终(zhong)岁(sui)(sui)有(you)八(ba)；地不(bu)通方(fang)泽(ze)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)，终(zhong)岁(sui)(sui)有(you)一(yi)。此则郑学(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)宗(zong)也(ye)。一(yi)云：“唯有(you)昊天(tian)，无五(wu)(wu)精之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)帝(di)。而一(yi)天(tian)岁(sui)(sui)二(er)祭(ji)(ji)(ji)，坛位唯一(yi)。圆(yuan)(yuan)丘(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)，即(ji)是南郊，南郊之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)，即(ji)是圆(yuan)(yuan)丘(qiu)。日南至(zhi)，于其上以祭(ji)(ji)(ji)天(tian)，春又一(yi)祭(ji)(ji)(ji)，以祈农事，谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)二(er)祭(ji)(ji)(ji)，无别天(tian)也(ye)。五(wu)(wu)时迎气，皆是祭(ji)(ji)(ji)五(wu)(wu)行之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)人(ren)帝(di)太皞(hao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属(shu)，非(fei)祭(ji)(ji)(ji)天(tian)也(ye)。天(tian)称皇天(tian)，亦(yi)称上帝(di)，亦(yi)直(zhi)称帝(di)。五(wu)(wu)行人(ren)帝(di)亦(yi)得称上帝(di)，但不(bu)得称天(tian)。故(gu)五(wu)(wu)时迎气及文(wen)、武配祭(ji)(ji)(ji)明(ming)堂，皆祭(ji)(ji)(ji)人(ren)帝(di)，非(fei)祭(ji)(ji)(ji)天(tian)也(ye)。此则王学(xue)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)所(suo)(suo)宗(zong)也(ye)。梁、陈以降(jiang)，以迄(qi)于隋，议者(zhe)各宗(zong)所(suo)(suo)师，故(gu)郊丘(qiu)互有(you)变易。
梁(liang)南(nan)(nan)郊(jiao)(jiao)，为圆坛，在(zai)国之(zhi)南(nan)(nan)。高(gao)二(er)丈七尺，上(shang)(shang)径十(shi)(shi)一(yi)丈，下(xia)径十(shi)(shi)八丈。其(qi)(qi)外再壝，四门(men)。常与北郊(jiao)(jiao)间岁(sui)。正(zheng)月(yue)(yue)上(shang)(shang)辛行(xing)事，用(yong)一(yi)特牛，祀(si)天皇上(shang)(shang)帝(di)之(zhi)神(shen)(shen)于(yu)其(qi)(qi)上(shang)(shang)，以(yi)(yi)(yi)皇考太(tai)祖文帝(di)配。礼以(yi)(yi)(yi)苍璧制币(bi)。五(wu)方(fang)上(shang)(shang)帝(di)、五(wu)官之(zhi)神(shen)(shen)、太(tai)一(yi)、天一(yi)、日、月(yue)(yue)、五(wu)星(xing)、二(er)十(shi)(shi)八宿、太(tai)微、轩辕、文昌、北斗(dou)、三台、老人、风(feng)伯、司空(kong)、雷电、雨(yu)(yu)师，皆从祀(si)。其(qi)(qi)二(er)十(shi)(shi)八宿及雨(yu)(yu)师等座有坎(kan)，五(wu)帝(di)亦(yi)如(ru)之(zhi)，余(yu)皆平(ping)地。器以(yi)(yi)(yi)陶(tao)匏，席用(yong)稿秸。太(tai)史设柴坛于(yu)丙地。皇帝(di)斋于(yu)万寿殿，乘玉辂，备(bei)大驾(jia)以(yi)(yi)(yi)行(xing)礼。礼毕，变服通天冠而(er)还。北郊(jiao)(jiao)，为方(fang)坛于(yu)北郊(jiao)(jiao)。上(shang)(shang)方(fang)十(shi)(shi)丈，下(xia)方(fang)十(shi)(shi)二(er)丈，高(gao)一(yi)丈。四面各(ge)有陛。其(qi)(qi)外为壝再重。与南(nan)(nan)郊(jiao)(jiao)间岁(sui)。正(zheng)月(yue)(yue)上(shang)(shang)辛，以(yi)(yi)(yi)一(yi)特牛，祀(si)后地之(zhi)神(shen)(shen)于(yu)其(qi)(qi)上(shang)(shang)，以(yi)(yi)(yi)德后配。礼以(yi)(yi)(yi)黄(huang)琮制币(bi)。五(wu)官之(zhi)神(shen)(shen)、先(xian)农、五(wu)岳、沂(yi)山(shan)、岳山(shan)、白石山(shan)、霍山(shan)、无闾山(shan)、蒋(jiang)山(shan)、四海、四渎、松江(jiang)、会稽江(jiang)、钱塘江(jiang)、四望，皆从祀(si)。太(tai)史设埋坎(kan)于(yu)壬地焉。
天(tian)(tian)(tian)监三年(nian)，左(zuo)丞(cheng)吴操之(zhi)(zhi)(zhi)(zhi)(zhi)启(qi)(qi)称(cheng)(cheng)(cheng)：“《传(chuan)》云(yun)‘启(qi)(qi)蛰(zhe)而(er)(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)’，郊(jiao)(jiao)(jiao)(jiao)(jiao)应立(li)春(chun)之(zhi)(zhi)(zhi)(zhi)(zhi)后。”尚书左(zuo)丞(cheng)何佟之(zhi)(zhi)(zhi)(zhi)(zhi)议(yi)(yi)：“今(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)郊(jiao)(jiao)(jiao)(jiao)(jiao)祭(ji)(ji)(ji)(ji)(ji)(ji)，是(shi)(shi)(shi)(shi)报昔岁(sui)之(zhi)(zhi)(zhi)(zhi)(zhi)功，而(er)(er)(er)祈(qi)今(jin)(jin)年(nian)之(zhi)(zhi)(zhi)(zhi)(zhi)福。故(gu)取岁(sui)首上(shang)辛，不(bu)(bu)拘立(li)春(chun)之(zhi)(zhi)(zhi)(zhi)(zhi)先后。周(zhou)(zhou)冬(dong)至(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)圆丘(qiu)(qiu)，大(da)(da)报天(tian)(tian)(tian)也(ye)。夏正又(you)(you)(you)(you)郊(jiao)(jiao)(jiao)(jiao)(jiao)，以祈(qi)农事(shi)，故(gu)有(you)启(qi)(qi)蛰(zhe)之(zhi)(zhi)(zhi)(zhi)(zhi)说。自(zi)(zi)晋太(tai)始(shi)(shi)(shi)二(er)(er)年(nian)，并(bing)圆丘(qiu)(qiu)、方泽同(tong)于(yu)(yu)(yu)(yu)(yu)(yu)二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)。是(shi)(shi)(shi)(shi)知(zhi)今(jin)(jin)之(zhi)(zhi)(zhi)(zhi)(zhi)郊(jiao)(jiao)(jiao)(jiao)(jiao)禋(yin)，礼兼祈(qi)报，不(bu)(bu)得限以一(yi)(yi)途也(ye)。”帝(di)(di)(di)(di)曰(yue)(yue)(yue)(yue)：“圆丘(qiu)(qiu)自(zi)(zi)是(shi)(shi)(shi)(shi)祭(ji)(ji)(ji)(ji)(ji)(ji)天(tian)(tian)(tian)，先农即(ji)(ji)是(shi)(shi)(shi)(shi)祈(qi)谷。但就(jiu)阳(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)位，故(gu)在(zai)郊(jiao)(jiao)(jiao)(jiao)(jiao)也(ye)。冬(dong)至(zhi)(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)夜，阳(yang)(yang)气起(qi)于(yu)(yu)(yu)(yu)(yu)(yu)甲子，既(ji)(ji)祭(ji)(ji)(ji)(ji)(ji)(ji)昊(hao)天(tian)(tian)(tian)，宜(yi)在(zai)冬(dong)至(zhi)(zhi)。祈(qi)谷时可(ke)依(yi)古，必须(xu)启(qi)(qi)蛰(zhe)。在(zai)一(yi)(yi)郊(jiao)(jiao)(jiao)(jiao)(jiao)坛(tan)(tan)，分为(wei)(wei)二(er)(er)祭(ji)(ji)(ji)(ji)(ji)(ji)。”自(zi)(zi)是(shi)(shi)(shi)(shi)冬(dong)至(zhi)(zhi)谓(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)祀(si)(si)(si)(si)天(tian)(tian)(tian)，启(qi)(qi)蛰(zhe)名为(wei)(wei)祈(qi)谷。何佟之(zhi)(zhi)(zhi)(zhi)(zhi)又(you)(you)(you)(you)启(qi)(qi)：“案鬯者盛(sheng)以六(liu)彝(yi)，覆(fu)以画，备(bei)其(qi)文(wen)饰(shi)，施之(zhi)(zhi)(zhi)(zhi)(zhi)宗庙。今(jin)(jin)南(nan)(nan)北二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)，《仪(yi)注》有(you)课(ke)，既(ji)(ji)乖尚质(zhi)(zhi)，谓(wei)宜(yi)革变。” 博士明山(shan)宾(bin)议(yi)(yi)，以为(wei)(wei)：“《表记》‘天(tian)(tian)(tian)子亲耕，粢(zi)盛(sheng)秬(ju)鬯，以事(shi)上(shang)帝(di)(di)(di)(di)’，盖明堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)裸(luo)耳。郊(jiao)(jiao)(jiao)(jiao)(jiao)不(bu)(bu)应裸(luo)。”帝(di)(di)(di)(di)从(cong)之(zhi)(zhi)(zhi)(zhi)(zhi)。又(you)(you)(you)(you)有(you)司(si)以为(wei)(wei)祀(si)(si)(si)(si)竟，器席相承(cheng)还库，请依(yi)典烧埋(mai)(mai)之(zhi)(zhi)(zhi)(zhi)(zhi)。佟之(zhi)(zhi)(zhi)(zhi)(zhi)等议(yi)(yi)：“案《礼》‘祭(ji)(ji)(ji)(ji)(ji)(ji)器弊则(ze)(ze)埋(mai)(mai)之(zhi)(zhi)(zhi)(zhi)(zhi)’。今(jin)(jin)一(yi)(yi)用(yong)(yong)(yong)便埋(mai)(mai)，费而(er)(er)(er)乖典。”帝(di)(di)(di)(di)曰(yue)(yue)(yue)(yue)：“荐藉轻物，陶匏贱器，方还付库，容复(fu)秽恶。但敝则(ze)(ze)埋(mai)(mai)之(zhi)(zhi)(zhi)(zhi)(zhi)，盖谓(wei)四(si)(si)时祭(ji)(ji)(ji)(ji)(ji)(ji)器耳。”自(zi)(zi)是(shi)(shi)(shi)(shi)从(cong)有(you)司(si)议(yi)(yi)，烧埋(mai)(mai)之(zhi)(zhi)(zhi)(zhi)(zhi)。四(si)(si)年(nian)，佟之(zhi)(zhi)(zhi)(zhi)(zhi)云(yun)：“《周(zhou)(zhou)礼》‘天(tian)(tian)(tian)曰(yue)(yue)(yue)(yue)神，地(di)(di)(di)(di)曰(yue)(yue)(yue)(yue)祇’。今(jin)(jin)天(tian)(tian)(tian)不(bu)(bu)称(cheng)(cheng)(cheng)神，地(di)(di)(di)(di)不(bu)(bu)称(cheng)(cheng)(cheng)祇，天(tian)(tian)(tian)欑题宜(yi)曰(yue)(yue)(yue)(yue)皇(huang)(huang)天(tian)(tian)(tian)座(zuo)(zuo)(zuo)(zuo)(zuo)，地(di)(di)(di)(di)欑宜(yi)曰(yue)(yue)(yue)(yue)后地(di)(di)(di)(di)座(zuo)(zuo)(zuo)(zuo)(zuo)。又(you)(you)(you)(you)南(nan)(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)明堂(tang)用(yong)(yong)(yong)沉香，取本(ben)天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)质(zhi)(zhi)，阳(yang)(yang)所宜(yi)也(ye)。北郊(jiao)(jiao)(jiao)(jiao)(jiao)用(yong)(yong)(yong)上(shang)和香，以地(di)(di)(di)(di)于(yu)(yu)(yu)(yu)(yu)(yu)人(ren)亲，宜(yi)加杂馥。”帝(di)(di)(di)(di)并(bing)从(cong)之(zhi)(zhi)(zhi)(zhi)(zhi)。五(wu)(wu)(wu)年(nian)，明山(shan)宾(bin)称(cheng)(cheng)(cheng)： “伏寻(xun)制旨，周(zhou)(zhou)以建子祀(si)(si)(si)(si)天(tian)(tian)(tian)，五(wu)(wu)(wu)月(yue)祭(ji)(ji)(ji)(ji)(ji)(ji)地(di)(di)(di)(di)。殷以建丑祀(si)(si)(si)(si)天(tian)(tian)(tian)，六(liu)月(yue)祭(ji)(ji)(ji)(ji)(ji)(ji)地(di)(di)(di)(di)。夏以建寅祀(si)(si)(si)(si)天(tian)(tian)(tian)，七月(yue)祭(ji)(ji)(ji)(ji)(ji)(ji)地(di)(di)(di)(di)。自(zi)(zi)顷代以来，南(nan)(nan)北二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)，同(tong)用(yong)(yong)(yong)夏正。”诏(zhao)更详(xiang)议(yi)(yi)。山(shan)宾(bin)以为(wei)(wei)二(er)(er)仪(yi)并(bing)尊，三朝庆(qing)始(shi)(shi)(shi)，同(tong)以此(ci)日(ri)二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)为(wei)(wei)允。并(bing)请迎五(wu)(wu)(wu)帝(di)(di)(di)(di)于(yu)(yu)(yu)(yu)(yu)(yu)郊(jiao)(jiao)(jiao)(jiao)(jiao)，皆(jie)以始(shi)(shi)(shi)祖配飨。及(ji)郊(jiao)(jiao)(jiao)(jiao)(jiao)庙受(shou)福，唯皇(huang)(huang)帝(di)(di)(di)(di)再拜，明上(shang)灵(ling)降祚，臣(chen)下(xia)(xia)(xia)不(bu)(bu)敢同(tong)也(ye)。”诏(zhao)并(bing)依(yi)议(yi)(yi)。六(liu)年(nian)，议(yi)(yi)者以为(wei)(wei)北郊(jiao)(jiao)(jiao)(jiao)(jiao)有(you)岳(yue)镇海(hai)渎之(zhi)(zhi)(zhi)(zhi)(zhi)座(zuo)(zuo)(zuo)(zuo)(zuo)，而(er)(er)(er)又(you)(you)(you)(you)有(you)四(si)(si)望(wang)之(zhi)(zhi)(zhi)(zhi)(zhi)座(zuo)(zuo)(zuo)(zuo)(zuo)，疑为(wei)(wei)烦(fan)重。仪(yi)曹郎硃异议(yi)(yi)曰(yue)(yue)(yue)(yue)：“望(wang)是(shi)(shi)(shi)(shi)不(bu)(bu)即(ji)(ji)之(zhi)(zhi)(zhi)(zhi)(zhi)名，岂(qi)容局于(yu)(yu)(yu)(yu)(yu)(yu)星(xing)海(hai)，拘于(yu)(yu)(yu)(yu)(yu)(yu)岳(yue)渎？”明山(shan)宾(bin)曰(yue)(yue)(yue)(yue)：“《舜典》云(yun)‘望(wang)于(yu)(yu)(yu)(yu)(yu)(yu)山(shan)川(chuan)’。《春(chun)秋传(chuan)》曰(yue)(yue)(yue)(yue) ‘江、汉、沮、漳(zhang)，楚之(zhi)(zhi)(zhi)(zhi)(zhi)望(wang)也(ye)’。而(er)(er)(er)今(jin)(jin)北郊(jiao)(jiao)(jiao)(jiao)(jiao)设(she)岳(yue)镇海(hai)渎，又(you)(you)(you)(you)立(li)四(si)(si)望(wang)，窃谓(wei)烦(fan)黩，宜(yi)省(sheng)。”徐勉曰(yue)(yue)(yue)(yue)：“岳(yue)渎是(shi)(shi)(shi)(shi)山(shan)川(chuan)之(zhi)(zhi)(zhi)(zhi)(zhi)宗。至(zhi)(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)望(wang)祀(si)(si)(si)(si)之(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)，不(bu)(bu)止(zhi)于(yu)(yu)(yu)(yu)(yu)(yu)岳(yue)渎也(ye)。若(ruo)省(sheng)四(si)(si)望(wang)，于(yu)(yu)(yu)(yu)(yu)(yu)义(yi)(yi)(yi)为(wei)(wei)非。”议(yi)(yi)久不(bu)(bu)能决。至(zhi)(zhi)十(shi)(shi)(shi)六(liu)年(nian)，有(you)事(shi)北郊(jiao)(jiao)(jiao)(jiao)(jiao)，帝(di)(di)(di)(di)复(fu)下(xia)(xia)(xia)其(qi)议(yi)(yi)。于(yu)(yu)(yu)(yu)(yu)(yu)是(shi)(shi)(shi)(shi)八(ba)座(zuo)(zuo)(zuo)(zuo)(zuo)奏省(sheng)四(si)(si)望(wang)、松江、浙江、五(wu)(wu)(wu)湖等座(zuo)(zuo)(zuo)(zuo)(zuo)。其(qi)钟山(shan)、白石，既(ji)(ji)土地(di)(di)(di)(di)所在(zai)，并(bing)留如故(gu)。七年(nian)，帝(di)(di)(di)(di)以一(yi)(yi)献为(wei)(wei)质(zhi)(zhi)，三献则(ze)(ze)文(wen)，事(shi)天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)道，理(li)不(bu)(bu)应然，诏(zhao)下(xia)(xia)(xia)详(xiang)议(yi)(yi)。博士陆玮(wei)、明山(shan)宾(bin)、礼官司(si)马褧以为(wei)(wei)“宗祧三献，义(yi)(yi)(yi)兼臣(chen)下(xia)(xia)(xia)，上(shang)天(tian)(tian)(tian)之(zhi)(zhi)(zhi)(zhi)(zhi)礼，主在(zai)帝(di)(di)(di)(di)王，约理(li)申义(yi)(yi)(yi)，一(yi)(yi)献为(wei)(wei)允”。自(zi)(zi)是(shi)(shi)(shi)(shi)天(tian)(tian)(tian)地(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)(ji)(ji)(ji)(ji)皆(jie)一(yi)(yi)献，始(shi)(shi)(shi)省(sheng)太(tai)慰亚献，光禄终献。又(you)(you)(you)(you)太(tai)常丞(cheng)王僧(seng)崇(chong)称(cheng)(cheng)(cheng)：“五(wu)(wu)(wu)祀(si)(si)(si)(si)位在(zai)北郊(jiao)(jiao)(jiao)(jiao)(jiao)，圆丘(qiu)(qiu)不(bu)(bu)宜(yi)重设(she)。”帝(di)(di)(di)(di)曰(yue)(yue)(yue)(yue)：“五(wu)(wu)(wu)行之(zhi)(zhi)(zhi)(zhi)(zhi)气，天(tian)(tian)(tian)地(di)(di)(di)(di)俱有(you)，故(gu)宜(yi)两(liang)从(cong)。”僧(seng)崇(chong)又(you)(you)(you)(you)曰(yue)(yue)(yue)(yue)： “风伯、雨(yu)师(shi)(shi)(shi)，即(ji)(ji)箕(ji)、毕(bi)星(xing)矣。而(er)(er)(er)今(jin)(jin)南(nan)(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)祀(si)(si)(si)(si)箕(ji)、毕(bi)二(er)(er)星(xing)，复(fu)祭(ji)(ji)(ji)(ji)(ji)(ji)风师(shi)(shi)(shi)、雨(yu)师(shi)(shi)(shi)，恐乖祀(si)(si)(si)(si)典。”帝(di)(di)(di)(di)曰(yue)(yue)(yue)(yue)：“箕(ji)、毕(bi)自(zi)(zi)是(shi)(shi)(shi)(shi)二(er)(er)十(shi)(shi)(shi)八(ba)宿(su)之(zhi)(zhi)(zhi)(zhi)(zhi)名，风师(shi)(shi)(shi)、雨(yu)师(shi)(shi)(shi)自(zi)(zi)是(shi)(shi)(shi)(shi)箕(ji)、毕(bi)星(xing)下(xia)(xia)(xia)隶(li)。两(liang)祭(ji)(ji)(ji)(ji)(ji)(ji)非嫌。”十(shi)(shi)(shi)一(yi)(yi)年(nian)，太(tai)祝牒，北郊(jiao)(jiao)(jiao)(jiao)(jiao)止(zhi)有(you)一(yi)(yi)海(hai)，及(ji)二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)相承(cheng)用(yong)(yong)(yong)柒(qi)俎(zu)盛(sheng)牲，素案承(cheng)玉。又(you)(you)(you)(you)制南(nan)(nan)北二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)坛(tan)(tan)下(xia)(xia)(xia)众神之(zhi)(zhi)(zhi)(zhi)(zhi)座(zuo)(zuo)(zuo)(zuo)(zuo)，悉以白茅，诏(zhao)下(xia)(xia)(xia)详(xiang)议(yi)(yi)。八(ba)座(zuo)(zuo)(zuo)(zuo)(zuo)奏：“《礼》云(yun)‘观天(tian)(tian)(tian)下(xia)(xia)(xia)之(zhi)(zhi)(zhi)(zhi)(zhi)物，无可(ke)以称(cheng)(cheng)(cheng)其(qi)德’，则(ze)(ze)知(zhi)郊(jiao)(jiao)(jiao)(jiao)(jiao)祭(ji)(ji)(ji)(ji)(ji)(ji)为(wei)(wei)俎(zu)，理(li)不(bu)(bu)应柒(qi)。又(you)(you)(you)(you)藉用(yong)(yong)(yong)白茅，礼无所出。皇(huang)(huang)天(tian)(tian)(tian)大(da)(da)帝(di)(di)(di)(di)坐(zuo)既(ji)(ji)用(yong)(yong)(yong)俎(zu)，则(ze)(ze)知(zhi)郊(jiao)(jiao)(jiao)(jiao)(jiao)有(you)俎(zu)义(yi)(yi)(yi)。”于(yu)(yu)(yu)(yu)(yu)(yu)是(shi)(shi)(shi)(shi)改用(yong)(yong)(yong)素俎(zu)，并(bing)北郊(jiao)(jiao)(jiao)(jiao)(jiao)置四(si)(si)海(hai)座(zuo)(zuo)(zuo)(zuo)(zuo)。五(wu)(wu)(wu)帝(di)(di)(di)(di)以下(xia)(xia)(xia)，悉用(yong)(yong)(yong)蒲席槁(gao)荐，并(bing)以素俎(zu)。又(you)(you)(you)(you)帝(di)(di)(di)(di)曰(yue)(yue)(yue)(yue)：“《礼》‘祭(ji)(ji)(ji)(ji)(ji)(ji)月(yue)于(yu)(yu)(yu)(yu)(yu)(yu)坎(kan)’，良由月(yue)是(shi)(shi)(shi)(shi)阴义(yi)(yi)(yi)。今(jin)(jin)五(wu)(wu)(wu)帝(di)(di)(di)(di)天(tian)(tian)(tian)神，而(er)(er)(er)更居坎(kan)。又(you)(you)(you)(you)《礼》云(yun)‘祭(ji)(ji)(ji)(ji)(ji)(ji)日(ri)于(yu)(yu)(yu)(yu)(yu)(yu)坛(tan)(tan)，祭(ji)(ji)(ji)(ji)(ji)(ji)月(yue)于(yu)(yu)(yu)(yu)(yu)(yu)坎(kan)’，并(bing)是(shi)(shi)(shi)(shi)别(bie)祭(ji)(ji)(ji)(ji)(ji)(ji)，不(bu)(bu)关(guan)在(zai)郊(jiao)(jiao)(jiao)(jiao)(jiao)，故(gu)得各(ge)从(cong)阴阳(yang)(yang)而(er)(er)(er)立(li)坛(tan)(tan)坎(kan)。于(yu)(yu)(yu)(yu)(yu)(yu)南(nan)(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)，就(jiu)阳(yang)(yang)之(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)，居于(yu)(yu)(yu)(yu)(yu)(yu)北郊(jiao)(jiao)(jiao)(jiao)(jiao)，就(jiu)阴之(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)。既(ji)(ji)云(yun)就(jiu)阳(yang)(yang)，义(yi)(yi)(yi)与(yu)阴异。星(xing)月(yue)与(yu)祭(ji)(ji)(ji)(ji)(ji)(ji)，理(li)不(bu)(bu)为(wei)(wei)坎(kan)。”八(ba)座(zuo)(zuo)(zuo)(zuo)(zuo)奏曰(yue)(yue)(yue)(yue)：“五(wu)(wu)(wu)帝(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)，不(bu)(bu)应居坎(kan)。良由齐(qi)代圆丘(qiu)(qiu)小而(er)(er)(er)且峻，边无安神之(zhi)(zhi)(zhi)(zhi)(zhi)所。今(jin)(jin)丘(qiu)(qiu)形既(ji)(ji)大(da)(da)，易可(ke)取安。请五(wu)(wu)(wu)帝(di)(di)(di)(di)座(zuo)(zuo)(zuo)(zuo)(zuo)悉于(yu)(yu)(yu)(yu)(yu)(yu)坛(tan)(tan)上(shang)，外(wai)壝二(er)(er)十(shi)(shi)(shi)八(ba)宿(su)及(ji)雨(yu)师(shi)(shi)(shi)等座(zuo)(zuo)(zuo)(zuo)(zuo)，悉停为(wei)(wei)坎(kan)。”自(zi)(zi)是(shi)(shi)(shi)(shi)南(nan)(nan)北二(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)，悉无坎(kan)位矣。十(shi)(shi)(shi)七年(nian)，帝(di)(di)(di)(di)以威仰、魄(po)宝俱是(shi)(shi)(shi)(shi)天(tian)(tian)(tian)帝(di)(di)(di)(di)，于(yu)(yu)(yu)(yu)(yu)(yu)坛(tan)(tan)则(ze)(ze)尊，于(yu)(yu)(yu)(yu)(yu)(yu)下(xia)(xia)(xia)则(ze)(ze)卑(bei)。且南(nan)(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)所祭(ji)(ji)(ji)(ji)(ji)(ji)天(tian)(tian)(tian)皇(huang)(huang)，其(qi)五(wu)(wu)(wu)帝(di)(di)(di)(di)别(bie)有(you)明堂(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)祀(si)(si)(si)(si)，不(bu)(bu)烦(fan)重设(she)。又(you)(you)(you)(you)郊(jiao)(jiao)(jiao)(jiao)(jiao)祀(si)(si)(si)(si)二(er)(er)十(shi)(shi)(shi)八(ba)宿(su)而(er)(er)(er)无十(shi)(shi)(shi)二(er)(er)辰(chen)，于(yu)(yu)(yu)(yu)(yu)(yu)义(yi)(yi)(yi)阙(que)然。于(yu)(yu)(yu)(yu)(yu)(yu)是(shi)(shi)(shi)(shi)南(nan)(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)始(shi)(shi)(shi)除五(wu)(wu)(wu)帝(di)(di)(di)(di)祀(si)(si)(si)(si)，加十(shi)(shi)(shi)二(er)(er)辰(chen)座(zuo)(zuo)(zuo)(zuo)(zuo)，与(yu)二(er)(er)十(shi)(shi)(shi)八(ba)宿(su)各(ge)于(yu)(yu)(yu)(yu)(yu)(yu)其(qi)方而(er)(er)(er)为(wei)(wei)坛(tan)(tan)。
陈制(zhi)，亦(yi)以(yi)(yi)(yi)间岁。正(zheng)月上辛(xin)，用特牛(niu)一，祀(si)(si)天(tian)(tian)(tian)(tian)地(di)于(yu)南(nan)北(bei)二(er)(er)(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)。永定(ding)元年，武帝(di)(di)(di)(di)(di)受(shou)禅，修南(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)，圆坛高二(er)(er)(er)(er)丈(zhang)(zhang)二(er)(er)(er)(er)尺五(wu)(wu)寸，上广十(shi)(shi)丈(zhang)(zhang)，柴(chai)燎告天(tian)(tian)(tian)(tian)。明年正(zheng)月上辛(xin)，有事(shi)(shi)南(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)，以(yi)(yi)(yi)皇考(kao)德皇帝(di)(di)(di)(di)(di)配，除十(shi)(shi)二(er)(er)(er)(er)辰座，加五(wu)(wu)帝(di)(di)(di)(di)(di)位(wei)，其余准(zhun)(zhun)梁(liang)之(zhi)(zhi)(zhi)旧(jiu)。北(bei)郊(jiao)(jiao)(jiao)(jiao)(jiao)为坛，高一丈(zhang)(zhang)五(wu)(wu)尺，广八(ba)丈(zhang)(zhang)，以(yi)(yi)(yi)皇妣昭后配，从(cong)祀(si)(si)亦(yi)准(zhun)(zhun)梁(liang)旧(jiu)。及(ji)文帝(di)(di)(di)(di)(di)天(tian)(tian)(tian)(tian)嘉(jia)中，南(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)改以(yi)(yi)(yi)高祖配，北(bei)郊(jiao)(jiao)(jiao)(jiao)(jiao)以(yi)(yi)(yi)德皇帝(di)(di)(di)(di)(di)配天(tian)(tian)(tian)(tian)。太中大(da)夫、领大(da)著作、摄太常卿许(xu)享奏曰(yue)(yue)：“昔(xi)梁(liang)武帝(di)(di)(di)(di)(di)云： ‘天(tian)(tian)(tian)(tian)数五(wu)(wu)，地(di)数五(wu)(wu)，五(wu)(wu)行(xing)(xing)(xing)之(zhi)(zhi)(zhi)气，天(tian)(tian)(tian)(tian)地(di)俱有。’故南(nan)北(bei)郊(jiao)(jiao)(jiao)(jiao)(jiao)内，并祭五(wu)(wu)祀(si)(si)。臣(chen)按(an)《周(zhou)礼》： ‘以(yi)(yi)(yi)血祭社稷(ji)五(wu)(wu)祀(si)(si)。’郑玄云：‘阴(yin)祀(si)(si)自血起(qi)，贵气臭也(ye)(ye)。五(wu)(wu)祀(si)(si)，五(wu)(wu)官之(zhi)(zhi)(zhi)神(shen)也(ye)(ye)。’ 五(wu)(wu)神(shen)主五(wu)(wu)行(xing)(xing)(xing)，隶于(yu)地(di)，故与埋沈(shen)副辜同为阴(yin)祀(si)(si)。既(ji)非(fei)烟柴(chai)，无(wu)关阳(yang)祭。故何(he)休云： ‘周(zhou)爵五(wu)(wu)等(deng)者，法地(di)有五(wu)(wu)行(xing)(xing)(xing)也(ye)(ye)。’五(wu)(wu)神(shen)位(wei)在北(bei)郊(jiao)(jiao)(jiao)(jiao)(jiao)，圆丘不(bu)宜(yi)重(zhong)设(she)。”制(zhi)曰(yue)(yue)：“可。” 亨又奏曰(yue)(yue)：“梁(liang)武帝(di)(di)(di)(di)(di)议，箕、毕自是(shi)二(er)(er)(er)(er)十(shi)(shi)八(ba)宿之(zhi)(zhi)(zhi)名，风(feng)师(shi)(shi)、雨(yu)师(shi)(shi)自是(shi)箕、毕下隶，非(fei)即(ji)星也(ye)(ye)。故郊(jiao)(jiao)(jiao)(jiao)(jiao)雩之(zhi)(zhi)(zhi)所(suo)，皆两(liang)祭之(zhi)(zhi)(zhi)。臣(chen)案(an)《周(zhou)礼》大(da)宗伯(bo)之(zhi)(zhi)(zhi)职(zhi)云：‘燎祀(si)(si)司中、司令(ling)、风(feng)师(shi)(shi)、雨(yu)师(shi)(shi)。’郑众云：‘风(feng)师(shi)(shi)，箕也(ye)(ye)；雨(yu)师(shi)(shi)，毕也(ye)(ye)。’《诗(shi)》云：‘月离于(yu)毕，俾滂(pang)沱矣(yi)(yi)。’如(ru)此则风(feng)伯(bo)、雨(yu)师(shi)(shi)即(ji)箕、毕星矣(yi)(yi)。而今(jin)南(nan)郊(jiao)(jiao)(jiao)(jiao)(jiao)祀(si)(si)箕、毕二(er)(er)(er)(er)星，复(fu)祭风(feng)伯(bo)、雨(yu)师(shi)(shi)，恐乖祀(si)(si)典。”制(zhi)曰(yue)(yue)：“若郊(jiao)(jiao)(jiao)(jiao)(jiao)设(she)星位(wei)，任即(ji)除之(zhi)(zhi)(zhi)。”享又奏曰(yue)(yue)：“ 《梁(liang)仪注》曰(yue)(yue)：‘一献(xian)(xian)为质，三(san)献(xian)(xian)为文。事(shi)(shi)天(tian)(tian)(tian)(tian)之(zhi)(zhi)(zhi)事(shi)(shi)，故不(bu)三(san)献(xian)(xian)。’臣(chen)案(an)《周(zhou)礼》司樽所(suo)言，三(san)献(xian)(xian)施于(yu)宗祧，而郑注‘一献(xian)(xian)施于(yu)群(qun)小(xiao)祀(si)(si)’。今(jin)用小(xiao)祀(si)(si)之(zhi)(zhi)(zhi)礼施于(yu)天(tian)(tian)(tian)(tian)神(shen)大(da)帝(di)(di)(di)(di)(di)，梁(liang)武此义为不(bu)通矣(yi)(yi)。且(qie)樽俎之(zhi)(zhi)(zhi)物，依于(yu)质文，拜献(xian)(xian)之(zhi)(zhi)(zhi)礼，主于(yu)虔敬。今(jin)请凡郊(jiao)(jiao)(jiao)(jiao)(jiao)丘祀(si)(si)事(shi)(shi)，准(zhun)(zhun)于(yu)宗祧，三(san)献(xian)(xian)为允。”制(zhi)曰(yue)(yue)：“依议。”废帝(di)(di)(di)(di)(di)光大(da)中，又以(yi)(yi)(yi)昭后配北(bei)郊(jiao)(jiao)(jiao)(jiao)(jiao)。及(ji)宣帝(di)(di)(di)(di)(di)即(ji)位(wei)，以(yi)(yi)(yi)南(nan)北(bei)二(er)(er)(er)(er)郊(jiao)(jiao)(jiao)(jiao)(jiao)卑(bei)下，更议增(zeng)广。久(jiu)而不(bu)决。至太建十(shi)(shi)一年，尚书祠部郎王(wang)元规(gui)议曰(yue)(yue)：
案前汉《黄图(tu)》，上(shang)(shang)帝(di)坛(tan)(tan)(tan)(tan)径(jing)(jing)(jing)五(wu)(wu)丈(zhang)(zhang)，高(gao)(gao)九(jiu)尺(chi)(chi)(chi)(chi)；后土坛(tan)(tan)(tan)(tan)方五(wu)(wu)丈(zhang)(zhang)，高(gao)(gao)六尺(chi)(chi)(chi)(chi)。梁南(nan)郊(jiao)(jiao)坛(tan)(tan)(tan)(tan)上(shang)(shang)径(jing)(jing)(jing)十一(yi)丈(zhang)(zhang)，下径(jing)(jing)(jing)十八(ba)丈(zhang)(zhang)，高(gao)(gao)二丈(zhang)(zhang)七尺(chi)(chi)(chi)(chi)，北(bei)郊(jiao)(jiao)坛(tan)(tan)(tan)(tan)上(shang)(shang)方十丈(zhang)(zhang)，下方十二丈(zhang)(zhang)，高(gao)(gao)一(yi)丈(zhang)(zhang)。即日南(nan)郊(jiao)(jiao)坛(tan)(tan)(tan)(tan)广(guang)(guang)十丈(zhang)(zhang)，高(gao)(gao)二丈(zhang)(zhang)二尺(chi)(chi)(chi)(chi)五(wu)(wu)寸(cun)(cun)，北(bei)郊(jiao)(jiao)坛(tan)(tan)(tan)(tan)广(guang)(guang)九(jiu)丈(zhang)(zhang)三(san)(san)尺(chi)(chi)(chi)(chi)，高(gao)(gao)一(yi)丈(zhang)(zhang)五(wu)(wu)寸(cun)(cun)。今议增(zeng)南(nan)郊(jiao)(jiao)坛(tan)(tan)(tan)(tan)上(shang)(shang)径(jing)(jing)(jing)十二丈(zhang)(zhang)，则(ze)天(tian)大数，下径(jing)(jing)(jing)十八(ba)丈(zhang)(zhang)，取(qu)于(yu)(yu)三(san)(san)分益一(yi)，高(gao)(gao)二丈(zhang)(zhang)七尺(chi)(chi)(chi)(chi)，取(qu)三(san)(san)倍九(jiu)尺(chi)(chi)(chi)(chi)之(zhi)(zhi)(zhi)堂。北(bei)郊(jiao)(jiao)坛(tan)(tan)(tan)(tan)上(shang)(shang)方十丈(zhang)(zhang)，以(yi)则(ze)地(di)义，下至(zhi)十五(wu)(wu)丈(zhang)(zhang)，亦取(qu)二分益一(yi)，高(gao)(gao)一(yi)丈(zhang)(zhang)二尺(chi)(chi)(chi)(chi)，亦取(qu)二倍汉家之(zhi)(zhi)(zhi)数。《礼记(ji)》云：“为(wei)(wei)高(gao)(gao)必(bi)因(yin)丘(qiu)(qiu)陵，为(wei)(wei)下必(bi)因(yin)川泽。因(yin)名山升中于(yu)(yu)天(tian)，因(yin)吉土飨帝(di)于(yu)(yu)郊(jiao)(jiao)。”《周官》云：“冬(dong)日至(zhi)，祠(ci)天(tian)于(yu)(yu)地(di)上(shang)(shang)之(zhi)(zhi)(zhi)圆丘(qiu)(qiu)。夏日至(zhi)，祭(ji)(ji)地(di)于(yu)(yu)泽中之(zhi)(zhi)(zhi)方丘(qiu)(qiu)。”《祭(ji)(ji)法》云：“燔柴于(yu)(yu)泰坛(tan)(tan)(tan)(tan)，祭(ji)(ji)天(tian)也(ye)。瘗埋于(yu)(yu)泰折，祭(ji)(ji)地(di)也(ye)。” 《记(ji)》云：“至(zhi)敬(jing)不(bu)坛(tan)(tan)(tan)(tan)，扫地(di)而祭(ji)(ji)。”于(yu)(yu)其质也(ye)，以(yi)报覆焘(dao)持载之(zhi)(zhi)(zhi)功。《尔雅》亦云：“丘(qiu)(qiu)，言非人所(suo)造为(wei)(wei)。”古圆方两丘(qiu)(qiu)，并(bing)因(yin)见有而祭(ji)(ji)。本无高(gao)(gao)广(guang)(guang)之(zhi)(zhi)(zhi)数。后世随事迁都，而建立郊(jiao)(jiao)礼。或有地(di)吉而未必(bi)有丘(qiu)(qiu)，或有见丘(qiu)(qiu)而不(bu)必(bi)广(guang)(guang)洁。故有筑建之(zhi)(zhi)(zhi)法，而制丈(zhang)(zhang)尺(chi)(chi)(chi)(chi)之(zhi)(zhi)(zhi)仪。愚(yu)谓郊(jiao)(jiao)祀事重，圆方二丘(qiu)(qiu)，高(gao)(gao)下广(guang)(guang)狭，既无明文，但五(wu)(wu)帝(di)不(bu)相(xiang)沿，三(san)(san)王不(bu)相(xiang)袭。今谨述汉、梁并(bing)即日三(san)(san)代坛(tan)(tan)(tan)(tan)不(bu)同，及更增(zeng)修丈(zhang)(zhang)尺(chi)(chi)(chi)(chi)如(ru)前。听旨。
尚(shang)书仆射臣(chen)(chen)缮，左(zuo)户尚(shang)书臣(chen)(chen)元(yuan)饶、左(zuo)丞臣(chen)(chen)周(zhou)确、舍人臣(chen)(chen)萧淳(chun)、仪曹郎臣(chen)(chen)沈客(ke)卿同元(yuan)规议。诏遂依(yi)用。后主嗣立，无意曲礼之事，加旧(jiu)儒硕学，渐(jian)以凋丧，至(zhi)于朝亡，竟无改作(zuo)。
后齐制，圆(yuan)(yuan)丘(qiu)(qiu)(qiu)方泽，并三(san)(san)(san)(san)年一(yi)祭，谓之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)帝(di)(di)(di)祀(si)(si)。圆(yuan)(yuan)丘(qiu)(qiu)(qiu)在国(guo)南郊(jiao)(jiao)。丘(qiu)(qiu)(qiu)下广(guang)(guang)(guang)轮(lun)二(er)(er)百七(qi)十(shi)(shi)(shi)尺(chi)(chi)(chi)(chi)，上广(guang)(guang)(guang)轮(lun)四(si)(si)(si)十(shi)(shi)(shi)六尺(chi)(chi)(chi)(chi)，高(gao)四(si)(si)(si)十(shi)(shi)(shi)五(wu)尺(chi)(chi)(chi)(chi)。三(san)(san)(san)(san)成，成高(gao)十(shi)(shi)(shi)五(wu)尺(chi)(chi)(chi)(chi)，上中(zhong)二(er)(er)级，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)一(yi)陛，下级方维八(ba)(ba)陛。周以(yi)(yi)(yi)(yi)三(san)(san)(san)(san)壝(wei)(wei)(wei)，去(qu)丘(qiu)(qiu)(qiu)五(wu)十(shi)(shi)(shi)步。中(zhong)壝(wei)(wei)(wei)去(qu)内壝(wei)(wei)(wei)，外(wai)(wai)壝(wei)(wei)(wei)去(qu)中(zhong)壝(wei)(wei)(wei)，各(ge)(ge)(ge)(ge)(ge)二(er)(er)十(shi)(shi)(shi)五(wu)步。皆(jie)通八(ba)(ba)门(men)(men)。又(you)(you)(you)为(wei)大营(ying)于(yu)(yu)(yu)(yu)(yu)外(wai)(wai)壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，轮(lun)广(guang)(guang)(guang)三(san)(san)(san)(san)百七(qi)十(shi)(shi)(shi)步。其(qi)(qi)(qi)营(ying)堑广(guang)(guang)(guang)一(yi)十(shi)(shi)(shi)二(er)(er)尺(chi)(chi)(chi)(chi)，深(shen)(shen)一(yi)丈，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)通一(yi)门(men)(men)。又(you)(you)(you)为(wei)燎(liao)坛，于(yu)(yu)(yu)(yu)(yu)中(zhong)壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，当丘(qiu)(qiu)(qiu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)丙(bing)地。广(guang)(guang)(guang)轮(lun)三(san)(san)(san)(san)十(shi)(shi)(shi)六尺(chi)(chi)(chi)(chi)，高(gao)三(san)(san)(san)(san)尺(chi)(chi)(chi)(chi)，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)有陛。方泽为(wei)坛在国(guo)北郊(jiao)(jiao)。广(guang)(guang)(guang)轮(lun)四(si)(si)(si)十(shi)(shi)(shi)尺(chi)(chi)(chi)(chi)，高(gao)四(si)(si)(si)尺(chi)(chi)(chi)(chi)，面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)一(yi)陛。其(qi)(qi)(qi)外(wai)(wai)为(wei)三(san)(san)(san)(san)壝(wei)(wei)(wei)，相去(qu)广(guang)(guang)(guang)狭(xia)同圆(yuan)(yuan)丘(qiu)(qiu)(qiu)。壝(wei)(wei)(wei)外(wai)(wai)大营(ying)，广(guang)(guang)(guang)轮(lun)三(san)(san)(san)(san)百二(er)(er)十(shi)(shi)(shi)步。营(ying)堑广(guang)(guang)(guang)一(yi)十(shi)(shi)(shi)二(er)(er)尺(chi)(chi)(chi)(chi)，深(shen)(shen)一(yi)丈，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)通一(yi)门(men)(men)。又(you)(you)(you)为(wei)瘗(yi)坎于(yu)(yu)(yu)(yu)(yu)坛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)壬地，中(zhong)壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，广(guang)(guang)(guang)深(shen)(shen)一(yi)丈二(er)(er)尺(chi)(chi)(chi)(chi)。圆(yuan)(yuan)丘(qiu)(qiu)(qiu)则(ze)以(yi)(yi)(yi)(yi)苍璧束帛，正月(yue)上辛(xin)，祀(si)(si)昊天上帝(di)(di)(di)于(yu)(yu)(yu)(yu)(yu)其(qi)(qi)(qi)上，以(yi)(yi)(yi)(yi)高(gao)祖神(shen)武(wu)(wu)(wu)皇(huang)帝(di)(di)(di)配(pei)。五(wu)精之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)帝(di)(di)(di)，从(cong)祀(si)(si)于(yu)(yu)(yu)(yu)(yu)其(qi)(qi)(qi)中(zhong)丘(qiu)(qiu)(qiu)。面(mian)(mian)皆(jie)内向(xiang)。日(ri)月(yue)、五(wu)星(xing)、北斗、二(er)(er)十(shi)(shi)(shi)八(ba)(ba)宿(su)、司(si)(si)中(zhong)、司(si)(si)命(ming)、司(si)(si)人、司(si)(si)禄、风师、雨师、灵星(xing)于(yu)(yu)(yu)(yu)(yu)下丘(qiu)(qiu)(qiu)，为(wei)众(zhong)星(xing)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)位(wei)(wei)，迁于(yu)(yu)(yu)(yu)(yu)内壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中(zhong)。合(he)用(yong)苍牲九。夕牲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)旦(dan)，太尉告(gao)庙(miao)(miao)，陈币于(yu)(yu)(yu)(yu)(yu)神(shen)武(wu)(wu)(wu)庙(miao)(miao)讫(qi)，埋于(yu)(yu)(yu)(yu)(yu)两(liang)楹间焉。皇(huang)帝(di)(di)(di)初(chu)献(xian)(xian)，太尉亚(ya)献(xian)(xian)，光禄终献(xian)(xian)。司(si)(si)徒献(xian)(xian)五(wu)帝(di)(di)(di)，司(si)(si)空献(xian)(xian)日(ri)月(yue)、五(wu)星(xing)、二(er)(er)十(shi)(shi)(shi)八(ba)(ba)宿(su)，太常(chang)丞(cheng)已下荐众(zhong)星(xing)。方泽则(ze)以(yi)(yi)(yi)(yi)黄琮束帛，夏至(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)日(ri)，禘昆仑(lun)皇(huang)地祇(zhi)于(yu)(yu)(yu)(yu)(yu)其(qi)(qi)(qi)上，以(yi)(yi)(yi)(yi)武(wu)(wu)(wu)明皇(huang)后配(pei)。其(qi)(qi)(qi)神(shen)州(zhou)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)神(shen)、社稷、岱岳(yue)(yue)、沂(yi)镇(zhen)、会稽镇(zhen)、云(yun)云(yun)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、亭亭山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、蒙山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、羽山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、峄山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、崧岳(yue)(yue)、霍岳(yue)(yue)、衡镇(zhen)、荆(jing)(jing)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、内方山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、大别山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、敷浅(qian)原山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、桐柏山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、陪尾山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、华(hua)岳(yue)(yue)、太岳(yue)(yue)镇(zhen)、积石山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、龙(long)门(men)(men)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、江(jiang)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、岐山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、荆(jing)(jing)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、嶓(bo)冢山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、壶口(kou)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、雷首山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、底(di)柱(zhu)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、析(xi)城山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、王屋(wu)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、西倾硃圉山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、鸟鼠同穴山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、熊耳山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、敦物(wu)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、蔡蒙山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、梁山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、岷山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、武(wu)(wu)(wu)功山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、太白山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、恆岳(yue)(yue)，医无闾山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)镇(zhen)、阴山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、白登(deng)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、碣石山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、太行山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、狼山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、封(feng)龙(long)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、漳(zhang)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、宣务山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、阏山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、方山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、苟山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、狭(xia)龙(long)山(shan)(shan)(shan)(shan)(shan)(shan)(shan)(shan)、淮水(shui)(shui)(shui)(shui)、东(dong)海、泗(si)水(shui)(shui)(shui)(shui)、沂(yi)水(shui)(shui)(shui)(shui)、淄水(shui)(shui)(shui)(shui)、潍(wei)水(shui)(shui)(shui)(shui)、江(jiang)水(shui)(shui)(shui)(shui)、南海、汉(han)水(shui)(shui)(shui)(shui)、谷水(shui)(shui)(shui)(shui)、洛水(shui)(shui)(shui)(shui)、伊(yi)水(shui)(shui)(shui)(shui)、漾水(shui)(shui)(shui)(shui)、沔水(shui)(shui)(shui)(shui)、河(he)水(shui)(shui)(shui)(shui)、西海、黑水(shui)(shui)(shui)(shui)、涝水(shui)(shui)(shui)(shui)、渭(wei)水(shui)(shui)(shui)(shui)、泾水(shui)(shui)(shui)(shui)、酆水(shui)(shui)(shui)(shui)、济水(shui)(shui)(shui)(shui)、北海、松水(shui)(shui)(shui)(shui)、京水(shui)(shui)(shui)(shui)、桑(sang)乾水(shui)(shui)(shui)(shui)、漳(zhang)水(shui)(shui)(shui)(shui)、呼沲(duo)水(shui)(shui)(shui)(shui)、卫水(shui)(shui)(shui)(shui)、洹水(shui)(shui)(shui)(shui)、延水(shui)(shui)(shui)(shui)，并从(cong)祀(si)(si)。其(qi)(qi)(qi)神(shen)州(zhou)位(wei)(wei)在青陛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)北甲寅地，社位(wei)(wei)赤陛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)西未地，稷位(wei)(wei)白陛之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)南庚地；自余(yu)并内壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内，内向(xiang)，各(ge)(ge)(ge)(ge)(ge)如其(qi)(qi)(qi)方。合(he)用(yong)牲十(shi)(shi)(shi)二(er)(er)，仪(yi)同圆(yuan)(yuan)丘(qiu)(qiu)(qiu)。其(qi)(qi)(qi)后诸(zhu)儒定礼(li)，圆(yuan)(yuan)丘(qiu)(qiu)(qiu)改以(yi)(yi)(yi)(yi)冬(dong)至(zhi)云(yun)。其(qi)(qi)(qi)南北郊(jiao)(jiao)则(ze)岁一(yi)祀(si)(si)，皆(jie)以(yi)(yi)(yi)(yi)正月(yue)上辛(xin)。南郊(jiao)(jiao)为(wei)坛于(yu)(yu)(yu)(yu)(yu)国(guo)南，广(guang)(guang)(guang)轮(lun)三(san)(san)(san)(san)十(shi)(shi)(shi)六尺(chi)(chi)(chi)(chi)，高(gao)九尺(chi)(chi)(chi)(chi)，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)一(yi)陛。为(wei)三(san)(san)(san)(san)壝(wei)(wei)(wei)，内壝(wei)(wei)(wei)去(qu)坛二(er)(er)十(shi)(shi)(shi)五(wu)步，中(zhong)壝(wei)(wei)(wei)、外(wai)(wai)壝(wei)(wei)(wei)相去(qu)如内壝(wei)(wei)(wei)。四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)通一(yi)门(men)(men)。又(you)(you)(you)为(wei)大营(ying)于(yu)(yu)(yu)(yu)(yu)外(wai)(wai)壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)，广(guang)(guang)(guang)轮(lun)二(er)(er)百七(qi)十(shi)(shi)(shi)步。营(ying)堑广(guang)(guang)(guang)一(yi)丈，深(shen)(shen)八(ba)(ba)尺(chi)(chi)(chi)(chi)，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)一(yi)门(men)(men)。又(you)(you)(you)为(wei)燎(liao)坛于(yu)(yu)(yu)(yu)(yu)中(zhong)壝(wei)(wei)(wei)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外(wai)(wai)丙(bing)地，广(guang)(guang)(guang)轮(lun)二(er)(er)十(shi)(shi)(shi)七(qi)尺(chi)(chi)(chi)(chi)，高(gao)一(yi)尺(chi)(chi)(chi)(chi)八(ba)(ba)寸，四(si)(si)(si)面(mian)(mian)各(ge)(ge)(ge)(ge)(ge)一(yi)陛。祀(si)(si)所(suo)感帝(di)(di)(di)灵威仰(yang)于(yu)(yu)(yu)(yu)(yu)坛，以(yi)(yi)(yi)(yi)高(gao)祖神(shen)武(wu)(wu)(wu)皇(huang)帝(di)(di)(di)配(pei)。礼(li)用(yong)四(si)(si)(si)圭有邸，币各(ge)(ge)(ge)(ge)(ge)如方色。其(qi)(qi)(qi)上帝(di)(di)(di)及配(pei)帝(di)(di)(di)，各(ge)(ge)(ge)(ge)(ge)用(yong)骍特牲一(yi)，仪(yi)燎(liao)同圆(yuan)(yuan)丘(qiu)(qiu)(qiu)。其(qi)(qi)(qi)北郊(jiao)(jiao)则(ze)为(wei)坛如南郊(jiao)(jiao)坛，为(wei)瘗(yi)坎如方泽坎，祀(si)(si)神(shen)州(zhou)神(shen)于(yu)(yu)(yu)(yu)(yu)其(qi)(qi)(qi)上，以(yi)(yi)(yi)(yi)武(wu)(wu)(wu)明皇(huang)后配(pei)。礼(li)用(yong)两(liang)圭有邸，各(ge)(ge)(ge)(ge)(ge)用(yong)黄牲一(yi)，仪(yi)瘗(yi)如北郊(jiao)(jiao)。
后周宪章姬周，祭祀(si)之(zhi)(zhi)(zhi)式，多(duo)依《仪礼》。司量(liang)掌为坛之(zhi)(zhi)(zhi)制(zhi)，圆(yuan)丘(qiu)三成，成崇(chong)一(yi)丈(zhang)(zhang)(zhang)(zhang)(zhang)二尺(chi)，深二丈(zhang)(zhang)(zhang)(zhang)(zhang)。上(shang)(shang)径(jing)六(liu)丈(zhang)(zhang)(zhang)(zhang)(zhang)，十(shi)(shi)(shi)有二阶(jie)，每(mei)等十(shi)(shi)(shi)有二节。在(zai)国(guo)阳七(qi)里(li)之(zhi)(zhi)(zhi)郊(jiao)。圆(yuan)壝径(jing)三百(bai)步，内壝半之(zhi)(zhi)(zhi)。方(fang)(fang)一(yi)成，下(xia)崇(chong)一(yi)丈(zhang)(zhang)(zhang)(zhang)(zhang)，径(jing)六(liu)丈(zhang)(zhang)(zhang)(zhang)(zhang)八(ba)(ba)尺(chi)，上(shang)(shang)崇(chong)五(wu)尺(chi)，方(fang)(fang)四(si)(si)丈(zhang)(zhang)(zhang)(zhang)(zhang)，八(ba)(ba)方(fang)(fang)，方(fang)(fang)一(yi)阶(jie)，阶(jie)十(shi)(shi)(shi)级，级一(yi)尺(chi)。方(fang)(fang)丘(qiu)在(zai)国(guo)阴六(liu)里(li)之(zhi)(zhi)(zhi)郊(jiao)。丘(qiu)一(yi)成，八(ba)(ba)方(fang)(fang)，下(xia)崇(chong)一(yi)丈(zhang)(zhang)(zhang)(zhang)(zhang)，方(fang)(fang)六(liu)丈(zhang)(zhang)(zhang)(zhang)(zhang)八(ba)(ba)尺(chi)，上(shang)(shang)崇(chong)五(wu)尺(chi)，方(fang)(fang)四(si)(si)丈(zhang)(zhang)(zhang)(zhang)(zhang)。方(fang)(fang)一(yi)阶(jie)，尺(chi)一(yi)级。其(qi)(qi)(qi)壝八(ba)(ba)面，径(jing)百(bai)二十(shi)(shi)(shi)步，内壝半之(zhi)(zhi)(zhi)。南(nan)郊(jiao)为方(fang)(fang)坛于(yu)国(guo)南(nan)五(wu)里(li)。其(qi)(qi)(qi)崇(chong)一(yi)丈(zhang)(zhang)(zhang)(zhang)(zhang)二尺(chi)，其(qi)(qi)(qi)广四(si)(si)丈(zhang)(zhang)(zhang)(zhang)(zhang)。其(qi)(qi)(qi)壝方(fang)(fang)百(bai)二十(shi)(shi)(shi)步，内壝半之(zhi)(zhi)(zhi)。神州之(zhi)(zhi)(zhi)坛，崇(chong)一(yi)丈(zhang)(zhang)(zhang)(zhang)(zhang)，方(fang)(fang)四(si)(si)丈(zhang)(zhang)(zhang)(zhang)(zhang)，在(zai)北郊(jiao)方(fang)(fang)丘(qiu)之(zhi)(zhi)(zhi)右。其(qi)(qi)(qi)壝如(ru)方(fang)(fang)丘(qiu)。其(qi)(qi)(qi)祭圆(yuan)丘(qiu)及南(nan)郊(jiao)，并正(zheng)月上(shang)(shang)辛。圆(yuan)丘(qiu)则以(yi)其(qi)(qi)(qi)先炎帝(di)(di)神农(nong)氏配昊(hao)天(tian)上(shang)(shang)帝(di)(di)于(yu)其(qi)(qi)(qi)上(shang)(shang)。五(wu)方(fang)(fang)上(shang)(shang)帝(di)(di)、日(ri)月、内官(guan)、中官(guan)、外官(guan)、众(zhong)星(xing)，并从祀(si)。皇帝(di)(di)乘(cheng)苍辂，载玄(xuan)冕(mian)，备(bei)大驾而行。预祭者皆苍服。南(nan)郊(jiao)，以(yi)始祖献侯莫(mo)那(nei)配所感帝(di)(di)灵威仰(yang)于(yu)其(qi)(qi)(qi)上(shang)(shang)。北郊(jiao)方(fang)(fang)丘(qiu)，则以(yi)神农(nong)配后地(di)之(zhi)(zhi)(zhi)祇。神州则以(yi)献侯莫(mo)那(nei)配焉。其(qi)(qi)(qi)用牲之(zhi)(zhi)(zhi)制(zhi)，祀(si)昊(hao)天(tian)上(shang)(shang)帝(di)(di)，祭皇地(di)祇及五(wu)帝(di)(di)、日(ri)月、五(wu)星(xing)、十(shi)(shi)(shi)二辰、四(si)(si)望(wang)、五(wu)官(guan)，各以(yi)其(qi)(qi)(qi)方(fang)(fang)色毛。宗庙以(yi)黄，社稷(ji)以(yi)黝，散(san)祭祀(si)用纯，表貉磔禳用庞(pang)。
高祖(zu)受命，欲(yu)新制度。乃(nai)命国子祭(ji)酒辛彦之(zhi)(zhi)(zhi)议定祀(si)(si)典(dian)。为(wei)圆(yuan)丘(qiu)(qiu)于国之(zhi)(zhi)(zhi)南(nan)，太(tai)阳(yang)门外(wai)道东(dong)二(er)(er)(er)(er)里。其(qi)(qi)(qi)丘(qiu)(qiu)四(si)(si)(si)成(cheng)，各(ge)高八(ba)尺一(yi)(yi)寸。下(xia)成(cheng)广(guang)二(er)(er)(er)(er)十(shi)(shi)(shi)(shi)(shi)丈(zhang)，再成(cheng)广(guang)十(shi)(shi)(shi)(shi)(shi)五(wu)(wu)丈(zhang)，又三(san)成(cheng)广(guang)十(shi)(shi)(shi)(shi)(shi)丈(zhang)，四(si)(si)(si)成(cheng)广(guang)五(wu)(wu)丈(zhang)。再岁冬至之(zhi)(zhi)(zhi)日(ri)(ri)，祀(si)(si)昊(hao)天上(shang)(shang)(shang)(shang)帝(di)(di)(di)(di)于其(qi)(qi)(qi)上(shang)(shang)(shang)(shang)，以(yi)(yi)(yi)(yi)太(tai)祖(zu)武(wu)元(yuan)皇(huang)(huang)(huang)帝(di)(di)(di)(di)配(pei)(pei)。五(wu)(wu)方(fang)(fang)(fang)(fang)(fang)上(shang)(shang)(shang)(shang)帝(di)(di)(di)(di)、日(ri)(ri)月(yue)(yue)、五(wu)(wu)星(xing)(xing)(xing)、内官四(si)(si)(si)十(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er)座、次官一(yi)(yi)百三(san)十(shi)(shi)(shi)(shi)(shi)六(liu)座、外(wai)官一(yi)(yi)百一(yi)(yi)十(shi)(shi)(shi)(shi)(shi)一(yi)(yi)座、众星(xing)(xing)(xing)三(san)百六(liu)十(shi)(shi)(shi)(shi)(shi)座，并(bing)(bing)皆(jie)从祀(si)(si)。上(shang)(shang)(shang)(shang)帝(di)(di)(di)(di)、日(ri)(ri)月(yue)(yue)在丘(qiu)(qiu)之(zhi)(zhi)(zhi)第二(er)(er)(er)(er)等(deng)(deng)，北(bei)斗(dou)五(wu)(wu)星(xing)(xing)(xing)、十(shi)(shi)(shi)(shi)(shi)二(er)(er)(er)(er)辰、河汉(han)、内官在丘(qiu)(qiu)第三(san)等(deng)(deng)，二(er)(er)(er)(er)十(shi)(shi)(shi)(shi)(shi)八(ba)宿、中官在丘(qiu)(qiu)第四(si)(si)(si)等(deng)(deng)，外(wai)官在内壝之(zhi)(zhi)(zhi)内，众星(xing)(xing)(xing)在内壝之(zhi)(zhi)(zhi)外(wai)。其(qi)(qi)(qi)牲，上(shang)(shang)(shang)(shang)帝(di)(di)(di)(di)、配(pei)(pei)帝(di)(di)(di)(di)用(yong)苍犊(du)二(er)(er)(er)(er)，五(wu)(wu)帝(di)(di)(di)(di)、日(ri)(ri)月(yue)(yue)用(yong)方(fang)(fang)(fang)(fang)(fang)色(se)(se)犊(du)各(ge)一(yi)(yi)，五(wu)(wu)星(xing)(xing)(xing)已(yi)下(xia)用(yong)羊豕各(ge)九(jiu)。为(wei)方(fang)(fang)(fang)(fang)(fang)丘(qiu)(qiu)于宫(gong)城之(zhi)(zhi)(zhi)北(bei)十(shi)(shi)(shi)(shi)(shi)四(si)(si)(si)里。其(qi)(qi)(qi)丘(qiu)(qiu)再成(cheng)，成(cheng)高五(wu)(wu)尺，下(xia)成(cheng)方(fang)(fang)(fang)(fang)(fang)十(shi)(shi)(shi)(shi)(shi)丈(zhang)，上(shang)(shang)(shang)(shang)成(cheng)方(fang)(fang)(fang)(fang)(fang)五(wu)(wu)丈(zhang)。夏至之(zhi)(zhi)(zhi)日(ri)(ri)，祭(ji)皇(huang)(huang)(huang)地(di)(di)祇于其(qi)(qi)(qi)上(shang)(shang)(shang)(shang)，以(yi)(yi)(yi)(yi)太(tai)祖(zu)配(pei)(pei)。神州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、迎州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、冀州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、戎州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、拾州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、柱州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、营州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、咸(xian)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、阳(yang)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)九(jiu)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)山(shan)(shan)、海、川、林(lin)(lin)、泽、丘(qiu)(qiu)陵、坟(fen)衍(yan)、原隰(xi)，并(bing)(bing)皆(jie)从祀(si)(si)。地(di)(di)祇及(ji)配(pei)(pei)帝(di)(di)(di)(di)在坛(tan)上(shang)(shang)(shang)(shang)，用(yong)黄(huang)犊(du)二(er)(er)(er)(er)。神州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)九(jiu)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)神座于第二(er)(er)(er)(er)等(deng)(deng)八(ba)陛之(zhi)(zhi)(zhi)间：神州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)东(dong)南(nan)方(fang)(fang)(fang)(fang)(fang)，迎州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)南(nan)方(fang)(fang)(fang)(fang)(fang)，冀州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)、戎州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)西南(nan)方(fang)(fang)(fang)(fang)(fang)，拾州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)西方(fang)(fang)(fang)(fang)(fang)，柱州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)西北(bei)方(fang)(fang)(fang)(fang)(fang)，营州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)北(bei)方(fang)(fang)(fang)(fang)(fang)，咸(xian)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)东(dong)北(bei)方(fang)(fang)(fang)(fang)(fang)，阳(yang)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)东(dong)方(fang)(fang)(fang)(fang)(fang)，各(ge)用(yong)方(fang)(fang)(fang)(fang)(fang)色(se)(se)犊(du)一(yi)(yi)。九(jiu)州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)山(shan)(shan)海已(yi)下(xia)，各(ge)依方(fang)(fang)(fang)(fang)(fang)面(mian)八(ba)陛之(zhi)(zhi)(zhi)间。其(qi)(qi)(qi)冀州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)山(shan)(shan)林(lin)(lin)川泽，丘(qiu)(qiu)陵坟(fen)衍(yan)，于坛(tan)之(zhi)(zhi)(zhi)南(nan)少西，加羊豕各(ge)九(jiu)。南(nan)郊(jiao)为(wei)坛(tan)于国之(zhi)(zhi)(zhi)南(nan)，太(tai)阳(yang)门外(wai)道西一(yi)(yi)里，去(qu)宫(gong)十(shi)(shi)(shi)(shi)(shi)里。坛(tan)高七尺，广(guang)四(si)(si)(si)丈(zhang)。孟(meng)春(chun)上(shang)(shang)(shang)(shang)辛，祠所(suo)感帝(di)(di)(di)(di)赤熛怒于其(qi)(qi)(qi)上(shang)(shang)(shang)(shang)，以(yi)(yi)(yi)(yi)太(tai)祖(zu)武(wu)元(yuan)皇(huang)(huang)(huang)帝(di)(di)(di)(di)配(pei)(pei)。其(qi)(qi)(qi)礼四(si)(si)(si)圭有邸，牲用(yong)骍犊(du)二(er)(er)(er)(er)。北(bei)郊(jiao)孟(meng)冬祭(ji)神州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)之(zhi)(zhi)(zhi)神，以(yi)(yi)(yi)(yi)太(tai)祖(zu)武(wu)元(yuan)皇(huang)(huang)(huang)帝(di)(di)(di)(di)配(pei)(pei)。牲用(yong)犊(du)二(er)(er)(er)(er)。凡大祀(si)(si)，斋(zhai)官皆(jie)于其(qi)(qi)(qi)晨集尚书省，受誓(shi)戒。散斋(zhai)四(si)(si)(si)日(ri)(ri)，致斋(zhai)三(san)日(ri)(ri)。祭(ji)前(qian)一(yi)(yi)日(ri)(ri)，昼漏上(shang)(shang)(shang)(shang)水(shui)五(wu)(wu)刻，到祀(si)(si)所(suo)，沐浴，著明(ming)衣，咸(xian)不得(de)闻见衰绖哭泣。昊(hao)天上(shang)(shang)(shang)(shang)帝(di)(di)(di)(di)、五(wu)(wu)方(fang)(fang)(fang)(fang)(fang)上(shang)(shang)(shang)(shang)帝(di)(di)(di)(di)、日(ri)(ri)月(yue)(yue)、皇(huang)(huang)(huang)地(di)(di)祇、神州(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)(zhou)社稷、宗庙等(deng)(deng)为(wei)大祀(si)(si)，星(xing)(xing)(xing)辰、五(wu)(wu)祀(si)(si)、四(si)(si)(si)望(wang)等(deng)(deng)为(wei)中祀(si)(si)，司(si)中、司(si)命、风(feng)师、雨师及(ji)诸星(xing)(xing)(xing)、诸山(shan)(shan)川等(deng)(deng)为(wei)小祀(si)(si)。大祀(si)(si)养性，在涤(di)九(jiu)旬(xun)，中祀(si)(si)三(san)旬(xun)，小祀(si)(si)一(yi)(yi)旬(xun)。其(qi)(qi)(qi)牲方(fang)(fang)(fang)(fang)(fang)色(se)(se)难备者(zhe)，听以(yi)(yi)(yi)(yi)纯色(se)(se)代。告祈(qi)之(zhi)(zhi)(zhi)牲者(zhe)不养。祭(ji)祀(si)(si)牺牲，不得(de)捶扑(pu)。其(qi)(qi)(qi)死(si)则(ze)埋之(zhi)(zhi)(zhi)。
初，帝既受周(zhou)禅，恐黎元未惬，多说(shuo)符瑞(rui)以耀(yao)之。其或(huo)造作而进者，不可胜计。仁寿元年(nian)冬至祠(ci)南郊，置昊(hao)天上(shang)帝及五方天帝位，并于坛(tan)上(shang)，如封禅礼(li)。板曰：
维仁寿(shou)元(yuan)年，岁(sui)(sui)次(ci)作(zuo)(zuo)噩，嗣天(tian)子臣(chen)(chen)坚(jian)，敢昭告于(yu)昊天(tian)上帝(di)：璇(xuan)玑运行(xing)，大明(ming)南至。臣(chen)(chen)蒙(meng)上天(tian)恩造，群灵(ling)(ling)(ling)降(jiang)福(fu)，抚临率土，安(an)养兆(zhao)人。顾(gu)惟虚(xu)薄，德化(hua)未暢，夙夜忧(you)惧(ju)，不(bu)(bu)(bu)敢荒怠(dai)。天(tian)地(di)(di)灵(ling)(ling)(ling)祇，降(jiang)锡休瑞(rui)，镜发(fa)区(qu)宇，昭彰耳目(mu)。爰始登(deng)极，蒙(meng)授龟(gui)图，迁都定鼎(ding)，醴泉(quan)出(chu)地(di)(di)，平(ping)陈之(zhi)岁(sui)(sui)，龙引(yin)舟师(shi)。省(sheng)俗巡方，展礼东岳，盲者(zhe)得视(shi)，喑者(zhe)得言，复(fu)有蹙人，忽然能(neng)步。自开(kai)皇(huang)已来，日近北极，行(xing)于(yu)上道，晷(gui)度延长。天(tian)启太(tai)平(ping)，兽见一(yi)角，改元(yuan)仁寿(shou)，杨树生松。石(shi)(shi)鱼彰合符(fu)之(zhi)征，玉(yu)兔显永(yong)昌之(zhi)庆，山(shan)(shan)图石(shi)(shi)瑞(rui)，前(qian)后继出(chu)，皆载臣(chen)(chen)姓(xing)名，褒纪国(guo)祚。经典诸纬，爰及玉(yu)龟(gui)，文字义理，递相符(fu)会。宫城之(zhi)内(nei)，及在山(shan)(shan)谷，石(shi)(shi)变为(wei)玉(yu)，不(bu)(bu)(bu)可胜数。桃区(qu)一(yi)岭，尽是(shi)琉璃，黄银出(chu)于(yu)神(shen)山(shan)(shan)，碧(bi)玉(yu)生于(yu)瑞(rui)献。多杨山(shan)(shan)响，三(san)称(cheng)国(guo)兴，连(lian)云山(shan)(shan)声，万年临国(guo)。野鹅(e)降(jiang)天(tian)，仍住池沼，神(shen)鹿入苑，频赐(ci)引(yin)导(dao)。驺虞(yu)见质，游驎(lin)在野，鹿角生于(yu)杨树，龙湫出(chu)于(yu)荆谷。庆云发(fa)彩，寿(shou)星垂耀(yao)。宫殿楼阁，咸(xian)出(chu)灵(ling)(ling)(ling)芝，山(shan)(shan)泽川原，多生宝物。威(wei)香散馥(fu)，零露(lu)凝(ning)甘(gan)。敦煌乌山(shan)(shan)，黑石(shi)(shi)变白(bai)，弘(hong)禄岩岭，石(shi)(shi)华远(yuan)照(zhao)。玄(xuan)狐(hu)玄(xuan)豹，白(bai)兔白(bai)狼，赤雀苍(cang)乌，野蚕天(tian)豆，嘉禾合穗，珍木连(lian)理。神(shen)瑞(rui)休征，洪(hong)恩景福(fu)，降(jiang)赐(ci)无疆，不(bu)(bu)(bu)可具纪。此皆昊天(tian)上帝(di)，爰降(jiang)明(ming)灵(ling)(ling)(ling)，矜(jin)愍苍(cang)生，宁静海内(nei)，故锡兹嘉庆，咸(xian)使安(an)乐，岂臣(chen)(chen)微诚所能(neng)上感。虔心奉谢，敬荐玉(yu)帛(bo)牺齐，粢盛庶品(pin)，燔祀于(yu)昊天(tian)上帝(di)。皇(huang)考太(tai)祖武元(yuan)皇(huang)帝(di)，配神(shen)作(zuo)(zuo)主(zhu)。
大业(ye)元年(nian)，孟(meng)春(chun)祀感(gan)帝(di)(di)，孟(meng)冬祀神(shen)州，改以高祖文帝(di)(di)配(pei)。其(qi)余(yu)并(bing)用旧礼(li)。十年(nian)，冬至祀圆丘，帝(di)(di)不(bu)斋(zhai)于(yu)次。诘朝，备法驾，至便行礼(li)。是日大风，帝(di)(di)独献(xian)上帝(di)(di)，三公分(fen)献(xian)五帝(di)(di)。礼(li)毕，御马疾驱而(er)归。
明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)在(zai)国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)阳。梁初，依宋(song)、齐，其(qi)祀(si)(si)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)法，犹依齐制(zhi)(zhi)(zhi)。礼(li)(li)有(you)(you)(you)(you)(you)不(bu)通者，武帝(di)(di)(di)(di)(di)(di)(di)更(geng)与学者议(yi)(yi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。旧(jiu)齐仪，郊(jiao)(jiao)祀(si)(si)，帝(di)(di)(di)(di)(di)(di)(di)皆(jie)(jie)以(yi)(yi)(yi)(yi)(yi)衮(gun)冕(mian)。至天(tian)(tian)监七年(nian)，始造大(da)(da)裘(qiu)，而(er)(er)《明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)仪注(zhu)》犹云(yun)(yun)衮(gun)服(fu)。十(shi)(shi)年(nian)，仪曹(cao)郎(lang)硃异(yi)(yi)(yi)以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)：“《礼(li)(li)》大(da)(da)裘(qiu)而(er)(er)冕(mian)，祭(ji)(ji)昊(hao)天(tian)(tian)上帝(di)(di)(di)(di)(di)(di)(di)。五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)亦如(ru)(ru)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。良由天(tian)(tian)神(shen)(shen)高远，义(yi)(yi)(yi)(yi)(yi)须诚质(zhi)，今(jin)从泛祭(ji)(ji)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，理(li)(li)不(bu)容(rong)文(wen)(wen)。”于(yu)(yu)(yu)是(shi)(shi)改(gai)服(fu)大(da)(da)裘(qiu)。异(yi)(yi)(yi)又(you)(you)(you)以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)： “齐仪初献(xian)(xian)樽(zun)彝，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)贵(gui)质(zhi)，不(bu)应三(san)(san)献(xian)(xian)。又(you)(you)(you)不(bu)应象樽(zun)。《礼(li)(li)》云(yun)(yun)：‘朝(chao)践用太樽(zun)。’ 郑(zheng)云(yun)(yun)：‘太樽(zun)，瓦(wa)也。’《记》又(you)(you)(you)云(yun)(yun)：‘有(you)(you)(you)(you)(you)虞氏(shi)瓦(wa)樽(zun)。’此(ci)(ci)皆(jie)(jie)在(zai)庙(miao)所(suo)用，犹以(yi)(yi)(yi)(yi)(yi)质(zhi)素，况在(zai)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)，礼(li)(li)不(bu)容(rong)象。今(jin)请改(gai)用瓦(wa)樽(zun)，庶合(he)文(wen)(wen)质(zhi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)衷。”又(you)(you)(you)曰(yue)(yue)：“宗庙(miao)贵(gui)文(wen)(wen)，故庶羞百(bai)品，天(tian)(tian)义(yi)(yi)(yi)(yi)(yi)尊远，则(ze)(ze)须简约(yue)。今(jin)《仪注(zhu)》所(suo)荐，与庙(miao)不(bu)异(yi)(yi)(yi)，即理(li)(li)征事，如(ru)(ru)为(wei)(wei)(wei)(wei)未(wei)(wei)允。请自(zi)今(jin)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)肴膳准(zhun)二郊(jiao)(jiao)。但帝(di)(di)(di)(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)为(wei)(wei)(wei)(wei)名，本(ben)主生育，成(cheng)岁之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)功，实为(wei)(wei)(wei)(wei)显著。非(fei)如(ru)(ru)昊(hao)天(tian)(tian)，义(yi)(yi)(yi)(yi)(yi)绝言(yan)(yan)象，虽(sui)(sui)曰(yue)(yue)同郊(jiao)(jiao)，复(fu)应微异(yi)(yi)(yi)。若水土(tu)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)品，蔬果(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)属，犹宜(yi)以(yi)(yi)(yi)(yi)(yi)荐，止(zhi)(zhi)用梨枣橘栗四(si)(si)(si)种之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)果(guo)，姜蒲葵(kui)韭四(si)(si)(si)种之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)俎，粳稻黍粱四(si)(si)(si)种之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)米。自(zi)此(ci)(ci)以(yi)(yi)(yi)(yi)(yi)外，郊(jiao)(jiao)所(suo)无(wu)者，请并(bing)(bing)从省(sheng)除。”初，博士明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)山宾制(zhi)(zhi)(zhi)《仪注(zhu)》，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)祀(si)(si)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，行礼(li)(li)先(xian)自(zi)赤帝(di)(di)(di)(di)(di)(di)(di)始。异(yi)(yi)(yi)又(you)(you)(you)以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)： “明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)既(ji)(ji)(ji)(ji)泛祭(ji)(ji)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，不(bu)容(rong)的有(you)(you)(you)(you)(you)先(xian)后，东阶而(er)(er)升，宜(yi)先(xian)春帝(di)(di)(di)(di)(di)(di)(di)。请改(gai)从青帝(di)(di)(di)(di)(di)(di)(di)始。”又(you)(you)(you)以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)：“明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)笾豆等器，皆(jie)(jie)以(yi)(yi)(yi)(yi)(yi)雕饰。寻(xun)郊(jiao)(jiao)祀(si)(si)贵(gui)质(zhi)，改(gai)用陶匏(pao)(pao)，宗庙(miao)贵(gui)文(wen)(wen)，诚宜(yi)雕俎。明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)，既(ji)(ji)(ji)(ji)方(fang)郊(jiao)(jiao)为(wei)(wei)(wei)(wei)文(wen)(wen)，则(ze)(ze)不(bu)容(rong)陶匏(pao)(pao)，比庙(miao)为(wei)(wei)(wei)(wei)质(zhi)，又(you)(you)(you)不(bu)应雕俎。斟酌(zhuo)二途(tu)，须存(cun)厥衷，请改(gai)用纯漆。”异(yi)(yi)(yi)又(you)(you)(you)以(yi)(yi)(yi)(yi)(yi)“旧(jiu)仪，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)祀(si)(si)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，先(xian)酌(zhuo)郁鬯，灌(guan)地求神(shen)(shen)，及(ji)初献(xian)(xian)清酒(jiu)，次酃，终醁。礼(li)(li)毕，太祝取俎上黍肉，当(dang)(dang)御前以(yi)(yi)(yi)(yi)(yi)授(shou)。请依郊(jiao)(jiao)仪，止(zhi)(zhi)一(yi)(yi)(yi)献(xian)(xian)清酒(jiu)。且五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)天(tian)(tian)神(shen)(shen)，不(bu)可求之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)于(yu)(yu)(yu)地，二郊(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)，并(bing)(bing)无(wu)黍肉之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)。并(bing)(bing)请停(ting)灌(guan)及(ji)授(shou)俎法。”又(you)(you)(you)以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)：“旧(jiu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)皆(jie)(jie)用太牢(lao)。案《记》云(yun)(yun)：‘郊(jiao)(jiao)用特牲’；又(you)(you)(you)云(yun)(yun)‘天(tian)(tian)地之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)牛(niu)(niu)，角茧栗’。五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)既(ji)(ji)(ji)(ji)曰(yue)(yue)天(tian)(tian)神(shen)(shen)，理(li)(li)无(wu)三(san)(san)牲之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)。而(er)(er)《毛诗·我将》篇(pian)，云(yun)(yun)祀(si)(si)文(wen)(wen)王(wang)于(yu)(yu)(yu)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)，有(you)(you)(you)(you)(you)‘维羊(yang)维牛(niu)(niu)’之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)说。良由周监二代(dai)，其(qi)义(yi)(yi)(yi)(yi)(yi)贵(gui)文(wen)(wen)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)方(fang)郊(jiao)(jiao)，未(wei)(wei)为(wei)(wei)(wei)(wei)极质(zhi)，故特用三(san)(san)牲，止(zhi)(zhi)为(wei)(wei)(wei)(wei)一(yi)(yi)(yi)代(dai)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)制(zhi)(zhi)(zhi)。今(jin)斟酌(zhuo)百(bai)王(wang)，义(yi)(yi)(yi)(yi)(yi)存(cun)通典，蔬果(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)荐，虽(sui)(sui)符(fu)周礼(li)(li)，而(er)(er)牲牢(lao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)用，宜(yi)遵(zun)夏殷。请自(zi)今(jin)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)止(zhi)(zhi)用特牛(niu)(niu)，既(ji)(ji)(ji)(ji)合(he)质(zhi)文(wen)(wen)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)中，又(you)(you)(you)见(jian)贵(gui)诚之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)(yi)(yi)。”帝(di)(di)(di)(di)(di)(di)(di)并(bing)(bing)从之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)。先(xian)是(shi)(shi)，帝(di)(di)(di)(di)(di)(di)(di)欲有(you)(you)(you)(you)(you)改(gai)作(zuo)，乃下制(zhi)(zhi)(zhi)旨，而(er)(er)与群(qun)臣切磋(cuo)其(qi)义(yi)(yi)(yi)(yi)(yi)。制(zhi)(zhi)(zhi)曰(yue)(yue)：“明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)准(zhun)《大(da)(da)戴礼(li)(li)》：‘九(jiu)室(shi)(shi)(shi)(shi)八(ba)牖，三(san)(san)十(shi)(shi)六(liu)户(hu)。以(yi)(yi)(yi)(yi)(yi)茅盖屋，上圆下方(fang)。’郑(zheng)玄(xuan)据《援神(shen)(shen)契》，亦云(yun)(yun)‘上圆下方(fang)’，又(you)(you)(you)云(yun)(yun) ‘八(ba)窗四(si)(si)(si)达’。明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)(yi)(yi)，本(ben)是(shi)(shi)祭(ji)(ji)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)神(shen)(shen)，九(jiu)室(shi)(shi)(shi)(shi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)数(shu)(shu)，未(wei)(wei)见(jian)其(qi)理(li)(li)。若五(wu)(wu)(wu)(wu)堂(tang)(tang)而(er)(er)言(yan)(yan)，虽(sui)(sui)当(dang)(dang)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)数(shu)(shu)，向(xiang)南(nan)则(ze)(ze)背叶光纪(ji)，向(xiang)北则(ze)(ze)背赤熛(biao)怒，东向(xiang)西向(xiang)，又(you)(you)(you)亦如(ru)(ru)此(ci)(ci)，于(yu)(yu)(yu)事殊(shu)未(wei)(wei)可安。且明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，则(ze)(ze)是(shi)(shi)总(zong)义(yi)(yi)(yi)(yi)(yi)，在(zai)郊(jiao)(jiao)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)祭(ji)(ji)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，则(ze)(ze)是(shi)(shi)别义(yi)(yi)(yi)(yi)(yi)。宗祀(si)(si)所(suo)配(pei)，复(fu)应有(you)(you)(you)(you)(you)室(shi)(shi)(shi)(shi)，若专配(pei)一(yi)(yi)(yi)室(shi)(shi)(shi)(shi)，则(ze)(ze)是(shi)(shi)义(yi)(yi)(yi)(yi)(yi)非(fei)配(pei)五(wu)(wu)(wu)(wu)，若皆(jie)(jie)配(pei)五(wu)(wu)(wu)(wu)，则(ze)(ze)便成(cheng)五(wu)(wu)(wu)(wu)位(wei)。以(yi)(yi)(yi)(yi)(yi)理(li)(li)而(er)(er)言(yan)(yan)，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)本(ben)无(wu)有(you)(you)(you)(you)(you)室(shi)(shi)(shi)(shi)。”硃异(yi)(yi)(yi)以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)：“《月(yue)令》‘天(tian)(tian)子居明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)左个、右(you)个’。听(ting)朔之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)礼(li)(li)，既(ji)(ji)(ji)(ji)在(zai)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)，今(jin)若无(wu)室(shi)(shi)(shi)(shi)，则(ze)(ze)于(yu)(yu)(yu)义(yi)(yi)(yi)(yi)(yi)成(cheng)阙。”制(zhi)(zhi)(zhi)曰(yue)(yue)：“若如(ru)(ru)郑(zheng)玄(xuan)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)(yi)(yi)，听(ting)朔必(bi)在(zai)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)，于(yu)(yu)(yu)此(ci)(ci)则(ze)(ze)人神(shen)(shen)混淆，庄敬之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)道有(you)(you)(you)(you)(you)废。《春秋》云(yun)(yun)：‘介居二大(da)(da)国(guo)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)间(jian)(jian)。’此(ci)(ci)言(yan)(yan)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)左右(you)个者，谓所(suo)祀(si)(si)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)南(nan)，又(you)(you)(you)有(you)(you)(you)(you)(you)小室(shi)(shi)(shi)(shi)，亦号(hao)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)，分为(wei)(wei)(wei)(wei)三(san)(san)处听(ting)朔。既(ji)(ji)(ji)(ji)三(san)(san)处，则(ze)(ze)有(you)(you)(you)(you)(you)左右(you)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)义(yi)(yi)(yi)(yi)(yi)。在(zai)营域之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)内，明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外，则(ze)(ze)有(you)(you)(you)(you)(you)个名，故曰(yue)(yue)明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)左右(you)个也。以(yi)(yi)(yi)(yi)(yi)此(ci)(ci)而(er)(er)言(yan)(yan)，听(ting)朔之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)处，自(zi)在(zai)五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)堂(tang)(tang)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)外，人神(shen)(shen)有(you)(you)(you)(you)(you)别，差无(wu)相干。”其(qi)议(yi)(yi)是(shi)(shi)非(fei)莫定(ding)，初尚未(wei)(wei)改(gai)。十(shi)(shi)二年(nian)，太常(chang)丞虞爵复(fu)引《周礼(li)(li)》明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)九(jiu)尺(chi)(chi)之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)筵(yan)，以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)高下修广之(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)(zhi)数(shu)(shu)，堂(tang)(tang)崇一(yi)(yi)(yi)筵(yan)，故阶高九(jiu)尺(chi)(chi)。汉家制(zhi)(zhi)(zhi)度，犹遵(zun)此(ci)(ci)礼(li)(li)，故张衡云(yun)(yun)“度堂(tang)(tang)以(yi)(yi)(yi)(yi)(yi)筵(yan)”者也。郑(zheng)玄(xuan)以(yi)(yi)(yi)(yi)(yi)庙(miao)寝三(san)(san)制(zhi)(zhi)(zhi)既(ji)(ji)(ji)(ji)同，俱(ju)应以(yi)(yi)(yi)(yi)(yi)九(jiu)尺(chi)(chi)为(wei)(wei)(wei)(wei)度。制(zhi)(zhi)(zhi)曰(yue)(yue)：“可。”于(yu)(yu)(yu)是(shi)(shi)毁宋(song)太极殿(dian)，以(yi)(yi)(yi)(yi)(yi)其(qi)材(cai)构明(ming)(ming)(ming)(ming)(ming)(ming)(ming)(ming)堂(tang)(tang)十(shi)(shi)二间(jian)(jian)，基准(zhun)太庙(miao)。以(yi)(yi)(yi)(yi)(yi)中央六(liu)间(jian)(jian)安六(liu)座(zuo)，悉南(nan)向(xiang)。东来第(di)一(yi)(yi)(yi)青帝(di)(di)(di)(di)(di)(di)(di)，第(di)二赤帝(di)(di)(di)(di)(di)(di)(di)，第(di)三(san)(san)黄帝(di)(di)(di)(di)(di)(di)(di)，第(di)四(si)(si)(si)白帝(di)(di)(di)(di)(di)(di)(di)，第(di)五(wu)(wu)(wu)(wu)黑(hei)帝(di)(di)(di)(di)(di)(di)(di)。配(pei)帝(di)(di)(di)(di)(di)(di)(di)总(zong)配(pei)享五(wu)(wu)(wu)(wu)帝(di)(di)(di)(di)(di)(di)(di)，在(zai)阼阶东上，西向(xiang)。大(da)(da)殿(dian)后为(wei)(wei)(wei)(wei)小殿(dian)五(wu)(wu)(wu)(wu)间(jian)(jian)，以(yi)(yi)(yi)(yi)(yi)为(wei)(wei)(wei)(wei)五(wu)(wu)(wu)(wu)佐室(shi)(shi)(shi)(shi)焉。
陈制(zhi)，明(ming)堂(tang)殿(dian)屋十二间。中央六(liu)间，依齐制(zhi)，安六(liu)座。四方(fang)帝(di)(di)各(ge)依其方(fang)，黄帝(di)(di)居(ju)坤(kun)维，而(er)配(pei)飨坐依梁法。武(wu)帝(di)(di)时，以(yi)德帝(di)(di)配(pei)。文(wen)(wen)帝(di)(di)时，以(yi)武(wu)帝(di)(di)配(pei)。废(fei)帝(di)(di)已后，以(yi)文(wen)(wen)帝(di)(di)配(pei)。牲以(yi)太牢，粢盛六(liu)饭，钅幵羹果蔬备荐焉。后齐采(cai)(cai)《周官·考工(gong)记(ji)》为五室(shi)，周采(cai)(cai)汉《三辅黄图(tu)》为九室(shi)，各(ge)存其制(zhi)，而(er)竟(jing)不(bu)立。
高祖平陈，收罗杞梓，郊丘宗社，典礼粗备，唯明堂未立。开皇十三年，诏命议之。礼部尚书牛弘、国子祭酒辛彦之等定议，事在弘传。后检校将作大匠事宇文恺依《月令》文，造明堂木样，重檐复庙，五房四达，丈尺规矩，皆有准凭，以献。高祖异之，命有司于郭内安业里为规兆。方欲崇建，又命详定，诸儒争论，莫之能决。弘等又条经史正文重奏。时非议既多，久而不定，又议罢之。及大业中，恺又造《明堂议》及样奏之。炀帝下其议，但令于霍山采木，而建都兴役，其制遂寝。终隋代，祀五方上帝，止于明堂，恆以季秋在雩坛上而祀。其用币各于其方。人帝各在天帝之左。太祖武元皇帝在太昊南，西向。五官在庭，亦各依其方。牲用犊十二。皇帝、太尉、司农行三献礼于青帝及太祖。自余有司助奠。祀五官于堂下，行一献礼。有燎。其省牲进熟，如南郊仪。
更多有关隋书 二十四史 的资料